The conception of subjectivity developed by the German philosopher Hermann Schmitz (1927-) is especially suitable for cross-cultural investigations because its foundations lie in human experiences that are basic and universal. The paper has two aims. Firstly, to give an outline of Schmitz’s theory. Secondly, to show its usefulness (and its limits) by interpreting some Greek and Indian philosophers which, at the same time, represent certain main approaches to the problem of subjectivity.

ABSTRACTSince its emergence during the 1970s, scientific research on exercise addiction has been interested primarily in the mental and physical causes and consequences of the behaviour of exercise addicts. This focus can be ascribed to the dominance of psychology and medicine among this field of research. This paper wishes to contribute to these thematic priorities and basic approaches by taking a phenomenological perspective as a basis, thus making the embodied and the personal dimension of exercise addiction the centre of attention. (...) This approach aims towards two goals: First, it shall be pointed out that philosophy, especially phenomenology, can make a profound contribution to research concerning exercise addiction. Second, a phenomenological approach, which has so far remained mostly unknown to international sport philosophy, will be introduced, namely the New Phenomenology founded by German philosopher Hermann Schmitz. For this purpose, the objective of New Phenomenology will be explained as well as... (shrink)

Although some scholars acknowledge the decisive role of the felt body in the process of perspective taking, the precise role of the felt body remains unclear. In this paper, a theory of affective communication is developed in order to explain and understand the process of perspective taking in human interaction on a corporeal, pre-reflective and thus affective level. The key assumption of the outlined theory is that any process of perspective taking is essentially based on the two dimensions of the (...) felt body, namely attraction and repulsion, dominance and subdominance. The dimension of attraction and repulsion determines whether individuals attractively converge or repulsively diverge in their perspectives. Regarding the dimension of dominance and subdominance, it is assumed that there is always a dominant and a subdominant side in human interaction. In the case of attraction as a necessary condition for finding common ground, the dominant side serves as the perspective giver and the subdominant side serves as the perspective taker. The outlined theory is phenomenologically based on the works of Schmitz and Rappe and marks a contribution to the research program of neophenomenological sociology. (shrink)

The wind is the topic of a desirable pathic aesthetics and neophenomenology of air. More specifically, it is a good example of an atmospheric ephemeral quasi-thing, because, as religions have always recognized, it blows where it wishes. It involves us on the affective and felt-bodily level as an atmospheric feeling poured out into pre-dimensional space: that is, as a very concrete experience, significantly both climatic and affective, physical and felt-bodily. Unlike full-fledged things, the wind is not edged, discrete, cohesive, (...) or solid; it does not possess immanent and regular tendencies; it can appear in a partial form, without doing so through fragments and sides; it is (felt as) more immediate and intrusive than things, generating inhibiting or attracting motor suggestions; it dies down with the same inexplicable immediacy with which it rises; it does not have a threefold causality (cause-action-effect) but a twofold one (cause/action-effect). Given these quasi-thingly wind characteristics, the paper sketches a review of the main types of felt-bodily resonance, within a range whose two extremes are narrowness and vastness, triggered by windy atmospheres (for example sudden gust of wind, breeze, shallow wind, stormy wind and calm). (shrink)

The boom in new theories of resonance is most certainly due to an intellectual atmosphere closely linked to the so-called “affective turn” in the humanities. The paper compares some theories of resonance or responsivity such as Thomas Fuchs’ phenomenological-psychopathological analysis of resonance and Bernhard Waldenfels’ phenomenology of responsivity with a sociological research on resonance by which Hartmut Rosa aims at contrasting the capitalist dictatorship of the growth-acceleration-innovation triad and the resulting loss of bodily resonance in the modern age, and above (...) all with Hermann Schmitz’s phenomenology idea of felt-bodily communication. My aim is to show that by providing a neophenomenological approach to atmospheric perception – viewed as an affective and pre-reflexive bodily communication triggered by a spatial feeling whose sounding board is our Leib – a pathic aesthetics can assign both a diagnostic and a therapeutic value to the concept of resonance. This furthermore means that a sociology also attentive to the bodily and pre-linguistic dimension and a phenomenology also attentive to situative and historical-collective dimensions, both being able to focus on the pathicity of everyday life, may find an unexpected but promising point of contact. (shrink)