Results for 'Simone Tempia'

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  1.  21
    (1 other version)Waiting for God.Simone Weil - 1951 - Harpercollins. Edited by Joseph Marie Perrin.
    Emerging from thought-provoking discussions and correspondence Simone Weil had with the Reverend Father Perrin, this classic collection of essays contains her most profound meditations on the relationship of human life to the realm of the transcendant.An enlightening introduction by Leslie Fiedler examines Weil's extraordinary roles as a philosophy teacher turned mystic. "One of the most neglected resources of our century ", Waiting for God will continue to influence spiritual and political thought for centuries to come.
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  2. The need for roots: prelude to a declaration of duties towards mankind.Simone Weil - 1952 - New York: Routledge.
    "What is required if men and women are to feel at home in society and are to recover their vitality? Into wrestling with that question, Simone Weil put the very substance of her mind and temperament. The apparently solid edifices of our prepossessions fall down before her onslaught like ninepins, and she is as fertile and forthright in her positive suggestions . . . she can be relied upon to toss aside the superficial and to come to grips with (...)
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  3. Intimations of Christianity among the ancient Greeks.Simone Weil - 1957 - New York: Routledge. Edited by Elisabeth Chase Geissbuhler.
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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  4.  7
    Sartre, images d'une vie: Commentaire de Simone de Beauvoir.Liliane Siegel, Simone de Beauvoir & Jean Paul Sartre - 1978 - Editions Gallimard.
    Album photographique consacré au philosophe et écrivain français. Au total, 181 documents en noir et blanc assortis de commentaires assez brefs, répartis dans un ordre thématique (le professeur, l'écrivain, etc.) et en partie chronologique.
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  5. Jacques derrida e la questione di XΩPA.Simone Regazzoni - 2001 - Rivista di Estetica 41 (18):156-178.
     
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  6. George Sand: créer pour vivre, vivre pour créer.Simone Vierne - 2004 - Cahiers Internationaux de Symbolisme 107:197-210.
     
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  7. Behind Closed Doors: Publicity, Secrecy, and the Quality of Deliberation.Simone Chambers - 2004 - Journal of Political Philosophy 12 (4):389-410.
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  8.  63
    Gravity and grace.Simone Weil - 1963 - New York: Routledge.
    Gravity and Grace was the first ever publication by the remarkable thinker and activist, Simone Weil. In it Gustave Thibon, the priest to whom she had entrusted her notebooks before her untimely death, compiled in one remarkable volume a compendium of her writings that have become a source of spiritual guidance and wisdom for countless individuals.
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  9.  38
    Toward an Account of Relational Autonomy in Healthcare and Treatment Settings.Simone Joannou - 2016 - Essays in the Philosophy of Humanism 24 (1):1-20.
    Currently held conceptions of autonomy that inform biomedicine are inadequate and oppressive. Liberal notions of individualism are anti-humanist and constitute pernicious socialization, which leads to internalized oppression and dehumanization, especially among already oppressed groups. Women in recovery from addiction and other mental illnesses are especially affected by anti-humanist conceptions of autonomy. I argue that these women need to receive treatment that supports autonomy through supplementing psychiatric and rehabilitative therapy with humanistic education and group therapy. Treatment must encourage the construction of (...)
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  10. The Sound of the Furies: Scripting the Aulos in Aeschylus’ Eumenides.Caleb Simone - 2024 - American Journal of Philology 145 (4):497-534.
    This article offers an auditory analysis of Aeschylus’ innovative staging of the chorus in Eumenides. The Erinyes’ characterization and initial utterances engage a broader tradition of chthonic sound, including the pythikos nomos, an instrumental solo for the aulos that conveyed the serpent’s suffering when Apollo slew her at Delphi. The resonance of this sound recalls the primordial cries of other chthonic figures, embodying a voice that cultural listening practices had associated with resistance to Olympian oppression. Such an auditory analysis motivates (...)
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  11.  14
    On the transcendental – Part III.Aurora Simone - 2019 - Metodo. International Studies in Phenomenology and Philosophy 1:7-12.
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  12.  29
    Reasonable Democracy: Jürgen Habermas and the Politics of Discourse.Simone Chambers - 1996 - Cornell University Press.
    While discourse and deliberation cannot replace voting, bargaining, or compromise, Chambers argues, it is important to maintain a background moral conversation in which to anchor other activities.
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  13.  6
    Idee per il governo: l'università.Raffaele Simone & Riccardo Chiaberge - 1995 - Roma: Laterza. Edited by Riccardo Chiaberge.
  14. La rivelazione della Vita, ISBN 978-88-612-4001-8.G. De Simone & M. Krienke - 2008 - Theologie Und Philosophie 83 (2):300.
     
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  15. Parafrasi critica e traducibilità della poesia nell'estetica di Galvano della Volpe.R. Simone - 1966 - Giornale Critico Della Filosofia Italiana 2:258-73.
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  16. From actualism to tensionalism.Aldo Simone - 1991 - Filosofia 42 (1):49-60.
     
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  17. Place-based philosophical education: Reconstructing ‘place’, reconstructing ethics.Simone Thornton, Mary Graham & Gilbert Burgh - 2021 - Childhood and Philosophy 17:1-29.
    Education as identity formation in Western-style liberal-democracies relies, in part, on neutrality as a justification for the reproduction of collective individual identity, including societal, cultural, institutional and political identities, many aspects of which are problematic in terms of the reproduction of environmentally harmful attitudes, beliefs and actions. Taking a position on an issue necessitates letting go of certain forms of neutrality, as does effectively teaching environmental education. We contend that to claim a stance of neutrality is to claim a position (...)
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  18.  31
    Dall’egologico al geologico: l’ecologia come filosofia trascendentale.Simone Aurora - 2021 - Philosophy Kitchen 15.
    The paper argues that ecology should not be understood as a sectoral issue, i.e. as the object of specific scientific disciplines such as environmental sociology, geology or biology; on the contrary, it is by very nature that ecology should be regarded as a large-scale matter consisting first and foremost in philosophical and political questions. It is the paper’s main objective to claim that there is no way out from the ecological crisis without a critical reconsideration of the dominant socio-economic structures (...)
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  19.  48
    Lo "Strutturalismo" di Edmund Husserl.SImone Aurora - 2014 - Janus. Quaderni Del Circolo Glossematico 13:21-36.
  20.  7
    Verso la differenza: contraddizione, negazione e aporìe dopo l'idealismo.Simone Furlani - 2012 - Padova: Padova University Press.
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  21.  23
    Fine della civilizzazione? Il cambiamento climatico e il progresso umano.Simone Pollo - 2020 - Società Degli Individui 68:22-34.
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  22. The mutual accusations of theologism in italian idealism as seen in Croce and Gentile.A. Simone - 1988 - Filosofia 39 (1):71-77.
     
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  23. Depictive and Metric Body Size Estimation in Anorexia Nervosa and Bulimia Nervosa: A Systematic Review and Meta-Analysis.Simone Claire Mölbert, Lukas Klein, Anne Thaler, Betty J. Mohler, Chiara Brozzo, Peter Martus, Hans-Otto Karnath, Stefan Zipfel & Katrin Elisabeth Giel - 2017 - Clinical Psychology Review 57:21-31.
    A distorted representation of one's own body is a diagnostic criterion and core psychopathology of both anorexia nervosa (AN) and bulimia nervosa (BN). Despite recent technical advances in research, it is still unknown whether this body image disturbance is characterized by body dissatisfaction and a low ideal weight and/or includes a distorted perception or processing of body size. In this article, we provide an update and meta-analysis of 42 articles summarizing measures and results for body size estimation (BSE) from 926 (...)
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  24. Retrospective construction of the judgement of free choice.Simone Kühn & Marcel Brass - 2009 - Consciousness and Cognition 18 (1):12-21.
    The problem of free will lies at the heart of modern scientific studies of consciousness. Some authors propose that actions are unconsciously initiated and awareness of intention is referred retrospectively to the action after it has been performed [e.g. Aarts, H., Custers, R., & Wegner, D. M. . On the inference of personal authorship: Enhancing experienced agency by priming effect information. Consciousness & Cognition, 14, 439–458]. This contrasts with the common impression that our intentions cause those actions. By combining a (...)
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  25.  12
    3.11 Selbstmord.Simone Francesca Schmidt - 2017 - In Hans-Gerd Winter, Inge Stephan & Julia Freytag, J.M.R.-Lenz-Handbuch. De Gruyter. pp. 406-416.
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  26.  23
    Os diferentes significados do patrimônio natural.Simone Scifoni - 2006 - Diálogos (Maringa) 10 (3).
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  27.  18
    L.M.CASTELLI, Problems and Paradigms of Unity, Aristotle's Accounts of the One("International Aristotle Studies"), Academia Verlag Sankt Augustin 2010.Simone G. Seminara - 2011 - Elenchos 32 (2):374-382.
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  28. Emmanuel Lévinas. Altérité et responsabilité.SIMONE PLOURDE - 1996
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  29.  42
    On science, necessity, and the love of God.Simone Weil - 1968 - New York [etc.]: Oxford University Press. Edited by Richard Rees.
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  30.  16
    First and last notebooks.Simone Weil - 1970 - New York,: Oxford University Press.
    Introducing the Selected Works of Simone Weil Some of Simone Weil's most important thinking was done through the medium of her notebooks. She used them in several inter-related ways. First, she used them to note things she had read and was researching. Far more often, they were workbooks where she worked through her ideas. Many of the ideas in her completed essays can first be found in her notebooks, and thus the notebooks are invaluable for adding context and (...)
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  31. (1 other version)Le dualisme chez Platon, les Gnostiques et les Manichéens.Simone Pétrement - 1948 - Revue Philosophique de la France Et de l'Etranger 138:342-345.
     
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  32.  43
    Gravity and Grace.Simone Weil - 1952 - New York: Routledge.
    _Gravity and Grace_ shows Weil's religious thoughts and ideas, drawn from many sources - Christian, Jewish, Indian, Greek and Hindu - and focusing on suffering and redemption. It brings the reader face to face with the profoundest levels of existence as Weil explores the relationship of the human condition to the realm of the transcendent.
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  33. Cristoforo landino and Marsilio Ficino on the origin of the soul.Simone Fellina - 2010 - Rinascimento 50:263-298.
     
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  34.  45
    “Weizsäcker et les autres”. Merleau-Ponty lettore del Gestaltkreis.Simone Frangi - 2012 - Chiasmi International 14:161-193.
    «Weizsäcker et les autres »Merleau-Ponty lecteur du GestaltkreisConçu comme un élément de l’essai « Percezione, corpo e movimento. L’estetica antropologia dell’espressione nell’inedito Le monde sensible et le monde de l’expression di Maurice Merleau-Ponty » (publié dans le n° 12 de Chiasmi international), le texte « Weizsäcker et les autres » examine la plus importante – et la moins reconnue – des dettes théoriques merleau-pontiennes. Cette source « occultée » recouvre le rôle important dans l’encadrement des questions de l’expression et du (...)
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  35.  10
    In condillac.Raffaele Simone - 1987 - In D. D. Buzzetti & M. Ferriani, Speculative Grammar, Universal Grammar, and Philosophical Analysis of Language. John Benjamins. pp. 42--65.
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  36. Miscellanea di studi e ricerche sul Quattrocento francese. Torino, Giapichelli 1967. XXXI, 567 S. Rc.F. Simone - 1968 - Paideia 23:85.
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  37.  29
    Semiologie augustinienne.Raffaele Simone - 1972 - Semiotica 6 (1):1-31.
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  38.  24
    Lucillio, Epigrammi: Introduzione, testo critico, traduzione e commento ed. by Lucia Floridi.Simone Beta - 2016 - Classical World: A Quarterly Journal on Antiquity 109 (3):430-431.
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  39. Gravity and Grace.Simone Weil - 1953 - Philosophy 28 (106):276-278.
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  40.  15
    Analyzing Psychotherapeutic Failures: A Research on the Variables Involved in the Treatment With an Individual Setting of 29 Cases.Simone Maggio, Sara Molgora & Osmano Oasi - 2019 - Frontiers in Psychology 10.
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  41.  5
    Fooling Them, Not Me? How Fake News Affects Evaluators’ Reputation Judgments and Behavioral Intentions.Simone Mariconda, Marta Pizzetti, Michael Etter & Patrick Haack - forthcoming - Business and Society.
    The volume of fake news in the digital media landscape is increasing, creating a new threat to organizations’ reputations. At the same time, individuals are more aware of the existence of fake news. It thus remains unclear how fake news affects evaluators’ reputation judgments. In this article, we draw on the distinction between first-order judgments (i.e., an individual evaluator’s reputation judgment) and second-order judgments (i.e., an individual evaluator’s belief about the reputation judgments of other evaluators). We integrate this distinction with (...)
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  42.  84
    Oppression and Liberty.Simone Weil - 1988 - Routledge.
    _Oppression and Liberty_ is one of Simone Weil's most important books on political theory.Here she discusses political and social oppression, its permanent causes, the way it works and its contemporary forms. Simone Weil's writings on oppression and liberty continue to be as valid and thought-provoking today as they were in her lifetime.
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  43.  32
    Lectures on philosophy.Simone Weil - 1978 - New York: Cambridge University Press.
    Simone Weil's Leçons de Philosophie are derived from a course she taught at the lyce;e for girls at Roanne in 1933-4. Anne Reynaud-Gue;rithault was a pupil in the class; her notes are not a verbatim record but are a very full and, as far as one can judge, faithful rendering, often catching the unmistakable tone of Simone Weil's voice as well as the force and the directness of her thought. The lectures form a good general introduction to philosophy, (...)
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  44.  3
    Jacques Derrida: l'impossibile, la politicità dell'umano e il bestiario filosofico.Antonio De Simone - 2023 - Milano: Mimesis.
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  45. Rationality and the Wason Selection Task: a Logical Account.Simone Duca - 2009 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 15 (1):109-131.
    The main goal of the paper is to investigate the relation between indicative conditionals and rationality. We wil l do this by consider- ing several interpretations of a very wel l-known example of reasoning involving conditionals, that is the Wason selection task, and showing how those interpretations have different bearings on the notion of ra- tionality. In particular, in the first part of the paper, after having briefly presented the selection task, we wil l take a look at two prag- (...)
     
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  46.  36
    The Feminine and the Sacred.Simone Roberts - 2004 - Common Knowledge 10 (2):364-364.
  47.  38
    (1 other version)Les femmes dans les métiers parisiens : XIIIe-XVe siècles.Simone Roux - 1996 - Clio: A Journal of Literature, History, and the Philosophy of History 1:2-2.
    Les statuts de métiers du XIIIe siècle, la grande Ordonnance de Jean le Bon (1350) et le statut des lingères (1485) jalonnent ce parcours de l'histoire des Parisiennes qui gagnent leur vie dans l'atelier et la boutique à l'époque médiévale. Le travail féminin est reconnu, il doit obéir aux mêmes règles que le travail masculin. Il s'exerce dans quelques métiers uniquement féminins, et dans des métiers où hommes et femmes travaillent ensemble. La recherche ne permet pas encore de dire si, (...)
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  48. Aquinas: Will.Lara Kathryn Simone - 2011 - Philosophical Forum 42 (3):281-282.
     
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  49.  34
    Domestic Temporalities: Sensual Patterning in Persian Migratory Landscapes.Simone Dennis & Megan Warin - 2007 - Indo-Pacific Journal of Phenomenology 7 (2):1-9.
    When dealing with the moving worlds of migration among the Persian diaspora in Australia, memories cannot simply be removed to dusty attic boxes to be stored as an archive. Rather, this analysis takes the body and its sensory engagement with the world as a central focus, arguing that memories are crafted, tasted, smelt and touched in everyday temporalities. In the kitchens and lounges of Persian migrant women the lived past refuses to become undone from the countless revolutions of food, talk (...)
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  50.  9
    L'io reciproco: lo sguardo di Simmel.Antonio De Simone - 2016 - Milano: Mimesis.
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