From flea bites to galaxies, from love affairs to shadows, Paul Feyerabend reveled in the sensory and intellectual abundance that surrounds us. He found it equally striking that human senses and human intelligence are able to take in only a fraction of these riches. "This a blessing, not a drawback," he writes. "A superconscious organism would not be superwise, it would be paralyzed." This human reduction of experience to a manageable level is the heart of Conquest of Abundance, the book (...) on which Feyerabend was at work when he died in 1994. Prepared from drafts of the manuscript left at his death, working notes, and lectures and articles Feyerabend wrote while the larger work was in progress, Conquest of Abundance offers up rich exploration and startling insights with the charm, lucidity, and sense of mischief that are his hallmarks. Feyerabend is fascinated by how we attempt to explain and predict the mysteries of the natural world, and he looks at the ways in which we abstract experience, explain anomalies, and reduce wonder to formulas and equations. Through his exploration of the positive and negative consequences of these efforts, Feyerabend reveals the "conquest of abundance" as an integral part of the history and character of Western civilization. "Paul Feyerabend . . . was the Norman Mailer of philosophy. . . . brilliant, brave, adventurous, original and quirky."—Richard Rorty, New Republic "As much a smudged icon as a philosophical position holder, [Feyerabend] was alluring and erotic, a torch singer for philosophical anarchy."—Nancy Maull, New York Times Book Review "[A] kind of final testament of Feyerabend's thought . . . Conquest of Abundance is as much the product of a brilliant, scintillating style as of an immense erudition and culture. . . . This book is as abundant and rich as the world it envisions."—Arkady Plotnitsky, Chicago Tribune. (shrink)

In this book it is argued that this picture of Feyerabend is false.

Hutchins examines a set of phenomena that have fallen between the established disciplines of psychology and anthropology, bringing to light a new set of relationships between culture and cognition.

This edition includes new essays by philosopher Michael Williams and literary scholar David Bromwich, as well as Rorty's previously unpublished essay "The ...

By targeting and critiquing these assumptions, he lays the groundwork for a post-positivist philosophy of science that does not provide aid and comfort to the enemies of reason. This book consists of thirteen essays.

In treating cognition as problem solving, Andy Clark suggests, we may often abstract too far from the very body and world in which our brains evolved to guide...

"Clearly argued and captivatingly developed through subtle analyses of ethnographic materials...[this book] will revitalize cultural anthropology."--Fredrik Barth.

The emulation theory of representation is developed and explored as a framework that can revealingly synthesize a wide variety of representational functions of the brain. The framework is based on constructs from control theory (forward models) and signal processing (Kalman filters). The idea is that in addition to simply engaging with the body and environment, the brain constructs neural circuits that act as models of the body and environment. During overt sensorimotor engagement, these models are driven by efference copies in (...) parallel with the body and environment, in order to provide expectations of the sensory feedback, and to enhance and process sensory information. These models can also be run off-line in order to produce imagery, estimate outcomes of different actions, and evaluate and develop motor plans. The framework is initially developed within the context of motor control, where it has been shown that inner models running in parallel with the body can reduce the effects of feedback delay problems. The same mechanisms can account for motor imagery as the off-line driving of the emulator via efference copies. The framework is extended to account for visual imagery as the off-line driving of an emulator of the motor-visual loop. I also show how such systems can provide for amodal spatial imagery. Perception, including visual perception, results from such models being used to form expectations of, and to interpret, sensory input. I close by briefly outlining other cognitive functions that might also be synthesized within this framework, including reasoning, theory of mind phenomena, and language. Key Words: efference copies; emulation theory of representation; forward models; Kalman filters; motor control; motor imagery; perception; visual imagery. (shrink)

Ambitious and elegant, this book builds a bridge between evolutionary theory and cultural psychology. Michael Tomasello is one of the very few people to have done systematic research on the cognitive capacities of both nonhuman primates and human children. The Cultural Origins of Human Cognition identifies what the differences are, and suggests where they might have come from. -/- Tomasello argues that the roots of the human capacity for symbol-based culture, and the kind of psychological development that takes place within (...) it, are based in a cluster of uniquely human cognitive capacities that emerge early in human ontogeny. These include capacities for sharing attention with other persons; for understanding that others have intentions of their own; and for imitating, not just what someone else does, but what someone else has intended to do. In his discussions of language, symbolic representation, and cognitive development, Tomasello describes with authority and ingenuity the "ratchet effect" of these capacities working over evolutionary and historical time to create the kind of cultural artifacts and settings within which each new generation of children develops. He also proposes a novel hypothesis, based on processes of social cognition and cultural evolution, about what makes the cognitive representations of humans different from those of other primates. -/- Lucid, erudite, and passionate, The Cultural Origins of Human Cognition will be essential reading for developmental psychology, animal behavior, and cultural psychology. (from the HUP website). (shrink)

THE first Epode provides no clear indication of date. We learn only that Maecenas is about to join Octavian on a dangerous expedition and has suggested that Horace should not accompany him, while Horace retorts that he will be unable to enjoy himself in the absence of his patron and would be ready to follow him to the ends of the earth, whatever the danger, in the hope of earning his gratitude. The Epodes were published about 30 B.C. and, (...) perhaps for that reason, the scholiast Pseudo-Acron confidently assigns the poem to the period immediately before the battle of Actium with the comment: ‘Maecenatem prosequitur euntem ad bellum navale cum Augusto adversum Antonium et Cleopatram.’ It is curious that in referring to the activities of Octavian in 31 the author uses the title Augustus, which was not conferred on him before 27,: but the substance of his comment accords with the known facts. In the spring of 31 Octavian asked all Romans of influence to meet him at Brundisium, thereby to demonstrate their willingness to take part in the war against Antony and Cleopatra, and more than seven hundred senators are known to have offered their services. (shrink)

How does science create knowledge? Epistemic cultures, shaped by affinity, necessity, and historical coincidence, determine how we know what we know. In this book, Karin Knorr Cetina compares two of the most important and intriguing epistemic cultures of our day, those in high energy physics and molecular biology. The first ethnographic study to systematically compare two different scientific laboratory cultures, this book sharpens our focus on epistemic cultures as the basis of the knowledge society.

The Socratic, or dialog, form is central to the history of philosophy and has been the discipline's canonical genre ever since. Paul Feyerabend's Three Dialogues on Knowledge resurrects the form to provide an astonishingly flexible and invigorating analysis of epistemological, ethical and metaphysical problems. He uses literary strategies - of irony, voice and distance - to make profoundly philosophical points about the epistemic, existential and political aspects of common sense and scientific knowledge. He writes about ancient and modern relativism; the (...) authority of science; the ignorance of scientists; the nature of being; and true and false enlightenment. Throughout Three Dialogues on Knowledge is provocative, controversial and inspiring. It is, unlike most current philosophical writing, written for readers with a keen sense of what matters and why. (shrink)

The work that helped to determine Paul Feyerabend's fame and notoriety, Against Method,stemmed from Imre Lakatos's challenge: "In 1970 Imre cornered me at a party. 'Paul,' he said, 'you have such strange ideas.

To date there seems to be no disciplined way of distinguishing between ad hoc hypotheses and legitimate auxiliary hypotheses. This is embarrassing not just for Popperian falsificationist scientific methodology, for the need for such a distinction seems an important part of scientific practice. Do scientists bother about ad hoc hypotheses at all? Did any towering figure in the history of science care about ad hoc hypotheses? Ironically, the answers to these questions seem to be “Yes” and “No” in both (...) cases. Inspired by Paglieri and Woods’ recent proposal for a theory of enthymeme based on the principle of parsimony, I propose to approach the problem of ad hoc hypothesis by interpreting it as a kind of enthymeme resolution. One reason for this interpretative strategy lies in its potential for understanding the pervasiveness and the longevity of the Aristotelian scientific methodology embedded in the scientific practice throughout the ages. (shrink)

The title of this book, Adventures of Ideas, bears two meanings, both applicable to the subject-matter.

This article attempts to develop a rational reconstruction of Kuhn's epistemological relativism which effectively defends it against an influential line of criticism in the work of Shapere and Scheffler. Against the latter's reading of Kuhn, it is argued (1) that it is the incommensurability of scientific problems, data, and standards, not that of scientific meanings which primarily grounds the relativism argument; and (2) that Kuhnian incommensurability is compatible with far greater epistemological continuity from one theory to another than is implied (...) by the criticisms in question. The reconstruction of Kuhn is then used to show that while it constitutes a provocative form of relativism, it can also plausibly account for the sense in which scientific development is rational, involves standards external to particular paradigms, and exhibits progress of a sort. Finally, the article attempts to develop an adequate critical perspective on Kuhn's relativism by distinguishing a ?short?run? from a ?long?run? relativism, and a relativism concerning scientific knowledge from one concerning scientific rationality in Kuhn; the challenge each poses to positi?vist philosophy of science is distinguished and separately evaluated. (shrink)

This stimulating collection is devoted to the life and work of the most flamboyant of twentieth-century philosophers, Paul Feyerabend. Feyerabend's radical epistemological claims, and his stunning argument that there is no such thing as scientific method, were highly influential during his life and have only gained attention since his death in 1994. The essays that make up this volume, written by some of today's most respected philosophers of science, many of whom knew Feyerabend as students and colleagues, cover the diverse (...) themes in his extensive body of work and present a personal account of this fascinating thinker. (shrink)

"... a comprehensive canvass of Dewey’s logic, metaphysics, aesthetics, philosophy of history, and social thought."—Choice "... a major addition to the recent accumulation of in-depth studies of Dewey." —Journal of Speculative Philosophy "Larry Hickman has done an exemplary job in demonstrating the relevance of John Dewey’s philosophy to modern-day discussions of technology."—Ethics.

The philosopher’s task, Richard Rorty writes, is "to clear the road for prophets and poets, to make intellectual life a bit simpler and safer for those who have visions of new communities." The essays collected in Truth and Progress show that Rorty is more than up to the challenge. His pragmatic approach is as well suited to brokering peace between "coworkers" Jurgen Habermas and Jacques Derrida as it is to addressing more violent disputes. As Rorty sees it, part of the (...) reason feminis.. (shrink)

My job has been made easier tonight, given that Larry Hickman has already done most of the ‘heavy lifting’ for me. I think his paper is an excellent and convincing intervention into this debate, and one of the problems for me in constructing my talk has been that our discussions have forced me to rethink what I wanted to say. Given my Continental biases, I had expected to come out on Rorty’s side; in writing this paper, however, things have become (...) more complicated. So let me here thank Larry for both at once making my job tonight easier, and much to my chagrin, surprisingly difficult. What I want to suggest, in contrast to what you’ve just heard, is that the neopragmatism of Richard Rorty is not wholly inconsistent with Dewey’s pragmatism – or, at least, with a ‘thin’ version of Deweyian pragmatism. As we shall see, while the differences between Dewey and Rorty on the status of metaphysics are in all probability irreconcilable, Rorty’s reclamation of a ‘thin’ Dewey can be read as consistent with at least the spirit of Dewey’s work. I will try to make the stronger case that this reconciliation is possible according to the letter of Dewey’s philosophy as well, and the interrelated issues of method and social hope will serve as the avenues for this investigation. Given my audience, I imagine that what I’m about to say will be fodder for some interesting conversation, and so, in the spirit of Rorty’s thought, let me get on with my paper. (shrink)

Muslims are fundamentally interested in the practice of writing especially for scribing the copies of the Qur’ān. Later, the practice of scribing ḥadīths texts and writing diplomatic correspondence increased the demand for developing this practice. It is because the writing is based on a religious reference in Islamic societies; over time, the interest in writing and writing materials has also turned into an art form. Thus, writing and writing materials have been named with the selected words from the Qur’ān. Pencil, (...) book, pages (ṣuḥuf), line, stone tablet (alwāḥ) are some of the examples of those words. The writing constituted a series of professions. Calligraphers and warrāqs (book dealers/booksellers) are some examples in Islamic societies. Until the printing press became widespread, the books were written and reproduced by hand which is called istinsākh. Nowadays, these manuscripts are protected in libraries and digital archives. Codicology examines the external elements of these manuscripts such as ink, binding and paper. In addition, the critical edition method was used to bring out manuscripts to the surface. Critical edition of manuscripts is not only transferring the text to the computer. The critical edition is to compare manuscripts of work to reach the original text of the author. While doing this, the evaluation of the text has been held to reveal the historical value of it. In this article, the place of manuscripts in Islamic culture has been discussed and the basic principles of the critical edition, how to create the editing (dirāsa) and text (naṣṣ) sections of the critical edition are explained with examples. The examples were selected from the previous critical editions conducted by the author. This study aims to give an introduction to a very wide field of codicology and critical edition. This article is intended to provide basic information for researchers interested in codicology and critical edition.Summary: Classical Islamic writing culture has its method. For centuries, Muslims have written manuscripts according to this method. This method has been applied from writing the knowledge on paper to collecting and binding the fascicles.The adventure of creating a manuscript is a long process. A lot of people come around to contribute this process initiating from the writing of the first sentence. Producer of the knowledge: scientists, paper-producer: werrâq, the calligrapher: khaṭṭāṭ, bookseller, bookbinder, expert in the ink, naqqāsh who marbles the papers, sponsors of the project, collection and the librarian are some of the contributors. Today, this adventure continues with the participation of enthusiasts which are: the author who re-writes the manuscript to revive it, the restorer who repairs the damage of the manuscript, the expert who creates the digital copy and institutions which publishes the facsimile.Nowadays manuscripts are accepted as important scientific data and are examined in many ways other than their contents thus new specialities have been occurred. At universities, the institutes which examine manuscripts have been established and academic journals have been published. Moreover, the critical edition of manuscripts is the main subject of some of the M.A. and Ph.D. theses.The studies on critical edition, which initiated earlier in some of the western countries, have made a rapid development and created its method. In Turkey, there are many critical editions of works which are based on various manuscripts from Theology to Literature fields. However, there is no significant mutual method among the studies yet. Also, their understanding of critical edition differentiates. In those studies, it has to be examined that basic parameters such as the selection of convenient copy, access to all copies of manuscript or priority of copies are applied to critical edition process. Most of the time it is observed that the advisor’s way of the critical edition has shadows on studies. However, fundamentally critical edition process needs expert contribution itself. Difference between studies is related to the fact that the critical edition is relatively a new field of study in Turkey. Therefore, specific studies in the field of critical edition and codicology are still needed to be developed. On the other hand, there are various publications to establish an objective methodology of the critical edition. Significant studies are being held by the Center for Islamic Studies (ISAM) to establish a mutual language and method for critical edition studies. The factor that led to the emergence of this article is the effort to contribute to the realization of this method. The article discusses the principles to be followed during a critical edition process. Moreover, topics are explained practically with examples selected from manuscripts. Those examples have been chosen from the author’s previous critical edition works. The article would be considered as an “Introduction to Critical Edition” for the researchers who are new at this field. In this respect, the article aims to make a methodological contribution to the critical edition studies.There are many parts of a manuscript –something more than the written text on the page– which makes it a whole. These parts can be divided into internal and external elements of the manuscript. All of these are parts have different levels of contribution to the examination of the critical edition of the work and the interpretation of the texts.Some external elements of manuscript are: ink production and color, inkwell, production of paper, foliation, rule-borders, and frames, ruling board (misṭara), sewing of quires, gilt and gilding, bookbinding, stamping and tooling, frontispiece, cases and pouches, storage boxes and cabinets, flap, tabula ansata, the history of manuscript.The internal elements of the manuscript are: text of the manuscript, script, subject, authenticity, historical value and importance, proprietor, literary features, number of copies and textual variants, scribes and copyists, whether it has been falsified or not, sources used or referenced by the author, abbreviations, records of marginalia, colophon, glosses and scholia, ownership statements, seals and seal impressions, word transposition or transposition of words/letters, waqf-statements, correction signs and corrections, countermarks.While the internal elements of manuscript are the work of critical edition, the external elements of the text fall within the field of codicology. Although critical edition and codicology are considered as separate sciences, there are points where they can contribute to each other. For instance, the ink tone or binding style of a manuscript may help to determine the writing date range of it. The references used by the manuscript can give us an idea about the name or the subject of another manuscript. The literary characteristics of the manuscript may reflect the author's success in language and literature fields. Thus, we are able to inform that the critical edition process of a manuscript requires the evaluation of substantial information at the same time which is no different from an archaeologist carefully examining an arrowhead. Therefore, whatever is the relation between History and Archeology has; Islamic sciences have the same relationship with critical edition. They are both individual sciences with methods of their own and two inseparable common sciences. Thus, without the contribution of codicology or other sciences, rewriting a manuscript on a computer does not mean making a critical edition of it. According to this information, we can define the critical edition as follows, “Critical Edition is the process of reviving of any manuscript -which belongs to Islamic civilization- with comparison of all available copies to create a single text which is closest to the text of the author and to determine the sources which this main text is based, citations such as verses, hadiths and poetry.”For studies on critical edition, the priority should be given to the texts which will contribute to this science. Before initiating critical edition, the authenticity of the author of the manuscript should be determined precisely. Of course, having a person's name on the page is not enough for determination. All copies of the manuscript must be identified. From those copies, critical edition should be based on the text that the author has personally written or prepared as a draft and other copies should be compared with this. In the absence of the author’s authentic copy, new criteria will apply. For instance, the copy written by the closest student of the author or the copy with the closest writing date takes precedence over the copies with no date. After comparison of all copies, the differences are shown in the citation.Critical Edition consists of two sections entitled as Edition (Editing/Dirāsa) and Text (Naṣṣ):The Edition section includes: the author’s name, lineage, place and date of birth, scientific life of the author and his/her prominent students, works, the authentication document which is proven that the text is belong to the author, the place of the work in the history of science, studies about the work, bibliography, literary characteristic, terms in the text, the amount and characteristics of the copies, the characteristic of the main copy which is determined as the fundamental text for the research, the rules and principles applied during the critical edition, the digital images of the first and last pages of the copies used. The Edition section is the part that demonstrates the reliability of the study. All external elements of writing are being introduced here. The importance of the text is confirmed by this edition process. Thus, the final shape of the edition section must be shaped by reading and understanding the text.In the text section, the main aim is to reach the very first text which has been written originally by the author. In this section, principles of morality and objectivity are followed. The text is preserved; additions or subtractions are not made. Cited sources at the manuscript are being found. Verses and ḥadīths are written with their sources. Poems are found in Dīwāns. Text is made legible with punctuation and pilcrow. Proper names, dates of death are written together. Page numbers in the manuscript are shown in square brackets. Some simple grammatical errors are corrected without interfering with the main text. Mostly the reason for this is the letters used for men or women. At the end of the study, a bibliography with all the resources used during the critical edition process is added. The Islamic codicology and manuscripts appear to receiving interest especially in academic studies. Considering that many manuscripts from the Ottoman Era are still waiting to be revived thus, we may come across profound critical edition works in the near future. Therefore, it is understood that individual studies related to the manuscript itself and the method of the critical edition will guide the researchers. (shrink)

To date, no comprehensive account has been published to explain the complex phenomenon of the reception of Aristotle’s philosophy in Antiquity. This Companion fills this lacuna by offering broad coverage of the subject from Hellenistic times to the sixth century AD.

Stamnos no. 5898 of the 3rd Ephorate of Prehistoric and Classical Antiquities has been restored from fragments which were found in an ancient well together with a large number of other broken vases during the course of an excavation on the site of no. 12 Ayiou Georgiou Karytsi at the corner of Praxitelous street. The foot and a number of fragments are missing, but the main décoration is complète. A meander encircles the vase, marking the line of the ground in (...) the scenes of the principal décoration. There is a tongue motive on the shoulder, a frieze of ovoli on the outside bevel of the lip, and a plant ornament on the handles. Both sides of the vase carry the representation of a warrior. The one on the principal side is turned to the left; he wears an Attic helmet and greaves and holds a lance in his right hand and a shield in his left; to the right of the shield a meaningless inscription can be read: MNONE. The second warrior is turned to the right; he wears a himation and holds a lance in his left hand and a Corinthian helmet in his right; he is accompanied by a dog who precedes him; to the right of the lance can be read: Ν Ο EN Δ Ν Ι. The drawing of the two scenes is carefully executed, with great attention to detail. On the principal side of the vase, the painter has depicted a warrior leaving for battle determined to win, and the second side shows the hero of the Median Wars. In view of the proportions of the vase, we would assign it to the class of the Louvre Kaineus Stamnos. The artistry and style of the drawing has similarities with the work of the Brygos Painter. The meaningless inscriptions, found on other works by the painter and probably serving as commercial brand marks, lend added support to this identification. The proportions, plant decoration and above ail the drawing, date the vase to 480 BC, between the artist's middle and final periods. The Athens stamnos no. 5898 is ail the more precious since Greek museums possess only a limited number of stamnoi, few works by the Brygos Painter and to date no other stamnos that has been attributed to this painter. (shrink)

El presente informe fue realizado por el Grupo Consultivo ad hoc del Consorcio sobre Ciencia y Tecnología(CyT) para el Desarrollo Sustentable, que fue establecido y patrocinado por tres organizaciones científicas internacionales: ICSU, ISTS, y TWAS. Este informe es una evaluación independiente que ha sido presentado a las tres organizaciones patrocinantes. El informe representa las opiniones y recomendaciones de los miembros del Grupo de Consultores, y no necesariamente de las organizaciones..

In this paper I present a picture of the social status of the Antwerp arithmetic teachers. This requires first a closer look at the Antwerp schoolmaster in general. Because no fewer than two-thirds of them were also reckoning masters most of the conclusions about teachers are also valid for reckoning masters. The consequences of the sack of Antwerp in 1585 provides us with a wealth of information about the social position of its inhabitants. The material about reckoning teachers is presented. (...) Especially important, in this period of religious turmoil and civil war, is the information concerning the religious convictions of reckoning masters. Finally, a closer look is given to the contents of the arithmetic books and the introduction of arabic numerals. (shrink)

‘The date of the poem has been canvassed with merciless prolixity for the last four-and-twenty years, but the pertinent facts are few.’ So I wrote in 1903 on p. lxix of my edition of the first book of Manilius; and in two octavo pages and a half I collected all those facts, said all that I could find to say on both sides of the questions in dispute, and drew the conclusion that books I and II were written under (...) Augustus and book IV under Tiberius. Ten years have passed, and the prolixity has continued, but the prolix have added no pertinent fact to those which I collected: some of them have even subtracted one, by suppressing the numismatic evidence, which I duly recorded, that Tiberius had Libra for his star. (shrink)

In the last section of his Introduction to the Human Sciences Dilthey claims that from its very beginnings western metaphysics has been oriented towards a panlogistic goal that received its most adequate formulation in Leibniz’s principle of sufficient reason. According to Dilthey, this principle leaves little or no room for the sovereignity of the will and the personal freedom that man finds within his self-consciousness and lived experiences. In this paper we argue that Dilthey gives a rather one-sided and somewhat (...) distorted view not only of the goal of modern metaphysics, but also of the essence of human freedom. As a matter of fact the great metaphysicians of the 17th and 18th centuries considered the solution of the problem of human freedom the cornerstone of all metaphysics. However, unlike Dilthey, they sought to understand human freedom within the conceptual framework of grounds and reasons, thereby giving these notions a depth and a differentiation that are completely overlooked by Dilthey. (shrink)

Seneca's Letters to Lucilius are a rich source of information about ancient Stoicism, an influential work for early modern philosophers, and a fascinating philosophical document in their own right. This selection of the letters aims to include those which are of greatest philosophical interest, especially those which highlight the debates between Stoics and Platonists or Aristotelians in the first century AD, and the issue, still important today, of how technical philosophical enquiry is related to the various purposes for which philosophy (...) is practised. In addition to examining the philosophical content of each letter, Brad Inwood's commentary discusses the literary and historical background of the letters and to their relationship with other prose works by Seneca.Seneca is the earliest Stoic author for whom we have access to a large number of complete works, and these works were highly influential in later centuries. He was also a politically influential advisor to the Roman emperor Nero and a celebrated author of prose and verse. His philosophical acuity and independence of mind make his works exciting and challenging for the modern reader.CLARENDON LATER ANCIENT PHILOSOPHERSGeneral Editors: Jonathan Barnes and A. A. Long This series is designed to encourage philosophers and students of philosophy to explore the fertile terrain of later ancient philosophy. The texts range in date from the first century BC to the fifth century AD, and will cover all the parts and all the schools of philosophy. Each volume contains a substantial introduction, an English translation, and a critical commentary on the philosophical claims and arguments of the text. The translations aim primarily at accuracy and fidelity; but they are also readable and accompanied by notes on textual problems that affect the philosophical interpretation. No knowledge of Greek or Latin is assumed. (shrink)

Statements are always under the threat of the potential counter-question How do you know? To pre-empt this question, language users often indicate what kind of access they had to the communicated content: Their own perception, inference from other information, 'hearsay', etc. Such expressions, grammatical or lexical, have been studied in recent years under the cover term of evidentiality research. The present volume contributes 11 new studies to this flourishing field, all exploring evidential phenomena in a range of languages (Dutch, Estonian, (...) Finnish, French, German, Khalkha Mongolian, Spanish, Tibetan, Yurakaré), using a variety of methodologies. Evidential meaning is discussed in relation to other semantic dimensions, such as epistemic modality, semantic roles, commitment, quotative meaning, and tense. The volume is of interest to scholars and students who are interested in up-to-date methods and frameworks for studying evidential meaning and the various ways it is expressed in the languages of the world. (shrink)

Clarendon Later Ancient Philosophers General Editors: Professor Jonathan Barnes, Balliol College, Oxford, and Professor A. A. Long, University of California, Berkeley This series, which is modelled on the familiar Clarendon Aristotle and Clarendon Plato Series, is designed to encourage philosophers and students of philosophy to explore the fertile terrain of later ancient philosophy. The texts will range in date from the first century BC to the fifth century AD, and they will cover all the parts and all the schools (...) of philosophy. Each volume will contain a substantial introduction, an English translation, and a critical commentary on the philosophical claims and arguments of the text. The translations will aim primarily at accuracy and fidelity; but they will also be readable and accompanied by notes on textual problems that affect the philosophical interpretation. No knowledge of Greek or Latin will be assumed. Galen's On the Therapeutic Method, written late in his life, represents the distillation in its most complete form of Galen's views on the nature, genesis, proper classification, and treatment of disease. It was one of the most widely read of all classical texts during the Middle Ages and the Renaissance, and formed the core of the medical curriculum until the seventeenth century. Although still deeply influential in the nineteenth century, it has been unjustly neglected in modern times. The work contains a fascinating collection of views on scientific terminology and taxonomy, the application of the logical methods of collection and division to science, the axiomatization of science, and the structure of causation. Consequently it is a key text in later Greek philosophy of science. R. J. Hankinson provides here the first translation into any modern language of the first two books, together with an introduction and a philosophical commentary. (shrink)

The Discourses are a key source for ancient Stoicism, one of the richest and most influential schools of thought in Western philosophy. They not only represent the Stoicism of Epictetus' own time, but also reflect the teachings of such early Stoics as Zeno and Chrysippus, whose writings are largely lost. The first of the four books of the Discourses is philosophically the richest: it focuses primarily on ethics and moral psychology, but also touches on issues of logic, epistemology, science, and (...) rhetoric. Other notable schools of ancient thought, including Epicureanism, the Sceptics, and the Cynics, are discussed. Robert Dobbin presents a new translation into clear modern English of this important work, together with the first commentary on the work since the eighteenth century. Each of the thirty discourses that make up Book 1 is introduced and summarized; then the arguments are examined in detail. The general introduction gives background information about Epictetus' life, the intellectual context of the work, the style of the discourses, and the history of the text. A bibliography surveys the literature. The volume serves as a guide to Epictetus' thought as a whole. Clarendon Later Ancient Philosophers General Editors: Jonathan Barnes and A. A. LongThis series is designed to encourage philosophers and students of philosophy to explore the fertile terrain of later ancient philosophy. The texts will range in date from the first century BC to the fifth century AD, and they will cover all the parts and all the schools of philosophy. Each volume contains a substantial introduction, an English translation, and a critical commentary on the philosophical claims and arguments of the text. The translations aim primarily at accuracy and fidelity, but also at readability; they are accompanied by notes on textual problems that affect the philosophical interpretation. No knowledge of Greek or Latin is assumed. (shrink)

The Discourses are a key source for ancient Stoicism, one of the richest and most influential schools of thought in Western philosophy. They not only represent the Stoicism of Epictetus' own time, but also reflect the teachings of such early Stoics as Zeno and Chrysippus, whose writings are largely lost. The first of the four books of the Discourses is philosophically the richest: it focuses primarily on ethics and moral psychology, but also touches on issues of logic, epistemology, science, and (...) rhetoric. Other notable schools of ancient thought, including Epicureanism, the Sceptics, and the Cynics, are discussed. Robert Dobbin presents a new translation into clear modern English of this important work, together with the first commentary on the work since the eighteenth century. Each of the thirty discourses that make up Book 1 is introduced and summarized; then the arguments are examined in detail. The general introduction gives background information about Epictetus' life, the intellectual context of the work, the style of the discourses, and the history of the text. A bibliography surveys the literature. The volume serves as a guide to Epictetus' thought as a whole. Clarendon Later Ancient Philosophers General Editors: Jonathan Barnes and A. A. LongThis series is designed to encourage philosophers and students of philosophy to explore the fertile terrain of later ancient philosophy. The texts will range in date from the first century BC to the fifth century AD, and they will cover all the parts and all the schools of philosophy. Each volume contains a substantial introduction, an English translation, and a critical commentary on the philosophical claims and arguments of the text. The translations aim primarily at accuracy and fidelity, but also at readability; they are accompanied by notes on textual problems that affect the philosophical interpretation. No knowledge of Greek or Latin is assumed. (shrink)

Cicero, Lucullus 38: ‘…non potest animal ullum non adpetere id quod accommodatum ad naturam adpareat …’ From earliest childhood every man wants to possess something. One man collects horses. Another wants gold. Socrates has a passion for companions. He would rather have a good friend than a quail or a rooster. In this way, Socrates begins his interrogation of Menexenus. He then congratulates Menexenus and Lysis for each having what he himself still does not possess. How is it that one (...) gets a friend, Socrates asks? Since the nineteenth century many who have read these lines have found them repulsive. Scholars have damned the Lysis for its selfish egoism, for regarding persons as personal belongings. At the turn of the century some sought to discredit the dialogue as a forgery and a calumny. Others debated the dating of the dialogue as Socratic or Platonic, seeking whom to blame rather than whom to credit. And those who have regarded the dialogue as Platonic have tried to redeem it by detecting hints of Plato's theory of Forms. A few have attempted to salvage reputations by understanding the argument of the Lysis as a reductio of egoism, or else by invoking the loyalty of Socrates' friends and the history of Plato's friendship for Dion of Syracuse to speak up for their defence. Guthrie has condemned the dialogue as a failure of method and presentation , and Vlastos has pronounced it a failure of love: ‘The lover Socrates has in view seems positively incapable of loving others for their own sake, else why must he feel no affection for anyone whose good-producing qualities he did not happen to need?’ The Lysis appears to make no positive contribution to the Greek tradition on friendship when compared to the Symposium or the Phaedrus. And in the subsequent tradition, whatever Aristotle might have borrowed from the dialogue he uses for his own purposes. Aristotle too is quite critical of specific points raised in the Lysis. Now it might seem that Aristotle made a place for the selfish love of the Lysis in his own theory, as an inferior grade of utility love. But even this cannot be so, if we are to agree with recent studies of Aristotle's ethics. According to Aristotle, if a client is friendly to his benefactor because of the latter's usefulness, this utilitarian motive must accompany a genuine concern for the benefactor's own interest in that relation, if they are to be friends. Inferior and genuine friendship may differ in purpose but not in regard for the well-being of the beloved. This respect for the object of one's love has no parallel in the Lysis, according to the standard reading of the dialogue. (shrink)