Results for 'Spanish reception of logic'

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  1.  45
    La suerte de la lógica en la “Escuela de Madrid”: notas sobre una desgracia.Luis Vega Reñón - 2003 - Revista de Filosofía (Madrid) 28 (1):33-58.
    The decisive role played by Ortega and his “School of Madrid” in modernizing the 20th century Spanish thinking is widely accepted, but their contribution to bring our logic up to day was rather unfortunate: far from backing the introduction or reception of modern logic, the “School of Madrid” attempted an alternative logic, the so-called ‘logic of vital reason’, non-viable. As it is a symptomatic failure, I’ll give a broader account of it starting from, and (...)
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  2. The American Reception of Logical Positivism: First Encounters, 1929–1932.Sander Verhaegh - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (10):106-142.
    This paper reconstructs the American reception of logical positivism in the early 1930s. I argue that Moritz Schlick (who had visiting positions at Stanford and Berkeley between 1929 and 1932) and Herbert Feigl (who visited Harvard in the 1930-31 academic year) played a crucial role in promoting the *Wissenschaftliche Weltauffassung*, years before members of the Vienna Circle, the Berlin Group, and the Lvov-Warsaw school would seek refuge in the United States. Building on archive material from the Wiener Kreis Archiv, (...)
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  3.  27
    Science on the periphery. The Spanish reception of nuclear energy: an attempt at modernity?Albert Presas I. Puig - 2005 - Minerva 43 (2):197-218.
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  4. The Reception of Peirce in Spain and the Spanish Speaking Countries.Sara Barrena & Jaime Nubiola - 2014 - European Journal of Pragmatism and American Philosophy 6 (1).
    A surprising fact about the Hispanic philosophical historiography2 of the 20th century is its almost complete ignorance of the American philosophical tradition. This disconnect is even more surprising when one takes into account the striking affinities between the topics and problems treated by the most relevant Hispanic thinkers (Unamuno, Ortega, Vaz Ferreira, Ferrater Mora, Xirau) and the central questions raised in the most important native current of American thought in the late 19th and 20th centuries, pragmatism. In recent years there (...)
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  5.  15
    Are There Traces of Phenomenology in Zubiri’s Naturaleza, Historia, Dios?Miguel García-baró López - 2023 - HORIZON. Studies in Phenomenology 12 (2):327-339.
    This article deals with the reception of phenomenology by Xavier Zubiri, one of the most important figures of 20th century Spanish philosophy. During his lifetime Zubiri published few books, but he left an immense legacy of courses and manuscripts. Among the most important published works is the book Naturaleza, Historia, Dios. Zubiri explains there his critical reception of phenomenology: he subscribes to it, insofar as it is a philosophy of things themselves. But this evaluation of phenomenology is (...)
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  6. Susan Stebbing and the Early Reception of Logical Empiricism in Britain.Michael Beaney - 2016 - In Christian Damböck (ed.), Influences on the Aufbau. Cham: Springer Verlag.
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  7. Proceedings of the IX Conference of the Spanish Society of Lógic, Methodology and Philosophy of Science.Cristian Saborido, Sergi Oms & Javier González de Prado (eds.) - 2018
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  8.  44
    The reception of Eduard Buchner's discovery of cell-free fermentation.Robert E. Kohler - 1972 - Journal of the History of Biology 5 (2):327-353.
    What general conclusions can be drawn about the reception of zymase, its relation to the larger shift from a protoplasm to an enzyme theory of life, and its status as a social phenomenon?The most striking and to me unexpected pattern is the close correlation between attitude toward zymase and professional background. The disbelief of the fermentation technologists, Will, Delbrück, Wehmer, and even Stavenhagen, was as sharp and unanimous as the enthusiasm of the immunologists and enzymologists, Duclaux, Roux, Fernback, and (...)
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  9.  38
    The First Reception of Avicenna’s Introduction to Logic in Latin.Elisa Coda - 2020 - International Journal of the Platonic Tradition 14 (1):49-58.
    In her Avicenne, Logica Françoise Hudry offers the long-expected critical edition of the Latin version of the opening treatise of Avicenna's Kitāb al-Šifāʾ. This gigantic summa, whose title translates as Book of the Cure, represents the best example in Arabic philosophy of the inspiration from, and adaptation of, the late antique model of philosophy as a systematic whole whose starting point is logic, and whose culmination is rational theology. The Neoplatonic orientation of this model is widely recognised in scholarship, (...)
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  10. Language, Truth, and Logic and the Anglophone reception of the Vienna Circle.Andreas Vrahimis - 2021 - In Adam Tamas Tuboly (ed.), The Historical and Philosophical Significance of Ayer’s Language, Truth and Logic. Cham, Switzerland: Palgrave. pp. 41-68.
    A. J. Ayer’s Language, Truth, and Logic had been responsible for introducing the Vienna Circle’s ideas, developed within a Germanophone framework, to an Anglophone readership. Inevitably, this migration from one context to another resulted in the alteration of some of the concepts being transmitted. Such alterations have served to facilitate a number of false impressions of Logical Empiricism from which recent scholarship still tries to recover. In this paper, I will attempt to point to the ways in which LTL (...)
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  11.  9
    Reception of ethics of discourse in modern philosophy.L. I. Tetyuev - 2019 - RUDN Journal of Philosophy 23 (2):240-252.
    The article analyzes the theoretical foundations of the modern project of rational ethics, in which the ethics of discourse is interpreted as a critical theory of society and a critic of modern morality. I. Kant was one of the first to offer the possibility of generalizing the norms of morality and perception of ethics as a transcendental critique of morality. Neo-Kantianism develops ethics as the most important part of the philosophical system and fixes its scope by the idealistic theory of (...)
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  12.  52
    The reception of Hayden white.Richard T. Vann - 1998 - History and Theory 37 (2):143–161.
    Evaluation of the influence of Hayden White on the theory of history is made difficult by his preference for the essay form, valued for its experimental character, and by the need to find comparable data. A quantitative study of citations of his work in English and foreign-language journals, 1973–1993, reveals that although historians were prominent among early readers of Metahistory, few historical journals reviewed White's two subsequent collections of essays and few historians-except in Germany-cited them. Those historians who did tended (...)
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  13.  18
    Mathematical Logic in the History of Logic: Łukasiewicz’s Contribution and Its Reception.Zuzana Rybaříková - 2024 - History and Philosophy of Logic 45 (2):98-108.
    AbstractŁukasiewicz introduced a new methodological approach to the history of logic. It consists of the use of modern formal logic in the research of the history of logic. Although he was not the first to use formal logic in his historical research, Łukasiewicz was the first who used it consistently and formulated it as a requirement for a historian of logic. The aim of this paper is to present Łukasiewicz's contribution and the history of its (...)
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  14. The reception of Ernst Mach in the school of Brentano.Denis Fisette - 2018 - Hungarian Philosophical Review 69 (4):34-49.
    This paper is about the reception of Ernst Mach by Brentano and his students in Austria. I shall outline the main elements of this reception, starting with Brentano’s evaluation, in his lectures on positivism, of Mach’s theory of sensations. Secondly, I shall comment the early reception of Mach by Brentano’s pupils in Prague. The third part bears on the close relationship that Husserl established between his phenomenology and Mach’s descriptivism. I will then briefly examine Mach’s contribution to (...)
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  15.  34
    The Reception of ‘That Bigoted Silly Fellow’ James Beattie's Essay on Truth in Britain 1770–1830.R. J. W. Mills - 2015 - History of European Ideas 41 (8):1049-1079.
    SummaryThis article examines the Scottish philosopher James Beattie's controversial work of moral philosophy An Essay on the Nature and Immutability of Truth, noted for its pugnacious attack on the sceptical philosophy of David Hume. Usually treated only as an ephemeral success in the early 1770s, the Essay actually had two distinct periods of enormous popularity that account for its contemporary significance in the period between 1770 and 1830. The prominence of the Essay is demonstrated by its widespread positive reception, (...)
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  16.  25
    The reception of Machiavelli in early modern Spain.Keith David Howard - 2014 - Rochester, NY: Tamesis.
    Medieval and Renaissance humanist political discourse and Machiavelli -- Machiavelli and Spanish imperialist discourse in the sixteenth century -- Machiavelli and the foundations of the Spanish reason-of-state tradition : Giovanni Botero and Pedro de Ribadeneyra -- Machiavellian discourse in the Hispanic Baroque reason-of-state tradition -- Juan Pablo Mártir Rizo's rereading of the Prince -- Conclusion.
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  17.  33
    The reception of Frege in Poland.Jan Woleński - 2004 - History and Philosophy of Logic 25 (1):37-51.
    This paper examines how the work of Frege was known and received in Poland in the period 1910–1935 (with one exception concerning the later work of Suszko). The main thesis is that Frege's reception in Poland was perhaps faster and deeper than in other countries, except England, due to works of Russell and Jourdain. The works of Łukasiewicz, Leśniewski and Czeżowski are described.
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  18.  24
    Reception of Charles S. Peirce in Sweden and its Diaspora.Thora Margareta Bertilsson - 2014 - European Journal of Pragmatism and American Philosophy 6 (1).
    Introduction Charles S. Peirce’s philosophy is not very widespread in Swedish academia. Academic philosophy in Sweden is known for having quite rigidly adhered to formal logic and analytical philosophy for several generations. For this reason, pragmatism was never really absorbed by school philosophers, and those who chose to work with such non-analytical ideas were relegated to the outskirts of academia, i.e. they did not achieve a firm academic position. This being said about school philoso...
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  19. Meillassoux’s Virtual Future.Graham Harman - 2011 - Continent 1 (2):78-91.
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
     
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  20. The Receptivity of Hypotheses.V. V. Nalimov - 1977 - Diogenes 25 (100):179-197.
    The attention of scientists is now being drawn to a new branch of knowledge known as the “philosophy of science.” It is true, however, that philosophers of this country are not very happy about this word combination and often identify it with logical, positivism. Indeed, it would seem better to speak not of the philosophy, but of the logic of scientific development. Science has become an object of study, and there has emerged metascience, i.e., a science studying the (...) of scientific structures. This field of knowledge cannot so far boast of generally accepted results. But it has done something else: new acute questions have been formulated and discussed fruitfully and originally. With this paper we are making an attempt to enter the discussion. The philosophy of science has not certainly taught scientists to discover the truth but it has indubitably increased their criticism towards their own activities, and this is really a very important accomplishment. (shrink)
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  21.  75
    The Reception of Dewey in the Hispanic World.Jaime Nubiola - 2005 - Studies in Philosophy and Education 24 (6):437-453.
    The aim of this paper is to describe Dewey’s reception in the Spanish-speaking countries that constitute the Hispanic world. Without any doubt, it can be said that in the past century Spain and the countries of South America have been a world apart, lagging far behind the mainstream Western world. It includes a number of names and facts about the early translation of Dewey’s works in Spain, Chile, Cuba, Mexico and Argentina in the first half of the century (...)
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  22.  15
    Reception of Emil Lask’s philosophy in Russia.Leonid Kornilaev - 2023 - Studies in East European Thought 75 (3):505-524.
    The acquaintance with significant philosophical doctrines emerging in the West has been a systematic process in the leading Russian-language philosophical journals, collections of articles, monographs and translations. Practically all the most important Western philosophical doctrines have been subjected to scrutiny by Russian philosophers. One of the most vivid Neo-Kantian projects of the early twentieth century, Emil Lask’s Logic of Philosophy, has not gone unnoticed either. Reaction to Lask’s works were far from being homogeneous. His project received several different evaluations, (...)
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  23. The Reception of Relativity in American Philosophy.Sander Verhaegh - 2024 - Philosophy of Science 91 (2):468-87.
    Historians have shown that philosophical discussions about the implications of relativity significantly shaped the development of European philosophy of science in the 1920s. Yet little is known about American debates from this period. This paper maps the first responses to Einstein’s theory in three U.S. philosophy journals and situates these papers within the local intellectual climate. We argue that these discussions (1) stimulated the development of a distinctly American branch of philosophy of science and (2) paved the way for the (...)
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  24.  28
    The Reception of Aristotle in the Middle Ages.Richard Bosley & Martin M. Tweedale - 1991 - Canadian Journal of Philosophy, Supplementary Volume 17:1-5.
    This collection of papers derives from a conference on the reception of Aristotle in the Middle Ages held at the University of Alberta in September, 1990, and organized by the editors. They conceived of the conference in the light of a general view of Aristotle and medieval thought, a statement of which may serve as an introduction to the papers which follow.Within the Greek philosophical tradition Aristotle's works became the focus of commentary and discussion; they became, furthermore, the texts (...)
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  25.  15
    History of Logic and Semantics: Studies on the Aristotelian and Terminist Traditions.Paloma Pérez-Ilzarbe & María Cerezo - 2017 - Brill.
    History of Logic and Semantics offers a collection of studies on the development of the Aristotelian and terminist approaches to language, from the Boethian reception of Aristotle to the post-medieval terminism. These articles were also published in Vivarium, Volume 53, Nos. 2-4.
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  26. Actas: VIII Conference of the Spanish Society for Logic, Methodology, and Philosophy of Sciences.S. Oms, J. Martínez, M. García-Carpintero & J. Díez (eds.) - 2015 - Barcelona: Universitat de Barcelona.
     
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  27.  44
    Hedonic and eudaimonic motives for watching feature films. Validation of the Spanish version of Oliver – Raney’s scale.Isabel Barrios & Juan-José Igartua - 2013 - Communications 38 (4):411-431.
    Three studies are presented to validate the Spanish version of Oliver and Raney’s eudaimonic and hedonic motivations scale. In Study 1, 132 university students watched a dramatic film, filling out the scales to evaluate motivations regarding cinema consumption and reception processes. Eudaimonic motivation was associated with deeper cognitive processes during the reception and stronger identification with the protagonist. Study 2 evaluated the test-retest reliability of the eudaimonic and hedonic motivations scale. In Study 3, statistically significant age differences (...)
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  28.  39
    Perspectives on the history of mathematical logic, edited by Thomas Drucker, Birkhäuser, Boston, Basel, and Berlin, 1991, xxiii + 195 pp. - John W. Dawson Jr. The reception of Gödel's incompleteness theorems. Pp. 84–100. [REVIEW]Steward Shapiro - 1992 - Journal of Symbolic Logic 57 (4):1487-1489.
  29. The Early Reception of Peter Auriol at Oxford.Rondo Keele - 2015 - Recherches de Theologie Et Philosophie Medievales 82:301-361.
    The important impact of the French Franciscan Peter Auriol (ca. 1280-1322) upon contemporary philosophical theology at Oxford is well known and has been well documented and analyzed, at least for a narrow range of issues, particularly in epistemology. This article attempts a more systematic treatment of his effects upon Oxford debates across a broader range of subjects and over a more expansive duration of time than has been done previously. Topics discussed include grace and merit, future contingents and divine foreknowledge, (...)
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  30.  17
    Louis Rougier’s reception of the Peano School.Paola Cantu - 2016 - In F. Brechenmacher, G. Jouve, L. Mazliak & R. Tazzioli (eds.), Images of Italian Mathematics in France . Trends in the History of Science. pp. 213-254.
    Among the numerous influences and reciprocal interactions between France and Italy at the beginning of the 20th century, it is interesting to investigate the complex case of Louis Rougier’s reception of Italian mathematical logic (including in particular the contributions by some members of the Peano school: Giuseppe Peano, Giovanni Vailati, Alessandro Padoa, and Mario Pieri). This paper aims to investigate the role and the influence of the Peano school on the inversion of this French tendency of philosophers to (...)
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  31.  34
    Essays on Gödel's Reception of Leibniz, Husserl, and Brouwer.M. Hartimo - 2016 - History and Philosophy of Logic 37 (3):297-299.
    The book collects together most of the essays on Kurt Gödel that Mark van Atten has either authored or co-authored. The essays portray Gödel's project as an attempt to use Husserlian phenomenology...
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  32.  48
    The reception of the western thought in contemporary Russian philosophy.Alexey E. Savin, Dmitry V. Ivanov, Irena S. Vdovina & Irina I. Blauberg - 2014 - Studies in East European Thought 66 (3-4):277-297.
    The article comprises three parts. Part I contains an overview of the areas in the analysis of modern French philosophy that have been of the greatest relevance to Russian researchers over the last years. We conclude that numerous aspects of the French philosophical thought of the twentieth century are well represented in the research of Russian authors, who also point out the emerging trends in its development. Part II deals with the development of analytic philosophy in Russia within the framework (...)
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  33.  81
    It's Not Given Us to Foretell How Our Words Will Echo through the Ages: The Reception of Novel Ideas by Scientific Community.Valentin Bazhanov - 2009 - Principia: An International Journal of Epistemology 13 (2):129-136.
    The paper reveals some mostly unnoticed and unexpected trends in reception of novel ideas in science. The author formulates certain principles of the reception of these ideas by scientific communities and justifies them by examples from modern mathematics and non-classical logic.
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  34.  19
    The creation of philosophical tradition: biography and the reception of Avicenna's philosophy from the eleventh to the fourteenth century A.D.Ahmed H. Al-Rahim - 2018 - Wiesbaden: Harrassowitz Verlag.
    How is a philosophical tradition created? What role does literary biography play in the formation of intellectual reception history? Through a detailed analysis of the lives and works of post-Avicennan philosophers, this monograph traces the intellectual history and development of the Avicennan tradition from the fifth/eleventh to the eighth/fourteenth century. Section 1 investigates the genres of Arabo-Islamic biobibliographical and prosopographical writings as a source for the history of Arabic philosophy, delineating their literary topoi, the construction of philosophical authority, and (...)
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  35.  52
    (1 other version)Essays on Gödel’s Reception of Leibniz, Husserl, and Brouwer.Mark van Atten (ed.) - 2014 - Cham: Springer Verlag.
    This volume tackles Gödel's two-stage project of first using Husserl's transcendental phenomenology to reconstruct and develop Leibniz' monadology, and then founding classical mathematics on the metaphysics thus obtained. The author analyses the historical and systematic aspects of that project, and then evaluates it, with an emphasis on the second stage.
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  36. (1 other version)Kaila's Reception of Hume.Jani Hakkarainen - 2012 - Acta Philosophica Fennica 89:147-162.
    In this paper, I discuss Eino Kaila's (1890-1958) understanding of David Hume. Kaila was one of the leading Finnish philosophers of the 20th century and a correspondent of the Vienna Circle. He introduced logical empiricism into Finland and taught Georg Henrik von Wright. Final draft.
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  37.  23
    Philosophers and Einstein's Relativity: The Early Philosophical Reception of the Relativistic Revolution.Chiara Russo Krauss & Luigi Laino (eds.) - 2023 - Springer Verlag.
    This book offers an up-to-date insight into the early philosophical debate on Einsteinian relativity. The essays explore the reception and interpretation of Einstein’s ideas by some of the most important philosophical schools of the time, such as logical positivism (Reichenbach), neo-Kantianism (Cassirer, Natorp), critical realism (Sellars), and radical empiricism (Mach). The book is aimed at physicists and historians of science researching the epistemological implications of the theory of relativity, as well as to scholars in philosophy interested in understanding how (...)
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  38.  35
    Plato’s Reception of Parmenides. [REVIEW]Kirk Csoltko - 2002 - Review of Metaphysics 55 (3):645-646.
    John Palmer begins his academic writing career with a text concerning the at times fragmentary and widely scattered influence of Parmenides upon the Platonic corpus. A glimpse and reglimpse at the nuances that Palmer brings to light is worthwhile. The text makes use of footnotes, which, opposed to endnotes, facilitate a more rapid assimilation. A lengthy reference list guides the reader to paths of specific interest—this being important in the determination of the difference between Palmer’s reading of Plato and Plato’s (...)
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  39.  19
    Spinoza and the Netherlands. An Inquiry into the Early Reception of his Philosophy of Religion. [REVIEW]Evert van Leeuwen - 1990 - Review of Metaphysics 44 (2):437-438.
    Omnia quae sunt, vel in se, vel in alio sunt. "Everything which is, is either in itself, or in something else." With regard to the history of philosophy the either\or in this first axiom of Spinoza's Ethics has to be read inclusively. The works of philosophers have to be studied in themselves, but also in the works of contemporaries, adherents, and opponents. Siebrand's investigation into the early reception of Spinoza's philosophy of religion should therefore be welcomed. There exists only (...)
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  40.  8
    The Role of Dorion Cairns in the Reception of Phenomenology in North America: The First “Born American” Phenomenologist.Richard Zaner - 2019 - In Michela Beatrice Ferri & Carlo Ierna (eds.), The Reception of Husserlian Phenomenology in North America. Cham: Springer Verlag. pp. 131-142.
    In the first part of this Chapter there is a brief review of my personal experiences with Dorion Cairns, including how and why I came to become his Literary Executor. The Chapter then provides a focused overview of his philosophical life and central ideas, especially his life-long reflections centered on unraveling and developing appropriate language to express adequately and accurately the Husserlian conception of phenomenological method, especially evident, Cairns shows, in Husserl’s exploration of what, in his Logical Investigations, he refers (...)
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  41.  25
    Mesthene Emmanuel G.. On the status of the laws of logic. English with Spanish abstract. Philosophy and phenomenological research, vol. 10 no. 3 , pp. 354–373. [REVIEW]Charles A. Baylis - 1952 - Journal of Symbolic Logic 17 (3):220-220.
  42.  47
    Nelson Everett J.. The relation of logic to metaphysics. The philosophical review, vol. 58 , pp. 1–11. Reprinted, with addition of a Spanish abstract in Philosophy and phenomenological research, vol. 9 no. 3 , pp. 609–619.Ambrose Alice. Everett J. Nelson on “the relation of logic to metaphysics.” The philosophical review, vol. 58 , pp. 12–15.Hall Everett W.. The metaphysics of logic. The philosophical review, vol. 58 , pp. 16–25.Nagel Ernest. In defense of logic without metaphysics. The philosophical review, vol. 58 , pp. 26–34. [REVIEW]Mieczysław Choynowski - 1950 - Journal of Symbolic Logic 14 (4):250-253.
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  43.  36
    Minds, machines and economic agents: Cambridge receptions of Boole and Babbage.Simon Cook - 2005 - Studies in History and Philosophy of Science Part A 36 (2):331-350.
    In the 1860s and 1870s the logic of Boole and the calculating machines of Babbage were key resources in W. S. Jevons’s attempt to construct a mechanical model of the mind, and both therefore played an important role in Jevons’s attempted revolution in economic theory. In this same period both Boole and Babbage were studied within the Cambridge Moral Sciences Tripos, but the Cambridge reading of Boole and Babbage was much more circumspect. Implicitly following the division of the moral (...)
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  44.  26
    Reception and Actuality of Carl Stumpf's Philosophy.Denis Fisette - 2015 - In Martinelli D. Fisette & R. (ed.), Philosophy from an Empirical Standpoint: Essays on Carl Stumpf. Rodopi. pp. 11-53.
    This study aims to account for the reception of the philosophy of Carl Stumpf since the turn of the twenty-first century and to emphasize the actuality of some of the aspects of his philosophy. The present text is subdivided into several sections, each corresponding to one of the main topics discussed in the recent literature on the work of Stumpf. In the first section, I try to show, using his classification of sciences, that Stumpf's empirical work is driven by (...)
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  45.  62
    To the Icy Slopes in the Melting Pot: Forging Logical Empiricisms in the Context of American Pragmatisms.Adam Tamas Tuboly - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):27-71.
    Most accounts of “logical empiricism in America” take logical empiricism to be a monolithic, or at least a one-dimensional, philosophical group. This picture of logical empiricism has come under well-reasoned attack during the past two decades, but some of the relevant conclusions for the reception-history of the movement were not drawn, or were not drawn as thoroughly as they could have been. Thus, if we want to understand the reception of logical empiricism, we should not talk about the (...)
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  46.  11
    A Critical Examination of the Church’s Reception of Emperor Constantine’s Edict of Milan of AD 313.Jeremiah Mutie - 2021 - Perichoresis 19 (4):35-54.
    Since its enactment in AD 313, the Edict of Milan, an edict that freed Christianity from empire-wide persecution, Constantine’s declaration has received a significant amount of attention within Christendom. Most of the discussion has centered on Constantine’s conversion, the precursor to the actual edict, with many suggesting that Constantine was acting more as a politician than a Christian. While this line of inquiry is legitimate, perhaps a better approach to the question may be more helpful to present-day Christians. That is, (...)
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  47.  5
    Logic in China and Chinese Logic: The Arrival and (Re-)Discovery of Logic in China.Rafael Suter & Yiu-Ming Fung - 2020 - In . pp. 465-507.
    The present chapter sketches the adoption of logic in late nineteenth and early twentieth century China. Addressing both conceptual and institutional aspects of this process, it contextualizes the raising interest in the discipline among Qing scholars and Republican intellectuals. Arranged largely chronologically, it delineates the successive periods in the reception of major works of and intellectual trends in the field. It introduces the most influential scholars promoting a public discourse on logic in the final years of the (...)
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  48. La recepción académica de Ortega: "Status quaestionis" / The Academic Reception of Ortega: "The Status of the Question".Jaime de Salas Ortueta - 2005 - Diálogo Filosófico 63:388-404.
     
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  49. La recepción de Vico en Ortega / The Reception of Vico in Ortega.José Antonio Marín Casanova - 1991 - Cuadernos Sobre Vico 1:81-96.
    Al abordar el tratamiento orteguiano de Vico nos encontramos en lo que a la letra se refiere con dos hechos: por un lado, Ortega habla poco de Vico; por otro lado, Ortega habla mal de Vico. Este "hablar mal" hay que entenderlo tanto en sentido subjetivo como objetivo. Pero es así que en lo referido al espíritu la confluencia orteguiana con Vico afecta a la médula del pensamiento de Ortega. Con lo cual se plantea que la recepción orteguiana de Vico (...)
     
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  50.  19
    The Crisis of Logic and the (In)stability of Science.Paolo Colizzi - forthcoming - International Journal of the Platonic Tradition:1-25.
    The purpose of this paper is 1) to focus on the last section of the In Parmenidem, analyzing Proclus’ reflection on the relationship between the First God and what he calls the “axioms of contradiction”, accompanied by an attempt to harmonize in a subordinate sense the Aristotelian perspective with the Platonic one; 2) to analyze the reception of this idea in Nicholas of Cusa, the first Latin author to be systematically influenced by the In Parmenidem. It will be possible (...)
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