Results for 'Robert Snukal'

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  1.  43
    The Contributions of Sociology to Medical Ethics.Robert Zussman - 2000 - Hastings Center Report 30 (1):7.
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  2.  19
    The concept of disease and its implications for psychiatry.Robert Evan Kendell - 1974 - [Edinburgh]: University of Edinburgh.
  3.  17
    Nonduality: A Study in Comparative Philosophy.Robert B. Zeuschner - 1990 - Buddhist-Christian Studies 10:300.
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  4. 3. What Is Haecceitism, and Is It True?Robert Stalnaker - 2012 - In Mere Possibilities: Metaphysical Foundations of Modal Semantics. Princeton University Press. pp. 52-88.
     
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  5. Newton's philosophical analysis of space and time.Robert DiSalle - 2002 - In I. Bernard Cohen & George E. Smith, The Cambridge Companion to Newton. Cambridge University Press. pp. 33--56.
  6.  62
    Spatial attention speeds discrimination without awareness in blindsight.Robert W. Kentridge, Charles A. Heywood & Lawrence Weiskrantz - 2004 - Neuropsychologia 42 (6):831-835.
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  7.  18
    (1 other version)Heidegger Becoming Phenomenological: Interpreting Husserl Through Dilthey, 1916–1925.Robert C. Scharff - 2018 - New York: Rowman & Littlefield International.
    This book sets the record straight about the greater influence of Dilthey than Husserl in Heidegger’s initial formulation of his conception of phenomenology. Scharff shows how, in Heidegger’s early lecture courses, phenomenology is presented as a genuine philosophical alternative, and explores our own current need for a phenomenological philosophy.
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  8. Attention and alerting: Cognitive processes spared in blindsight.Robert W. Kentridge & Charles A. Heywood - 2001 - In Beatrice de Gelder, Edward H. F. De Haan & Charles A. Heywood, Out of Mind: Varieties of Unconscious Processes. New York: Oxford University Press. pp. 163-181.
  9. Response to Fischer, Pereboom, and Vargas.Robert Kane - 2007 - In John Martin Fischer, Robert Kane, Derk Pereboom & Manuel Vargas, Four Views on Free Will. Oxford: Wiley-Blackwell.
     
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  10. Algorithmic Allure: Heidegger, Harman, and Every Icon.Robert Jackson - unknown - --:141-160.
     
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  11.  67
    On the genealogy of morals.Robert Guay - manuscript
    1. We are unknown to ourselves, we knowing ones, we to our own selves, and for a good reason. We have never sought ourselves – so how could it happen, that one day we would find ourselves? Someone once correctly said: “where your treasure is, there your heart will be also”;1 our treasure is where the beehives of our knowledge are. We are always on the way to finding it; as winged creatures and honey-gatherers of the spirit, we truly care (...)
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  12. On existing all at once.Robert Pasnau - 2011 - In C. Tapp, God, Eternity, and Time. Ashgate.
    It is important to distinguish between two ways in which God might be timelessly eternal: eternality as being wholly outside of time, versus the sort of timelessness that consists in lacking temporal parts, and so existing “all at once.” A prominent but neglected historical tradition, most clearly evident in Anselm, advocates putting God in time, but in an all-at-once sort of way that makes God immune to temporal change. This is an intrinsically plausible conception of divine eternality, which also sheds (...)
     
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  13. (1 other version)War and innocence.Robert K. Fullinwider - 1975 - Philosophy and Public Affairs 5 (1):90-97.
  14.  10
    The subversive Simone Weil: a life in five ideas.Robert Zaretsky - 2021 - Chicago: University of Chicago Press.
    Simone Weil is one of the most challenging and yet beguiling thinkers of the twentieth century. There is a highly charged mystical current that runs through her life and works that seems almost timeless. And yet Weil was a keen observer of the modern condition, coming of age as she did during the 1930s. Amid the recurrent indignities and inhumanities of modern life, she wondered what is to become of the precious space we have for grace, for friendship, and for (...)
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  15. Powers of the Mind.Robert James M. Boyles, Jeremiah Joven Joaquin & Mark Anthony Dacela - 2016 - In Nuncio Elizabeth M., Personal Development. Anvil Publishing, Inc. pp. 61–81.
    This article is a general introduction to the psychology of reasoning. Specifically, it focuses on the dual process theory of human cognition. Proponents of the said two-system view hold that human cognition involves two processes (viz., System 1 and System 2). System 1 is an automatic, intuitive thinking process where judgments and reasoning rely on fast thinking and ready-to-hand data. On the other hand, System 2 is a slow, logical cognitive process where our judgments and reasoning rely on reflective, careful (...)
     
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  16. Chaos and Complexity: Scientific Perspectives on Divine Action.Robert John Russell, Nancey Murphy & Arthur R. Peacocke - 1996 - Religious Studies 32 (4):519-521.
  17.  22
    Wissen ohne Vorstellungen.Robert Hugo Ziegler - 2023 - Zeitschrift für Kulturphilosophie 2023 (1):176-195.
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  18. Mysticism and Mathematics: Brouwer, Gödel, and the Common Core Thesis.Robert Tragesser & Mark Atten - 2014 - In Mark van Atten, Essays on Gödel’s Reception of Leibniz, Husserl, and Brouwer. Cham: Springer Verlag. pp. 173-187.
    We compare Gödel’s and Brouwer’s explorations of mysticism and its relation to mathematics.
     
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  19.  9
    Metaphysik und Phänomenologie.Robert Hugo Ziegler - 2014 - Phänomenologische Forschungen 2014:217-239.
    The aim of this paper is twofold: The first part, drawing on Spinoza and Deleuze’s reading of Spinoza, develops a broad outline of what might be called a metaphysics of immanence. In the second part, I will propose to understand phenomenology in the context of this metaphysics of immanence and I will point to some methodological and ontological shifts in phenomenological research this metaphysical interpretation might entail.
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  20.  8
    The Empirical Theology of Henry Nelson Wieman.Robert Walter Bretall (ed.) - 1963 - Southern Illinois University Press.
    American theologian Henry Nelson Wieman is given a search­ing examination in this volume of appraisals by eighteen contemporary scholars, representing a broad spectrum of religious affiliation. The essayists do not all agree with Wieman but they do agree that they are dealing with a theologian of stature. One of the great teachers of the twentieth century, from the University of Chicago, Mr. Wieman has profoundly influenced a whole generation of theological students, and through his books and other writings has communicated (...)
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  21.  67
    The understanding of mind in the northern line of ch'an (zen).Robert B. Zeuschner - 1978 - Philosophy East and West 28 (1):69-79.
  22.  16
    2. Der Witz am Witz. Anhang zu II, 2.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 479-498.
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  23.  14
    Frontmatter.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 1-4.
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  24.  17
    Inhalt.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 5-10.
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  25.  17
    Kapitel 1: Hinführung.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 23-90.
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  26.  20
    Naturalisierung als Kritik: Die andere Seite von Adornos Idee der Naturgeschichte.Robert Ziegelmann - 2021 - Deutsche Zeitschrift für Philosophie 69 (6):1003-1019.
    There are two sides to Adorno’s idea of natural history: showing that what appears to be natural is in fact subject to social change, while exposing social change as recurrence of the ever same. Focusing on the second side, this article explains how such a naturalisation can contribute to social critique. What distinguishes Adorno’s use of biological vocabulary from social Darwinism is the critical intention. Rather than scorning nature, naturalisation starts with the conventional notion of nature in order to unmask (...)
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  27.  31
    Self-Preservation and Exchange: Two Ways of Historicizing Kant's Concept of Synthesis and their Epistemological Implications.Robert Ziegelmann - 2017 - Rivista di Storia Della Filosofia 72 (4):617-628.
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  28. Moraliści europejscy.Przewodnik.Robert Zimmer - 2008 - Kronos - metafizyka, kultura, religia 2 (2):418-418.
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  29.  18
    Weltklugheit: die Tradition der europäischen Moralistik.Robert Zimmer - 2020 - Basel: Schwabe Verlag.
    Die Meisterwerke der Moralistik haben Millionen von Menschen als philosophische Lebensbegleiter gedient. Doch worum geht es in der Moralistik eigentlich? 0Die Moralistik befasst sich mit der Natur des Menschen und mit Möglichkeiten kluger, individueller Selbstbehauptung. Sie führt die antiken Ansätze einer philosophischen Klugheitslehre fort und besetzt damit einen in der neuzeitlichen Ethik vernachlässigten Teil der praktischen Philosophie. Ihre Meisterwerke vermitteln uns Menschenkenntnis und soziale Orientierung und stehen uns auf dem Weg eines gelingenden Lebens beratend zur Seite. In ihnen liegt der (...)
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  30.  15
    Conditions for Description.Robert Ackermann - 1962 - Philosophy and Phenomenological Research 23 (4):620-621.
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  31. A Tarski-Style Semantics for Peirce's Beta Graphs.Robert W. Burch - 1997 - In Paul Forster & Jacqueline Brunning, The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press. pp. 81-95.
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  32.  10
    Disrupted dialogue: medical ethics and the collapse of physician-humanist communication (1770-1980).Robert M. Veatch - 2005 - New York: Oxford University Press.
    Medical ethics changed dramatically in the past 30 years because physicians and humanists actively engaged each other in discussions that sometimes led to confrontation and controversy, but usually have improved the quality of medical decision-making. Before then medical ethics had been isolated for almost two centuries from the larger philosophical, social, and religious controversies of the time. There was, however, an earlier period where leaders in medicine and in the humanities worked closely together and both fields were richer for it. (...)
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  33.  14
    Ethics: A Brief Introduction.Robert C. Solomon - 1984 - New York: McGraw-Hill.
  34. Communist China 1955-1959: Policy Documents with Analysis.Robert R. Bowie & John K. Fairbank - 1964 - Science and Society 28 (2):247-249.
  35.  1
    The Harvard philosophers at the opening of the twentieth century.Robert Bell Browne - 1934 - Urbana, Ill.,: Urbana, Ill..
  36. God and the Common Life.Robert Lowry Calhoun - 1938 - Philosophical Review 47:235.
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  37. Brill Online Books and Journals.Robert A. Carrere, Theresa S. Smith, Bernd Jager, John W. Osborne, Ken Shapiro, Douglas M. Snyder & Larry Davidson - 1989 - Journal of Phenomenological Psychology 20 (2).
     
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  38.  11
    The nothingness beyond God: an introduction to the philosophy of Nishida Kitarō.Robert Edgar Carter - 1997 - St. Paul, Minn.: Paragon House.
    When we hear the term "Japanese philosophy" we think of Zen Buddhism or the Shinto scriptures. Yet one of the great 20th century interpreters of Western philosophy, Nishida Kitaro, lived and wrote in the Japanese islands all his life, laboring at an ultimate synthesis of oriental thought and Western hermeneutics. To be sure, Nishida's aim was to understand his own cultural influences in relation to the Western world. What distinguished him, however, was his passion for rendering oriental metaphysics understandable in (...)
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  39. Editor’s Note.Robert Chapman - 2004 - Vera Lex 5 (1/2):1-2.
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  40. Underdetermination Issues in the Exact Sciences.Robert S. Cohen, Jürgen Renn & Kostas Gavroglu - 2008 - Boston Studies in the Philosophy of Science 261:45-87.
  41.  9
    High Dynamic Range Digital Photography for Dummies.Robert Correll - 2009 - For Dummies.
    Do you want dynamic photos that bring a scene to life? With this book, your camera, and a little practice, you'll be able to create amazing HDR images.
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  42.  16
    Is Man Still Man?Robert Cumming - 1973 - Social Research: An International Quarterly 40.
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  43.  37
    On Nietzsche.Robert L. Zimmerman - 1968 - Philosophy and Phenomenological Research 29 (2):274-281.
  44. The Myth of the Given and the Grip of the Given.Robert Hanna - 2011 - Diametros 27:25-46.
    In this paper I argue that the Sellarsian Myth of the Given does not apply to all forms of Non-Conceptualism; that Kant is in fact a non-conceptualist of the right-thinking kind and not a Conceptualist, as most Kant-interpreters think; and that an intelligible and defensible Kantian Non-Conceptualism can be developed which supports the thesis that true perceptual beliefs are non-inferentially justified and also normatively funded by direct, embodied, intentional interactions with the manifest world (a.k.a. the Grip of the Given).
     
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  45. (1 other version)Hume, Newton, and the Design Argument.Robert H. Hurlbutt & Wallace I. Matson - 1965 - Philosophy 41 (156):181-183.
  46.  49
    Archaeology and the Origins of Philosophy.Robert Hahn - 2010 - State University of New York Press.
    _Detailed study of how Anaximander’s cosmological and philosophical conceptions were affected by architectural technologies._.
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  47. Fraud in science.Robert L. Park - 2008 - Social Research: An International Quarterly 75 (4):1135-1150.
    Even as today’s spectacular advances in science enhance the quality of life, so also are new opportunities created for those who would deliberately mislead a scientifically ill-informed public. The scientific community, made up of those who participate in professional science organizations and publish their methods and findings in the open scientific literature, have a responsibility to keep the public informed of scams carried out in the name of science. Fraud within the scientific community should be quickly exposed by the culture (...)
     
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  48. Artworks.Robert Stecker - 2001 - Mind 110 (438):565-569.
     
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  49.  13
    1. Die Kritik an Husserls "Platonismus" und "Empirismus". Anhang zum Ersten Teil.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 467-478.
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  50.  10
    Die Rückkehr des Realen.Robert Hugo Ziegler - 2020 - Deutsche Zeitschrift für Philosophie 68 (4):611-626.
    We are witnessing a return of the real which philosophy seems illequipped to handle. I argue (1) that this return of the real must be read as a rejection of those philosophical tendencies which were prevalent in the past decades and which I call philosophies of mediation: They supplanted all references to something real by the sole reference to those processes in which reality was supposed to be given or shaped (in interpretations, linguistic structures, historical or social conditions, media…). The (...)
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