Bd. 1. 1791-1794.--Bd. 2. 1793-1795.--Bd. 3.--1794-1796.--Bd. 4. 1797-1798.--Bd. 5. 1798-1799.--Bd. 6. 1799-1800.--Bd. 7. 1800-1801.--Bd. 8. 1801-1806.--Bd. 9. 1806-1807.--Bd. 10. 1808-1812.

Small wonder: finitude and its horizons -- The underside of modernity: Adorno, Heidegger, and Dussel -- Empire or cosmopolis: civilization at the crossroads -- Confronting empire: a tribute to Arundhati Roy -- Speaking truth to power: in memory of Edward Said -- Critical intellectuals in a global age: toward a global public sphere -- Social identity and creative praxis: hommage á Merleau-Ponty -- Nature and artifact: Gadamer on human health -- Borders or horizons?: an older debate revisited -- Empire and (...) faith: sacred non-sovereignty -- Appendix: A. The dignity of difference: a salute to Jonathan Sacks -- B. Religion and rationality: Habermas and the early Frankfurt school -- Nomolatry and fidelity: a response to Charles Taylor. (shrink)

Mythen dienen der Bewaltigung praktischer gesellschaftlicher Probleme, sie bieten Anleitungen zum poietischen und praktisch-politischen Handeln - dies bildet das einigende Band der im vorliegenden Buch versammelten Beitrage. Aus dem Inhalt: Jan Assmann: Tod, Staat, Kosmos: Dimensionen des Mythos im Alten Agypten Stefan Breuer: Das Dritte Reich Michael Friedrich: Chinesische Mythen Bodo Guthmuller: Europa - Kontinent und antiker Mythos Joachim Heinzle: Unsterblicher Heldengesang. Die Nibelungen als nationaler Mythos der Deutschen Klaus Koch: Vom Mythos zum Monotheismus im alten Israel Jurgen Leonhardt/Katharina Krause: (...) Poesie und Bild: Die Actaeon-Geschichte in Ovids Metamorphosen. Stefan M. Maul: Altorientalische Schopfungsmythen Herfried Munkler: Der Antifaschismus als Grundungsmythos der DDR Reimar Schefold: Die mehrstimmige Botschaft: Manner- und Frauenperspektiven in indonesischen Mythen Renate Schlesier: Freuds Dionysos Arbogast Schmitt: Mythos bei Platon". (shrink)

In 2000, Rüdiger Thiele [1] found in a notebook of David Hilbert, kept in Hilbert's Nachlass at the University of Göttingen, a small note concerning a 24th problem. As Hilbert wrote, he had considered including this problem in his famous problem list for the International Congress of Mathematicians in Paris in 1900.

Anhand ausgewaehlter Beispiele wird untersucht, wie die Naturwissenschaften unser gegenwaertiges Weltbild beeinflussen. Dabei wird in einem interdisziplinaeren Dialog zwischen Vertretern der exakten Wissenschaften und Philosophen ausgelotet, ob und wie neuere Erkenntnisse dieser Wissenschaften Weltanschauung und Menschenbild der Gegenwart (und, soweit absehbar, der Zukunft) praegen. Unter anderem werden die Stellung des Menschen im Kosmos, Gehirn und Bewusstsein, Quantenphysik und Realitaet, Fragen der Evolution sowie das Verhaeltnis von naturwissenschaftlichem und religioesem Weltbild eroertert.

In this book Daniel Wegner offers a novel understanding of the relation of consciousness, the will, and our intentional and voluntary actions. Wegner claims that our experience and common sense view according to which we can influence our behavior roughly the way we experience that we do it is an illusion.

The authors examined how a perceiver’s identification of a target person’s actions covaries with attributions of mind to the target. The authors found in Study 1 that the attribution of intentionality and cognition to a target was associated with identifying the target’s action in terms of high-level effects rather than low-level details. In Study 2, both action identification and mind attribution were greater for a liked target, and in Study 3, they were reduced for a target suffering misfortune. In Study (...) 4, it was again found that action identification and mind attribution were greater for a liked target, but like that for the self or a liked other, positive actions were identified at higher levels than negative actions, with the reverse being true for disliked others. In Study 5, the authors found that instructing participants to adopt the target’s perspective did not affect mind attribution but did lead to higher level identifications of the.. (shrink)

Drawing from literary history, social theory, and political critique, this far-reaching study explores the utopian narrative as a medium for understanding the social space of the modern nation-state. Considering the narrative utopia from its earliest manifestation in Thomas More's sixteenth-century work _Utopia _to some of the most influential utopias of the late nineteenth and twentieth centuries, this book is an astute study of a literary genre as well as a nuanced dialectical meditation on the history of utopian thinking as a (...) quintessential history of modernity. As he unravels the dialectics at work in the utopian narrative, Wegner gives an ambitious synthetic discussion of theories of modernity, considering and evaluating the ideas of writers such as Ernst Bloch, Louis Marin, Gilles Deleuze, Walter Benjamin, Martin Heidegger, Henri Lefebvre, Paul de Man, Karl Mannheim, Mikhail Bakhtin, Jürgen Habermas, Slavoj Zizek, and Homi Bhabha. (shrink)

Believing in God requires not only a leap of faith but also an extension of people’s normal capacity to perceive the minds of others. Usually, people perceive minds of all kinds by trying to understand their conscious experience (what it is like to be them) and their agency (what they can do). Although humans are perceived to have both agency and experience, humans appear to see God as possessing agency, but not experience. God’s unique mind is due, the authors suggest, (...) to the uniquely moral role He occupies. In this article, the authors propose that God is seen as the ultimate moral agent, the entity people blame and praise when they receive anomalous harm and help. Support for this proposition comes from research on mind perception, morality, and moral typecasting. Interestingly, although people perceive God as the author of salvation, suffering seems to evoke even more attributions to the divine. (shrink)

Invoking Hope: Reading Theory and Utopia in Dark Times argues for the undiminished importance of the practices of theory, utopia, and deep, close, and even critical reading in our current situation of what Brecht refers to as finsteren Zeiten, dark times. Written during 2016, an extraordinarily consequential year, Wegner reflects on the question: what does any particular theory allow us to do, what is the value of so doing, and, most importantly, who benefits?

We often consciously will our own actions. This experience is so profound that it tempts us to believe that our actions are caused by consciousness. It could also be a trick, however – the mind’s way of estimating its own apparent authorship by drawing causal inferences about relationships between thoughts and actions. Cognitive, social, and neuropsychological studies of apparent mental causation suggest that experiences of conscious will frequently depart from actual causal processes and so might not reflect direct perceptions of (...) conscious thought causing action. (shrink)

Drawing on theories of William James, Freud, and Dewey, as well as on studies in mood control, cognitive therapy, and artificial intelligence, this...

From dogs to gods, the science of understanding mysterious minds--including your own. Nothing seems more real than the minds of other people. When you consider what your boss is thinking or whether your spouse is happy, you are admitting them into the "mind club." It's easy to assume other humans can think and feel, but what about a cow, a computer, a corporation? What kinds of mind do they have? Daniel M. Wegner and Kurt Gray are award-winning psychologists who (...) have discovered that minds--while incredibly important--are a matter of perception. Their research opens a trove of new findings, with insights into human behavior that are fascinating, frightening and funny. The Mind Club explains why we love some animals and eat others, why people debate the existence of God so intensely, how good people can be so cruel, and why robots make such poor lovers. By investigating the mind perception of extraordinary targets--animals, machines, comatose people, god--Wegner and Gray explain what it means to have a mind, and why it matters so much. Fusing cutting-edge research and personal anecdotes, The Mind Club explores the moral dimensions of mind perception with wit and compassion, revealing the surprisingly simple basis for what compels us to love and hate, to harm and to protect. (shrink)

Journal of Experimental Social Psychology, 44, 2-9.

Are we the robots? This question surfaces often in current psychological re- search, as various kinds of robot parts-automatic actions, mental mechanisms, even neural circuits-keep appearing in our explanations of human behavior. Automatic processes seem responsible for a wide range of the things we do, a fact that may leave us feeling, if not fully robotic, at least a bit nonhuman. The complement of the automatic process in contemporary psychology, of course, is the controlled process (Atkinson & Shiffrin, 1968; Bargh, (...) 1984; Posner & Snyder, 1975; Shiffrin & Schnieder, 1977), and it is in theories of controlled processes that vestiges of our humanity reappear. Controlled processes are viewed as conscious, effortful, and intentional. and as drawing on more sources of information than automatic processes. With this power of conscious will, controlled processes seem to bring the civilized quality back to psychological explanation that automatic processes leave out. Yet by reintroducing this touch of humanity, the notion of a controlled process also brings us within glimpsing range of a fatal theoretical error-the idea that there is a controller. (shrink)

Participants watched themselves in a mirror while another person behind them, hidden from view, extended hands forward on each side where participants’ hands would normally appear. The hands performed a series of movements. When participants could hear instructions previewing each movement, they reported an enhanced feeling of controlling the hands. Hearing instructions for the movements also enhanced skin conductance responses when a rubber band was snapped on the other’s wrist after the movements. Such vicarious agency was not felt when the (...) instructions followed the movements, and participants’ own covert movement mimicry was not essential to the influence of previews on reported control. (shrink)

Das Grab des Königs Ninetjer in Saqqara: Architektonische Entwicklung frühzeitlicher Grabanlagen in Ägypten. By Claudia M. Lacher-Raschdorff. Deutsches Archäologisches Institut Kairo, Archäologische Veröffentlichungen, vol. 125. Wiesbaden: Harrassowitz Verlag, 2014. Pp. 295, 44 pls., plans. €247.

Measurement instruments assessing multiple emotions during epistemic activities are largely lacking. We describe the construction and validation of the Epistemically-Related Emotion Scales, which measure surprise, curiosity, enjoyment, confusion, anxiety, frustration, and boredom occurring during epistemic cognitive activities. The instrument was tested in a multinational study of emotions during learning from conflicting texts. The findings document the reliability, internal validity, and external validity of the instrument. A seven-factor model best fit the data, suggesting that epistemically-related emotions should be conceptualised in terms (...) of discrete emotion categories, and the scales showed metric invariance across the North American and German samples. Furthermore, emotion scores changed over time as a function of conflicting task information and related significantly to perceived task value and use of cognitive and metacognitive learning strategies. (shrink)