A novel data-driven model-free adaptive control approach is first proposed by combining the advantages of model-free adaptive control and data-driven optimal iterative learning control, and then its stability and convergence analysis is given to prove algorithm stability and asymptotical convergence of tracking error. Besides, the parameters of presented approach are adaptively adjusted with fuzzy logic to determine the occupied proportions of MFAC and DDOILC according to their different control performances in different control stages. Lastly, the proposed fuzzy DDMFAC approach is (...) applied to the control of particle quality in drug development phase of spray fluidized-bed granulation process, and its control effect is compared with MFAC and DDOILC and their fuzzy forms, in which the parameters of MFAC and DDOILC are adaptively adjusted with fuzzy logic. The effectiveness of the presented FDDMFAC approach is verified by a series of simulations. (shrink)

Loss of the Inner Core: Expectations and Fears for the Future of the History of Science. In this paper, I discuss the current state of history of science in Germany, a combination of strong interest in the field from various neighboring fields (including cultural history, media history, history of art, visual studies) and increasing fragmentation. Powerful institutions such as the Max Planck Institute for History of Science rather encourage this tendency to lose the inner core of the field, a kind (...) of fluidization or vaporization. (shrink)

In the context of the main principles, modernity has affected the relationship of individuals with society in two ways; either by promoting a comprehensive individualization or by paradoxically surrendering individual freedoms to new relations due to the many risks it carries. In the modernization process, religion has been affected not only in the context of traditional and everyday patterns; but also, it has been significantly influenced in terms of its dimensions corresponding to the public space. This study examined the relationship (...) between religion and modernization in the sample of Theology Faculty at Sivas Cumhuriyet University which is an organized and official field of religion. The aim of the research is to understand and explain the aspects of modernization in theology faculties that look at individual identity through some concepts such as religion and world designs, pluralism, perspectives on lifestyles, attitudes towards gender, and consumption. In line with these goals, the article problematizes the relations between the attitudes and behaviors of the participants due to modernization and the religious theory of orthodox Islam, political secularism, globalization, and socioeconomic and cultural environments. Within a qualitative method, the research was planned as a "single event" study. With the help of semi-structured interview questions, the data obtained from a sample group consisting of male and female students from different classes by techniques such as "problem-centered interview", "narrative", "participated observation" were theoretically analyzed from interactionist, ethnomethodological, and phenomenological perspectives. Considering its sources, theology in Turkey was shaped under the intense influence of Jacobin and elitist political secularism during the first three quarters of the Republic. In the last quarter of its century-old history, it can be said that a conservative, Islamist secularism was effective there. In this context, the status accorded to religion by the political institution in its authoritarian structure in Turkey, on the one hand, makes sense in terms of the shape and direction of religion and society relations, on the other hand, it gives an idea about the general situation of theology as an official educational institution and the contents of the roles and functions expected from it. For this reason, it is understood that the future of theology in Turkey will be shaped depending on the politics, religion, human, and society paradigms of the political bureaucracy for now, whether in terms of human resources and public visibility or within the scope of the relations of institutional religion with society. All these are related to the social realities as well as the central position and character of politics in the society in Turkey. Besides, these realities strongly show the close relationship of theology with Turkish modernization. For this reason, in this study, political secularism has been seen as an important component of religion and modernization relations in theology. However, this relationship is not with a one-sided point of view that secularism affects theology; from the perspective that theology also affects the direction and forms of modernization and secularization in Turkey, it is discussed in a mutual way. As a matter of fact, as it can be seen, while theology was functionalized for the construction of the nation-state and a secular society paradigm in most of the history of the republic, it also produced an alternative, Islamic secularization related to a postmodern ethics by approaching the ontological, epistemological, and aesthetic designs of religion and world of environmental movements in more modern periods. Today, theology students, like every student, are faced with fluidizing all the artificial and natural boundaries of modernity and their traditional environments outside their own borders, and at the same time being a member of a wider world without borders. These developments, which clearly point to a change in attitude and attitude towards the secular field, are not only for theology students to reach new values in religion and world relations; it has also been important in the context of their entering into very important conflicts and tensions in the context of their individual identities. Finally, when it was associated with “orthodox Islam”, it was seen that this new socialization environment and the tension created by these created a series of alienation in theology in the context of gender, lifestyles, leisure activities, and consumption. (shrink)

"Critique is a form of thinking and acting. It is determined by its objects, yet never accesses them immediately but is always mediated through its own forms of (re)presentation. Since the end of the 18th century, there has been a dynamization and fluidization of the understanding of form, as topoi such as the break, the marginalization, the tearing and opening indicate. However, these multifarious attempts to "build on the structure through demolition" (Benjamin) testify to the dependence of all articulation (...) on the forms of (re)presentation ["Darstellung"]. As a philosophical problem, the question of form arises in critical theory from Marx to Adorno. Since the 1960s, literary practices have proliferated which generate their critical statements less argumentatively than through the programmatic use of formal means. At the same time, the writing self, along with its attitudes, reflections, affects and instruments, visibly enters the critical scene - whereas the theatrical scene as a stage of critique has been contested intensively during the 20th century. This volume examines how the interdependence of critique, object, and form translates into critical stances, understood as learnable, reproducible gestures, which bear witness to changing conditions and media of critical practice. With contributions by Maria Fusco, Eva Geulen, Thomas Glaser, Birgit M. Kaiser, Sami Khatib, Sebastian Kirsch, Chris Kraus, Holger Kuhn, Oona Lochner, Isabel Mehl, Bettine Menke, Beate Söntgen, Heiko Stubenrauch, Kathrin Thiele, Lynne Tillman, Masha Tupitsyn, Mimmi Woisnitza."-Publisher's website. (shrink)

Previous chapter In the 1900s emerged a new way to address the fluidization of the world which was based on a quite different rhythmological ground. Unlike the economists, who were—at least most of them—using a naturalistic paradigm of rhythm partly derived from life science and medicine and greatly indebted to Plato, the sociologists and anthropologists rejected any continuity between nature and society and therefore developed a concept of rhythm that was and still is of a much greater - Anthropologie (...) – Nouvel article. (shrink)

Social anxiety disorders (SAD) are among the most prevalent mental disorders (lifetime prevalence: 7–12%), with high impact on the life of an affected social system and its individual social system members. We developed a manualized disorder-specific integrative systemic and family therapy (ISFT) for SAD, and evaluated its feasibility in a pilot randomized controlled trial (RCT). The ISFT is inspired by Helm Stierlin’s concept of related individuation developed during the early 1980s, which has since continued to be refined. It integrates solution-focused (...) language, social network diagnostics, and genogram work, as well as resource- and problem orientation for both case conceptualization and therapy planning. Post-Milan symptom prescription to fluidize the presented symptoms is one of the core interventions in the ISFT. Theoretically, the IFST is grounded in radical constructivism and “Cybern-Ethics,” multi-directional partiality, and a both/and attitude toward a disorder-specific vs. non-disorder-specific therapy approach. SAD is understood from the viewpoint of social systems theory, especially in adaptation to a socio-psycho-biological explanatory model of social anxiety. In a prospective multicenter, assessor-blind pilot RCT, we included 38 clients with SAD (ICD F40.1; Liebowitz Social Anxiety Scale, LSAS-SR > 30): 18 patients participated in the ISFT, and 20 patients in Cognitive Behavioral Therapy (CBT; age:M = 36 years,SD = 14). Within-group, simple-effect intention-to-treat analyses showed significant reduction in social anxiety (LSAS-SR; ISFT:d = 1.67; CBT:d = 1.04), while intention-to-treat mixed-design ANOVA demonstrated the advantage of ISFT (d = 0.81). Per-protocol analyses supported these results. The remission rate based on blind diagnosticians’ ratings was good to satisfactory (Structured Clinical Interview, SCID; 78% in ST, 45% in CBT,p = 0.083); this has yet to be verified in a subsequent confirmatory RCT. The article will present the ISFT rationale and manual, including a special focus on multi-person settings, and the central findings from our pilot RCT. (shrink)

Actomyosin (actin‐myosin II complex)‐mediated contractile forces are central to the generation of multifaceted uni‐ and multi‐cellular material properties and dynamics such as cell division, migration, and tissue morphogenesis. In the present article, we summarize our recent researches addressing molecular mechanisms that ensure actomyosin‐mediated directional cell–cell junction remodeling, either shortening or extension, driving cell rearrangement for epithelial morphogenesis. Genetic perturbation clarified two points concerning cell–cell junction remodeling: an inhibitory mechanism against negative feedback in which actomyosin contractile forces, which are well known (...) to induce cell–cell junction shortening, can concomitantly alter actin dynamics, oppositely leading to perturbation of the shortening; and tricellular junctions as a point that organizes extension of new cell–cell junctions after shortening. These findings highlight the notion that cells develop underpinning mechanisms to transform the multi‐tasking property of actomyosin contractile forces into specific and proper cellular dynamics in space and time. (shrink)