Results for 'Thomas Richardron'

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  1.  10
    Gott.Thomas Rentsch - 2005 - De Gruyter.
    Mit der Frage "Welchen Sinn hat es, von Gott zu reden?" greift Thomas Rentsch das aktuelle Thema der kulturellen Dimension von Religion auf. Hintergrund seiner Analyse ist der Nachweis der Gottesthematik in der Philosophie des 19. und 20. Jahrhunderts, aber auch in zentralen theoretischen Diskursen der Gegenwart - wie z.B. im Bereich der Bioethik. Rentsch zeigt, dass die Auseinandersetzung mit dem "Problem Gott" unverzichtbar ist und praktisch relevant, wenn es darum geht, gegenwärtige Fragen zu verstehen. Der Leser findet eine (...)
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  2.  33
    From Gratification to Justice. The Tension between Anthropology and Pure Practical Reason in Kant’s Conception(s) of the Highest Good.Thomas Wyrwich - 2011 - Kant Yearbook 3 (1):91-106.
  3.  52
    Comments on Gabriele Gava, Kant’s Critique of Pure Reason and the Method of Metaphysics.Thomas Land - 2024 - Kantian Review 29 (1):125-133.
    I raise three objections for Gava’s thesis that the primary task of the Critique of Pure Reason is to develop a doctrine of method for metaphysics, understood as an account of the special kind of unity that a body of cognitions must exhibit to count as a science. First, I argue that this thesis has difficulty accommodating Kant’s concern with explaining the possibility of synthetic a priori judgements. This concern is motivated by a question that is prior to the issue (...)
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  4. L'ange et le prophète: La médiation angélique dans la révélation prophétique selon saint Thomas d'aquin.Serge-Thomas Bonino - 2008 - Revue Thomiste 108 (4):531-571.
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  5.  19
    Bias, Knowledge, Skepticism, and Disagreement: Précis of Part iii of Bias: A Philosophical Study.Thomas Kelly - 2024 - International Journal for the Study of Skepticism 14 (3):181-189.
    The third and final part of Bias: A Philosophical Study explores the connections between bias and some of the central topics of epistemology, including knowledge, skepticism, and disagreement. It defends the possibility of biased knowing: biased believers can sometimes know, even when they believe in accordance with their biases, and even if those biases guarantee that they would believe as they do even if the truth were otherwise. It argues that the possibility of biased knowing has significant implications for both (...)
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  6.  24
    About Capital, Socialism and Ideology.Thomas Piketty - 2021 - Analyse & Kritik 43 (1):147-168.
    In this article, I attempt to briefly clarify a number of issues regarding what I have tried to achieve in my book Capital and Ideology. I also comment on the many limitations behind such a project,whose main objective is to stimulate further research on the global history of inequality regimes, at the intersection of economic, social and political history. Lastly, I address some of the many stimulating points raised in the reviews, particularly regarding the nature of participatory socialism and its (...)
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  7.  24
    Beauty, Transcendence, and the Inclusive Hierarchy of Creation.O. P. Thomas Joseph White - 2018 - Nova et Vetera 16 (4):1215-1226.
    In lieu of an abstract, here is a brief excerpt of the content:Beauty, Transcendence, and the Inclusive Hierarchy of Creation1Thomas Joseph White, O.P.Interpreters of Thomas Aquinas have long argued about whether he holds that beauty is a “transcendental,” a feature of reality coextensive with all that exists, like unity, goodness, and truthfulness.2 In the first part of this article, I will argue that Aquinas can [End Page 1215] be read to affirm in an implicit way that beauty is a (...)
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  8.  18
    Socrates comes to Wall Street.Thomas White - 2015 - Boston: Pearson.
    For courses in Business Ethics A fresh approach to the assumptions that underlie business practices Two recent events — the 2008 economic meltdown and the ongoing concentration of the nation's wealth in the hands of a very small percentage of the population — have led many people to question a number of basic assumptions about business, corporations, and the workings of contemporary free-market capitalism in a global economy. Written as a dialogue between Socrates and a hypothetical contemporary CEO,Socrates Comes to (...)
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  9.  16
    14. Rhetorische Theorie in Rom: Von den rhetores Latini bis zu Seneca d.Ä.Thomas Riesenweber - 2019 - In Christian Tornau & Michael Erler, Handbuch Antike Rhetorik. De Gruyter. pp. 383-418.
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  10. The agrarian roots of pragmatism / edited by Paul B. Thompson and Thomas C. Hilde.Paul B. Thompson & Thomas C. Hilde (eds.) - 2000 - Nashville: Vanderbilt University Press.
    The essays in this volume critically analyze and revitalize agrarian philosophy by tracing its evolution in the classical American philosophy of key figures such as Franklin, Jefferson, Emerson, Thoreau, Dewey, and Royce.
     
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  11.  50
    Calcium/calmodulin-sensitive adenylyl cyclase as an example of a molecular associative integrator.Thomas W. Abrams - 1995 - Behavioral and Brain Sciences 18 (3):468-469.
    Evidence suggests that the Ca2+/calmodulin-sensitive adenylyl cyclase may play a key role in neural plasticity and learning in Aplysia, Drosophila, and mammals. This dually-regulated enzyme has been proposed as a possible site of stimulus convergence during associative learning. This commentary discusses the evidence that is required to demonstrate that a protein in a second messenger cascade actually functions as a molecular site of associative integration. It also addresses the issue of how a dually-regulated protein could contribute to the temporal pairing (...)
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  12.  22
    The Resonance in Religious Language of the Word Summoning Human Desire to Symbolic Transformation.Thomas Acklin - 1984 - Bijdragen 45 (2):183-205.
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  13.  33
    The Owl at Dusk: Two Centuries of Classical Scholarship.Thomas W. Africa - 1993 - Journal of the History of Ideas 54 (1):143-163.
  14.  14
    2. Conduct and Doctrine.Thomas Ahnert - 2014 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. New Haven: Yale University Press. pp. 34-65.
  15.  10
    Index.Thomas Ahnert - 2014 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. New Haven: Yale University Press. pp. 205-216.
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  16.  19
    Introduction: Religion, Morality, and Enlightenment.Thomas Ahnert - 2014 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. New Haven: Yale University Press. pp. 1-16.
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  17.  27
    A Petition.Thomas Bailey Aldrich - 1891 - The Classical Review 5 (07):331-.
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  18.  4
    Editorial zum zweiten Schwerpunktheft Sport als kulturelle Praxis.Thomas Alkemeyer - 2015 - Sport Und Gesellschaft 12 (2):103-104.
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  19. God and Creation.Thomas Aquinas - 2005 - University of Scranton Press.
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  20. Quodlibetal Questions 1 and 2.Thomas Aquinas & Sandra Edwards - 1986 - Tijdschrift Voor Filosofie 48 (1):158-158.
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  21. Reasons in proof of the existence of God (from summa theologica).Thomas Aquinas - unknown
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  22. Sentencia super Meteora 2.13–15.Thomas Aquinas - 1992 - Mediaeval Studies 54:49-93.
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  23.  14
    14. Kapitel: Erste internationale Verhandlungen und Konferenzen der Alliierten während des Krieges und ihr Einfluss auf den Kulturgüterschutz und die Restitution.Thomas Armbruster - 2008 - In Rückerstattung der Nazi-Beutethe Recovery of Nazi Spoils: Die Suche, Bergung Und Restitution von Kulturgütern Durch Die Westlichen Alliierten Nach Dem Zweiten Weltkrieg. De Gruyter Recht.
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  24.  14
    Abschnitt B. Philosophie als Ethik.Thomas Arnold - 2017 - In Phänomenologie Als Platonismus: Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls. Boston: De Gruyter. pp. 82-119.
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  25.  6
    Abschnitt F. Philosophie und das Absolute.Thomas Arnold - 2017 - In Phänomenologie Als Platonismus: Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls. Boston: De Gruyter. pp. 276-317.
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  26.  11
    L’héritage empoisonné.Thomas Assheuer - 2015 - Cités 1 (1):81-88.
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  27.  6
    Pulchrum spectaculum – exsecrabile spectaculum.Thomas Backhuys, Tim Leiendecker & Sebastian Rödder - 2013 - Hermes 141 (4):476-490.
    The present paper deals with the famous punishment of the delatores by Trajan in a spectaculum described in chapters 33-36 of Pliny’s Panegyricus. The examination of this scene on a literary level with the help of textual analysis and interpretation seeks to illustrate how Pliny displays Trajan’s actions as well as the devices and techniques that Pliny uses to achieve his panegyrical purpose. Noteworthy is the integration of religious terminology, the choice of perspective and the actual comparisons with Trajan’s predecessors. (...)
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  28.  24
    Ethological psychology.Thomas P. Bailey - 1899 - Psychological Review 6 (6):649-651.
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  29.  21
    Component strength in a compound CS as a function of number of acquisition trials.Thomas W. Baker - 1969 - Journal of Experimental Psychology 79 (2p1):347.
  30.  60
    Death and meaning – some questions for Derrida.Thomas Baldwin - 2000 - Ratio 13 (4):387–400.
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  31.  20
    Phylarchus, Toynbee, and the Spartan Myth.Thomas W. Africa - 1960 - Journal of the History of Ideas 21 (1/4):266.
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  32.  7
    Acknowledgments.Thomas Ahnert - 2014 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. New Haven: Yale University Press.
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  33.  6
    Nietzsche's 'Ecce homo' and the revaluation of all values: Dionysian versus Christian values.Thomas H. Brobjer - 2021 - New York: Bloomsbury Academic.
    Challenging the standard interpretation of Nietzsche's last published work, Ecce Homo, as frivolous autobiography, Thomas H. Brobjer provides an original and detailed analysis of Ecce Homo as fundamental to Nietzsche's unfinished masterwork on the revaluation of all values. Arguing that Ecce Homo laid the foundations for his planned four-volume work on values, Brobjer draws together the intentions and motivations behind Nietzsche's late work to create a new narrative on it. He situates this period in the desire to undermine the (...)
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  34. Collected Essays: Volume 2, Darwiniana.Thomas Henry Huxley - 2012 - Cambridge University Press.
    Known as 'Darwin's Bulldog', the biologist Thomas Henry Huxley was a tireless supporter of the evolutionary theories of his friend Charles Darwin. Huxley also made his own significant scientific contributions, and he was influential in the development of science education despite having had only two years of formal schooling. He established his scientific reputation through experiments on aquatic life carried out during a voyage to Australia while working as an assistant surgeon in the Royal Navy; ultimately he became President (...)
     
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  35. Collected Essays: Volume 3, Science and Education.Thomas Henry Huxley - 2012 - Cambridge University Press.
    Known as 'Darwin's Bulldog', the biologist Thomas Henry Huxley was a tireless supporter of the evolutionary theories of his friend Charles Darwin. Huxley also made his own significant scientific contributions, and he was influential in the development of science education despite having had only two years of formal schooling. He established his scientific reputation through experiments on aquatic life carried out during a voyage to Australia while working as an assistant surgeon in the Royal Navy; ultimately he became President (...)
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  36.  78
    Zum Verhältnis von Anerkennung und ethischer Motivation.Thomas Wachtendorf - 2014 - In Alfred Betschart, Manuela Hackel, Marie Minot & Vincent Wroblewsky von, Sartre. Eine permanente Provokation/Une provocation permanente/A Permanent Provocation. Frankfurt/Main: Peter Lang. pp. 115-130.
    What motivates to follow moral rules? In general either internal or external rea- sons make a person follow rules. For moral considerations only internal reasons seem sufficient. Acknowledging a person as a fellow human being is internally motivating and turns out to be the main motivational force.
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  37.  6
    Alexander der Große und Chios.Thomas Lenschau - 1940 - Klio 33 (1-4):201-224.
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  38.  11
    Umriss einer Kritik am Begriff der Kommunikation.Isabelle Thomas-Fogiel - 2023 - In Christian Berner, Sarah Schmidt, Brent W. Sockness & Denis Thouard, Kommunikation in Philosophie, Religion und Gesellschaft: Akten des InternationalenSchleiermacher-Kongresses 25.–29. Mai 2021. De Gruyter. pp. 29-46.
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  39.  36
    War, morality, and autonomy.Mitchell R. Thomas - 2005 - Journal of Value Inquiry 39 (2):267-271.
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  40. The Apocalypse Today.Thomas F. Torrance - 1959
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  41.  49
    (1 other version)Vigencia de la teoria de la ciencia de Otto Neurath.Thomas E. Uebel - 1995 - Theoria 10 (2):175-186.
  42.  15
    Correction to: The Inhibitory Effect of Political Conservatism on Consumption: The Case of Fair Trade.Thomas Usslepp, Sandra Awanis, Margaret K. Hogg & Ahmad Daryanto - 2021 - Journal of Business Ethics 176 (3):533-533.
    A correction to this paper has been published: https://doi.org/10.1007/s10551-021-04780-w.
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  43. De Descartes ą Athikté: métamorphoses du sensible chez Valéry.Thomas Vercruysse - 2012 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 5 (1).
    In this contribution, we shall examine how Valéry leaves Descartes, and the paradigm of sight, in favor of the dancer Athiktè, typical of the paradigm of hearing and touch. If Descartes offers the pattern of an analytic mapping, that method reveals itself irrelevant to take into account what Valéry calls the C.E.M (Corps Esprit Monde). On the other side, a dancer, like Athiktè appears as the model of poiesis, showing the natura naturans in progress.
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  44.  12
    Go with me: 50 steps to landscape thinking.Thomas Oles - 2014 - [Amsterdam]: Architectura & Natura Publishers. Edited by Marieke Timmermans & Jacques Abelman.
    "[W]ritten by writer and landscape architect Thomas Oles... his ideas about the landscape architecture profession has [been] brought together in one handy handbook."--.
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  45.  37
    Merleau-Ponty's Critique of Reason.Thomas Langan - 1966 - New Haven,: Yale University Press.
  46.  22
    (1 other version)Praxis and labor in jürgen Habermas.Thomas J. Blakeley - 1979 - Studies in East European Thought 20 (3):291-294.
  47. Utilitarianism and the wrongness of killing.Thomas L. Carson - 1983 - Erkenntnis 20 (1):49 - 60.
    Richard Henson has argued that hedonistic-average-act-utilitarianism has the extremely counter-intuitive consequence that certain individuals ought to be killed simply because they are unhappy and because their deaths would raise the average level of happiness. It is argued that Henson's criticisms are correct and that they can be extended to other versions of utilitarianism: total (as opposed to average) utilitarianism, non-hedonistic versions of utilitarianism, and those versions of act-utilitarianism that have originated in the recent controversy about population control.
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  48.  13
    Conscience, espace et réalité.Thomas Droulez - 2010 - Les Cahiers Philosophiques de Strasbourg 28:145-174.
    Ce ne sont que les perceptions successives qui constituent l’esprit, et nous n’avons pas la plus lointaine idée du lieu où ces scènes sont représentées, ni des matériaux dont il est composé. Hume D., Traité de la nature humaine, livre I, section VI, Paris, GF Flammarion, p. 344. Le statut des données phénoménales des états conscients S’il est bien une chose devenue si naturelle et évidente que, l’habitude aidant, nous n’y accordons que peu d’attention en temps normal, c’est cette capacité...
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  49.  26
    Occupational Rehabilitation Is Associated With Improvements in Cognitive Functioning.Thomas Johansen, Chris Jensen, Hege R. Eriksen, Peter S. Lyby, Winand H. Dittrich, Inge N. Holsen, Hanne Jakobsen & Irene Øyeflaten - 2019 - Frontiers in Psychology 10.
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  50.  8
    Doing philosophy.Thomas Ellis Katen - 1973 - Englewood Cliffs, N.J.,: Prentice-Hall.
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