Framing Narratives

Royal Institute of Philosophy Supplement 60:17-42 (2007)
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Abstract

Marianne Dashwood was well able to imagine circumstances both favourable and unfavourable to her. But for all her romantic sensibility she was not able to imagine these things from anything other than her own point of view. ‘She expected from other people the same opinions and feelings as her own, and she judged of their motives by the immediate effect of their actions on herself.’ Unlike her sister, she could not see how the ill-crafted attentions of Mrs. Jennings could derive from a good nature. And when Elinor had to explain her troubles with Edward Ferrars, she knew that Marianne would feel it as a reminder of her own relations to Willoughby, judging Edward's behaviour as equivalent to that of Willoughby himself. Without the capacity to shift her point of view, Marianne can get no ironic distance from herself; she cannot see the unrealism of her later determination ‘to live solely for my family’.

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Greg Currie Nj
University of York

Citations of this work

The narrative practice hypothesis: Clarifications and implications.Daniel D. Hutto - 2008 - Philosophical Explorations 11 (3):175 – 192.
The Secret Life of Literature.Lisa Zunshine - 2022 - Cambridge, MA: MIT Press.

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References found in this work

After Virtue.A. MacIntyre - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
The Paradoxes of Time Travel.David Lewis - 1976 - American Philosophical Quarterly 13 (2):145-152.
Relevance.D. Sperber & Deirdre Wilson - 1986 - Communication and Cognition: An Interdisciplinary Quarterly Journal 2.
Trust as an affective attitude.Karen Jones - 1996 - Ethics 107 (1):4-25.
The Puzzle of Imaginative Resistance.Tamar Gendler - 2000 - Journal of Philosophy 97 (2):55.

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