Sport: An Historical Phenomenology

Philosophy 68 (265):343 - 368 (1993)
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Abstract

Sport often seems to teeter on the edge, on one side of the entertainment industry, on the other of cheating violent aggression: from a make-believe simulacrum of serious play to a nasty chemically enhanced descent into a Hobbesian state of nature. Such perversions lend credibility to reductive views of sport itself as a metonymic feature of capitalism. But that sport as entertainment means fixing it to produce exciting outcomes and amplifying capacities to superhuman proportions, while sport as aggression means treating rules as mere obstacles to brute dominance, shows how far we in fact are from these abysses, even in the days of the Coca Cola/Nike Olympics, Vinny Jones and cricket sledging. In this essay, I try to delineate through history— from Homer to … Gomer?—a common culture of sport and sportsmanship that, with its excesses and perversions, continues to operate as one, albeit complex, ideal of human excellence.

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Citations of this work

Sportsmanship.Diana Abad - 2010 - Sport, Ethics and Philosophy 4 (1):27 – 41.
A Critique of Conventionalist Broad Internalism.J. S. Russell - 2018 - Sport, Ethics and Philosophy 12 (4):453-467.

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References found in this work

Lord Samuel's Speech at Lord Halsbury's Reception.[author unknown] - 1959 - Philosophy 34 (131):377-381.
The Game Game.Mary Midgley - 1974 - Philosophy 49 (189):231 - 253.
Utilitarianism and the Noble Art.Colin Radford - 1988 - Philosophy 63 (243):63 - 81.
Greek Athletes and Athletics.Joseph Fontenrose & H. A. Harris - 1968 - American Journal of Philology 89 (4):508.

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