Results for 'İlter Uzel'

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  1.  8
    The theme of melancholy in Raymond Klibansky's work after 1964.Jean-Philippe Uzel - 2018 - In Philippe Despoix & Jillian Tomm, Raymond Klibansky and the Warburg Library Network: Intellectual Peregrinations From Hamburg to London and Montreal. Chicago: Mcgill-Queen's University Press. pp. 289-300.
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  2.  28
    Kent Kültürü ve Kentlilik Bilinci: Erzincan Binali Yıldırım Üniversitesi Örneği.Esat İlter - 2024 - Akademik İncelemeler Dergisi 19 (1):222-243.
    Bu çalışmanın amacı, kent kültürü ve kentlilik bilincinin gelişmesi noktasında kentin merkezi ve yerel yönetimlerine ait kurum ve kuruluşlarının, Erzincan Binali Yıldırım Üniversitesi akademik personelini ne derecede dikkate aldıklarını belirlemek, akademik personelin kent kültürü ve kentlilik bilincinin gelişimi konusundaki algı düzeylerini ortaya çıkarmak ve araştırma bulgularına dayalı olarak önerilerde bulunmaktır. Araştırmanın çalışma evrenini, Erzincan Binali Yıldırım Üniversitesi’nde görev yapan 1.086 akademik personel oluşturmaktadır. Çalışmaya Erzincan ilçelerinde bulunan yüksekokul ve meslek yüksekokulları zaman darlığı ve ulaşım zorluklarından dolayı dahil edilmemiştir. Gerek yerleşkede (...)
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  3.  24
    Emmanuel Bourdieu, Savoir faire : contribution à une théorie dispositionnelle de l'action, Paris : Seuil, 1998, 279 p.Emmanuel Bourdieu, Savoir faire : contribution à une théorie dispositionnelle de l'action, Paris : Seuil, 1998, 279 p. [REVIEW]Jean-Philippe Uzel - 1999 - Horizons Philosophiques 10 (1):171-172.
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  4.  14
    Franz Caucig’s „Phaedrus”.Geoffrey S. Bove & Ilter Coskun - 2020 - Studia Philosophica Wratislaviensia 14 (4):7-21.
    The article interprets Franz Caucig’s Socrates with a Disciple and Diotima?, one of several paintings commissioned for Palais Auersperg in Vienna, now housed at the Slovenian National Gallery. Socrates and a young man are in a pastoral setting beneath a plane tree near a river. They are addressed by a woman, and a chariot with maidens can be seen in the background. The scene is from Plato’s Phaedrus, since Socrates never leaves Athens, except for military service and in this scene (...)
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  5.  63
    Integrating Science and Society through Long-Term Socio-Ecological Research.Ricardo Rozzi, Ximena Arango, Francisca Massardo, Christopher Anderson, Kurt Heidinger & Kelli Moses - 2008 - Environmental Ethics 30 (3):295-312.
    Long-term ecological research (LTER), addressing problems that encompass decadal or longer time frames, began as a formal term and program in the United States in 1980. While long-term ecological studies and observation began as early as the 1400s and 1800s in Asia and Europe, respectively, the long-term approach was not formalized until the establishment of the U.S. long-term ecological research programs. These programs permitted ecosystem-level experiments and cross-site comparisons that led to insights into the biosphere’s structure and function. The holistic (...)
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  6.  17
    Raymond Klibansky and the Warburg Library Network: Intellectual Peregrinations From Hamburg to London and Montreal.Philippe Despoix & Jillian Tomm (eds.) - 2018 - Chicago: Mcgill-Queen's University Press.
    The Warburg Institute, founded in the 1920s in Hamburg by art and cultural historian Aby Warburg, is a pioneering institution that has greatly shaped the fields of art, myth, religion, medicine, philosophy, and intellectual history. When, in 1933, the institute was moved to London to escape the Nazis, its research and legacy were protected and further developed by a network of researchers dispersed throughout the UK, the US, and Canada. The first interdisciplinary study of the Warburg network as an arena (...)
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  7.  68
    Integrando la Ciencia y la Sociedad a través de la Investigación Socio-Ecológica de Largo Plazo.Christopher B. Anderson, Gene E. Likens, Ricardo Rozzi, Julio R. Gutiérrez & Juan J. Armesto - 2008 - Environmental Ethics 30 (3):81-99.
    La investigación ecológica a largo plazo (Long Term Ecological Research, LTER) maneja problemas que abarcan décadas o plazos más largos. El programa y su nombre formal comenzaron en Estados Unidos en 1980. Si bien los estudios y observaciones a largo plazo comenzaron tempranamente en 1400 y 1800 en Asia y Europa, respectivamente, el enfoque a largo plazo no se formalizó sino hasta el establecimiento de los programas de investigación ecológica de largo plazo en Estados Unidos. Estos programas han permitido experimentos (...)
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    Integrando la Ciencia y la Sociedad a través de la Investigación Socio-Ecológica de Largo Plazo.Christopher B. Anderson, Gene E. Likens, Ricardo Rozzi, Julio R. Gutiérrez, Juan J. Armesto & Alexandria Poole - 2008 - Environmental Ethics 30 (9999):81-99.
    La investigación ecológica a largo plazo (Long Term Ecological Research, LTER) maneja problemas que abarcan décadas o plazos más largos. El programa y su nombre formal comenzaron en Estados Unidos en 1980. Si bien los estudios y observaciones a largo plazo comenzaron tempranamente en 1400 y 1800 en Asia y Europa, respectivamente, el enfoque a largo plazo no se formalizó sino hasta el establecimiento de los programas de investigación ecológica de largo plazo en Estados Unidos. Estos programas han permitido experimentos (...)
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    Integrating Science and Society through Long-Term Socio-Ecological Research.Alexandria Poole - 2008 - Environmental Ethics 30 (3):295-312.
    Long-term ecological research (LTER), addressing problems that encompass decadal or longer time frames, began as a formal term and program in the United States in 1980. While long-term ecological studies and observation began as early as the 1400s and 1800s in Asia and Europe, respectively, the long-term approach was not formalized until the establishment of the U.S. long-term ecological research programs. These programs permitted ecosystem-level experiments and cross-site comparisons that led to insights into the biosphere’s structure and function. The holistic (...)
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