Results for 'Wauthier De Mahieu'

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  1.  47
    Boekbesprekingen.P. C. Beentjes, L. Dequeker, Th C. de Kruijf, J. Lambrecht, J. -M. Tison, P. Fransen, Th Bell, L. Bakker, Jos Vercruysse, J. Y. H. Jacobs, R. G. W. Huysmans, Ad de Keyzer, Jos E. Vercruysse, J. W. Besemer, H. P. M. Goddijn, F. J. Theunis, Jeroen L. M. Vis, Ben Vedder, H. Bleijendaal, A. J. Leijen, P. Swiggers, A. A. Derksen, E. Cornelissen, E. Roebroeck, Wauthier de Mahieu & R. G. Scholten - 1980 - Bijdragen 41 (1-2):168-220.
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  2. (1 other version)Filosofía de la estética.Jaime María de Mahieu - 1950 - San Luis,:
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  3. Der Mensch, das soziale Wesen.Jacques de Mahieu - 1981 - In Pierre Krebs (ed.), Das Unvergängliche Erbe: Alternativen zum Prinzip der Gleichheit. Tübingen: Grabert.
     
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  4.  55
    Boekbesprekingen.P. C. Beentjes, J. Wissink, B. J. Koet, J. Lambrecht, P. Smulders, P. Verdeyen, Th C. de Kruijf, F. J. Theunis, W. de Mahieu, A. H. C. van Eijk, R. G. W. Huysmans, W. G. Tillmans, Marcello Gallucci, Ben Vedder, H. Bleijendaal, A. A. Derksen, Ulrich Hemel, Renaat Devisch & Urna M. Vesci - 1984 - Bijdragen 45 (2):206-228.
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  5.  42
    Boekbesprekingen.W. Beuken, Wim Weren, Tamis Wever, A. L. H. M. Van Wieringen, J. Luyten, P. C. Beentjes, P. Fransen, M. Poorthuis, J. Lambrecht, J. Smit, W. G. Tillmans, A. H. C. Van Eijk, Th C. de Kruijf, Vincent de Haas, Ulrich Hemel, W. G. Tillman, R. G. W. Huysmans, A. Baekelandt, J. W. Besemer, M. F. G. Parmentier, J. Y. H. Jacobs, H. P. M. Goddijn, J. Besemer, A. V. D. Pavert, H. Bleijendaal, Marcello Gallucci, Ger Groot, C. Traets, A. A. Derksen & W. de Mahieu - 1984 - Bijdragen 45 (1):59-113.
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  6.  46
    Boekbesprekingen.Jacques van Ruiten, P. C. Beentjes, W. Beuken, M. Poorthuis, J.-M. Tison, Wim Weren, Th C. De Kruijf, Bart Jan Koet, B. Dehandschutter, U. Hemel, Ulrich Hemel, P. Fransen, W. G. Tillmans, C. Traets, J. Loyson, A. H. C. Van Eijk, A. Baekelandt, R. G. W. Huysmans, J. Y. H. Jacobs, Bert Groen, J. Dijkman, J. W. Besemer, Marcello Gallucci & W. De Mahieu - 1983 - Bijdragen 44 (1):83-112.
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  7.  36
    Nurses’ knowledge and attitudes toward aged sexuality in Flemish nursing homes.Lieslot Mahieu, Bernadette Dierckx de Casterlé, Jolien Acke, Hanne Vandermarliere, Kim Van Elssen, Steffen Fieuws & Chris Gastmans - 2016 - Nursing Ethics 23 (6):605-623.
    Background:Admission to a nursing home does not necessarily diminish an older person’s desire for sexual expression and fulfillment. Given that nursing staff directly and indirectly influence the range of acceptable sexual expressions of nursing home residents, their knowledge and attitudes toward aged sexuality can have far-reaching effects on both the quality of care they provide to residents and the self-image and well-being of these residents.Research objectives:To investigate nursing staff’s knowledge and attitudes toward aged sexuality, to determine whether certain sociodemographic factors (...)
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  8.  30
    Nurses’ knowledge and attitudes toward aged sexuality in Flemish nursing homes.Lieslot Mahieu, Bernadette Dierckx de Casterlé, Jolien Acke, Hanne Vandermarliere, Kim Van Elssen, Steffen Fieuws & Chris Gastmans - 2016 - Nursing Ethics 23 (6):605-623.
    Background: Admission to a nursing home does not necessarily diminish an older person’s desire for sexual expression and fulfillment. Given that nursing staff directly and indirectly influence the range of acceptable sexual expressions of nursing home residents, their knowledge and attitudes toward aged sexuality can have far-reaching effects on both the quality of care they provide to residents and the self-image and well-being of these residents. Research objectives: To investigate nursing staff’s knowledge and attitudes toward aged sexuality, to determine whether (...)
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  9.  49
    How do ethnic minority patients experience the intercultural care encounter in hospitals? A systematic review of qualitative research.Liesbet Degrie, Chris Gastmans, Lieslot Mahieu, Bernadette Dierckx de Casterlé & Yvonne Denier - 2017 - BMC Medical Ethics 18 (1):2.
    BackgroundIn our globalizing world, caregivers are increasingly being confronted with the challenges of providing intercultural healthcare, trying to find a dignified answer to the vulnerable situation of ethnic minority patients. Until now, international literature lacks insight in the intercultural care process as experienced by the ethnic minority patients themselves. We aim to fill this gap by analysing qualitative literature on the intercultural care encounter in the hospital setting, as experienced by ethnic minority patients.MethodsA systematic search was conducted for papers published (...)
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  10.  2
    Dominique de Flandre (XVe siècle) sa métaphysique.Léon Mahieu - 1942 - Paris,: J. Vrin.
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  11.  9
    Fiscale onrechtvaardigheid als argument in het belastingbeleid van de Vlaamse gemeenten.Bram Mahieu, Bruno Heyndels & Benny Geys - 2014 - Res Publica 56 (2):149-170.
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  12.  5
    Ethique économique: fondements anthropologiques.François Régis Mahieu - 2001 - Paris: Harmattan.
    La théorie économique est conventionnellement amorale, parce qu'elle repose sur une société naturelle d'individus égoïstes et se suffit du " bouclage macroéconomique ". Une éthique économique pourrait exiger, au nom de la vertu et de la responsabilité, une nouvelle morale économique. Cet ouvrage analyse au contraire une éthique positive. Il réfléchit sur les acteurs de la vie économique et le sens qu'ils accordent à son accomplissement. Il étudie les conséquences sur la théorie économique de la prise en compte de la (...)
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  13.  16
    Penser le développement socialement soutenable.Jérôme Ballet, Damien Bazin & François-Régis Mahieu - 2023 - Revue de Philosophie Économique 23 (2):81-100.
    La littérature économique s’intéresse aux enjeux du développement soutenable, mais elle aborde rarement le pilier social, car elle se concentre sur l’imbrication entre les piliers économique et environnemental. Quand il est pris en compte, le pilier social l’est comme interface qui facilite la jointure entre les deux autres. Les analyses économiques soulignent unanimement l’importance d’effectuer cette jonction, qu’il s’agisse d’évoquer les conditions de vie des populations ou l’acceptation sociale des transformations vers une transition écologique. Pourtant, les études consacrées au développement (...)
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  14. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  15.  22
    Anonymus Normannus (Mahieu le Vilain): Super Meteora II.9-III.G. Vuillemin-Diem - 2004 - Recherches de Theologie Et Philosophie Medievales 71 (1):1-130.
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  16.  62
    Les Instruments De Travail Philosophiques Médiévaux. Témoins De La Reception D'Aristote.Jacqueline Hamesse - 2003 - Early Science and Medicine 8 (4):371-386.
    It is possible to study the reception of Aristotle's natural philosophy by means of the various tools that were used by intellectuals during the thirteenth century. This type of literature is often forgotten. Four samples are taken here to illustrate the interest of such works, and the information that we can extract from them. The examples are the sermons by Anton of Padua ; an encyclopedia composed by Arnold of Saxony during the second quarter of the thirteenth century, which includes (...)
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  17.  17
    La aplicación de la doctrina del Public Trust en Estados Unidos: de la protección de los bienes comunes a la conservación del medio ambiente.Marcos De Armenteras Cabot - 2020 - Daimon: Revista Internacional de Filosofía 81:129-141.
    En la protección de los bienes comunes en Estados Unidos desde el siglo xix hasta la actualidad, la doctrinal del public trust ha jugado un papel determinante. Esta doctrina, heredera de la tradición jurídica romana, basa su estructura conceptual en una relación fideicomisaria entre agente y principal y fue inicialmente invocada para la salvaguarda de los bienes comunes de su cercamiento y privatización. Con el paso de los años, se ha transformado en un instrumento jurídico clave para la protección ambiental. (...)
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  18.  9
    Acercamiento de la filosofía a Santa Teresa: apunte bibliográfico.Enrique Rivera de Ventosa - 1982 - Cuadernos Salmantinos de Filosofía 9:265-278.
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  19.  9
    Liberalismo, igualdad y democracia: un desafío de la modernidad y aún para nuestros días.Enzo Ariza de Ávila - 2008 - Bogotá, D.C.: Universidad de La Salle, Facultad de Filosofía y Letras.
  20.  7
    Manuel García Morente: vida y pensamiento de un filósofo.Montiu de Nuix & Josep Maria - 2010 - Valencia: EDICEP - Editorial editorial de publicaciones.
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  21.  13
    El P. Francisco de Santo Tomás, O. C D., autor de la «Médula Mística».Adolfo de la O. C. D. Madre de Dios - 1962 - Salmanticensis 9 (1):87-112.
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  22.  11
    Subsidiariteit in de EU en verder.Ferdi De Ville & Jan Loisen - 2012 - Res Publica 54 (1):27-37.
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  23.  33
    Advancing theorizing about fast-and-slow thinking.Wim De Neys - 2023 - Behavioral and Brain Sciences 46:e111.
    Human reasoning is often conceived as an interplay between a more intuitive and deliberate thought process. In the last 50 years, influential fast-and-slow dual-process models that capitalize on this distinction have been used to account for numerous phenomena – from logical reasoning biases, over prosocial behavior, to moral decision making. The present paper clarifies that despite the popularity, critical assumptions are poorly conceived. My critique focuses on two interconnected foundational issues: the exclusivity and switch feature. The exclusivity feature refers to (...)
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  24.  58
    L’analogie est-elle un fait fonctionnel ou grammatical? Le cas de l’apophonie portugaise.Joaquim Brandăo de Carvalho - 2004 - Corpus 3.
    Il est couramment admis qu’il existe une corrélation, sinon un rapport de cause à effet, entre la fréquence lexicale d’une dérivation et sa productivité, mesurée à l’aune de sa force d’attraction analogique. Or cette thèse est démentie par l’examen détaillé des faits d’apophonie nominale en portugais. De deux alternances qui se partagent un sous-ensemble de nominaux, c’est la dérivation minoritaire, ainsi que le révèle l’analyse d’un corpus de 238 mots, qui, depuis le XIXème siècle, gagne lentement du terrain dans le (...)
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  25.  19
    O desafio do “outro” africano: formação da identidade e invenção da(s) África(s) a partir do romance “a geração da utopia” de Pepetela.João Matias De Oliveira Neto - 2016 - Odeere 1 (1).
    Neste artigo, tensiono a construção da África com base na própria construção do “outro” enquanto um desafio para as ciências sociais e humanas. A partir de uma reflexão sobre o próprio processo de formação da África, muitos termos e nacionalismos foram utilizados para a chegada a um denominador comum acerca daquilo que define o continente africano, bem como também daquilo que se esvai em diferenças de perspectiva, de regiões e de buscas por esta identidade. Assim, escolho como exemplo meu estudo (...)
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  26.  35
    Vivências de uma atividade docente sobre violência no espaço escolar no Curso de Extensão em Gênero, Raça e Diversidade Sexual/ ODEERE - UESB/BA.Claudia Moreira Costa, Marcos Lopes De Souza & Rita de Cassia Santos Côrtes - 2016 - Odeere 1 (1).
    O relato de experiência a que este texto se refere provém do módulo intitulado Violência no Espaço Escolar, do Curso de Extensão em Gênero, Raça e Diversidade Sexual/ODEERE. A partir de temas que envolvem raça/etnia, gênero, e sexualidades, foram promovidos debates relacionados a preconceitos e discriminações que se manifestam no espaço escolar voltados para o racismo, sexismo e à homo-lesbo-bi-transfobia. O desenvolvimento da proposta didática pautou-se na abordagem qualitativa à luz da dialética, com o intuito de problematizar incômodos prescritos pelo (...)
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  27.  29
    Proteção de civis na operação de paz da ONU no Sudão do Sul: o emprego conjunto de militares e policiais.Sergio Luiz Cruz Aguilar & Joel Henrique Fonseca De Ávila - 2020 - Dialogos 24 (2):397-416.
    A guerra civil iniciada no final de 2013 no Sudão do Sul causou, pela primeira vez na história das Nações Unidas, um afluxo gigantesco de deslocados internos para o interior de bases da Missão das Nações Unidas no Sudão do Sul, em busca de proteção. Assim, foram criados os Protection of Civilian Sites. Com a chegada de dezenas de milhares de pessoas em poucas semanas, houve um enorme crescimento nas demandas humanitárias e de segurança. Para prover a necessária proteção, foi (...)
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  28.  18
    La ciencia de la naturaleza humana y la detrascendentalización de la fenomenología.Ángela Calvo de Saavedra - 2013 - Universitas Philosophica 30 (61).
    Este artículo revisa el diálogo que Husserl establece con Humemientras reconstruye la génesis de la filosofía. Lo discutiréen dos partes: la primera se refiere a la “verdadera filosofía”y, la segunda, desarrolla una lectura fenomenológica delmétodo experimental de Hume. Intento explicar la evaluaciónambivalente que hace Husserl del proyecto de Hume, yproponer una manera en la que Hume pueda responder a suscríticas. Concluyo, más allá de Husserl, que Hume abrió uncamino promisorio para la fenomenología, que yo llamo una“fenomenología detrascendentalizada”.
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  29.  10
    Het oppositioneel gedrag van de Belgische staatsburger.Edith De Graeve-Lismont - 1975 - Res Publica 17 (4):517-543.
    Subject of this article is the Belgian citizen's oppositional behaviour taken in the largest sense and considered as an opportunity to express his preferences. Starting from the supposition that a policy decision is not perceived as being conform to the citizens' interests or beliefs, attention is focused on their propensity to engage in oppositional action and their preferences for different means of expression.Such propensity appears to be rather limited and therefore one has also examined their belief in the success of (...)
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  30.  26
    Héroes menores, en nombre de (un) Otro. El cuidado como asistencia y delegación en tiempos de precariedad.Alicia De Mingo - 2021 - Isegoría 64:04-04.
    In the present article it is proposed to think about the possibility of an ethics in times of precariousness; on the one hand, through the figure of the Other that appears as a Face in E. Lévinas’ ethics of responsibility, as it is received by Butler in Precarious Life. And, on the other hand, through a proposal to re-read, which we believe it is necessary, the passage known as the “Parable of the Good Samaritan”, key-text in our pre-understanding-hermeneutical background about (...)
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  31.  59
    Pointing to communicate: the discourse function and semantics of rich demonstration.Christian De Leon - 2023 - Linguistics and Philosophy 46 (4):839-870.
    Deictic (or pointing) gestures are traditionally known to have a simple function: to supply something as the referent of a demonstrative linguistic expression. I argue that deixis can have a more complex function. A deictic gesture can be used to _say something_ in conversation and can thereby become a full discourse move in its own right. To capture this phenomenon, which I call _rich demonstration_, I present an update semantics on which deictic gestures can indicate situations from a conversation’s context (...)
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  32.  21
    Ordenação moral de mundo e justificação da existência na metafísica de Schopenhauer.Wander Andrade de Paula - 2020 - Trans/Form/Ação 43 (1):255-282.
    Resumo: Arthur Schopenhauer ficou conhecido como o pensador do “pessimismo filosófico”. Tratase de uma doutrina que, em linhas gerais, apresenta uma determinada interpretação acerca do valor do mundo, mas que, em seu sentido ainda mais básico, questiona a possibilidade de atribuição de valor ao todo da existência: há “justificação” para a existência? A partir da resposta a essa pergunta, o filósofo alemão desenvolve sua “metafísica da vontade” e, como seu desdobramento, sua teoria da “redenção”, ou soteriologia. Entretanto, o “filósofo do (...)
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  33. Schleiermacher and the Transmission of Sin: A Biocultural Evolutionary Model.Helen De Cruz & Johan De Smedt - 2023 - Theologica 7 (2):1-28.
    Understanding the pervasiveness of sin is central to Christian theology. The question of why humans are so sinful given an omniscient, omnipotent, and omnibenevolent God presents a challenge and a puzzle. Here, we investigate Friedrich Schleiermacher’s biocultural evolutionary account of sin. We look at empirical evidence to support it and use the cultural Price equation to provide a naturalistic model of the transmission of sin. This model can help us understand how sin can be ubiquitous and unavoidable, even though it (...)
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  34.  7
    Questions de droit naturel, et observations sur le traité du droit de la nature de M. le Baron de Wolf.Emer de Vattel - 1762 - New York: G. Olms.
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  35.  5
    Existir e ser: temas de filosofía, poesía e espiritualidade.Maria de Lourdes Sirgado Ganho - 2009 - Lisboa: Imprensa Nacional-Casa da Moeda.
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  36. El eventual legado de Mariátegui en la composición ideológica de Sendero Luminoso.Mariano García de las Heras González - 2020 - Araucaria 22 (43).
    La figura de José Carlos Mariátegui es una referencia intelectual en el pensamiento revolucionario latinoamericano. Su producción intelectual está acompañada de un compromiso político con las ideas transformadoras aplicadas al conjunto de América Latina y, de manera especial, a Perú. Sus aportaciones teóricas y sus propuestas prácticas para organizar a la clase obrera del país andino son motivo de disputa ideológica en el seno del comunismo peruano durante las décadas centrales del siglo XX. En ese ambiente surge Sendero Luminoso, una (...)
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  37. Teoría de la Frontera y de la Bioética a la Biopolítica.Xavier Rubert de Ventós - 2006 - Eusko Jaurlaritzaren Artialpen Zerbitzu Nagusia = Servicio Central de Publicaciones Del Gobierno Vasco.
     
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  38. In de ban van de metafysica.Smart En Armstrong van de IdentiteitstheorieënPlace - 2009 - Tijdschrift Voor Filosofie 71:553-575.
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  39.  7
    Le scénario cartésien: recherches sur la formation et la cohérence de l'intention philosophique de Merleau-Ponty.Emmanuel de Saint-Aubert - 2005 - Paris: Vrin.
    Présente le parcours philosophique de Merleau-Ponty tant dans sa formation que dans ses objectifs. Ses références : Descartes, Leibniz, Gabriel Marcel. Ses concepts opératoires : le concret, l'incarnation, l'intentionnalité, les chiasmes.
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  40.  17
    A dialética hegeliana: O projeto de unificação da lógica E da ontologia.Maria de Lourdes Borges - 1995 - Veritas – Revista de Filosofia da Pucrs 40 (160):779-790.
    Este artigo propõe-se a apresentar osistema hegeliano como uma tentativa de unificara Lógica e a Ontologia. Neste sentido, Hegel radicalizariaa filosofia crítica como aquela que pensao objeto de conhecimento enquanto constituídopelo sujeito. Mostraremos que, para Hegel, as categoriasapresentadas na Ciência da Lógica sãocategorias do ser e do pensamento sobre o ser.Por fim, exploraremos a noção de exposição daIdéia hegeliana como aquela que desdobra suaidealidade na objetividade mundana.
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  41.  7
    Maine de Biran: Iuvres X-1 Derniere Philosophie: Morale Et Religion.Maine de Biran - 1987 - Vrin.
    On trouvera dans ce volume des textes qui refletent certains aspects de la dernieres philosophies de Maine de Biran, ainsi que de nombreux temoignages de ses lectures entre 1818 et 1823. Sa pensee se developpe selon trois perspectives: une redefinition de la philosophie a l'occasion d'une critique detaillee de Bonald (sur l'origine du langage et la definition de l'homme, notamment), une reflexion sur la morale (qui s'efforce de trouver une troisieme voie a partir de Condillac et Kant), et une reprise (...)
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  42.  7
    Le principe de non-contradiction et la question de l'individualité du sujet.Thomas de Praetere - 1999 - Louvain: Editions Peeters.
    L'auteur montre que la demonstration aristotelicienne du principe de non-contradiction se joue sur le terrain de la psychologie. Le livre Gamma de la Metaphysique renvoie au traite De l'ame et c'est a une theorie de l'enonciation qu'aboutit Aristote: l'unite offerte par l'acte d'affirmer etant, selon lui, l'expression non seulement de l'unite, mais encore de l'individualite du sujet.
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  43.  12
    La notion de science chez Ernest Renan: commentaires sur la rigueur et la finesse = A tudomány fogalma Ernest Renan-nál.Levente Dévényi - 1999 - Budapest: Centre de Recherche Ethnorégional, ASH Institut de Science Politique de l'Academie des Sciences de Hongrie. Edited by Ernest Renan.
    DANS QUELLE MESURE LES CARACTERISTIQUES DE LA NOTION RENANIENNE DE LA SCIENCE CORRESPONDENT-ELLES D'UNE PART AU COURANT REDUCTIONNISTE, D'AUTRE PART A L'IDEE SYNTHETISANTE OU GLOBALISANTE QUI SE FORMULE EN TERMES D'INSATISFACTION ET D'EXIGENCES A RESONANCE ROMANTIQUE? VAUT-IL LA PEINE D'ETUDIER L'UVRE RENANIENNE DANS L'OPTIQUE DE NOS CONNAISSANCES SUR L'HISTOIRE DES IDEES AU XIXE SIECLE? PEUT-ON PARLER DE L'ACTUALITE DE LA PENSEE DE RENAN AUJOURD'HUI QUAND LES PREOCCUPATIONS EPISTEMOLOGIQUES CONTINUENT A DOMINER LA REFLEXION PHILOSOPHIQUE? LA PENSEE DE RENAN HESITE ENTRE L'EPISTEMOLOGIE (...)
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  44. Boletín de Cristología.Olegario González de Cardedal - 1991 - Salmanticensis 38 (3):345-367.
     
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  45.  28
    To Assess Technologies, Bioethicists Must Take Off Their Blinkers.Inmaculada de Melo-Martín - 2022 - Hastings Center Report 52 (5):3-3.
    Hastings Center Report, Volume 52, Issue 5, Page 3-3, September–October 2022.
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  46.  36
    Gapless Lines and Gapless Proofs: Intersections and Continuity in Euclid’s Elements.Vincenzo De Risi - 2021 - Apeiron 54 (2):233-259.
    In this paper, I attempt a reconstruction of the theory of intersections in the geometry of Euclid. It has been well known, at least since the time of Pasch onward, that in the Elements there are no explicit principles governing the existence of the points of intersections between lines, so that in several propositions of Euclid the simple crossing of two lines (two circles, for instance) is regarded as the actual meeting of such lines, it being simply assumed that the (...)
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  47.  8
    Enciclopédia de Orientação Bibliográfica.L. A. De - 1966 - Revista Portuguesa de Filosofia 22 (4):394-395.
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    De greep, de overhandiging en andere gebaren. Heidegger en Derrida over het gebruik van de hand.Karin de Boer - 1995 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 11 (3):155-174.
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  49. Impacto de las metodologías de enseñanza utilizadas por el docente sobre la efectividad del aprendizaje del idioma inglés.Marleny Duarte de Kendler - 2007 - Telos: Critical Theory of the Contemporary 9 (2):301-317.
     
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  50. André de Resende e o Cardeal-Infante D.Afonso: Quatro Cartas Inéditas da sua Correspondéncia Latina.Sebastiao Tavares de Pinho - 2002 - Humanitas 54:289-318.
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