In Japan, although many people are interested in corporate governance and business ethics, there is little consensus on what good corporate governance entails. The Japanese Commercial Code (revised in 2003) enables Japanese companies to introduce a board committee system and abolish the company auditor system. After the recent exposure of various corporate malpractices, many Japanese companies have started institutionalizing business ethics in their organizations. Nevertheless, ethical issues such as death from overwork (karoshi), harassment at work, illegal collusion (dangou), and defrauding (...) consumers and governments still remain prominent. (shrink)

In this paper, we show within ${\mathsf{RCA}_0}$ that both the Jordan curve theorem and the Schönflies theorem are equivalent to weak König’s lemma. Within ${\mathsf {WKL}_0}$ , we prove the Jordan curve theorem using an argument of non-standard analysis based on the fact that every countable non-standard model of ${\mathsf {WKL}_0}$ has a proper initial part that is isomorphic to itself (Tanaka in Math Logic Q 43:396–400, 1997).

自己決定概念は、患者の自律やインフォームド・コンセント、プライバシー概念等の基礎にあり、生命倫理において核となる重要な概念である。しかし、その歴史的由来について、またその概念の意味するところについて、 これまで本巻のように主題的に扱われることはほとんどなかった。ここでの諸論考は、「自己決定権」や「自律」概念の理解にも大いに役立つはずである。.

Companies have a moral responsibility to treat customers fairly. One way for companies to do so is to allow their employees to exercise reasonableness in their interactions with customers. We define reasonableness as a latitude or space that exists around expectations in the delivery of service. In this paper, we explore the concept of reasonableness from a customer’s perspective (i.e., perceived reasonableness) and the role that the morals of service personnel play in customers’ perceptions of reasonableness. First, through an open-ended (...) survey on customers’ unreasonable service experiences, we identify themes of perceived reasonableness. We also discuss the role that the morals of service personnel play within these themes. Second, in order to identify the relationships between these themes, we create a cognitive map and discuss the implications of the identified relationships. Finally, we provide directions for future research on reasonableness. (shrink)

フッサール現象学への批判的検討にはじまり、デリダの脱構築に示唆された鋭い分析力で、〈ロゴス〉という思考原理の現在を解明する、気鋭の第一論集。 目次 第I部 歴史理性暴力 序 一歴史の暴力に直面する理性──フッサール的「危機」の構造 二歴史の暴力に捉えられた理性──フッサール的「排除」の論理 三歴史=理性的〈統合〉と暴力──デ・マルティーノと「想起」の論理 回帰の法と共同体──存在への問いと倫理学のあいだ 一運命という名のテロス 二ロゴスあるいは〈同〉としての〈存在〉 三ロゴスあるいは〈同〉としての〈空〉 《自然》のミトロジー──メルロー=ポンティと構想力の臨界 一根源の〈自然契約〉 二構想力と〈自然の寵児〉 三暴力と〈自然の爆発〉 第II部 コギトの闇と光──デカルトと「主体」の問題 序 一 〈コギト=表象〉説の構造 二悪魔的誇張への意志 三自己触発としてのコギト 四言語・光・沈黙 五もう一つの〈主体化〉を超えて 見えるものと見えないもの──哲学的言説のオプティコ―メタフォリーク 序 一深淵・橋・アナロギア 二メタフォラ・トランスケンデンターリス 三光の言語と言語の光 テクストの解釈学──エクリチュール・モデルの意味するもの 一問題の所在 二エクリチュールとイデア性 三パロールへの還帰とエクリチュール.

In this paper, we discuss uniform versions of some axioms of second order arithmetic in the context of higher order arithmetic. We prove that uniform versions of weak weak König's lemma WWKL and Σ01 separation are equivalent to over a suitable base theory of higher order arithmetic, where is the assertion that there exists Φ2 such that Φf1 = 0 if and only if ∃x0 for all f. We also prove that uniform versions of some well-known theorems are equivalent to (...) or the axiom of the existence of the Suslin operator. (shrink)

This paper delves into the dispute surrounding “overcoming modernity” in Japanese philosophy, which arose before and during Japan’s Pacific War (the “Greater East Asia War”) in the late 1930s and its impact on the postwar period. Nishida Kitarō’s philosophy provided the foundation for “overcoming modernity,” and the “Oriental” logic of “nothing” emerged as a counterpoint to the rationalist spirit of the West. This logic has persisted from the postwar period to the present day via postmodernism. Takeuchi Yoshimi and Hiromatsu Wataru, (...) both discussed in this paper, played a crucial role in the discussions about this issue in the postwar era. Mainly, this paper focuses on the state of philosophy in Japan during the 1970 and 1980 s, highlighting the divergence in thinking about “nothing” by examining Nakamura Yūjirō and Karatani Kōjin. Focusing on these two thinkers shows that “nothing” transformed into a diverging movement in this period. Additionally, this paper explores the intellectual continuity between the 1930 and 1960 s that paved the way for this era. Through these historical reflections, the paper sheds light on the divergence between the ideas of “nothing” relating to capitalism and those relating to life systems, which occurred in the deeper layer of the intellectual culture of this period (1970-1980 s). This divergence is generally overlooked as a resistance of the “postmodernist” or “new academism” in Japan against the modernist intellectual tides. The purpose of this paper is to offer a fresh perspective on the historical evolution of Japanese philosophy in terms of “nothing”. (shrink)

In meinem Aufsatz möchte ich die Ästhetik auf ihre Möglichkeit hin überprüfen, eine grundlegende Theorie des „Sinnlichen" innerhalb der menschlichen kulturellen Tätigkeiten zu sein. Dieses Vorhaben werde ich damit beginnen, Heideggers Kritik an der traditionellen Ästhetik zu behandeln. Dem überlieferten Ästhetikverständnis liegt nach Heidegger offenbar diesselbe vorstellend-vergegenständlichende Denkweise zugrunde, die der ganzen abendländischen Geschichte eigen ist. Doch lässt sich nach Heidegger mittels der auf dem metaphysischen Denken basierenden Ästhetik das Wesen der Kunst niemals erschöpfend behandeln, da die Kunst als das (...) Ins-Werk- Setzen der Wahrheit verstanden werden muss.Freilich nimmt Heidegger immer eine kritische Haltung gegenüber der sogenannte „Ästhetik" ein, aber man kann dadurch auch die Möglichkeit einer anderen erweiterten Ästhetik finden, die die anfängliche Wahrheitsfunktion der aisthesis als Wahr-nehmung ins Auge zu fassen versucht. Von diesem grundlegenden Standpunkt aus möchte ich mich mit einem gegenwärtigen Versuch des ästhetischen Denkens (Wolfgang Welsch) und mit einer nicht-europäischen traditionellen Ästhetik (Shüzö Kuki) beschäftigen. (shrink)

人間の愛は「不合理」なもの?自由だと勝手に信じている人間が実際には「不自由」なのではないか?なぜ人間は生まれて死ななければならないという「不条理」に遭遇しているのか?そもそも、人間とは何か...?―「 行為」「意志」「存在」の限界をテーマに、行動経済学者や認知科学者、進化論者、実存主義者など多様な分野の学者からカント主義者や急進的フェミニスト、会社員、運動選手、大学生も加わり、楽しく深い広い議論を繰 り広げる。そこから見えてくる人間の姿とは―。.

This study introduced a phenomenological approach to the study of the companies that committed corporate crimes. The author first developed the epistemology of normative control which is based on the philosophical ground of phenomenology, sociology of knowledge, ethnomethodology, Habermas's normative theories, and Foucault's normalizing discourse in the context of organizations. He, then, showed the procedures for conducting a qualitative and phenomenological empirical case study of an aggressive Japanese company whose name appeared in the media for its scandal in Tokyo. The (...) inquiry revealed the generative mechanism of normative control and the patterns of constructing social reality of workplaces in a Japanese company. (shrink)

The scientific, ethical, and policy issues raised by research involving the engraftment of human neural stem cells into the brains of nonhuman primates are explored by an interdisciplinary working group in this Policy Forum. The authors consider the possibility that this research might alter the cognitive capacities of recipient great apes and monkeys, with potential significance for their moral status.

Studies with primates in sequence production tasks reveal that chimpanzees make action plans before initiating responses and making on-line adjustments to spatially exchanged stimuli, whereas such planning isn't evident in monkeys. Although planning may rely on phylogenetically newer regions in the inferior parietal lobe – along with the frontal lobes and basal ganglia – it dates back to as far as five million years ago.

Recently, agent technologies have attracted a lot of interest as an emerging programming paradigm. With such agent technologies, services are provided through collaboration among agents. At the same time, the spread of mobile technologies and communication infrastructures has made it possible to access the network anytime and from anywhere. Using agents and mobile technologies to realize ubiquitous computing systems, we propose a new framework based on KODAMA and VPC. KODAMA provides distributed management mechanisms by using the concept of community and (...) communication infrastructure to deliver messages among agents without agents being aware of the physical network. VPC provides a method of defining peer-to-peer services based on agent communication with policy packages. By merging the characteristics of both KODAMA and VPC functions, we propose a new framework for ubiquitous computing environments. It provides distributed management functions according to the concept of agent communities, agent communications which are abstracted from the physical environment, and agent collaboration with policy packages. Using our new framework, we conducted a large-scale experiment in shopping malls in Nagoya, which sent advertisement e-mails to users' cellular phones according to user location and attributes. The empirical results showed that our new framework worked effectively for sales in shopping malls. (shrink)

生殖医療・遺伝子改変等の広範な領域におけるキーコンセプトとしての「ヒト胚の道徳的地位」，種々の宣言等で使用されながら意味が曖昧な「人間の尊厳」を多角的に考察する。.

本書ではデータ解析にもとづく倫理学の理論の概要を述べるとともに，総計6,000名にのぼる高校生等への意識調査の結果を踏まえた，自己決定の時代の現状分析を行っている。現状分析の内容は，マスコミによるイメ ージ操作の検証，個人主義的自由主義の原理であるミルの原理の受容状況や問題点，いじめの分析，他者概念の検討，大人と子供の境界の曖昧化現象の考察等であるが，それらを貫く縦糸は「自己決定」，「自由」である。 また現代は，生命や環境，情報といった領域で，社会のレベルでも自己決定する必要に迫られている。本書の提唱するところの調査にもとづく倫理学の方法は，いわゆる「反省的均衡」の方法を実行可能にするものであり， 社会的自己決定を導く有力な方法である。.

3. Benshōhōteki yuibutsuron e no michi.

How is one’s cognitive ability related to the way one responds to strategic uncertainty? We address this question by conducting a set of experiments in simple 2×2\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$2 \times 2$$\end{document} dominance solvable coordination games. Our experiments involve two main treatments: one in which two human subjects interact, and another in which one human subject interacts with a computer program whose behavior is known. By making the behavior of the computer perfectly predictable, the (...) latter treatment eliminates strategic uncertainty. We find that subjects with higher cognitive ability are more sensitive to strategic uncertainty than those with lower cognitive ability. (shrink)

ABSTRACTThreat detection is crucial to survival. Studies using unnatural visual scene settings have shown that humans and primates are able to identify snakes more quickl...

One of our recent studies has revealed that a numerically trained chimpanzee can memorize a correct sequence of five numbers shown on a monitor. Comparative investigations with humans show very similar patterns of errors in the two species, suggesting humans and chimpanzee share homologous memory processes. Whether or not 5 is a pure capacity limit for the chimpanzee remains an empirical question.

By RCA 0 , we denote a subsystem of second order arithmetic based on Δ0 1 comprehension and Δ0 1 induction. We show within this system that the real number system R satisfies all the theorems (possibly with non-standard length) of the theory of real closed fields under an appropriate truth definition. This enables us to develop linear algebra and polynomial ring theory over real and complex numbers, so that we particularly obtain Hilbert’s Nullstellensatz in RCA 0.