Results for 'Victor Brar'

946 found
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  1. Mādhyamika Buddhism and Quantum Mechanics.Victor Mansfield - 1989 - International Philosophical Quarterly 29 (4):371-391.
  2.  75
    (1 other version)Le Système stoïcien et l'idée de temps.Victor Goldschmidt - 1969 - Paris,: J. Vrin.
    Ces etudes debordent le probleme du temps chez les Stoiciens et se proposent d'etablir que cette question, en apparence modeste, permet d'eclairer, et en meme temps commande l'ensemble du systeme. Au premier abord en effet, la theorie du temps se presente comme une simple section d'un chapitre de la Physique, celui qui traite des Incorporels. Mais deja la simple interpretation des textes transmis fait voir que cette theorie tient etroitement a d'autres theories, comme celle des incorporels en general, des categories, (...)
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  3. Non-literalness and non-bona-fîde in language: An approach to formal and computational treatments of humor.Victor Raskin & Salvatore Attardo - 1994 - Pragmatics and Cognition 2 (1):31-69.
    The paper is devoted to the study of humor as an important pragmatic phenomenon bearing on cognition, and, more specifically, as a cooperative mode of non-bona-fide communication. Several computational models of humor are presented in increasing order of complexity and shown to reveal important cognitive structures in jokes. On the basis of these limited implementations, the concept of a full-fledged computational model for the understanding and generation of humor is introduced and discussed in various aspects. The model draws upon the (...)
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  4.  13
    (1 other version)La Philosophie pratique de Kant.Victor Delbos - 1926 - Paris,: F. Alcan.
    La philosophie pratique de Kant / par Victor Delbos,...Date de l'edition originale: 1905Sujet de l'ouvrage: Kant, Immanuel (1724-1804)Collection: Bibliotheque de philosophie contemporaineCe livre est la reproduction fidele d'une oeuvre publiee avant 1920 et fait partie d'une collection de livres reimprimes a la demande editee par Hachette Livre, dans le cadre d'un partenariat avec la Bibliotheque nationale de France, offrant l'opportunite d'acceder a des ouvrages anciens et souvent rares issus des fonds patrimoniaux de la BnF.Les oeuvres faisant partie de cette (...)
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  5. La doctrine d'Epicure et le droit.Victor Goldschmidt - 1979 - Revue Philosophique de la France Et de l'Etranger 169 (1):134-137.
     
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  6.  18
    (1 other version)One Approach to Developing a Scientific and Technological Literacy Program for Liberal Arts and Buisness Students.Victor A. Stanionis - 1987 - Bulletin of Science, Technology and Society 7 (5-6):846-850.
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  7.  16
    (De)parting from the ways.Victor Bianchini Rebelo & Luã Nogueira Jung - 2024 - Geltung - Revista de Estudos das Origens da Filosofia Contemporânea 2 (2):e66500.
    This paper explores Quentin Skinner's historiographical thesis, named linguistic contextualism, as a potential challenge to the dichotomy in contemporary philosophy between the ‘analytical’ and ‘continental’ traditions. This divide, rooted in differing approaches to language and methodology, has led to labeling and categorizing philosophers into these two areas. However, Skinner’s work, drawing on the ideas of R.G. Collingwood, Ludwig Wittgenstein, and John L. Austin, presents a nuanced view that defies easy classification. By emphasizing the importance of historical context and the ways (...)
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  8.  25
    Synchronicity, Science and Soul-Making: Understanding Jungian Synchronicity Through Physics, Buddhism, and Philosophy.Victor Mansfield - 1995 - Open Court Publishing.
    The pioneering analysis of synchronicity was given by Jung, yet despite the concept's momentous significance in Jung's work, and despite the widespread dissemination of the term 'synchronicity' even within pop culture, synchronicity is often badly misconstrued and remains "perhaps the least understood of Jung's theories". Synchronicity, Science, and Soul-Making has already been hailed as the most important analysis of synchronicity since Jung himself.
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  9. Espace et mouvement chez Stumpf et Husserl. Une approche méréologique.Victor Popescu - 2003 - Studia Phaenomenologica 3 (1):115-129.
  10.  9
    The Bankruptcy of Ideas: Why Modern Schools of Architecture Ignore Traditional Urbanism.Victor Deupi - 2000 - Bulletin of Science, Technology and Society 20 (4):271-274.
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  11.  38
    Gender Mainstreaming.Victor Rego Diaz - 2013 - Historical Materialism 21 (3):247-250.
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  12. Persoană, valori şi afectivitate scheler – o fenomenologie în răspăr.Victor Popescu - 2002 - Studia Phaenomenologica 2 (3-4):177-187.
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  13.  25
    Wittgenstein contra Russell en el Cuaderno Azul. Deconstruyendo la explicación causal del significado.Víctor Hugo Chica Pérez - 2023 - Revista Filosofía Uis 22 (2):221-242.
    Este artículo evalúa los alcances del Cuaderno Azul como crítica sistemática en contra de la que se ha denominado una concepción o explicación causal del significado, específicamente la que formula Russell en The Analysis of Mind. Tal evaluación procederá, primero, aclarando la manera como la concepción causal defiende una noción de significado entendida como la conducta adecuada según el acontecer de leyes causales de orden psicológico. En segundo lugar, desarrollando la crítica que Wittgenstein elabora en el Cuaderno Azul contra la (...)
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  14.  8
    L'esprit philosophique de l'Allemagne et la pensée française.Victor Delbos - 1915 - Paris,: Bloud et Gay.
    L'esprit philosophique de l'Allemagne et la pensee francaise / par Victor Delbos,...Date de l'edition originale: 1915Collection: Pages actuelles; 40Ce livre est la reproduction fidele d'une oeuvre publiee avant 1920 et fait partie d'une collection de livres reimprimes a la demande editee par Hachette Livre, dans le cadre d'un partenariat avec la Bibliotheque nationale de France, offrant l'opportunite d'acceder a des ouvrages anciens et souvent rares issus des fonds patrimoniaux de la BnF.Les oeuvres faisant partie de cette collection ont ete (...)
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  15.  16
    The Canadian Federal Department of Peace Initiative.Victor Kliewer & Sean Byrne - 2021 - Journal for Peace and Justice Studies 30 (1-2):126-146.
    This article examines the possibility of establishing a Department of Peace (DOP) as a Department of the Government of Canada. The topic has been introduced in Parliament twice, as Bill C-447 in 2009 and as Bill C-373 in 2011, without any further actions beyond the formal First Reading. The introduction of the bills could only happen on the basis of significant support among Canadians. At present efforts to introduce the DOP continue, although in somewhat muted form. Based largely on oral (...)
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  16.  8
    Imitação e manifestação.Victor Knoll - 2013 - Discurso 42:17-62.
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  17.  20
    Aspiring Beyond: French Romanticism, Nietzsche And Saint-John Perse.Victor Kocay - 2009 - In Anna-Teresa Tymieniecka, Existence, historical fabulation, destiny. Springer Verlag. pp. 360--373.
  18.  43
    An Evaluation of Ingardenian Values.Victor Kocay - 2010 - Polish Journal of Philosophy 4 (2):105-121.
    From recent work on Ingarden it is apparent that values are central to his philosophy, even in the context of his realist ontology. In this evaluation of Ingarden’s work we consider his principal philosophical notions (i.e. his realist ontology, his aesthetics, his reflections on language, and his consideration of values) in the light of what Nietzsche referred to in his own philosophy as the “reevaluation” or the “inversion” of all values. It is argued that two of Ingarden’s most fundamental values (...)
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  19.  4
    Par-delà Nietzsche.Victor Kocay - 2024 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 26 (1):59-79.
    This article presents Nietzsche's notion of the Übermensch (le surhomme in French) as a development of romanticism conceived of as a quest to reveal the sentiment that defines or characterizes each individual as an individual. This approach reveals the affinities between Nietzsche and Schopenhauer, notably with respect to Schopenhauer's notion of Will that Nietzsche transforms into that of the Will to power, thereby underscoring what can be considered as Nietzsche's individualism. We argue that as a romantic notion, the notion of (...)
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  20.  7
    The plate spinner: playing with time.Victor Margolis - 1995 - Cupertino, Calif.: Marik.
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  21. Una asignatura pendiente en el estudio de la biología del lenguaje: la necesidad de dejar de lado las metáforas centradas en la noción de programa genético.Víctor Manuel Longa Martínez - 2008 - Ludus Vitalis 16 (29):183-186.
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  22. Understanding minimalism, de Norbert Hornstein, Jairo Nunes y Kleanthes K. Grohmann.Víctor Manuel Longa Martínez - 2009 - Teorema: International Journal of Philosophy 28 (3):206-209.
     
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  23.  20
    La cruz inteligible del mundo, según san Agustín y san Buenaventura.Víctor Masino - 1974 - Augustinus 19 (75-76):135-144.
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  24. Filosofía y ciencias sociales: a propósito de la ideología de la liberación.Víctor Massuh - 1978 - Escritos de Filosofía 1 (2):27-38.
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  25.  10
    San Agustín y Liciniano de Cartagena.Víctor Masino - 1980 - Augustinus 25 (97-100):83-87.
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  26.  23
    Historical Dictionary of Prophets in Islam and Judaism.Victor H. Matthews, Scott B. Noegel & Brannon M. Wheeler - 2004 - Journal of the American Oriental Society 124 (1):205.
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  27.  31
    O diálogo inter-religioso: experiência da linguagem humana, do sentido e dos sonhos nos guaranis.Victor René Villavicencio Matienzo - 2003 - Horizonte 2 (3):73-94.
    Os guaranis ensinam que o diálogo inter-religioso é possível porque existe sentido, e existe sentido porque existe linguagem humana, e porque existe linguagem humana é possível sonhar, e porque existe o sonho, é possível dialogar no horizonte mais pleno cujos sentidos da humanidade podem celebrar uma festa universal. Palavras-chave: Hermenêutica; Epistemologia; Religião; Guarani; Antropologia; Sentido. ABSTRACT The Guaranis teach us that inter-religions dialogue is possible because meaning exists, and meaning exists because there is human language, and as there is human (...)
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  28.  15
    Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus. By Jodi Magness.Victor H. Matthews - 2021 - Journal of the American Oriental Society 133 (2).
    Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus. By Jodi Magness. Grand Rapids, Mich.: William B. Eerdmans Publishing Co., 2011. Pp. xv + 335, illus. $25.
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  29. Social World of the Hebrew Prophets.Victor H. Matthews - 2001
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  30.  20
    The Alien in Israelite Law.Victor H. Matthews & Christiana van Houten - 1995 - Journal of the American Oriental Society 115 (4):722.
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  31.  34
    Terqa Final Reports No. 1-L'Archive de Puzurum.Victor H. Matthews & Olivier Rouault - 1987 - Journal of the American Oriental Society 107 (4):791.
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  32.  12
    God and the multiverse: humanity's expanding view of the cosmos.Victor J. Stenger - 2014 - Amherst, New York: Prometheus Books.
    Presents a comprehensive history of multiverse theory, reviewing the discoveries that shaped astrophysicists' current consensus view while showing that the multiverse is able to be explained entirely in naturalistic terms.
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  33.  17
    Poética de la lectura en Raúl Dorra.Víctor Alejandro Ruiz Ramírez - 2023 - Valenciana 32 (32):203-229.
    Raúl Dorra dedica, a lo largo de su obra, un lugar central al estudio de la escritura donde la lectura aparece como su correlato. Sin ser fenomenólogo, Dorra, no obstante, siempre plantea de modo intencional la relación entre lectura y escritura al considerar que en la segunda anida la presencia de un sujeto que la primera desentraña al hacer oír su voz. El presente artículo explora el intercambio entre la percepción visual de la escritura y la auditiva de la voz (...)
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  34.  58
    Metafísica descriptiva y análisis conceptual en el pensamiento de P.F. Strawson.Víctor Hugo Chica Pérez - 2009 - Estudios de Filosofía (Universidad de Antioquia) 39:243-265.
    El propósito de este texto es aclarar la dirección, los alcances y los límites del análisis filosófico según lo concibe Peter Strawson en Análisis y metafísica. Para el autor el análisis filosófico asume la forma de una metafísica descriptiva, esto es, de una teoría que exhibe cuáles son, y cómo se relacionan, los distintos elementos que componen nuestro esquema conceptual ordinario. Para lograr tal teoría descriptiva se debe adoptar un estilo de análisis que el autor denomina conectivo, cuya meta es (...)
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  35.  10
    El binomio méritos-confianza en el "Pro Murena" de Cicerón.Víctor Prieto - 2001 - Anuario Filosófico 34 (70):581-594.
    The main object of this paper is classifying the prerequisites required for a candidate to attain the consulate. Framed within Cicero's theory of action, it is a structural analysis where it is concluded that there are three: the titles of lineage, the merits due to actions, and the trust in public opinion. Once the classification has been established, the paper is focused on the merits-trust binomial and stresses its meaning and interest nowadays, such as it stated in the papers on (...)
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  36. La lechuza de Minerva y el 18 de julio.Víctor Vázquez Quiroga - 1996 - El Basilisco 20:47-54.
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  37.  73
    ¿Existe una identidad latinoamericana? Mitos, realidades y la versátil persistencia de nuestro ser continental.Víctor H. Ramos - 2003 - Utopía y Praxis Latinoamericana 8 (21):117-126.
    In this article, Latin American identity is analyzed from an anthropological and holistic perspective. Dynamic contradictions are offered as a contribution towards understanding the process of construction-deconstruction of our identity, within the global historical context of its emergence an..
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  38. Frawley: Linguistic semantics. A review article.Victor Raskin - 1994 - In Stephen Everson, Language: Companions to Ancient Thought, Vol. 3. Cambridge University Press. pp. 70--3.
     
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  39.  7
    An STS Course for Business Students.Victor A. Stanionis - 1990 - Bulletin of Science, Technology and Society 10 (3):161-164.
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  40.  32
    Atheism and the physical sciences.Victor J. Stenger - 2013 - In Stephen Bullivant & Michael Ruse, The Oxford Handbook of Atheism. Oxford University Press UK. pp. 432.
    While belief in gods was almost universal in the ancient world, Thales of Miletus introduced the notion that observed phenomena could be explained in natural terms without invoking imagined spirits. Leucippus and Democritus, and later Epicurus and Lucretius, proposed that everything was composed of particulate atoms in an otherwise empty void. Any gods that existed played no role in the human world. The universe was infinite, eternal, uncreated, and included many worlds besides our own. These ideas conflicted with the other (...)
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  41. Copernicus and Galileo revisited.Victor Stenger - unknown
    The story is frequently told about how with the publication of De Revolutionibus Orbium Coelestium (On the Revolutions of the Celestial Spheres) in 1543 Nicolaus Copernicus (d. 1543) looked beyond the vanity of human self-centeredness and perceived that Earth was just one of several planets revolving around the sun. In doing so, he triggered the modern scientific revolution as people began to look at themselves and their place in the universe in a more objective light.
     
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  42. Do Our Values Come from God? The Evidence Says No.Victor Stenger - 2006 - Free Inquiry 26:42-44.
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  43.  11
    God and the atom.Victor J. Stenger - 2013 - Amherst, New York: Prometheus Books.
    The story of a triumphant idea from Democritus to the Higgs boson, one of the most successful scientific hypotheses ever devised is chronicled in this history of atomism. Stenger makes the case that in the final analysis atoms and the void are all that exists.
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  44. Is there evidence for an afterlife?Victor J. Stenger - unknown
    D’Souza claims that near-death experiences (NDE) suggest that consciousness can outlive the breakdown of the body and cannot be explained as the product of dying brains. These experiences can be found in situations where a subject is not near death and have all the characteristics of hallucinations caused by oxygen deprivation. Despite thousands of cases, no one has every come back from an NDE with information that could not have been in their heads originally.
     
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  45. Mann talk: No beginning...No end...No past...No future.Victor Stenger - unknown
    is conscious of a beginning and end calls change time. But in reality there is no time, there is only change. The universe had no beginning and has no ending, it just is. Time to man is an illusion. Just as man once thought that the world was flat, that Earth was the center of the universe, that the sun rose and set and that he had free will, so he thinks that there is a beginning..
     
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  46. Physics, Cosmology and the New Creationism.Victor J. Stenger - 2007 - In A. J. Petto & L. R. Godfrey, Scientists Confront Intelligent Design and Creationism. Norton. pp. 2.
  47. The Face of Chaos.Victor J. Stenger - 1992 - Free Inquiry 13:13.
     
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  48. The fallacy of fine tuning part.Victor J. Stenger - unknown
    The claim that certain fundamental constants of nature are fine tuned for life and that this provides strong evidence for supernatural design is perhaps the best scientific argument for the existence of God since Paley’s watch. Even atheist physicists find these so called “anthropic coincidences” difficult to explain and need to invoke the Weak Anthropic Principle and multiple universes to do so. Certainly if there are many universes, fine tuning is simple. Our form of life was fined tuned to our (...)
     
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  49. We are all frozen nothing.Victor Stenger - unknown
    If a God exists who plays an important role in the world and in human lives, then that God should be detectable by his actions. We should see evidence for his existence in physics and cosmology. We do not. We should see evidence in biology. We do not. We should see evidence in people’s lives. We do not. In no case is it necessary to introduce an immaterial, spiritual element to explain the universe. All our observations of the world look (...)
     
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  50. Where Can God Act? A Look at Quantum Theology.Victor Stenger - 2008 - Free Inquiry 28:31-36.
    In 1687, Isaac Newton published The Mathematical Principles of Natural Philosophy, now referred to simply as Principia, which many scholars say is the greatest work of science ever produced. Until the twentieth century, Newtonian mechanics appeared to provide the means, at least in principle, for predicting the motion of every body in the universe with, in principle, unlimited precision. All you need to know is the mass of the body, its initial position and velocity, and the net force acting on (...)
     
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