Results for 'Okan Kadir Yılmaz'

265 found
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  1.  16
    Debates Around Khabar al-Wāhid in the 4th/10th Century in Islamic Legal Theory Literature: al-Jassas's Criticism of al-Jubbāī. [REVIEW]Okan Kadir Yilmaz - 2022 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 24 (46):451-484.
    Haber-i vâhidin delil değeri problemi, 2. (8.) yüzyıldan itibaren kelamcılar (:Mutezile), fıkıhçılar ve hadisçiler arasında tartışılan ve hakkında kayda değer bir literatür ortaya çıkan usûlî konuların başında gelmektedir. Şeybânî (ö. 189/805), Şâfiî (ö. 204/820), İsâ b. Ebân (ö. 221/836) ve Buhârî (ö. 256/870) gibi sünnî ekolün tanınmış fıkıh ve hadis alimlerinin haber-i vâhid lehine ortaya koydukları çalışmalar bu noktada oldukça etkili olmuştur. Bu etkinin bir sonucu olarak başlangıçta haber-i vâhidi toptancı bir yaklaşımla reddeden Mutezili isimler, yerini zamanla Ebû Ali el-Cübbâî (...)
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  2.  14
    The Chronological Development of Opinions on the Legal Nature of Bayʿ al-Wafā in Hanafī Fatwā Literature - 4th/10th to 6th/12th Centuries-. [REVIEW]Okan Kadir Yılmaz - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):1639-1668.
    Bayʿ al-wafā is a fatwa issue (waqıʿat/nawazil) in the form of a legal solu-tion (hīla al sharʿiyyah), the legal nature of which was intensely debated by Central Asian Hanafi jurists. This contract appears to be a practice by which Muslim communities living in Central Asia, particularly in Bukhara and Samarkand, were able to conduct their debt relations without involving interest. The initial assessments regarding the legal nature of bayʿ al-wafā, for which there is no transmission from the founding imams, emerged (...)
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  3.  72
    Validity and Reliability of a Turkish Version of the Modified Moral Sensitivity Questionnaire for Student Nurses.Sibel Yilmaz Sahin, Emine Iyigun & Cengizhan Acikel - 2015 - Ethics and Behavior 25 (4):351-359.
    This study examined the validity and reliability of a Turkish version of the Modified Moral Sensitivity Questionnaire for Student Nurses. After obtaining permission to adapt the MMSQSN into Turkish, the translation/back-translation method was used with expert opinions to determine content validity. Factor analysis was conducted to examine the construct validity and test–retest was performed on the questionnaire to determine reliability. Cronbach’s alpha coefficients were calculated to assess for internal consistency. Participants included 272 baccalaureate degree student nurses who took ethics lessons (...)
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  4.  17
    The Personality and Struggle of B'dîs b. Habbûs, the Leader of the Zirid Dynasty in Al-Andalus.Kadir Erbil - 2024 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 29 (1):95-112.
    In the history of Al-Andalus, Bâdîs b. Habbûs emerges as an influential leader, shining prominently in the mid-11th century as the ruler of the Al-Andalus Zîrî State. Bâdîs, belonging to the Berber Sanhâce tribe, attained a significant position in the political arena through remarkable ascent and leadership skills, establishing himself as a crucial figure in the Al-Andalus region. Throughout history, Sanhâce has been engaged in continuous rivalry with the Zenâte tribe, and the most notable period of these interactions occurred during (...)
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  5.  26
    The efficacy of integrating spirituality into undergraduate nursing curricula.Meryem Yilmaz & Hesna Gurler - 2014 - Nursing Ethics 21 (8):929-945.
    Background: Attention to patients’ spirituality, as a moral obligation of care, is now widely accepted in nursing practice. However, until recently, many nursing programs have paid little attention to spirituality. Objective: The objective of this study was to identify the impact of two different curricula, used to teach undergraduate nursing students, on increasing nursing student awareness of spirituality in the care of patients. Research design: A quasi-experimental post-intervention two-group design was conducted in 2009–2010 and 2010–2011 academic years. Participants and research (...)
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  6.  56
    Şeyh H'lid Efendi’nin Divan’ında İnsan-ı K'mil Düşüncesi.Kadir Özköse - 2016 - Cumhuriyet İlahiyat Dergisi 20 (2):385-385.
    Sheikh Halid Sufi, as a Sufi poet, addresses human being as the main subject of his sufist dicourse. He is an important figure of our recent history as he primarily adopted the goal of human perfection and revealed a doctrine of humanity in the school of knowledge. In advance of our current century, when human is seen just in physical respect, he lived as a man of heart who handled human being with an integrated approach within the aspects of matter (...)
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  7.  5
    Introduction to the theory of relativity and the principles of modern physics.Huseyin Yilmaz - 1965 - New York,: Blaisdell Pub. Co..
  8.  47
    Temporalité de l’État, temporalité de l’ennemi. Structuration et influence des systèmes de croyances chez les hauts fonctionnaires du Quai d’Orsay dans la lutte contre le terrorisme.Okan Germiyanoglu - 2015 - Temporalités 21.
    La lutte contre le terrorisme constitue un des axes de la politique étrangère des États. La France mène, ces vingt dernières années, une politique correspondant aux recommandations officielles élaborées par les hauts fonctionnaires du Quai d’Orsay. Or, loin d’une culture commune partagée par tous, la vision du terrorisme des diplomates français révèle plusieurs temporalités subjectives fondées sur des interactions qui les structurent et dépendent de processus de reconnaissance et de son déni entre acteurs sur la scène internationale. Les croyances philosophiques (...)
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  9.  25
    The Analysis, Critical Edition and Translation of the Borlevî’s Ilzām al-muʿānidīn wa-ibṭāl zaʿm al-ḥāsidīn.Mustafa Selim Yilmaz - 2022 - Kader 20 (1):210-235.
    Every text, in addition to its main idea and notional framework, has a context that reflects the background of the milieu in which it was written. In this respect, it would be paid attention in the identity of the text, which waiting to be discovered like a hidden treasure within lines and reflecting its time, as much as giving importance to the sentences of the text. Adopting such an approach, in a sense, could contribute to a better understanding of the (...)
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  10.  22
    Activating analytic thinking enhances the value given to individualizing moral foundations.Onurcan Yilmaz & S. Adil Saribay - 2017 - Cognition 165 (C):88-96.
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  11.  19
    Developmental assets, creativity, thriving, and mental health among Malaysian emerging adults.Nor Ba’yah Abdul Kadir & Helma Mohd Rusyda - 2022 - Frontiers in Psychology 13.
    This study was part of a larger cross-national research project at the Norway’s University of Bergen, which involved participants from over 30 countries. This undertaking delves into developmental assets, creativity, and thriving, and the part they play in determining mental health. Thus, this study examined the developmental assets, creativity, thriving, and their importance to mental health in a sample of Malaysian emerging adults. This study was based on a sample of 394 undergraduate students, comprising 264 females and 130 males, ranging (...)
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  12.  31
    Poetic Style and Social Commitment in Niyi Osundare’s Songs of the Marketplace.Kadir Ayinde Abdullahi - 2017 - Human and Social Studies. Research and Practice 6 (2):73-83.
    This essay studies some of the poetic devices employed by Osundare to project social commitment and vision in Songs of the Marketplace. It examines how the poet’s deployment of style makes his poetry more accessible to a larger audience than that of his predecessors. Like the oral traditional performance, his poetry employs rich Yoruba oral literary devices in a way that is unique and glaringly innovative. Osundare’s radical poetic style has a clearly defined concept and role. It is also central (...)
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  13.  24
    Bingölde Evlenme Adetleri.Okan Alay - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 4):67-67.
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  14.  30
    Türk Nasihat Geleneğinden Bir Örnek: "Ris'le-i Pend-i Âşık'n".Kadir Alper - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):211-211.
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  15.  27
    Keçeci-Z'de İzzet Molla'nın Mihnet-i Keş'n'ında Mek'n ve Psikoloji İlişkisi.Gökçehan Aysel Yilmaz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):1237-1237.
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  16.  27
    Pozitivist Akıl Algısının Osmanlı Modernleşmesine Tesiri Bağlamında Tanzimat Devri Ş'irinin Akılla İ.Ebru Burcu Yilmaz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):681-681.
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  17.  21
    A Kırkambar from the Seventieth Century: A Mecmua of the Baldırz'de Family.Fatma Büyükkarci Yilmaz - 2013 - Journal of Turkish Studies 8.
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  18.  16
    The Place Of Training Of Turkish Parent Language In Europian Countries Politica On Minorities “Models Of Sweden, France And Nedherlands”.Kadir Canatan - 2007 - Journal of Turkish Studies 2:159-172.
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  19.  17
    Kel'm-ı Fasîh and Yûnus Emre.Kadir Güler - 2010 - Journal of Turkish Studies 5:223-241.
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  20.  27
    XIX. Yüzyıl Kaynaklarına Göre Kütahya'da Edebî Muhît Üzerine Değerlendirmeler.Kadir Güler - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):1195-1195.
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  21.  57
    Identification of shareholder ethics and responsibilities in online reverse auctions for construction projects.Yilmaz Hatipkarasulu & James H. Gill - 2004 - Science and Engineering Ethics 10 (2):283-288.
    The increasing number of companies providing internet services and auction tools helped popularize the online reverse auction trend for purchasing commodities and services in the last decade. As a result, a number of owners, both public and private, accepted the online reverse auctions as the bidding technique for their construction projects. Owners, while trying to minimize their costs for construction projects, are also required to address their ethical responsibilities to the shareholders. In the case of online reverse auctions for construction (...)
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  22.  22
    The Rosary in Divan Poetry.Kadri H. Yilmaz - 2012 - Journal of Turkish Studies 7:2131-2144.
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  23.  15
    America.Djelal Kadir - 2006 - Theory, Culture and Society 23 (2-3):417-419.
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  24. Kashshāf-i iṣt̤ilāḥāt-i falsafah: Urdū-Angrezī.Kazi A. Kadir - 1994 - [Karachi]: Shuʻbah-yi Taṣnīf o Tālīf o Tarjumah, Karācī Yūnīvarsiṭī, bah ishtirāk-i mālī, Muqtadirah-yi Qaumī Zabān.
     
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  25. Literature, the world, and you.Djelal Kadir - 2016 - In Thomas Claviez (ed.), The common growl: toward a poetics of precarious community. New York: Fordham University Press.
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  26. On sense and nonsense.Kazia Kadir - 1996 - In Naeem Ahmad (ed.), Philosophy in Pakistan. Washington D.C.: in collaboration with, Council for Research in Values and Philosophy. pp. 161.
  27.  41
    Ülkü Tamer Şiirinde İroni.Okan KOÇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):381-381.
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  28.  18
    The Emergence Of Turkish Story In Western Style And New Themes From Tanzimat To Republic.Okan KOÇ - 2009 - Journal of Turkish Studies 4:799-900.
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  29.  19
    Addres-Writing Styles In Turkish.Faysal Okan Atasoy - 2010 - Journal of Turkish Studies 5:785-795.
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  30.  22
    Editorial: Understanding and Overcoming Biases in Judgment and Decision-Making With Real-Life Consequences.Yasmina Okan, Fernando Blanco, Dafina Petrova, Monica Capra & José C. Perales - 2022 - Frontiers in Psychology 13.
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  31.  30
    Bozcaada'nın Su Sporlarından Rüzgar Sörfü Ve Uçurtma Sörfü Potansiyelini.Okan YAŞAR - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1643-1643.
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  32.  22
    Cumhuriyet İlahiyat Dergisi Yeni Sayı: Cilt 24 Sayı 2.Sema Yilmaz - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):587-590.
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  33.  81
    In defense of a constructive, information-based approach to decision theory.M. R. Yilmaz - 1997 - Theory and Decision 43 (1):21-44.
    Since the middle of this century, the dominant prescriptive approach to decision theory has been a deductive viewpoint which is concerned with axioms of rational preference and their consequences. After summarizing important problems with the preference primitive, this paper argues for a constructive approach in which information is the foundation for decision-making. This approach poses comparability of uncertain acts as a question rather than an assumption. It is argued that, in general, neither preference nor subjective probability can be assumed given, (...)
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  34.  12
    The Modo-Temporal Predicate With Epistemic Value In Turkish.Selim Yilmaz - 2013 - Journal of Turkish Studies 8.
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  35.  29
    An Empirical Research on the Relationship Between ʿUmra Worship and Meaning in Life and Hopelessness.Sema Yilmaz - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):543-570.
    One of the important areas of study of religious psychology is to examine the reflection of worship in the spiritual life of individuals in the context of worship psychology. In this field survey, the relations between the level of meaning in life and hopelessness of individuals who performed the ʿUmra worship are examined. The study is conducted with 214 Turkish participants who performed ʿumra in Saudi Arabia. The collected data is analyzed by questionnaire technique. "Personal Information Form", " Meaning in (...)
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  36. Order effects in moral judgment.Alex Wiegmann, Yasmina Okan & Jonas Nagel - 2012 - Philosophical Psychology 25 (6):813-836.
    Explaining moral intuitions is one of the hot topics of recent cognitive science. In the present article we focus on a factor that attracted surprisingly little attention so far, namely the temporal order in which moral scenarios are presented. We argue that previous research points to a systematic pattern of order effects that has been overlooked until now: only judgments of actions that are normally regarded as morally acceptable are susceptible to be affected by the order of presentation, and this (...)
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  37. Social, economical, environmental, ethical and political outcomes of biotechnology and genetic engineering.A. Yilmaz - forthcoming - Bioethics Congress.
     
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  38.  34
    Filibeli Ahmet Hilmi'ni A'm'k-ı Hay'l'inde Robert E. Ornstein'in Sezgisel Eğitimi.Kadir Alper - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):27-27.
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  39.  43
    Türk Edebiyatında Süleym'n-n'meler.Kadir Alper - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 7):147-147.
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  40.  18
    Molla Gür'nî'nin el-Kevseru'l-C'rî Adlı Şerhinde Hadis İlimlerine Dair Kaynakları.Kadir Ayaz - 2016 - Dini Araştırmalar 19 (48).
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  41.  23
    Bilinmeyen Bir Şair Sel'mî, Tasavvufî Risalesi ve Bu Risalede de Yer Alan "Sult.Fatma Büyükkarci Yilmaz - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 15):85-85.
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  42.  33
    Kamer, Burçlar ve Menzillerle İlişkisi Hakkında İki Risale.Fatma Büyükkarci Yilmaz - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):131-131.
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  43.  25
    Nidayî el-Ankaravî’s Unknown Müb'has't-ı Mükeyyif't and Other Debates on the Same Subject as Cases of Rewriting.Fatma Büyükkarci Yilmaz - 2013 - Journal of Turkish Studies 8:681-704.
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  44.  18
    Event and Subjectivity: The Question of Phenomenology in Claude Romano and Jean-Luc Marion.Kadir Filiz - 2023 - Boston, Massachusetts: BRILL.
    This book explores the phenomenological meaning of the event and its paradigmatic role in contemporary phenomenology by focussing on the work of Claude Romano and Jean-Luc Marion.
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  45.  30
    A Humorous Treatise About XVI. Century Artisans of Bursa: Sun'î Chalabi's Tezyîn-N'me.Kadir Güler - 2012 - Journal of Turkish Studies 7:1281-1309.
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  46.  14
    Fir'kî Of Kütahya And His Known Poems.Kadir Güler - 2010 - Journal of Turkish Studies 5:1037-1066.
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  47.  27
    KARTAL, Ahmet 2011; Şiraz’dan İstanbul’a Türk-Fars Kültür Coğrafyası Üzerine Araştırmalar, Kurtuba Kitap, İstanbul 2011.Kadir Güler - 2012 - Journal of Turkish Studies 7:2185-2187.
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  48. Traces Left by Levinas: Is Humanism of the Other Possible?Sinan Kadir Celik - 2007 - Analecta Husserliana 93:269-282.
     
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  49.  18
    On The Punctuation of The İStikl'l Marşı.Faysal Okan Atasoy - 2010 - Journal of Turkish Studies 5:763-789.
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  50.  15
    Gırnata Benî Ahmer Devleti ile Merînîler Devleti Arasındaki İlişkiler.Kadir Türkmen & Adnan Adigüzel - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):803-836.
    Müslümanlar 8. yüzyılın başlarından 897/1492’e kadar Endülüs’te siyasî varlıklarını devam ettirmişlerdir. İber Yarımadası’ndaki Müslümanların ilk devleti olan Endülüs Emevî Devleti'nin 422/1031’de yıkılmasından sonra, çok sayıda şehir devleti kurulmuştur. Mülûku't-tavâif denilen bu küçük şehir devletleri, 5/11. yüzyıl sonlarında Hıristiyan güçler karşısında zaman zaman yok olma tehlikesi yaşamışlardır. Bu durum karşısında Mağrib'teki Berberî asıllı Murâbıtlardan yardım istemişlerdir. Mağrib’ten gelen yardımlar sonucunda Endülüs’te 483/1090 yılından itibaren Murâbıtlar, ardından 541/1147'den sonra da Muvahhidler hâkimiyeti başlamıştır. Muvahhidlerin 7/13. yüzyıl başlarında yıkılmasıyla Endülüs’te yeniden Mülûku’t-tavâif dönemi ortaya (...)
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