Results for 'SPIRITUALITY'

976 found
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  1. Mencwel A., pietrzycka a.Biography Spiritual - 2001 - Dialogue and Universalism 11 (9-10):225-228.
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  2. Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure.Peter C. Hill, Kenneth Ii Pargament, Ralph W. Hood, Michael E. McCullough, Jr, James P. Swyers, David B. Larson & Brian J. Zinnbauer - 2000 - Journal for the Theory of Social Behaviour 30 (1):51-77.
    Psychologists' emerging interest in spirituality and religion as well as the relevance of each phenomenon to issues of psychological importance requires an understanding of the fundamental characteristics of each construct. On the basis of both historical considerations and a limited but growing empirical literature, we caution against viewing spirituality and religiousness as incompatible and suggest that the common tendency to polarize the terms simply as individual vs. institutional or ′good′ vs. ′bad′ is not fruitful for future research. Also (...)
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  3.  13
    Spirituality of liberation: A conversation with African religiosity.Vuyani S. Vellem - 2014 - HTS Theological Studies 70 (1).
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  4.  51
    Christian Ethics and Spirituality in Leading Business Organizations: Editorial Introduction.Domènec Melé & Joan Fontrodona - 2017 - Journal of Business Ethics 145 (4):671-679.
    Christian ethics applied to economics and business has a long tradition. This dates back at least to the thirteenth century, with noteworthy developments in the four following centuries and again in the last century. Christian faith and reason intertwine to bring about principles, criteria, and guidelines for action and a set of virtues with relevance for economic activity. Christian spirituality, with 2000 years of history, has been embedded in Christianity from its beginning, but the application to modern business activity (...)
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  5.  8
    Psychology, Religion and Spirituality: Concepts and Applications.Fraser Watts - 2017 - Cambridge University Press.
    Psychology, Religion, and Spirituality provides readers with a critical overview of what psychology tells us about religion and spirituality. It is concise without being simplistic, and the first such broad overview to be published for some years. Fraser Watts recognizes that 'religion' is complex and multi-faceted, taking different forms in different people and contexts. The book presents a broad view of psychology; whatever kind of psychology you are interested in, you will find it covered here, from biological to (...)
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  6.  35
    The Effects of Spirituality and Religiosity on the Ethical Judgment in Organizations.Faisal Alshehri, Marianna Fotaki & Saleema Kauser - 2020 - Journal of Business Ethics 174 (3):567-593.
    Despite the obvious link between spirituality, religiosity and ethical judgment, a definition for the nature of this relationship remains elusive due to conceptual and methodological limitations. To address these, we propose an integrative Spiritual-based model derived from categories presumed to be universal across religions and cultural contexts, to guide future business ethics research on religiosity. This article aims to empirically test in the context of Islam. It examines how different Muslims' views of God influence their ethical judgments in organizations, (...)
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  7.  47
    Spirals of Spirituality: A Qualitative Study Exploring Dynamic Patterns of Spirituality in Turkish Organizations.Emine Sarigollu & Fahri Karakas - 2019 - Journal of Business Ethics 156 (3):799-821.
    This paper explores organizational spirituality, uncovers it as spiralling dynamics of both positive and negative potentialities, and proposes how leaders can shape these dynamics to improve the human conditions at the workplace. Based on case study of five Turkish organizations and drawing on the emerging discourse on spirituality in organizations literature, this study provides a deeper understanding of how dynamic patterns of spirituality operate in organizations. Insights from participant observation, organizational data, and semi-structured interviews yield three key (...)
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  8. AI Meets Mindfulness: Redefining Spirituality and Meditation in the Digital Age.R. L. Tripathi - 2025 - The Voice of Creative Research 7 (1):10.
    The combination of spirituality, meditation, and artificial intelligence (AI) has promising potential to expand people’s well-being using technology-based meditation. Proper meditation originates from Zen Buddhism and Patanjali’s Yoga Sutras and focuses on inner peace and intensified consciousness which elective personal disposition. AI, in turn, brings master means of delivering those practices in the form of self-improving systems that customize and make access to them easier. However, such an integration brings major philosophical and ethical issues into question, including the genuineness (...)
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  9.  48
    Creating Satisfied Employees Through Workplace Spirituality: A Study of the Private Insurance Sector in Punjab.Manu Gupta, Vinod Kumar & Mandeep Singh - 2014 - Journal of Business Ethics 122 (1):79-88.
    Spirituality in the workplace is gaining recognition and value among researchers, academicians, and business professionals. The aim of this paper is to examine the impact of spirituality in the workplace on job satisfaction by measuring four dimensions of spirituality in the workplace: meaningful work, sense of community, organizational values, and compassion. The impact of each dimension on job satisfaction is hypothesized. A cross-sectional survey was used to collect data from 100 payroll employees in private insurance companies in (...)
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  10.  32
    Searching for Spirituality in All the Wrong Places.Moses L. Pava - 2003 - Journal of Business Ethics 48 (4):393 - 400.
    This paper examines three popular and important books on spirituality in business: Mitroff and Denton's A Spiritual Audit of Corporte America, Nash and McLennan's Church on Sunday, Work on Monday, and Lerner's Spirit Matters. Interestingly, none of these books can find satisfactory examples of legitimate spirituality in business. This paper suggests that one reason these authors can not find acceptable models of spirituality in business is that they are all employing an unnecessarily restrictive definition of spirituality. (...)
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  11. Spirituality, Expertise, and Philosophers.Bryan Frances - 2013 - In L. Kvanvig Jonathan, Oxford Studies in Philosophy of Religion. Oxford University Press. pp. 44-81.
    We all can identify many contemporary philosophy professors we know to be theists of some type or other. We also know that often enough their nontheistic beliefs are as epistemically upstanding as the non-theistic beliefs of philosophy professors who aren’t theists. In fact, the epistemic-andnon-theistic lives of philosophers who are theists are just as epistemically upstanding as the epistemic-and-non-theistic lives of philosophers who aren’t theists. Given these and other, similar, facts, there is good reason to think that the pro-theistic beliefs (...)
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  12.  63
    Climate Change, Laudato Si', Creation Spirituality, and the Nobility of the scientist's Vocation.Matthew Fox - 2018 - Zygon 53 (2):586-612.
    This exploration into spirituality and climate change employs the “four paths” of the creation spirituality tradition. The author recognizes those paths in the rich teachings of Pope Francis’s encyclical, Laudato Si' and applies them in considering the nobility of the scientist's vocation. Premodern thinkers often resisted any split between science and religion. The author then lays out the basic archetypes for recognizing the sacredness of creation, namely, the Cosmic Christ (Christianity); the Buddha Nature (Buddhism); the Image of God (...)
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  13.  25
    Self-transcendent positive emotions increase spirituality through basic world assumptions.Patty Van Cappellen, Vassilis Saroglou, Caroline Iweins, Maria Piovesana & Barbara L. Fredrickson - 2013 - Cognition and Emotion 27 (8):1378-1394.
    Spirituality has mostly been studied in psychology as implied in the process of overcoming adversity, being triggered by negative experiences, and providing positive outcomes. By reversing this pathway, we investigated whether spirituality may also be triggered by self-transcendent positive emotions, which are elicited by stimuli appraised as demonstrating higher good and beauty. In two studies, elevation and/or admiration were induced using different methods. These emotions were compared to two control groups, a neutral state and a positive emotion (mirth). (...)
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  14.  79
    Virtue as a benchmark for spirituality in business.Gerald F. Cavanagh & Mark R. Bandsuch - 2002 - Journal of Business Ethics 38 (1-2):109 - 117.
    Business people often consider spirituality a means of increasing integrity, motivation and job satisfaction. Yet certain spiritualities are superficial and unstable. Religion gives depth and duration to a spirituality, but may also sew divisiveness. A spirituality's ability to develop good moral habits provides a positive test of the "appropriateness" of that spirituality for business. Many successful business executives demonstrate a spirituality that does develop good moral habits.
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  15.  28
    The efficacy of integrating spirituality into undergraduate nursing curricula.Meryem Yilmaz & Hesna Gurler - 2014 - Nursing Ethics 21 (8):929-945.
    Background: Attention to patients’ spirituality, as a moral obligation of care, is now widely accepted in nursing practice. However, until recently, many nursing programs have paid little attention to spirituality. Objective: The objective of this study was to identify the impact of two different curricula, used to teach undergraduate nursing students, on increasing nursing student awareness of spirituality in the care of patients. Research design: A quasi-experimental post-intervention two-group design was conducted in 2009–2010 and 2010–2011 academic years. (...)
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  16.  25
    Spirituality and Hallucinogen Use: Results from a Pilot Study among College Students.Adam Stasko, Satya P. Rao & Amy Pilley - 2012 - International Journal of Transpersonal Studies 31 (2):23-32.
  17.  34
    Parapsychology, Philosophy, and Spirituality: A Postmodern Exploration.Frank B. Dilley - 1997 - SUNY Press.
    Examines why parapsychology has been held in disdain by scientists, philosophers, and theologians, explores the evidence for ESP, psychokinesis, and life after death, and suggests that these phenomena provide support for a meaningful postmodern spirituality.
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  18.  5
    The Modi-God Dialogues: Spirituality for a New World Order.Mukundan P. R. - 2022 - New Delhi: Akansha Publishing House.
    “The Modi-God Dialogues” by Mukundan PR begins with the story of Mahatma Modi, a saint troubled by the issues facing his country and the direction the world was taking. The book discusses a profound spiritual perspective, in the form of a dialogue with God, rooted in the teachings of Navajyoti Sri Karunakara Guru, that addresses the mystery of existence, the divine plan for the evolution of life, and the spiritual decline of humanity. According to this view, human life and the (...)
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  19.  23
    Ethics and spirituality at work: hopes and pitfalls of the search for meaning in organizations.Thierry C. Pauchant (ed.) - 2002 - Westport, Conn.: Quorum Books.
    Pauchant's book emerges from a forum on International Management, Ethics, and Spirituality, the first of its kind to be held at an internationally recognized business school, and represents the thinking of six CEOs and six scholars of ethics and spirituality from Australia, Canada, the United States, and Switzerland.
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  20.  14
    Spirituality trapped in androcentric celebrity cults in South Africa post-1994.Fundiswa A. Kobo - 2019 - HTS Theological Studies 75 (3).
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  21. Spirituality and Intellectual Honesty.Thomas Metzinger - 2013 - Self-Published.
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  22.  37
    A Longitudinal Study of Spirituality, Character Strengths, Subjective Well-Being, and Prosociality in Middle School Adolescents.Ariel Kor, Steven Pirutinsky, Mario Mikulincer, Anat Shoshani & Lisa Miller - 2019 - Frontiers in Psychology 10.
    Using data from 1,352 middle-school Israeli adolescents, the current study examines the interface of spirituality and character strengths and its longitudinal contribution to subjective well-being and prosociality. Participants were approached three times over a 14-months period and completed measures of character strengths, spirituality, subjective well-being (positive emotions, life satisfaction), and prosociality. Findings revealed a fourth-factor structure of character strengths that included the typical tripartite classification of intrapersonal, interpersonal, and intellectual strengths together with spirituality emerging as a statistically (...)
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  23.  27
    Spirituality and belief: Implications for study and practice of Christian spirituality.Diana L. Villegas - 2018 - HTS Theological Studies 74 (3).
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  24.  15
    The Relationship Among Spirituality, Fear, and Mental Health on COVID-19 Among Adults: An Exploratory Research.Balan Rathakrishnan, Soon Singh Bikar Singh, Azizi Yahaya, Mohammad Rahim Kamaluddin & Siti Fardaniah Abdul Aziz - 2022 - Frontiers in Psychology 12.
    The novel coronavirus disease is impactful on all aspects of individuals’ lives, particularly mental health due to the fear and spirituality associated with the pandemic. Thus, purpose of this study was to identify the relationship among fear, spirituality, and mental health on COVID-19 among adults in Malaysia. This study also examines spirituality as a mediator in relationship between fear and mental health. The study involved around 280 adults in Malaysia. This research is a quantitative study. Data analysis (...)
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  25.  71
    Moving beyond clarity: towards a thin, vague, and useful understanding of spirituality in nursing care.John Swinton & Stephen Pattison - 2010 - Nursing Philosophy 11 (4):226-237.
    Spirituality is a highly contested concept. Within the nursing literature, there are a huge range and diversity of definitions, some of which appear coherent whereas others seem quite disparate and unconnected. This vagueness within the nursing literature has led some to suggest that spirituality is so diverse as to be meaningless. Are the critics correct in asserting that the vagueness that surrounds spirituality invalidates it as a significant aspect of care? We think not. It is in fact (...)
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  26.  35
    Discourses of Collective Spirituality and Turkish Islamic Ethics: An Inquiry into Transcendence, Connectedness, and Virtuousness in Anatolian Tigers.Fahri Karakas, Emine Sarigollu & Mustafa Kavas - 2015 - Journal of Business Ethics 129 (4):811-822.
    Based on case studies and qualitative interviews conducted with 40 stakeholders in five SMEs, or so called Anatolian tigers, in Turkey, this article has explored what collective spirituality and Turkish Islamic business ethics entail and how they shape organizational values using diverse stakeholder perspectives. The study has revealed six emergent discourses around collective spirituality and Islamic business ethics: Flying with both wings; striving to transcend egos; being devoted to each other; treating people as whole persons; upholding an ethics (...)
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  27.  85
    Nurturing the Whole Person: The Ethics of Workplace Spirituality in a Society of Organizations.Mathew L. Sheep - 2006 - Journal of Business Ethics 66 (4):357-375.
    In a world which can be increasingly described as a “society of organizations,” it is incumbent upon organizational researchers to account for the role of organizations in determining the well-being of societies and the individuals that comprise them. Workplace spirituality is a young area of inquiry with potentially strong relevance to the well-being of individuals, organizations, and societies. Previous literature has not examined ethical dilemmas related to workplace spirituality that organizations might expect based upon the co-existence of multiple (...)
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  28.  11
    Black theology versus black spirituality and black faith: The centrality of spirituality and faith in black theology of liberation in the South African context.Olehile A. Buffel - 2021 - HTS Theological Studies 77 (3).
    Black theology, which is linked to black power in the context of the United States of America and black consciousness in the context of South Africa is often regarded as having nothing to do with spirituality, faith and salvation. It is often regarded by critics as radical, militant and political. In some circles its theological character is questioned. Advocates of liberation theology, past and present are accused of mixing religion with politics. The article traces the history of black theology, (...)
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  29.  14
    Postsecular spirituality, engaged hermeneutics, and Charles Taylor’s notion of hypergoods.Andries G. Van Aarde - 2009 - HTS Theological Studies 65 (1).
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  30.  27
    Intellectual humility, spirituality and counselling.Emma Gordon - 2018 - Journal of Psychology and Theology 46 (4):279-291.
    Although therapists often work with clients with whom they share a great many beliefs, there remain many cases where the therapist and client have very little in common. Spirituality is, especially in the latter kind of case, one specific area in which clashes and similarities may be important. However, recent evidence suggests spirituality is to a surprising extent ignored in therapy when exploring it would be therapeutically relevant and, even more, that counsellors often struggle when training to more (...)
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  31.  78
    Spirituality and Health.Arndt Büssing, Klaus Baumann, Niels Christian Hvidt, Harold G. Koenig, Christina M. Puchalski & John Swinton - unknown
  32.  20
    Fides in parenthesis: A spirituality of leadership for a (post-)secular(ising) world.Yolande Steenkamp - 2020 - HTS Theological Studies 76 (2).
    From the viral social media feeds showing Chief Justice Mogoeng Mogoeng in fervent prayer for the nation, to professed Christian Thuli Madonsela’s careful expression of the separation between religion and state, faith identity in the public sphere emerges as anything but a straightforward matter. By placing ‘Christian’ in parenthesis, the 2019 theme of the Theological Society of South Africa conference acknowledged that leaders operate in negotiated spaces and confirmed the complexity of the context in which we attempt to conceptualise leadership (...)
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  33.  47
    The Relevance of Spirituality and Corporate Social Responsibility in Management Education: Insights from Classical Indian Wisdom.Sumona Ghosh & Sanjoy Mukherjee - 2020 - Philosophy of Management 19 (4):469-497.
    In this technology-driven Digital Age, Management Education is primarily engaged in development of skills and techno-economic competence of students with dominant thrust on sharpening their rational faculties and quantitative ability. Deeper questions and nobler qualittative issues like Spirituality, Corporate Social Responsibility and Ethics are naturally assigned low priority in the rush for money, career, fame, power and position both at the individual and organizational levels. The present paper engages in a Qualitative Research by conducting Focus group Interviews among Participants (...)
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  34.  10
    Is a Pauline Spirituality Still Viable?Leslie T. Hardin - 2015 - Journal of Spiritual Formation and Soul Care 8 (2):132-146.
    Is Paul's vision of life in the Spirit still relevant for the digital age, or was it an experience of Jesus’ power unique to Paul and his ministry? A critical analysis of the spirituality that Paul practiced will help answer this question. A brief introduction to the true nature of “spirituality” is followed by an examination of the routine spiritual practices Paul engaged in that fostered the power of the Spirit in his life and ministry. This article concludes (...)
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  35.  7
    Hinduism spirituality and humanity.Hemanta Kumar Kalita - 2018 - Guwahati: EBH Publishers (India).
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  36.  25
    Hindu Spirituality: Vedas through Vedanta.David M. Knipe & Krishna Sivaraman - 1997 - Journal of the American Oriental Society 117 (2):400.
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  37.  17
    VukaniBantuTsohangBatho – Spirituality of black liberation: In memory of Vuyani Shadrack Vellem.Fundiswa A. Kobo & Rothney S. Tshaka - 2020 - HTS Theological Studies 76 (3).
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  38.  17
    African American Spirituality: Through Another Lens.Diane J. Chandler - 2017 - Journal of Spiritual Formation and Soul Care 10 (2):159-181.
    African American spirituality provides a rich lens into the heart and soul of the black church experience, often overlooked in the Christian spiritual formation literature. By addressing this lacuna, this essay focuses on three primary shaping qualities of history: the effects of slavery, the Civil Rights Movement under Dr. Martin Luther King's leadership, and the emergence of the Black Church. Four spiritual practices that influence African American spirituality highlight the historical and cultural context of being “forged in the (...)
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  39.  9
    Ethics and spirituality in Islam: sufi adab.Francesco Chiabotti, Ève Feuillebois, Catherine Mayeur-Jaouen & Luca Patrizi (eds.) - 2017 - Boston: Brill.
    This volume explores the relation between ethics and spirituality in Islam through an examination of the genres of Sufi adab, including manuals and hagiographical accounts, from the formative period of Sufism until modernity.
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  40.  15
    Religiosity versus Spirituality in the Contemporary Nigerian Gospel Music.Floribert Patrick Calvain Endong - 2016 - Human and Social Studies 5 (2):116-132.
    There have been remarkable evolutions in the Nigerian gospel music industry for the past decades. These revolutions have led to the emergence and survival of various modern and controversial musical cultures/traditions, modes and performances including worldliness and paganism in the industry. In view of these relatively nefarious musical cultures, a good number of scholars and observers tend to arguably redefine and brand Christian communication in general and Nigerian gospel music in particular. It is in following this premise that this paper (...)
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  41.  20
    Beyond a sacrificial spirituality: Enhancing flourishing pastoral ministers.Annemie Dillen - 2017 - HTS Theological Studies 73 (4):1-6.
    This contribution explains the value of self-giving and critically questions the discourse on self-sacrifice in relation to ministerial spirituality. In practice, what others may describe as self-sacrifice may be experienced by a care-giver as an adequate form of self-giving inspired by the Christian vocation, without any praise for one's own deeds, without any overestimation of the heroic character of one's own giving. An inherent danger in the concept of self-sacrifice is a closedness to critically assessing the balance of power (...)
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  42.  15
    Secular schools, spirituality and Maori values.Deborah Fraser - 2004 - Journal of Moral Education 33 (1):87-95.
    New Zealand has had free, state, secular education since 1877, but just what is meant by secularism is changing. Since the 1980s the growth of Maori education initiatives has mushroomed and these place emphasis on Maori values and beliefs, including spirituality. In addition, in 1999 a definition and statement on spirituality appeared in the health and physical education national curriculum document. This statement referred to values, beliefs, meaning and purpose. It also incorporated a Maori model of well‐being which (...)
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  43.  17
    What is spirituality? The challenges of a philosophical definition.Doris Reisinger - 2025 - Sophia 64 (1):117-131.
    In recent years, there have been a number of philosophical publications focusing on spirituality. But even in pertinent philosophical texts it is rare to find attempts at shaping a workable definition of spirituality, despite the obvious need for a clear definition for the philosophical debate on spirituality. This paper addresses the major issues in shaping a satisfactory definition of spirituality: an understanding of spirituality as transcendence of critical reasoning, the broadness of the concept, the implications (...)
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  44.  10
    Spirituality in Pentecostalism in the Democratic Republic of the Congo: A missiological reflection on constitutive elements.Mayuka G. Bondo - 2024 - HTS Theological Studies 80 (1).
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  45.  23
    Catherine of Siena’s spirituality of political engagement.Diana L. Villegas - 2021 - HTS Theological Studies 77 (2):1-9.
    Well known as a mystic, Catherine of Siena has been credited with pope Gregory XI’s return to Rome from Avignon, with convincing him to pursue a crusade and with playing a major role in making peace between the Papal League and Italian City states. This narrative ascribes these accomplishments to Catherine’s extraordinary gifts, a fruit of her mystical experience. Contemporary historical research, however, shows that Catherine was chosen by ecclesiastical authorities to advocate for papal policies. She was guided to causes (...)
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  46. Near-death experiences and spirituality.Bruce Greyson - 2006 - Zygon 41 (2):393-414.
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  47. Creative Spirituality: The Way of the Artist.Robert Wuthow - 2001
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  48.  49
    Mystical Death in the Spirituality of Saint Teresa of Ávila.Slavomír Gálik, Sabína Gáliková Tolnaiová & Arkadiusz Modrzejewski - 2020 - Sophia 59 (3):593-612.
    In this article, the authors study the phenomenon of mystical death in the spirituality of Saint Teresa of Ávila. They first explain the phenomenon of mystical death in the history of Christian spirituality. The authors note that the history of this phenomenon goes as far back as the New Testament, where it can be found in the texts by St. Paul and St. John, but it was first formulated explicitly by an unknown author much later—in the seventeenth century. (...)
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  49.  26
    Art and Spirituality. Explored on the Levels of Experience, Meaning and Research.Johan Goud - 2020 - Perichoresis 18 (3):21-32.
    The area where literature, art, music, religion, spirituality, and philosophy split off from, run parallel to each other, and merge again is like a delta. This essay explores the complex interrelations between art and spirituality on three levels. First on the level of spiritual experience, exemplified by experiences of the art of still life (the painter Morandi, the poet Kopland). On the second level, several questions about meaning are analyzed, beginning with the question of meaning posed by the (...)
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  50.  14
    The Ethics and Spirituality Initiative in Connection with the United Nations Sustainable Development Process.Herman F. Greene - 2013 - Tattva - Journal of Philosophy 5 (1):1-35.
    After twenty-five years sustainable development is not a reality. Policies and practices focus on the short-term and economists regard sustainable development as extraneous to their core responsibilities. Science, economics and self- interest have not proven a sufficient ground for sustainable development. Ethics calling for moral reasoning and courageous action, spirit offering transcendence, vision and sustenance, and value asking what is development for are needed. United Nations negotiations have shaped, are shaping, and will continue to shape the meaning and practice of (...)
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