Results for 'Peter de Rosa'

972 found
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  1.  17
    Van de krant naar de Kamer en terug?Peter Van Aelst, Rosa van Santen, Lotte Melenhorst & Luzia Helfer - 2015 - Res Publica 57 (4):433-455.
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  2.  20
    Arte brasileira e filosofia: Espaço Aberto Gerd Bornheim.Rosa Dias, Gaspar Paz, Ana Lúcia de Oliveira & Ana Cristina de Rezende Chiara (eds.) - 2007 - Rio de Janeiro: UAPE.
    Dias de Nietzsche em Turim de Bressane / Dias / Miguel Angel de Barrenechea -- A atopia potente de Antonio das Mortes: pensamento original e perspectiva histórica / Rodrigo Guéron -- Dioniso é Brasileiro? / Selda Engelman -- Theatrum Mundi: Filosofia e canção / Olgária Chaim Matos -- Uma filosofia do amor em Cartola / Rosa Dias -- Música e diferença: uma crítica à escuta "desinteressada" do cotidiano / Samuel Araújo -- As estruturas dualísticas dos cantos ritualísticos dos Índios (...)
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  3. Identification of common variants influencing risk of the tauopathy progressive supranuclear palsy.Günter U. Höglinger, Nadine M. Melhem, Dennis W. Dickson, Patrick M. A. Sleiman, Li-San Wang, Lambertus Klei, Rosa Rademakers, Rohan de Silva, Irene Litvan, David E. Riley, John C. van Swieten, Peter Heutink, Zbigniew K. Wszolek, Ryan J. Uitti, Jana Vandrovcova, Howard I. Hurtig, Rachel G. Gross, Walter Maetzler, Stefano Goldwurm, Eduardo Tolosa, Barbara Borroni, Pau Pastor, P. S. P. Genetics Study Group, Laura B. Cantwell, Mi Ryung Han, Allissa Dillman, Marcel P. van der Brug, J. Raphael Gibbs, Mark R. Cookson, Dena G. Hernandez, Andrew B. Singleton, Matthew J. Farrer, Chang-En Yu, Lawrence I. Golbe, Tamas Revesz, John Hardy, Andrew J. Lees, Bernie Devlin, Hakon Hakonarson, Ulrich Müller & Gerard D. Schellenberg - unknown
    Progressive supranuclear palsy is a movement disorder with prominent tau neuropathology. Brain diseases with abnormal tau deposits are called tauopathies, the most common of which is Alzheimer's disease. Environmental causes of tauopathies include repetitive head trauma associated with some sports. To identify common genetic variation contributing to risk for tauopathies, we carried out a genome-wide association study of 1,114 individuals with PSP and 3,247 controls followed by a second stage in which we genotyped 1,051 cases and 3,560 controls for the (...)
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  4.  19
    “A música silenciosa” de Peter Gast.Rosa Maria Dias - 2024 - Cadernos Nietzsche 45 (1):e184473.
    The main goal of the text is to emphasize Nietzsche’s friendship with Peter Gast, as well as to present Gast’s dedication to Nietzsche, in terms of music, writing and the philosopher’s books.
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  5.  28
    Le concept de révolution chez Rosa Luxemburg.Peter Hudis & Sandra Rein - 2022 - Actuel Marx 71 (1):23-40.
    Cet article, version abrégée de l’introduction au nouveau volume des œuvres complètes de Rosa Luxemburg en langue anglaise (regroupant ses écrits sur la révolution des années 1906 à 1909), traite de la manière dont son concept de démocratie socialiste s’applique à deux problèmes liés : 1) le rôle des organisations révolutionnaires dans la formation d’une conscience de classe ; et 2) la forme exacte de la transition au socialisme dans des pays où la classe ouvrière ne constitue qu’une minorité (...)
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  6.  14
    Estudio comparativo de elementos historiográficos: genealogía, paradigmas, relatos y escenas.Edgar Ulises Quillo Rosas - 2019 - Hybris, Revista de Filosofí­A 10 (2):113-147.
    En el presente escrito examinamos brevemente con intenciones comparativas la historiología y algunos de sus fundamentos en Michel Foucault, Giorgio Agamben y Peter Sloterdijk; posteriormente analizamos de manera somera la posición política que del mismo modo subyace dichas concepciones de la historia; por último construimos de manera esquemática y general una historiografía a partir de la obra temprana de Sigmund Freud, con base en la experiencia que sus casos revelaban para producir nuevas concepciones de algunos elementos importantes para la (...)
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  7.  2
    Sanación holística.Carlos Alberto Rosas Jiménez - 2024 - Persona y Bioética 28 (1):e2812.
    Independientemente de qué considere cada persona como saludable, lo más seguro es que cualquiera de nosotros quiera vivir una vida sin molestias ni dolores. De alguna manera todos queremos bienestar. Pues bien, el libro _Holistic Healing _editado por Peter A. Dunn nos presenta diferentes teorías, prácticas y el cambio social que estas traen consigo. Para algunos sectores y personas del ámbito de la salud, el término “holístico” puede causar desconfianza, recelo o simplemente indiferencia, ya que el término “holístico” ha (...)
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  8. A teleological account of cartesian sensations?Raffaella De Rosa - 2007 - Synthese 156 (2):311-336.
    Alison Simmons, in Simmons (1999), argues that Descartes in Meditation Six offered a teleological account of sensory representation. According to Simmons, Descartes’ view is that the biological function of sensations explains both why sensations represent what they do (i.e., their referential content) and why they represent their objects the way they do (i.e., their presentational content). Moreover, Simmons claims that her account has several advantages over other currently available interpretations of Cartesian sensations. In this paper, I argue that Simmons’ teleological (...)
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  9.  74
    Descartes and the Puzzle of Sensory Representation.Raffaella De Rosa - 2009 - Oxford, GB: Oxford University Press.
    Raffaella De Rosa discusses the theory of sensory perception, especially color perception, offered by Ren Descartes. She offers a detailed overview of the recent literature on the topic and provides a new reading of Descartes' theory; she also raises questions of great interest in the contemporary philosophy of mind and cognitive science.
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  10. Locke’s Essay, Book I: The Question-Begging Status of the Anti-Nativist Arguments.Raffaella de Rosa - 2004 - Philosophy and Phenomenological Research 69 (1):37-64.
    In this paper I argue against the received view that the anti-nativist arguments of Book I of Locke’s Essay conclusively challenge nativism. I begin by reconstructing the chief argument of Book I and its corollary arguments. I call attention to their dependence on (what I label) “the Awareness Principle”, viz., the view that there are no ideas in the mind of which the mind either isn’t currently aware or hasn’t been aware in the past. I then argue that the arguments’ (...)
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  11. The myth of cartesian qualia.Raffaella de Rosa - 2007 - Pacific Philosophical Quarterly 88 (2):181-207.
    The standard view of Cartesian sensations is that they present themselves as purely qualitative features of experience. Accordingly, Descartes view would be that in perceiving the color red, for example, we are merely experiencing the subjective feel of redness rather than seeming to perceive a property of bodies. In this paper, I establish that the argument and textual evidence offered in support of SV fail to prove that Descartes held this view. Indeed, I will argue that there are textual and (...)
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  12.  56
    Descartes and the Puzzle of Sensory Representation: Précis.Raffaella De Rosa - 2013 - Analytic Philosophy 54 (1):93-96.
    Raffaella De Rosa discusses the theory of sensory perception, especially color perception, offered by René Descartes. She offers a detailed overview of the recent literature on the topic and provides a new reading of Descartes' theory; she also raises questions of great interest in the contemporary philosophy of mind and cognitive science.
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  13. Dedicatorias y Prefacios en “Opuscoli di Giovanni Battista Vico – Raccolti e pubblicati da Carlantonio de Rosa, Marchese di Villarosa”.Carlantonio de Rosa - forthcoming - Cuadernos Sobre Vico.
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  14. Analisi critica di un singolare saggio di cristologia.G. De Rosa - 1986 - Divus Thomas 89:3-133.
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  15.  48
    (1 other version)Descartes on Mathematical Essences.Raffaella De Rosa & Otávio Bueno - 2008 - ProtoSociology 25:160-177.
    Descartes seems to hold two inconsistent accounts of the ontological status of mathematical essences. Meditation Five apparently develops a platonist view about such essences, while the Principles seems to advocate some form of “conceptualism”. We argue that Descartes was neither a platonist nor a conceptualist. Crucial to our interpretation is Descartes’ dispositional nativism. We contend that his doctrine of innate ideas allows him to endorse a hybrid view which avoids the drawbacks of Gassendi’s conceptualism without facing the difficulties of platonism. (...)
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  16.  13
    Intrecci: fenomenologia e psicoanalisi tra Lacan e Merleau-Ponty.Deborah De Rosa - 2020 - Milano: Mimesis.
  17.  49
    On Fodor’s Claim that Classical Empiricists and Rationalists Agree on the Innateness of Ideas.Raffaella De Rosa - 2000 - ProtoSociology 14:240-269.
    Jerry Fodor has argued that Classical Empiricists are as committed to the innateness of ideas as Classical Rationalists. His argument, however, is proven inconclusive by an ambiguity surrounding “innate ideas”.Textual evidence for this ambiguity is provided and the “Dispositional Nativism” that, prima facie, makes Empiricist and Rationalist views similar dissolves into two distinct views about the nature of both the mind’s and the environment’s contribution in the process of concept acquisition.Once the Empiricist’s Dispositional Nativism is not conflated with the Rationalist’s, (...)
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  18. Cartesian sensations.Raffaella De Rosa - 2009 - Philosophy Compass 4 (5):780-792.
    Descartes maintained that sensations of color and the like misrepresent the material world in normal circumstances. Some prominent scholars have argued that, to explain this Cartesian view, we must attribute to Descartes a causal account of sensory representation. I contend that neither the arguments motivating this reading nor the textual evidence offered in its support is sufficient to justify such attribution. Both textual and theoretical reasons point in the direction of an (at least partial) internalist account of Descartes' views on (...)
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  19.  30
    The Transfer of Abandoned Frozen Embryos.Francis M. de Rosa - 2005 - The National Catholic Bioethics Quarterly 5 (1):59-62.
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  20.  29
    The Transfer of Abandoned Frozen Embryos.Rev Francis M. de Rosa - 2005 - The National Catholic Bioethics Quarterly 5 (1):59-62.
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  21. Rapelli e l'idea cristiana del sindacato.G. de Rosa - 1999 - Studium 95 (3):411-416.
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  22. La nuova geografia del papato.Gabriele de Rosa - 2000 - Studium 96 (6):957-963.
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  23.  28
    Locke's Critique of Innatism.Raffaella De Rosa - 2015 - In Matthew Stuart, A Companion to Locke. Chichester, West Sussex, UK: Blackwell. pp. 157–174.
    This chapter clarifies the different varieties of dispositional nativism (DN) that John Locke addresses. In the light of this clarification, the chapter then identifies the basic structure of Locke's arguments and assesses their strengths and weaknesses. It points out that Locke's polemic fails to undermine nativism. The chapter analyzes Locke's reasoning for dismissing nativism in its cognitive form. It explains Locke's arguments against the postulation of innate ideas. The chapter examines three problems with Locke's argumentative strategy. In light of the (...)
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  24.  56
    Disfiguring History"The Value of Narrativity in the Representation of Reality""The Politics of Historical Interpretation: Discipline and De-Sublimation"Rethinking Intellectual HistoryHistory and Criticism.Peter De Bolla, Hayden White, Dominick LaCapra & Dominick Lacapra - 1986 - Diacritics 16 (4):48.
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  25.  51
    Replies to Vinci and Nelson.Raffaella De Rosa - 2013 - Analytic Philosophy 54 (1):117-128.
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  26.  64
    What's within. Nativism reconsidered.Raffaella De Rosa - 2002 - Australasian Journal of Philosophy 80 (1):119 – 122.
    Book Information What's Within. Nativism Reconsidered. What's Within. Nativism Reconsidered F. Cowie New York/Oxford Oxford University Press 1999 xvii + 334 Hardback US$35.00 By F. Cowie. Oxford University Press. New York/Oxford. Pp. xvii + 334. Hardback:US$35.00.
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  27.  8
    Erneuerung der Universität: Reden und Schriften, 1945/46.Karl Jaspers & Renato De Rosa - 1986 - Heidelberg: L. Schneider.
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  28. Ni convencionalismo ni naturalismo. La justificación epistemológica de la verdad en Donald Davidson.Jaime de Rosas - 2020 - Discusiones Filosóficas 37 (21):37-55.
    In this paper I argue for the following hypotheses: The Davidsonian language thesis, which presupposes a set of beliefs and shared desires, is a quasi-rational phenomenon that weights the truths, and from them, is able to derive other objective thoughts in the domain of values. This view of Davidson conceives that thinking and language are prior to convention, and that necessarily implies the acknowledgement of humans as thinking beings; capable of understanding even when deprived of content, this is to say, (...)
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  29.  7
    Het roterende Voorzitterschap na Lissabon: op zoek naar een nieuwe rol binnen het EU buitenlands beleid.Peter Debaere, Eline De Ridder & Skander Nasra - 2011 - Res Publica 53 (3):269-289.
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  30. Quine's meaning holisms.Raffaella De Rosa & Ernest Lepore - 2004 - In Roger F. Gibson, The Cambridge Companion to Quine. New York: Cambridge University Press.
  31.  91
    Rethinking the Ontology of Cartesian Essences.Raffaella De Rosa - 2011 - British Journal for the History of Philosophy 19 (4):605 - 622.
    The old and recent debates on Cartesian essences have focused on the question of whether Descartes is a Platonist or a conceptualist about essences. I argue that this is a false dichotomy. An adequate account of Cartesian essences must accommodate and reconcile two central doctrines and texts in Descartes' philosophy. I will argue that recent conceptualist and Platonist interpretations neither accommodate these doctrines nor reconcile these texts. Such failures are not accidental since Descartes' doctrines of divine creation and simplicity render (...)
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  32.  37
    Boekbesprekingen.Peter Nissen, Th C. de Kruijf, B. Dehandschutter, José Declerck, Hans Goddijn, J. A. B. Jongeneel, R. G. W. Huysmans, Caroline Vander Stichele, Freda Dröes, E. Beurskens, G. Rouwhorst, H. Bleijendaal, J. W. Hacking, Joh G. Hahn, Johan G. Hahn & John G. Hahn - 1986 - Bijdragen 47 (2):212-228.
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  33.  12
    Poppies, Bloom.Tommaso Lupia, Giacomo Stroffolini & Francesco G. De Rosa - 2021 - Journal of Medical Humanities 42 (3):507-510.
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  34.  26
    Mathematical beauty: On the aesthetic qualities of formal language.Deborah De Rosa - 2024 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 16 (2):121-131.
    The paper proposes a reflection on mathematical beauty, considering the possibility of aesthetic qualities for formal language. Through a concise overview of the way this question is understood by some famous scientists and mathematicians, we turn our attention to Gian-Carlo Rota’s theoretical proposal: his reflections as a mathematician and philosopher offer a perspective, of phenomenological matrix, fruitful for looking at the question. Rota’s contribution allows us to focus on the role of competence, acquired through effort, sedimentation and habit of repetition, (...)
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  35.  11
    La libertà e il potere della tecnica: il contributo filosofico di Hans Jonas.Luca De Rosa - 2020 - Canterano (RM): Aracne editrice.
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  36.  12
    Strategie della distanza: sentire differente e pensiero estetico.Pasquale De Rosa - 2020 - Milano: Mimesis.
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  37. US legislative and policy response : some historical context to GINA.Peter Blanck & Aisling de Paor - 2015 - In Gerard Quinn, Aisling De Paor & Peter David Blanck, Genetic discrimination: transatlantic perspectives on the case for a European-level legal response. New York, NY: Routledge.
     
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  38.  80
    Descartes' Causal Principle and the Case of Body-to-Mind Causation1.Raffaella De Rosa - 2013 - Canadian Journal of Philosophy 43 (4):438-459.
    It is a common view that Descartes' causal principle is to be understood in light of a similarity condition that accounts for how finite causes contribute to an explanation of their effects. This paper challenges this common view and offers a sui generis reading of Descartes' views on causation that has also the advantage of solving the two exegetical issues of whether Descartes thought of the body-to-mind relation in occasionalist or causal terms and of whether Descartes regarded sensory ideas innate (...)
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  39.  59
    The "boomerang" effect of radicalism in discursive psychology: A critical overview of the controversy with the social representations theory.Annamaria Silvana de Rosa - 2006 - Journal for the Theory of Social Behaviour 36 (2):161–201.
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  40.  50
    Descartes on Sensory Misrepresentation: The Case of Materially False Ideas.Raffaella De Rosa - 2004 - History of Philosophy Quarterly 21 (3):261-280.
  41.  6
    Dio, il padre.Giuseppe De Rosa - 1999 - Roma: La civiltà cattolica.
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  42.  9
    Rappresentazioni alle soglie del vuoto: estetiche della sparizione.Agostino De Rosa & Giuseppe D'Acunto (eds.) - 2014 - Venezia: IUAV.
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  43.  26
    Explaining the varying electoral appeal of the Vlaams Blok in the Districts of Antwerp.Peter Thijssen & Sarah L. de Lange - 2005 - Ethical Perspectives 12 (2):231-258.
    The Vlaams Blok has been among the more successful of Europe’s far-right parties. But there is still a good deal of statistical analysis which might be done to help identify the factors in their success.This study looks at the best available data from electoral returns in the nine districts of Antwerp, which has been the locus of the Vlaams Blok’s support.A statistical comparison is made between various social and economic factors, and the level of support for Vlaams Blok in an (...)
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  44.  67
    Descartes and the Curious Case of the Origin of Sensory Ideas.Raffaella De Rosa - 2017 - Philosophy and Phenomenological Research 97 (3):704-723.
    Descartes endorses the two prima facie inconsistent claims that sensory ideas are innate and caused in us by bodies. Most scholars believe that Claims A and B can be reconciled by appealing to the notion of occasional or triggering causation. I claim that this notion does not solve the theoretical problems it is introduced to solve and it generates additional difficulties. I argue that these difficulties result from conflating two questions that need to be kept distinct while inquiring about the (...)
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  45.  8
    Il concetto di immaginazione nel pensiero di Giordano Bruno.Guido De Rosa - 1997 - Napoli: La Città del Sole.
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  46. Innate Ideas and Intentionality Descartes Vs Locke.Raffaella De Rosa - 2002 - Dissertation, Rutgers the State University of New Jersey - New Brunswick
    The topic of this dissertation is a discussion of the seventeenth century debate between Descartes and Locke over innate ideas. I propose a novel approach to the study of this debate. I argue that their disagreement over innate ideas is directly related to their differing views of how the content of ideas is determined and of what counts as having an idea in the mind. Approaching the controversy between Descartes and Locke from this perspective has allowed me to conclude that (...)
     
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  47. Material Falsity and Error in Descartes’s Meditations.Raffaella De Rosa - 2008 - Journal of the History of Philosophy 46 (4):pp. 641-642.
    This book aims to overturn the common view of materially false ideas , which is that Descartes’s discussion in Meditation Three generates confusion about his views on truth and falsehood and is irrelevant to the rest of the argument in the Meditations.After introducing MFIs and then criticizing previous interpretations, Wee provides her own account in chapter three. Since a proper understanding of why MFIs fail in their representational function allows Wee to revisit their role in the Meditations, this chapter occupies (...)
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  48. Mario Ferrari aggradi: L'impegno virtuoso nella politica.G. de Rosa - 1998 - Studium 94 (1):69-75.
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  49.  19
    Shakespeare, Voltaire, e Alfieri, e la Tragedia di Cesare. Parte Prima.Luigi de Rosa - 1901 - Philosophical Review 10 (6):681-682.
  50.  21
    The Heart of E-Government.Rosanna De Rosa - 2007 - Polis 21 (1):95-118.
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