Results for 'К Alston'

617 found
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  1. (1 other version)Virtues of the mind: an inquiry into the nature of virtue and the ethical foundations of knowledge.William Alston - 1996 - Philosophical and Phenomenological Research 60 (1):197–201.
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  2. Concepts of Epistemic Justification.William P. Alston - 1985 - The Monist 68 (1):57-89.
    Justification, or at least ‘justification’, bulks large in recent epistemology. The view that knowledge consists of true-justified-belief has been prominent in this century, and the justification of belief has attracted considerable attention in its own right. But it is usually not at all clear just what an epistemologist means by ‘justified’, just what concept the term is used to express. An enormous amount of energy has gone into the attempt to specify conditions under which beliefs of one or another sort (...)
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  3. Speech Acts: An Essay in the Philosophy of Language.William P. Alston - 1970 - Philosophical Quarterly 20 (79):172-179.
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  4.  24
    Mrs. DiGennaro English IV 10 May 2012 Mind of a Beast: A Literary Criticism of Frankenstein by Mary Shelley.Tyler Alston - forthcoming - Mind.
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  5. Beyond "Justification": Dimensions of Epistemic Evaluation.William P. Alston - 2005 - Ithaca: Cornell University Press.
    " In a book that seeks to shift the ground of debate within theory of knowledge, William P. Alston finds that the century-lo.
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  6. Epistemic Justification: Essays in the Theory of Knowledge.William P. Alston - 1989 - Cornell University Press.
    Introduction As the title indicates, the chief focus of this book is epistemic justification. But just what is epistemic justification and what is its place ...
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  7. Alston.William Alston - unknown
    [Alethic Realism] 1. The sense of ‘true’ and ‘false’ in which such items as beliefs, statements, and propositions can be evaluated as true or false. 2. It is important to determine the truth-value of such items in this sense.
     
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  8. Biblical Criticism and the Resurrection.William P. Alston - 1997 - In Stephen T. Davis, Daniel Kendall & Gerald O'Collins, The Resurrection. Oxford Up. pp. 148-183.
     
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  9.  33
    A History of Numerical Analysis from the 16th through the 19th Century. Herman H. Goldstine.Alston Householder - 1979 - Isis 70 (3):450-451.
  10. Break Up the Night!Wallace M. Alston - 1947
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  11.  11
    The Locus of Self.Kal Alston - 2007 - Philosophy of Education 63:38-41.
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  12. The reliability of sense perception.William P. Alston - 1993 - Ithaca, N.Y.: Cornell University Press.
    Chapter INTRODUCTION i. The Problem Why suppose that sense perception is, by and large, an accurate source of information about the physical environment? ...
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  13. The deontological conception of epistemic justification.William P. Alston - 1988 - Philosophical Perspectives 2:257-299.
  14. Religious Belief and Values.William P. Alston - 2001 - Faith and Philosophy 18 (1):36-49.
    Receptivity to Christian or other religious proclamations is powerfully influenced by one’s value orientations. I distinguish five contrasts in such orientations that illustrate this point. 1. Finding “worldly” values most deeply satisfying vs. a sense that something that transcends those would be most fulfilling. 2. Extreme stress on human autonomy vs. a positive evaluation of deference to God, if such there be. 3. A sense of thorough sinfulness vs. a thoroughly positive self image. 4. A willingness to accept outside help (...)
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  15.  10
    Neural structure in perception and response.Alston S. Householder - 1947 - Psychological Review 54 (3):169-176.
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  16. Perceiving God: The Epistemology of Religious Experience.William P. Alston - 1991 - Ithaca, N.Y.: Cornell University Press.
    In this clear and provocative account of the epistemology of religious experience, William P. Alston argues that the perception of God—his term for direct experiential awareness of God—makes a major contribution to the grounds of religious belief. Surveying the variety of reported direct experiences of God, Alston demonstrates that a person can be justified in holding certain beliefs about God on the basis of mystical experience.
  17.  16
    Swinburne and Christian theology. [REVIEW]William P. Alston - 1994 - International Journal for Philosophy of Religion 41 (1):35-57.
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  18.  64
    Philosophy of language.William P. Alston - 1964 - Englewood Cliffs, N.J.,: Prentice-Hall.
  19.  32
    Re definition and Alston's 'illocutionary acts'friedrich Christoph doerge university of tübingen.Acts Alston’S.‘Illocutionary - 2007 - Grazer Philosophische Studien 73:97-111.
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  20. (1 other version)Back to the theory of appearing.William P. Alston - 1999 - Philosophical Perspectives 13:181--203.
  21. Level-Confusions in Epistemology.William P. Alston - 1980 - Midwest Studies in Philosophy 5 (1):135-150.
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  22. (1 other version)An internalist externalism.William P. Alston - 1988 - Synthese 74 (3):265 - 283.
  23.  62
    Pragmatism and the theory of signs in Peirce.William P. Alston - 1956 - Philosophy and Phenomenological Research 17 (1):79-88.
  24. PHIL 470: Seminar: Metaphysics & Epistemology Truth and Reality.William Alston - unknown
    Professor JeeLoo Liu § Metaphysical Realism ___ The view that large stretches of reality do not depend on our conceptual and theoretical choices for existing and being what they are. Or: ___ The view that vast stretches of reality are what they are absolutely, not in any way relative to certain conceptual-theoretical choices that have equally viable alternatives. ___ It is sensible because it recognizes that some stretches of reality do conform to the account anti-realism gives of the whole of (...)
     
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  25.  47
    Review. Measuring Sex, Age and Death in the Roman Empire: Explorations in Ancient Demography. W Scheidel.Richard Alston - 1999 - The Classical Review 49 (2):512-514.
  26.  11
    Sosa on Realism.William P. Alston - 2004 - In John Greco, Ernest Sosa: And His Critics. Malden, MA: Wiley-Blackwell. pp. 199–214.
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  27. The Naiskarmya siddhi of Sureśvara.A. J. Alston (ed.) - 1959 - London,: Shanti Sadan.
     
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  28.  8
    (1 other version)The problems of philosophy.William P. Alston (ed.) - 1974 - Boston,: Allyn & Bacon.
  29. Where have all the Black libertarians gone?Wilton D. Alston - unknown
    I like Bill Maher . He takes sides. One of his best recent lines was, "the last time the Republicans had that many black folks on stage they were selling them!" (That was in response to the reportedly large number of black folks carrying the Republican banner at the 2004 RNC.) The historical irony is that the folks who did the bulk of the selling of black folk would have been predecessors of today’s Democrat party. (So, Maher is evidently no (...)
     
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  30.  75
    (1 other version)Mathematical biophysics and the central nervous system.Alston S. Householder - 1946 - Acta Biotheoretica 8 (1-2):67-76.
  31. (1 other version)Illocutionary Acts and Sentence Meaning.William P. Alston - 1999 - Cornell University Press.
    William P. Alston. difference in the scope of the rule reflects the fact that I-rules exist for the sake of making communication possible. Whereas their cousins are enacted and enforced for other reasons. We could distinguish I-rules just by this ...
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  32. Epistemic circularity.William P. Alston - 1986 - Philosophy and Phenomenological Research 47 (1):1-30.
  33. Stoic and Christian in the second century: a comparison of the ethical teaching of Marcus Aurelius with that of contemporary and antecedent Christianity / by Leonard Alston.Leonard Alston - 1906 - New York: Longmans, Green.
  34.  21
    Selected papers in honor of William P. Alston.Thomas D. Senor, Michael R. DePaul & William P. Alston (eds.) - 2016 - Charlottesville, Virginia: Philosophy Documentation Center.
    William P. Alston was the founding editor of the Philosophy Research Archives and a president of the American Philosophical Association. This special volume was prepared in honor and recognition of Alston's many contributions to philosophy as author, editor, teacher, and mentor. Publication of this volume was made possible by his colleagues and the philosophy department at Syracuse University.
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  35. Sellars and the "myth of the given".William P. Alston - 2002 - Philosophy and Phenomenological Research 65 (1):69-86.
    Sellars is well known for his critique of the “myth of the given” in his “Empiricism and the Philosophy of Mind”. That text does not make it unambiguous just how he understands the “myth”. Here I take it that whatever else may be involved, his critique is incompatible with the view that there is a nonconceptual mode of “presentation” or “givenness” of particulars that is the heart of sense perception and what is most distinctive of perception as a type of (...)
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  36. Divine Nature and Human Language: Essays in Philosophical Theology.William P. Alston - 1989 - Ithaca: Cornell University Press.
    Divine Nature and Human Language is a collection of twelve essays in philosophical theology by William P. Alston, one of the leading figures in the current renaissance in the philosophy of religion. Using the equipment of contemporary analytical philosophy, Alston explores, partly refashions, and defends a largely traditional conception of God and His work in the world a conception that finds its origins in medieval philosophical theology. These essays fall into two groups: those concerned with theological language and (...)
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  37. Dispositions, occurrences, and ontology.William P. Alston - 2013 - In R. Tuomela, Dispositions. Springer Verlag. pp. 359-88.
     
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  38.  41
    Review. Towns in Transition: Urban Evolution in Late Antiquity and the Early Middle Ages. N Christie & ST Loseby.R. Alston - 1997 - The Classical Review 47 (2):370-371.
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  39. Theism as theory and the problem of evil.William P. Alston - 1995 - Topoi 14 (2):135-148.
    Theism is a metaphysical theory. But the typical adherent of a theistic religion does not hold theism as a theory, even though she is committed to various propositions that could enter into such a theory. Attention is given to the kind of theory theism is, when it is a theory. As far as religion is concerned, the main importance of the question as to whether theism is a theory concerns the issue as to whether the success of theism as a (...)
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  40. The Inductive Problem of Evil.William Alston - 1991 - Philosophical Perspectives 5:59.
     
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  41. Urbanism.Richard Alston - forthcoming - Classical Review.
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  42. How to Think about Reliability.William P. Alston - 1995 - Philosophical Topics 23 (1):1-29.
  43. The inductive argument from evil and the human cognitive condition.William P. Alston - 1991 - Philosophical Perspectives 5:29-67.
  44. (1 other version)Perceiving God.William P. Alston - 1986 - Journal of Philosophy 83 (11):655-665.
  45. Varieties of priveleged access.William P. Alston - 1971 - American Philosophical Quarterly 8 (3):223-41.
    This paper distinguishes and interrelates a number of respects in which persons have been thought to be in a specially favorable epistemic position vis-A-Vis their own mental states. The most important distinction is a six-Fold one between infallibility, Omniscience, Indubitability, Incorrigibility, Truth-Sufficiency, And self-Warrant. Each of these varieties can then be sub-Divided as the kind of modality, If any, Involved. It is also argued that discussions of self-Knowledge have been hampered by a failure to recognize these distinctions.
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  46. Ontological commitments.William P. Alston - 1958 - Philosophical Studies 9 (1-2):8 - 17.
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  47. Epistemic desiderata.William P. Alston - 1993 - Philosophy and Phenomenological Research 53 (3):527-551.
  48. What Euthyphro Should Have Said.William P. Alston - 2002 - In William Lane Craig, Philosophy of religion: a reader and guide. New Brunswick, N.J.: Rutgers University Press. pp. 283-298.
     
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  49. Pleasures and Pains: A Theory of Qualitative Hedonism. [REVIEW]William P. Alston - 1979 - Philosophical Review 91 (1):143-145.
  50. Meaning.William P. Alston - 1967 - In Paul Edwards, The Encyclopedia of philosophy. New York,: Macmillan. pp. 5--233.
     
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