Results for 'Paul Sándor'

926 found
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  1. Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  2.  20
    Dispatches from the Freud Wars: Psychoanalysis and Its Passions by John Forrester; Freud among the Philosophers: The Psychoanalytic Unconscious and Its Philosophical Critics by Donald Levy; Questions for Freud: The Secret History of Psychoanalysis by Nicholas Rand; Maria Torok; Heresy: Sandor Rado and the Psychoanalytic Movement by Paul Roazen; Bluma Swerdloff. [REVIEW]Nathan Hale Jr - 2000 - Isis 91:387-389.
  3.  16
    Religion and the Obligations of Citizenship.Paul J. Weithman - 2002 - Cambridge University Press.
    In Religion and the Obligations of Citizenship Paul J. Weithman asks whether citizens in a liberal democracy may base their votes and their public political arguments on their religious beliefs. Drawing on empirical studies of how religion actually functions in politics, he challenges the standard view that citizens who rely on religious reasons must be prepared to make good their arguments by appealing to reasons that are 'accessible' to others. He contends that churches contribute to democracy by enriching political (...)
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  4.  28
    Therapeutic Misconception in Clinical Research: Frequency and Risk Factors.Paul S. Appelbaum, Charles W. Lidz & Thomas Grisso - 2004 - IRB: Ethics & Human Research 26 (2):1.
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  5.  42
    (1 other version)Understanding Understanding.Paul T. Sagal - 1973 - Philosophy and Phenomenological Research 34 (1):121-122.
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  6. Market, Hierarchy, and Trust: The Knowledge Economy and the Future of Capitalism.Paul S. Adler - 2005 - In Christopher Grey & Hugh Willmott, Critical Management Studies:A Reader: A Reader. Oxford University Press.
     
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  7. Making Do Without Expectations.Paul F. A. Bartha - 2016 - Mind 125 (499):799-827.
    The Pasadena game invented by Nover and Hájek raises a number of challenges for decision theory. The basic problem is how the game should be evaluated: it has no expectation and hence no well-defined value. Easwaran has shown that the Pasadena game does have a weak expectation, raising the possibility that we can eliminate the value gap by requiring agents to value gambles at their weak expectations. In this paper, I first prove a negative result: there are gambles like the (...)
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  8.  26
    Giordano Bruno.Paul Richard Blum - 2021 - Internet Encyclopedia of Philosophy.
    Giordano Bruno Giordano Bruno was an Italian philosopher of the later Renaissance whose writings encompassed the ongoing traditions, intentions, and achievements of his times and transmitted them into early modernity. Taking up the medieval practice of the art of memory and of formal logic, he focused on the creativity of the human mind. Bruno … Continue reading Giordano Bruno →.
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  9.  21
    Science and the History of the Sciences. Conceptual Innovations Through Historicizing Science in the Eighteenth Century.Paul Ziche - 2012 - Berichte Zur Wissenschaftsgeschichte 35 (2):99-112.
    Science and the History of the Sciences. Conceptual Innovations Through Historicizing Science in the Eighteenth Century. The historical reconstruction of science is linked to philosophical discussions of the eighteenth century in many ways. The historiography of philosophy and the historiography of science share the conceptual problem to assemble the multitude of scientific and philosophical practices under general concepts. The historical analysis of scientific progress offers a clue by problematizing definitions of “science” and “sciences” as well as the system of sciences (...)
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  10.  20
    Basic Writings.Paul Ree & Robin Small - 2003 - Urbana: University of Illinois Press. Edited by Robin Small & Paul Rée.
    This book contains the first English translations of The Origin of the Moral Sensations and Psychological Observations the two most important works by the German philosopher Paul Re. These essays present Re's moral philosophy, which ...
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  11.  31
    Incision or insertion makes a medical intervention invasive. Commentary on ‘What makes a medical intervention invasive?’.Paul Affleck, Julia Cons & Simon E. Kolstoe - 2024 - Journal of Medical Ethics 50 (4):242-243.
    De Marco and colleagues claim that the standard account of invasiveness as commonly encountered ‘…does not capture all uses of the term in relation to medical interventions1 ’. This is open to challenge. Their first example is ‘non-invasive prenatal testing’. Because it involves puncturing the skin to obtain blood, De Marco et al take this as an example of how an incision or insertion is not sufficient to make an intervention invasive; here is a procedure that involves an incision, but (...)
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  12. Partial Resemblance and Property Immanence.Paul Audi - 2018 - Noûs 53 (4):884-903.
    Objects partially resemble when they are alike in some way but not entirely alike. Partial resemblance, then, involves similarity in a respect. It has been observed that talk of “respects” appears to be thinly‐veiled talk of properties. So some theorists take similarity in a respect to require property realism. I will go a step further and argue that similarity in intrinsic respects (partial intrinsic resemblance) requires properties to be immanent in objects. For a property to be immanent in an object (...)
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  13. How do morals change?Paul Bloom - 2010 - Nature 464 (25):490.
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  14. Dimensions of Knowledge.Paul Oppenheim - 1957 - Revue Internationale de Philosophie 11 (2):151.
     
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  15.  31
    The role of hedonic processes in the organization of behavior.Paul Thomas Young - 1952 - Psychological Review 59 (4):249-262.
  16.  17
    Evaluation and preference in behavioral development.Paul Thomas Young - 1968 - Psychological Review 75 (3):222-241.
  17.  45
    Grammar and Understanding.Paul Yu - 1979 - Canadian Journal of Philosophy 9 (2):261 - 281.
    Despite significant advances in various special areas in the study of language, the question of what the basic nature of the theory of a language is remains controversial and unclear. In this paper we propose to rectify this situation and argue for a general perspective — one which only a few theorists have explicitly endorsed — by showing that it is at once theoretically illuminating and empirically plausible. This perspective consists of the following claims: that the most basic theory of (...)
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  18. Representations of Empire: Rome and the Mediterranean World.Zanker Paul - 2002
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  19.  12
    Mathematische und naturwissenschaftliche Modelle in der Philosophie Schellings und Hegels.Paul Ziche - 1996 - Stuttgart-Bad Cannstatt: Frommann-Holzboog.
    Schelling und Hegel benutzen in ihren philosophischen Texten mathematische und naturwissenschaftliche Modelle wie Unendlichkeit oder Gleichgewicht. Die Strukturen dieser Begriffe liefern einen Massstab fur den Vergleich der Positionen Schellings und Hegels, der fur Schellings Identitatsphilosophie und Hegels erste Jenaer Schriften durchgefuhrt wird. Als wichtigstes Resultat kann eine grundlegende Differenz zwischen beiden Positionen bereits um 1801 nachgewiesen und gezeigt werden, dass diese auf einer unterschiedlichen Auffassung der Rolle des Absoluten beruht.
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  20.  7
    Antiaesthetics: An Appreciation of the Cow with the Subtile Nose.Paul Ziff - 1984 - Springer.
    Although various sections of this work have been published separately in various journals and volumes their separate publication is wholly attributable to the exigencies of life in academia: the work was devised as and is supposed to constitute something of an organic unity. Part II of 'The Cow with the Subtile Nose' was published under the title 'A Creative Use of Language' in New Literary History (Autumn, 1972), pp. 108-18. 'The Cow on the Roof' appeared in The Journal oj Philosophy (...)
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  21. Art and sociobiology.Paul Ziff - 1981 - Mind 90 (360):505-520.
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  22.  74
    Linguistic and communication systems.Paul Ziff - 1988 - Philosophia 18 (1):3-18.
  23.  41
    An Introduction to Modern ArchitectureHomes.Paul Zucker, Elizabeth Mock & J. M. Richard - 1948 - Journal of Aesthetics and Art Criticism 7 (2):168.
  24.  31
    Seeing and KnowingCaravaggio. His Incongruity and His FamePiero della Francesca. The Ineloquent in ArtThe Arch of Constantine or the Decline of Form.Paul Zucker & Bernard Berenson - 1955 - Journal of Aesthetics and Art Criticism 13 (4):539.
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  25. Neuroeconomics.Paul Zak - 2006 - In Semir Zeki & Oliver Goodenough, Law and the Brain. Oxford University Press.
  26. On Counterfactuals of Libertarian Freedom: Is There Anything I Would Have Done if I Could Have Done Otherwise?Paul C. Anders, Joshua C. Thurow & Kenneth Hochstetter - 2014 - American Philosophical Quarterly 51 (1):85-94.
  27. The North American Paul Tillich Society.Paul Tillich - 2004 - Bulletin for the North American Paul Tillich Society 30 (3).
  28.  28
    Embracing the Power of Humanism.Paul Kurtz - 2000 - Rowman & Littlefield Publishers.
    Is life meaningful without religion? Can one be moral and not believe in God? While many Americans believe that God is necessary to secure moral order, Paul Kurtz argues that it is quite possible for rationalists and freethinkers to lead exemplary lives. Embracing the Power of Humanism is a collection of essays organized into five parts: "The Exuberant Life," "Independence," "Altruism," "Humanism," and "Ethical Truth" throughout which Kurtz provides nonbelievers with ethical guidelines and encourages all individuals to take personal (...)
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  29.  24
    A trope‐theoretic solution to the missing value problem.Paul Audi - forthcoming - Noûs.
    One metaphysical problem about laws is how to find appropriate truthmakers for fully general functional laws. What makes it true, for instance, that an uninstantiated mass would interact with others as prescribed by laws concerning mass? This is the missing value problem. D. M. Armstrong attempted to solve it by appeal to determinable universals. I will offer a trope‐theoretic solution that, while in some ways more metaphysically adventurous than Armstrong's view, avoids commitment to universals and determinables (as different from their (...)
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  30.  18
    The God Relationship: The Ethics for Inquiry About the Divine.Paul K. Moser - 2017 - Cambridge University Press.
    In this book, Paul K. Moser proposes a new approach to inquiry about God, including a new discipline of the ethics for inquiry about God. It is an ethics for human attitudes and relationships as well as actions in inquiry, and it includes human responsibility for seeking evidence that involves a moral priority for humans. Such ethics includes an ongoing test, a trial, for human receptivity to goodness, including morally good relationships, as a priority in human inquiry and life. (...)
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  31.  13
    Eliot Porter: In the Realm of Nature.Paul Martineau & Michael Brune - 2012 - J. Paul Getty Museum.
    Eliot Porter: In the Realm of Nature contains 110 images from the collections of Daniel Greenberg and Susan Steinhauser; the Amon Carter Museum, Fort Worth, Texas; and of the J. Paul Getty Museum, along with an essay by Paul Martineau that ...
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  32. Psychoanalysis and wisdom: encountering 'Ethics of the Fathers'.Paul Marcus - 2024 - New York,: Routledge/Taylor & Francis Group.
    Psychoanalysis and Wisdom applies psychoanalytic insights to one of the great examples of wisdom literature, the Ethics of the Fathers, an ethical tractate of the Talmud. Paul Marcus quotes key passages from the Ethics of the Fathers, providing a psychoanalytic commentary to enlarge and deepen our understanding of its contents and focusing primarily on what constitutes a flourishing life. Marcus then considers what psychoanalysis can provide in its engagement with this classic of the wisdom teachings, such as illuminating aspects (...)
     
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  33. (2 other versions)Einleitung in die Psychologie nach kritischer Methode.Paul Natorp - 1889 - Revue Philosophique de la France Et de l'Etranger 27:194-195.
     
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  34. Descartes and Husserl. The Philosophical Project of Radical Beginnings.Paul S. Macdonald - 2000 - Tijdschrift Voor Filosofie 62 (4):757-758.
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  35.  23
    Descartes and Husserl: The Philosophical Project of Radical Beginnings.Paul S. MacDonald - 1999 - State University of New York Press.
    Presents the first book-length study of the profound influence of Descartes' philosophy on Husserl's project for phenomenology.
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  36.  17
    Présentation.Paul Audi - 2025 - Cités 100 (4):341-345.
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  37.  14
    L'irréductible: essai sur la radicalité en phénoménologie.Paul Audi - 2020 - Paris: Hermann.
    Depuis son avènement au début du XXe siècle, la phénoménologie a rallié, dans une fidélité plus ou moins grande à Husserl, son fondateur, des auteurs aussi différents que Heidegger, Scheler ou Fink – non sans que chacun ait d'abord pris la mesure de l'ambition d'un projet qui consistait à réaffirmer le sens de la philosophie en lui assignant pour objet un certain absolu, jugé comme tel « irréductible ». Les philosophes français, dont Sartre, Merleau-Ponty, Levinas, Derrida, Henry, Marion, ont tous (...)
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  38.  10
    The Modern School Movement: Anarchism and Education in the United States.Paul Avrich - 2006 - A K PressDistribution.
    The Modern School Movement traces the efforts made by the Anarchist movement to abolish all forms of authority and usher in a new society through a different form of education. Between 1910 and 1960 anarchists established more than twenty schools in the United States where children might study in an atmosphere of freedom and self-reliance in sharp contrast to the discipline of the traditional classroom. The prominent participants of this movement, including Emma Goldman, Margaret Sanger, Alexander Berkman and Man Ray (...)
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  39. Bottom Up Ethics - Neuroenhancement in Education and Employment.Hub Zwart, Márton Varju, Vincent Torre, Helge Torgersen, Winnie Toonders, Han Somsen, Ilina Singh, Simone Seyringer, Júlio Santos, Judit Sándor, Núria Saladié, Gema Revuelta, Alexandre Quintanilha, Salvör Nordal, Anna Meijknecht, Sheena Laursen, Nicole Kronberger, Christian Hofmaier, Elisabeth Hildt, Juergen Hampel, Peter Eduard, Rui Cunha, Agnes Allansdottir, George Gaskell & Imre Bard - 2018 - Neuroethics 11 (3):309-322.
    Neuroenhancement involves the use of neurotechnologies to improve cognitive, affective or behavioural functioning, where these are not judged to be clinically impaired. Questions about enhancement have become one of the key topics of neuroethics over the past decade. The current study draws on in-depth public engagement activities in ten European countries giving a bottom-up perspective on the ethics and desirability of enhancement. This informed the design of an online contrastive vignette experiment that was administered to representative samples of 1000 respondents (...)
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  40.  23
    "Ought" from "is"? What Hare and Gewirth should have said.Paul Allen - 1982 - American Journal of Theology and Philosophy 3 (3):90-97.
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  41. Grundfragen der Wahrnehmungslehre.Paul Linke - 1921 - Annalen der Philosophie 2 (4):139.
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  42.  16
    Augustine and the Cure of Souls: Revising a Classical Ideal.Paul R. Kolbet - 2009 - University of Notre Dame Press.
    __Augustine and the Cure of Souls __situates Augustine within the ancient philosophical tradition of using words to order emotions. Paul Kolbet uncovers a profound continuity in Augustine's thought, from his earliest pre-baptismal writings to his final acts as bishop, revealing a man deeply indebted to the Roman past and yet distinctly Christian. Rather than supplanting his classical learning, Augustine's Christianity reinvigorated precisely those elements of Roman wisdom that he believed were slipping into decadence. In particular, Kolbet addresses the manner (...)
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  43.  22
    The Later Roman Empire 284-602. A Social, Economic and Administrative Survey.Paul J. Alexander & A. H. M. Jones - 1966 - American Journal of Philology 87 (3):337.
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  44.  35
    Institutional design, social norms, and the feasibility issue.Paul Dragos Aligica - 2018 - Social Philosophy and Policy 35 (1):1-22.
    :The “new institutionalist revolution” in social sciences has led to a repositioning of social norms to the forefront of the pre-analytic vision in institutional theory and to the consolidation of the contextual analysis approach. That has significant epistemological, methodological, and political philosophy implications. This essay follows the logic of these developments showing: why they inherently lead to the feasibility problem, the key of applied theory, toward which both contemporary philosophy and institutional analysis converge from different venues; how feasibility is a (...)
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  45. Fact and Faith in the Kerygma of Today.Paul Althaus - 1959
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  46.  7
    Grundriss der Ethik.Paul Althaus - 1953 - Gütersloh,: C. Bertelsmann.
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  47.  23
    Rückblick auf die »Zeitschrift für systematische Theologie«.Paul Althaus - 1959 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 1 (1):1-3.
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  48. Theologie der ordnungen.Paul Althaus - 1934 - Gütersloh,: C. Bertelsmann.
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  49. (1 other version)Los fundamentos ontológicos de la teorética jurídica.Paul Amselek - 1983 - Anales de la Cátedra Francisco Suárez 23:19-28.
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  50.  26
    La science et le problème de la liberté humaine.Paul Amselek - 2000 - Philosophiques 27 (2):403-423.
    Le problème traditionnel de l'antinomie entre la liberté humaine et le déterminisme que suggère la science est un faux problème. Cette antinomie repose sur une double mystification, qui affecte les deux termes traditionnellement mis en opposition : une mystification du côté du « déterminisme », d'une part, et une mystification du côté de la « liberté », d'autre part.The traditional problem of the antinomy between human freedom and the determinism suggested by science is a false problem that calls not for (...)
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