Results for 'Pietro Mazzamuto'

982 found
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  1.  56
    Belief Revision and Computational Argumentation: A Critical Comparison.Pietro Baroni, Eduardo Fermé, Massimiliano Giacomin & Guillermo Ricardo Simari - 2022 - Journal of Logic, Language and Information 31 (4):555-589.
    This paper aims at comparing and relating belief revision and argumentation as approaches to model reasoning processes. Referring to some prominent literature references in both fields, we will discuss their (implicit or explicit) assumptions on the modeled processes and hence commonalities and differences in the forms of reasoning they are suitable to deal with. The intended contribution is on one hand assessing the (not fully explored yet) relationships between two lively research fields in the broad area of defeasible reasoning and (...)
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  2.  11
    (1 other version)Rediscovering Léon Brunschvicg's critical idealism: philosophy, history, and science in the third republic.Pietro Terzi - 2022 - New York, NY, USA: Bloomsbury Academic.
    Léon Brunschvicg's contribution to philosophical thought in fin-de-siècle France receives full explication in the first English-language study on his work. Arguing that Brunschvicg is crucial to understanding the philosophical schools which took root in 20th-century France, Pietro Terzi locates Brunschvicg alongside his contemporary Henri Bergson, as well as the range of thinkers he taught and influenced, including Lévinas, Merleau-Ponty, de Beauvoir, and Sartre. Brunschvicg's deep engagement with debates concerning spiritualism and rationalism, neo-Kantian philosophy, and the role of mathematics in (...)
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  3. Risk Attitudes and Justifiability to Each.Pietro Cibinel - 2022 - Ethics 133 (1):106-121.
    How should we choose on behalf of people with different attitudes to risk? Simon Blessenohl has recently argued that this question poses a dilemma: it seems that sometimes we must choose either acts that everyone disprefers or else acts that are sure to turn out worse than some other act. In this article, I offer a complaints-centered account of how to take people’s attitudes to risk into consideration in our decision-making, and then I show that it provides a way out (...)
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  4.  33
    Freedom's values: The good and the right.Pietro Intropi - 2022 - Theoria 88 (6):1144-1162.
    How is freedom valuable? And how should we go about defining freedom? In this essay, I discuss a distinction between two general ways of valuing freedom: one appeals to the good (e.g., to freedom's contribution to well-being); the other appeals to how persons have reason to treat one another in virtue of their status as purposive beings (to the right). The analysis of these two values has many relevant implications and it is preliminary to a better understanding of the relationships (...)
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  5.  9
    Life and organisms.Pietro Ramellini - 2006 - Vatican City: Libreria editrice Vaticana ; Pontifical Council for Culture.
  6.  25
    On the Input/Output behavior of argumentation frameworks.Pietro Baroni, Guido Boella, Federico Cerutti, Massimiliano Giacomin, Leendert van der Torre & Serena Villata - 2014 - Artificial Intelligence 217 (C):144-197.
  7. Evidence, Defeasibility, and Metaphors in Diagnosis and Diagnosis Communication.Pietro Salis & Francesca Ervas - 2021 - Topoi 40 (2):327–341.
    The paper investigates the epistemological and communicative competences the experts need to use and communicate evidence in the reasoning process leading to diagnosis. The diagnosis and diagnosis communication are presented as intertwined processes that should be jointly addressed in medical consultations, to empower patients’ compliance in illness management. The paper presents defeasible reasoning as specific to the diagnostic praxis, showing how this type of reasoning threatens effective diagnosis communication and entails that we should understand diagnostic evidence as defeasible as well. (...)
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  8. Thomas Kuhn’s Late Incommensurability Thesis as a Wittgensteinian Pragmatism.Pietro Gori - 2024 - European Journal of Pragmatism and American Philosophy 16 (1).
    This paper explores Thomas Kuhn’s mature conception of incommensurable theories as collective structured lexicons that are not mutually translatable. As will be argued, his view on this issue can profitably be approached in the light of the broad pragmatist attitude that one finds at the core of Wittgenstein’s late philosophy of language, which can also consistently be ascribed to Kuhn.
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  9.  18
    Agustí Camós Cabeceran, La Huella de Lamarck en España en el Siglo XIX, Madrid.Pietro Corsi - 2022 - Centaurus 64 (3):789-792.
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  10.  24
    L’esprit collectif entre philosophie scientifique et sociologie : Brunschvicg contra Durkheim.Pietro Terzi - 2022 - Revue Philosophique de la France Et de l'Etranger 3:323-340.
    Dans l’étude des relations entre la philosophie et la sociologie naissante en France, un chapitre demeure inexploré : l’interprétation des sciences sociales par Léon Brunschvicg. S’il apprécie la valeur de la recherche ethnologique de Lévy-Bruhl, sa critique de Durkheim est sévère. Il identifie deux problèmes dans le projet durkheimien, étroitement liés : avoir cherché l’origine de la connaissance dans des formes « primitives » de savoir ; avoir soumis l’autonomie du jugement au primat du social. L’idéalisme critique de Brunschvicg cherche (...)
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  11. El mal y el "ateísmo funcional" en creencias de tipo liberatorio.Pietro Montanari - 2019 - Contextualizaciones Latinoamericanas 2 (21):1-24.
    The essay focuses, firstly, on the notion of evil in William James’ Varieties of Religious Experience (VRE). James identified evil with a pathological mental fact, “depression”, and analyzed it according to different thresholds and degrees of symptomatic severity: from the more conscious, intellectualized and, apparently, superficial cases to the more painful and obscure, which, according to his view, were also the deepest ones. The second aim of this essay is to cast light on James’ theory of religious conversion. According to (...)
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  12. Nietzsche, Europe, and the Renaissance.Pietro Gori - 2019 - In Paradosso. Rivista di Filosofia. Padova PD, Italia: pp. 143-156.
    This paper focuses on sections of Nietzsche's Twilight of the Idols that deal with Goethe, with the aim of reflecting on the anthropological ideal that Nietzsche outlines in his late period. I give particular attention to the way in which Nietzsche deals with concepts such as "German", "(good) European", and "free spirit", connecting them in a coherent picture. Finally, I argue that the Renaissance plays an important role in Nietzsche's anthropological project, for it helps to define the spiritual strength that (...)
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  13.  33
    Che cosa documenta un’opera d’arte?Pietro Kobau - 2012 - Rivista di Estetica 50:309-317.
    We normally suppose that any artwork “is about” something. The aim of this paper is to show that, even if we can often successfully treat artworks like (historical, sociological, biographical, economical, psychological…) documents, such a circumstance isn’t essential in order to make of an object (a building, a photo…) an artwork (nor it is, parenthetically, the fact that the object in question can be judged as a “beautiful” object, in any sense of this word). The only important circumstance is that (...)
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  14. The wto and the limits of distributive justice.Pietro Maffettone - 2009 - Philosophy and Social Criticism 35 (3):243-267.
    In this article I rethink Rawls' conception of international economic justice, with a particular focus on international trade. I ground my normative argument on a different interpretation of the concepts of basic structure and of basic institution. I use the contemporary international trading system to illustrate my normative interpretation. I use the Law of Peoples to discuss the Rawlsian concept of basic structure. I contest Samuel Freeman's interpretation of this concept as one that pertains exclusively to the domestic realm. As (...)
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  15.  32
    Revisiting the Body-Schema Concept in the Context of Whole-Body Postural-Focal Dynamics.Pietro Morasso, Maura Casadio, Vishwanathan Mohan, Francesco Rea & Jacopo Zenzeri - 2015 - Frontiers in Human Neuroscience 9.
  16.  21
    On principle-based evaluation of extension-based argumentation semantics.Pietro Baroni & Massimiliano Giacomin - 2007 - Artificial Intelligence 171 (10-15):675-700.
  17.  56
    Ernst Mach and Pragmatic Realism.Pietro Gori - 2018 - Revista Portuguesa de Filosofia 74 (1):151-172.
    The paper addresses the issue of scientific realism in Mach, and his pragmatist approach to epistemology. Firstly, Eric Banks’s interpretation of Mach as a direct realist about particulars will be explored and discussed. Secondly, Sami Pihlström’s pragmatic realism will be considered, and it will be suggested that this view can be more viably attributed to Mach. Finally, in the light of Mach’s 1910 paper on Sensory Elements and Scientific Concepts, it will be argued that Mach’s agnosticism was probably stronger than (...)
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  18.  27
    SCC-recursiveness: a general schema for argumentation semantics.Pietro Baroni, Massimiliano Giacomin & Giovanni Guida - 2005 - Artificial Intelligence 168 (1-2):162-210.
  19. A dilemma for Nicolausian discounting.Pietro Cibinel - 2023 - Analysis 83 (4):662-672.
    Orthodox decision theory is fanatical in the way it treats small probabilities of enormous value, if unbounded utility functions are allowed. Some have suggested a fix, Nicolausian discounting, according to which outcomes with small enough probabilities should be ignored when making decisions. However, there are lotteries involving only small-probability outcomes, none of which should intuitively be ignored. So the Nicolausian discounter needs a procedure for distinguishing the problematic cases of small-probability outcomes from the unproblematic ones. In this paper, I present (...)
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  20. The given and the hard problem of content.Pietro Salis - 2024 - Phenomenology and the Cognitive Sciences 23 (4):797-821.
    Wilfrid Sellars’ denunciation of the Myth of the Given was meant to clarify, against empiricism, that perceptual episodes alone are insufficient to ground and justify perceptual knowledge. Sellars showed that in order to accomplish such epistemic tasks, more resources and capacities, such as those involved in using concepts, are needed. Perceptual knowledge belongs to the space of reasons and not to an independent realm of experience. Dan Hutto and Eric Myin have recently presented the Hard Problem of Content as an (...)
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  21.  77
    Inclusion and exclusion dependencies in team semantics—on some logics of imperfect information.Pietro Galliani - 2012 - Annals of Pure and Applied Logic 163 (1):68-84.
  22. Strategic and Religious Ineffability in Plato and Plotinus.Pietro Montanari - 2021 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 2 (108):148-175.
    This contribution focuses on strategic ineffability in Plato. Strategic ineffability serves different purposes. In Plato, it is mainly used to express a religious feeling of dependence and to emphasize the remoteness of the divine. However, its meaning is not only religious. It is also part of a complex narrative device that often resorts to irony in order to de-emphasize the most arduous and controversial metaphysical speculations. Whereas topoi of affected modesty and unspeakability may only play an aesthetic role, strategic ineffability (...)
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  23. Deep learning and cognitive science.Pietro Perconti & Alessio Plebe - 2020 - Cognition 203:104365.
    In recent years, the family of algorithms collected under the term ``deep learning'' has revolutionized artificial intelligence, enabling machines to reach human-like performances in many complex cognitive tasks. Although deep learning models are grounded in the connectionist paradigm, their recent advances were basically developed with engineering goals in mind. Despite of their applied focus, deep learning models eventually seem fruitful for cognitive purposes. This can be thought as a kind of biological exaptation, where a physiological structure becomes applicable for a (...)
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  24. Expositio super I De anima Aristotelis et commentatoris: 1503.Pietro Pomponazzi - 2018 - Roma: Edizioni di storia e letteratura. Edited by Antonio Surian & Massimiliano Chianese.
    Nel corso della sua lunga attività di insegnamento presso le Università di Padova e di Bologna, Pietro Pomponazzi si confrontò ripetutamente con il De anima di Aristotele e con il relativo commento di Averroè. Il suo primo corso svolto in qualità di professore ordinario a Padova risale al 1499, il frutto più maturo delle sue riflessioni è sicuramente il celebre Tractatus de immortalitate animae, pubblicato a Bologna nel 1516, che lo proiettò al centro di polemiche, discussioni e condanne. Gli (...)
     
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  25.  3
    Perfectionism, Endorsement, and Retirement: A Note on “Working Retirees?”.Pietro Intropi - forthcoming - Ethical Theory and Moral Practice:1-7.
    Should retirees be allowed to work? Should working imply forfeiting one’s retiree status? Are retirement and work incompatible? Manuel Valente has recently shown that distinguishing between leisure and free time has significant implications for thinking about retirement. Valente argues that, whilst it may be intuitive to think of retirement in terms of leisure (work-freeness), liberals would better think of retirement as free time (control over one’s time). Hence, working retirees is not an oxymoron. In this comment to Valente’s article I (...)
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  26.  20
    Ma Google Glass è uno schermo?Pietro Montani - 2014 - Rivista di Estetica 55:169-182.
    All’intersezione di Realtà Aumentata e Wearable Technologies, un nuovo paradigma estetico sta emergendo ai nostri giorni. Questo mette in atto un nuovo trattamento tecnico della nostra sensibilità, in qualche modo antagonista rispetto alla Realtà Virtuale. Nel presente studio, mi propongo di affrontare questo nuovo paradigma in riferimento al dispositivo di Google Glass, e distinguere così due diverse tendenze del suo sviluppo. La prima tendenza, che chiamerò “cartesiana”, è caratterizzata da un processo di selezione e ottimizzazione della sensibilità; la seconda tendenza, (...)
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  27.  40
    Topologic organization of context fields for sensorimotor coordination.Pietro Morasso, Vittorio Sanguineti & Francesco Frisone - 1997 - Behavioral and Brain Sciences 20 (4):693-693.
    In field computing a topologic organization of CFs is necessary to support sensorimotor planning. A simple model of cortical dynamics can exploit such topologic organization.
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  28. Pietro di Gottardo Gonzaga.Pietro Gonzaga di Gottardo & Leman Berdeli - 2021 - İzmir: Meta Press.
    The absence of an English translation of Gonzaga's writings, both as a whole and separately, , inspired me to undertake it with the aim of making it more accessible to the public. If I were to talk briefly about the outline, the first original French version of the text appears as an anonymous author's work. In that first version signed by Sir Thomas Witth whom nothing is known about, Gonzaga doesn’t appear. His name hadn’t been appearing in the first booklet (...)
     
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  29.  42
    After Nikolai Bukharin.Pietro D. Omodeo - 2016 - History of the Human Sciences 29 (4-5):13-34.
    This article addresses the ideological context of twentieth-century history of science as it emerged and was discussed at the threshold of the Cold War. It is claimed that the bifurcation of the discipline into a socio-economic strand and a technical-intellectual one (the divide between ‘externalism’ and ‘internalism’) should be traced back to the 1930s. In fact, the proposal of a Marxist-oriented historiography by the Soviet delegates at the International Congress of History of Science and Technology (London, 1931) led by Nikolai (...)
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  30.  30
    Práticas de conversão e obras missionárias.Pablo Martín Pietro & Leandro Alves Teodoro - 2023 - Horizonte 20 (63):206302-206302.
    Em 1377, o célebre bispo de Oviedo, Gutierre Gómez de Toledo, celebrou um sínodo reformista em que se promulgaram diretrizes para a ação do clero, incluindo uma constituição sobre a ação catequética na diocese. Apregoava o prelado que “como, segundo as ordenações dos santos padres, a principal carga e cura devem haver os que têm alguns súditos” consistia em ensiná-los as lições pelas quais seriam salvos”. Por isso, os arciprestes e curas eram obrigados a apresentar “aos seus súditos e paroquianos (...)
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  31.  24
    Contingency, Freedom, and Uchronic Narratives: Charles Renouvier's Philosophy of History in the Shadow of the Franco-Prussian War.Pietro Terzi - 2021 - Journal of the History of Ideas 82 (2):257-278.
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  32.  32
    The Past, Present, and Future of Virtual and Augmented Reality Research: A Network and Cluster Analysis of the Literature.Pietro Cipresso, Irene Alice Chicchi Giglioli, Mariano Alcañiz Raya & Giuseppe Riva - 2018 - Frontiers in Psychology 9.
  33.  34
    A Hyperintensional Logic of Non-prime Evidence.Pietro Vigiani - 2024 - Journal of Philosophical Logic 53 (3):761-788.
    We present a logic of evidence that reduces agents’ epistemic idealisations by combining classical propositional logic with substructural modal logic for formulas in the scope of epistemic modalities. To this aim, we provide a neighborhood semantics of evidence, which provides a modal extension of Fine’s semantics for relevant propositional logic. Possible worlds semantics for classical propositional logic is then obtained by defining the set of possible worlds as a special subset of information states in Fine’s semantics. Finally, we prove that (...)
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  34.  21
    Hydrogeological Knowledge from Below: Water Expertise as a Republican Common in Early‐Modern Venice.Pietro Daniel Omodeo - 2022 - Berichte Zur Wissenschaftsgeschichte 45 (4):538-560.
    This essay looks at early‐modern Venice hydroculture as a case of episteme from below. The forms of water knowledge it developed were multilayered and collective in their essence and solidly rested on a social experiential basis that was rooted in labour (especially fishing) and practices (especially water surveying and engineering). In accordance with the city's republican esprit (and correspondent political values), its episteme emerged as the encounter and negotiation between various institutions and groups: the fishermen of San Niccolò in Venice, (...)
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  35. Nietzsche as Phenomenalist?Pietro Gori - 2011 - In Helmut Heit, Günter Abel & Marco Brusotti (eds.), Nietzsches Wissenschaftsphilosophie: Hintergründe, Wirkungen und Aktualität. de Gruyter. pp. 345-356.
    During the second decade of the 20th century Hans Kleinpeter, an Austrian scholar devoted to the development of the modern science, published some brief papers on Nietzsche’s thought. Kleinpeter has been one of the main upholders of Mach’s epistemology and probably the first who connected his ideas with the philosophy of Nietzsche. In his book on Der Phänomenalismus (1913) he described a new world view that arose in the 19th century, a perspective that ‒ according to him ‒ completely contrasted (...)
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  36.  18
    Edinburgh Lamarckians? The Authorship of Three Anonymous Papers.Pietro Corsi - 2021 - Journal of the History of Biology 54 (3):345-374.
    In the space of four years, from 1826 to 1829, the Edinburgh New Philosophical Journal published three anonymous articles seemingly advocating doctrines inspired by Jean-Baptiste Lamarck. Decades of scholarship have initially attributed the most outspoken of the three articles, the 1826 “Observations on the Nature and Importance of Geology,” to Robert Grant, and subsequently to Robert Jameson, thanks to a critical reassessment by James Secord. More recently, scholars have also ascribed to Jameson an article published in 1829, “Of the Continuity (...)
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  37.  34
    Heavenly Animation as the Foundation for Fracastoro’s Homocentrism: Aristotelian-Platonic Eclecticism beyond the School of Padua.Pietro Daniel Omodeo - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (2):585-603.
    This essay deals with Girolamo Fracastoro’s ensouled cosmology. His Homocentrica sive de stellis (1538), an astronomy of concentric spheres, was discussed by the Padua School of Aristotelians. Since the polemics over the immortality of the human soul, which had famously opposed Pomponazzi to Nifo, psychological discussions—including those about heavenly spheres’ souls—raised heated controversies. Fracastoro discussed the foundations of his homocentric planetary theory in a dialogue titled Fracastorius, sive de anima (1555). In a 1531 exchange with Gasparo Contarini, Fracastoro discussed celestial (...)
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  38.  5
    Introduzione a Rosmini.Pietro Prini - 1997 - Roma: Laterza.
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  39.  53
    The Natural Problem of Consciousness.Pietro Snider - 2017 - Berlin/Boston: De Gruyter.
    The “Natural Problem of Consciousness” is the problem of understanding why there are presently conscious beings at all. Given a non-reductive naturalist framework taking consciousness as an ontologically subjective biological phenomenon, how can we rationally explain the fact that the actual world has turned out to be one where there are presently living beings that can feel, rather than having developed as a zombie-world in which there would be no conscious experiences of any kind? -/- This book introduces the Natural (...)
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  40.  5
    Cultura cattolica rosminiana tra '800 e '900.Pietro Zovatto - 1999 - Trieste: Parnaso.
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  41.  26
    Beauty and Uncertainty as Transformative Factors: A Free Energy Principle Account of Aesthetic Diagnosis and Intervention in Gestalt Psychotherapy.Pietro Sarasso, Gianni Francesetti, Jan Roubal, Michela Gecele, Irene Ronga, Marco Neppi-Modona & Katiuscia Sacco - 2022 - Frontiers in Human Neuroscience 16:906188.
    Drawing from field theory, Gestalt therapy conceives psychological suffering and psychotherapy as two intentional field phenomena, where unprocessed and chaotic experiences seek the opportunity to emerge and be assimilated through the contact between the patient and the therapist (i.e., the intentionality of contacting). This therapeutic approach is based on the therapist’s aesthetic experience of his/her embodied presence in the flow of the healing process because (1) the perception of beauty can provide the therapist with feedback on the assimilation of unprocessed (...)
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  42. Welfare and Autonomy under Risk.Pietro Cibinel - forthcoming - Philosophy and Phenomenological Research.
    This paper studies the relationship between promoting people's welfare and respecting their autonomy of choice under risk. I highlight a conflict between these two aims. Given compelling assumptions, welfarists end up disregarding people's unanimous preference, even when everyone involved is entirely rational and only concerned with maximizing their own welfare. Non-welfarist theories of social choice are then considered. They are shown to face difficulties, too: either they fail to respect the value of welfare in at least one important sense, or (...)
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  43.  22
    On topology-related properties of abstract argumentation semantics. A correction and extension to Dynamics of argumentation systems: A division-based method.Pietro Baroni, Massimiliano Giacomin & Beishui Liao - 2014 - Artificial Intelligence 212 (C):104-115.
  44.  46
    COVID-19 and Biomedical Experts: When Epistemic Authority is (Probably) Not Enough.Pietro Pietrini, Andrea Lavazza & Mirko Farina - 2022 - Journal of Bioethical Inquiry 19 (1):135-142.
    This critical essay evaluates the potential integration of distinct kinds of expertise in policymaking, especially during situations of critical emergencies, such as the COVID-19 pandemic. This article relies on two case studies: herd immunity and restricted access to ventilators for disabled people. These case studies are discussed as examples of experts’ recommendations that have not been widely accepted, though they were made within the boundaries of expert epistemic authority. While the fundamental contribution of biomedical experts in devising public health policies (...)
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  45.  29
    Colloquio tra Giorgio Barberio Corsetti e Pietro Montani.Giorgio Barberio Corsetti & Pietro Montani - 2016 - Rivista di Estetica 63:19-28.
    The conversation between Giorgio Barberio Corsetti and Pietro Montani, led by Dario Cecchi, focuses on some of the principal aspects of the career and work of Paolo Rosa and Studio Azzurro, by making reference also to the occasion when the director and the philosopher met the artist and his team. Of such an artistic path, they have been particularly emphasized the interest for the dialogue among different artistic languages (theatre, video art); the attention to the way images are able (...)
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  46. Nietzsche ́s Pragmatism: A Study on Perspectival Thought.Pietro Gori - 2019 - Berlino, Germania: Walter De Gruyter. Edited by Sarah De Sanctis.
    During his late period, Nietzsche is particularly concerned with the value that mankind attributes to truth. In dealing with that topic, Nietzsche is not primarly interested in the metaphysical disputes on truth, but rather in the effects that the "will to truth" has on the human being. In fact, he argues that the "faith in a value as such of truth" influenced Western culture and started the anthropological degeneration of the human type that characterizes European morality. To call into question (...)
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  47.  44
    Recenti studi intorno alla razionalità.Pietro Salis - 2018 - Paradigmi. Rivista di Critica Filosofica 36 (3):547-560.
    The recent publication of the books La razionalità, by Paolo Labinaz, and I modi della razionalità, edited by Massimo Dell’Utri and Antonio Rainone, offers the opportunity to provide an overview of some important discussions on rationality. In particular, I highlight how the modern and Cartesian ideal of this notion is undergoing a transformation that is enhanced by results coming from empirical studies in the field of cognitive science. These transformations are visible in many ambits concerning rationality: this discussion privileges the (...)
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  48. I trent'anni che rivoluzionarono la fisica (1900-1930): origini e sviluppo della meccanica quantistica.Pietro Alessandro Giustini - 1975 - Roma: ELIA.
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  49. Che cosa e un ente?Pietro Kobau - 2003 - Rivista di Estetica 43 (22):23-39.
     
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  50. La fallacia dell'analogon rationis.Pietro Kobau - 2002 - Rivista di Estetica 42 (19):11-35.
     
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