Results for 'Mysticism. '

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  1.  28
    Platonic mysticism: contemplative science, philosophy, literature, and art.Arthur Versluis - 2017 - Albany, NY: SUNY Press.
    Platonic mysticism -- Mapping mysticism -- The eclipse of Platonic mysticism -- The externalist fallacy -- On literature and mysticism -- Transcendence -- Contemplative art, contemplative science.
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  2. Mysticism and philosophy.Walter Terence Stace - 1960 - New York: St. Martin's Press.
    Explores the nature and types of mystical experience and discusses the value of mysticism for humanity.
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  3.  34
    Mysticism and guilt-consciousness in Schelling's philosophical development.Paul Tillich - 1974 - Lewisburg [Pa.]: Bucknell University Press.
    Mysticism and Guilt-Consciousness in Schelling's Philosophical Development was Paul Tillich's 1912 dissertation for the licentiate in theology from the University of Halle. He published it the same year and it reappears in the first volume of Tillich's collected works in German.
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  4.  49
    Art, Mysticism, and the Other: Kristeva’s Adel and Teresa.Elaine P. Miller - 2018 - Journal of French and Francophone Philosophy 26 (2):43-55.
    Kristeva's Teresa My Love concerns the life and thought of a 16th century Spanish mystic, written in the form of a novel. Yet the theme of another kind of foreigner, equally exotic but this time threatening, pops up unexpectedly and disappears several times during the course of the novel. At the very beginning of the story, the 21st century narrator, psychoanalyst Sylvia Leclerque, encounters a young woman in a headscarf, whom Kristeva describes as an IT engineer, who speaks out, explaining (...)
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  5.  17
    Mysticism Examined: Philosophical Inquiries into Mysticism.Richard H. Jones - 1993 - SUNY Press.
    Mysticism presents a challenge to anyone who is interested in fundamental questions about the nature of reality, knowledge, and how we should live. In this book the author examines questions posed by mysticism. He clarifies the nature of the claims advanced by Western and Asian mystics, and explores the beliefs and values of classical mystical ways of life for their interconnections and reasonableness. Jones discusses whether all mystical experiences and all mystical claims of knowledge are similar, and examines the relation (...)
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  6. Mysticism.Christina Van Dyke - 2010 - In Robert Pasnau & Christina van Dyke, The Cambridge History of Medieval Philosophy. Cambridge: Cambridge University Press. pp. 720-734.
    Rather than dismissing mysticism as irrelevant to the study of medieval philosophy, this chapter identifies the two forms of mysticism most prevalent in the Middle Ages from the twelfth to the early fifteenth century - the apophatic and affective traditions - and examines the intersections of those traditions with three topics of medieval philosophical interests: the relative importance of intellect and will, the implications of the Incarnation for attitudes towards the human body and the material world, and the proper relation (...)
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  7.  58
    Mysticism, evil, and Cleanthes’ dilemma.C. M. Lorkowski - 2015 - International Journal of Philosophy and Theology 76 (1):36-48.
    Hume’s Dialogues give one of the most elegant presentations of the Problem of Evil ever written. But often overlooked is that Hume’s problematic takes the form of a dilemma, with the traditional Problem representing only one horn. The other is what Hume calls “mysticism,” a position that avoids the Problem of Evil by maintaining that God is wholly other, and that God is therefore good in a fashion that mere humans simply cannot fathom. Mysticism is not the denial of God’s (...)
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  8.  24
    The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism.A. Dull - 1978 - Philosophy East and West 28 (3):387-390.
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  9.  9
    Mysticism and philosophy in al-Andalus: Ibn Masarra, Ibn al-'Arabī and the Ismā'īlī tradition.Michael Ebstein - 2014 - Boston: Brill.
    In Mysticism and Philosophy in al-Andalus, Michael Ebstein underscores the many links that connect the intellectual world of the Andalusi mystics Ibn Masarra (269/883-319/931) and Ibn al-ʿArabi (560/1165-638/1240) to the Ismāʿīlī tradition.
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  10.  9
    Practical mysticism in Islam and Christianity: a comparative study of Jalal al-Din Rumi and Meister Eckhart.Saeed Zarrabi-Zadeh - 2016 - London: Routledge, Taylor & Francis Group.
    Practical Mysticism in Islam and Christianity offers a comparative study of the works of the Sufi-poet Jalal al-Din Rumi (1207-1273) and the practical teachings of the German Dominican, Meister Eckhart (c1260-1327/8). Rumi has remained an influential figure in Islamic mystical discourse since the thirteenth century, while also extending his impact to the Western spiritual arena. However, his ideas have frequently been interpreted within the framework of other mystical, philosophical, or religious systems. Through its novel approach, this book aims to reformulate (...)
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  11.  20
    Kierkegaard’s reception of German vernacular mysticism: Johann Tauler’s sermon on the feast of the exaltation of the Cross and Practice in Christianity.Hjördis Becker-Lindenthal - 2019 - International Journal of Philosophy and Theology 80 (4-5):443-464.
    ABSTRACTThe role of the image in the third part of Practice in Christianity suggests that Kierkegaard was inspired by Meister Eckhart’s and Johann Tauler’s account of detachment. I argue that Kierkegaard was not only indirectly influenced by Tauler through the works of the Pietistic writers, but also directly inspired by Tauler’s sermons. Particularly striking are similarities to a sermon that was included in the Tauler edition owned by Kierkegaard: the second sermon on the Feast of the Exaltation of the Cross. (...)
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  12.  21
    Mysticism and Meaning: : Multidisciplinary Perspectives.Alex S. Kohav (ed.) - 2019 - St Petersburg, Florida: Three Pines Press.
    The volume investigates the question of meaning of mystical phenomena and, conversely, queries the concept of "meaning" itself, via insights afforded by mystical experiences. The collection brings together researchers from such disparate fields as philosophy, psychology, history of religion, cognitive poetics, and semiotics, in an effort to ascertain the question of mysticism's meaning through pertinent, up-to-date multidisciplinarity. The discussion commences with Editor's Introduction that probes persistent questions of complexity as well as perplexity of mysticism and the reasons why problematizing mysticism (...)
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  13. Mysticism and logic.Bertrand Russell - 1918 - Mineola, N.Y.: Dover Publications.
    Ten brilliant essays on logic appear in this collection, the work of one of the world’s best-known authorities on logic. In these thought-provoking arguments and meditations, Nobel Prize winner Bertrand Russell challenges the romantic mysticism of the 19th century, positing instead his theory of logical atomism. These essays are categorized by Russell as "entirely popular" and "somewhat more technical." The former include the well-known title essay plus "A Free Man’s Worship" and "The Place of Science in a Liberal Education"; the (...)
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  14.  69
    Mysticism and Ontology: A Heideggerian Critique of Caputo.Robert S. Gall - 2010 - Southern Journal of Philosophy 24 (4):463-478.
    The paper is critical of John Caputo's misunderstanding Martin Heidegger's criticism of metaphysics and ontotheology that leads to Caputo's understanding mysticism as a non-metaphysical, non-ontotheological thinking.
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  15.  53
    Images of Mind, Images of God: Mirror as Metaphor in Chinese Buddhism and Early Mysticism.Jiani Fan - 2018 - Buddhist-Christian Studies 38 (1):173-185.
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  16.  17
    The Universal Degrees , Manifestations and Divine Presences of The Existence in Ibn Arabi’s School of Mysticism.Abulfazel Kiashemshaki - 2011 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 1 (1):39.
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  17.  64
    Applied Mysticism: A Drug‐Enabled Visionary Experience Against Moral Blindness.Virginia Ballesteros - 2019 - Zygon 54 (3):731-755.
    Intellectuals such as William James and Aldous Huxley have thought it possible to develop a technique to apply to this world the mystical-type insights gained during drug-enabled experiences. Particularly, Huxley claimed that the visionary experience triggered by psychedelics could help us rethink our relationship with technology and promote a much-needed cultural change. In this article, we explore this hypothesis. To do so, we build a philosophical framework based on Günther Anders's philosophy of technique, presenting human beings as morally blind when (...)
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  18.  10
    Mysticism and Rebel Mystics in the Book Religions.Trinidad León - 2011 - Feminist Theology 19 (3):230-241.
    Mysticism denotes phenomena related with Divine experience. In religion it is perceived as a state in which a person seems to have passed beyond the normal parameters of human life and neither behaves nor expresses him/herself in the manner generally considered correct and acceptable in cultural or religious terms. I will approach the central theme of this paper from an ecumenical and multi-faith point of view. It entails demonstrating through the lives of certain figures, by no means conventional ones, that (...)
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  19.  12
    (1 other version)Modern mysticism.Francis Grierson - 1899 - London,: G. Allen.
    Preface.--Modern mysticism.--Beauty and morals in nature.--The tragedy of Macbeth.--Modern melancholy.--Tolstoy.--Imitation and originality.--Physical courage and moral cowardice.--Parsifalitis.--Authority and individualism.--The new criticism.--Amiel.--Culture.--The artistic faculty in literature.
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  20.  15
    Process Mysticism.Daniel A. Dombrowski - 2023 - SUNY Press.
    Process Mysticism uses the process philosophies of Charles Hartshorne, Alfred North Whitehead, and Henri Bergson to explore mystical religious experiences. The aim is not so much to demonstrate that such experiences are true or veridical as it is to understand, in a William Jamesian fashion, how they could be possible and not contradict the concept of God held by philosophers and theologians. Divine world-inclusiveness, ideal power and tragedy, the ontological argument, asceticism and the via negativa, divine visions and voices, and (...)
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  21. Freeing Mysticism: Epistemic standards in theory and practice.John Cooney - 2019 - Stance 12 (1):75-85.
    With the growth of epistemology, an important debate in philosophy of religion has arisen: can mystical encounters—purported feelings of intense unity with the divine—serve as epistemic warrants? In this paper, I examine two of the most prominent and promising standards by which to determine the veridicality of such encounters—those of William Alston and Richard Swinburne—and demonstrate their respective strengths and shortcomings. Considering these shortcomings, I compose and defend my own set of criteria to use in evaluating the veridicality of putative (...)
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  22. The mysticism of the tractatus.B. F. McGuinness - 1966 - Philosophical Review 75 (3):305-328.
    Mcguiness finds in the early wittgenstein a metaphysics similar to\nthat of nature mysticism. he discusses the relation between this\nkind of mysticism and wittgenstein's views on logic, ethics, aesthetics,\noptimism, solipsism, and 'living in the present.' he suggests that\nwittgenstein may have had some kind of mystical experience which\ninfluenced his early philosophy. (staff).
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  23.  9
    Mysticism Buddhist and Christian. Encounters with Jan van Ruusbroec. Paul Mommaers and Jan Van Bragt.Ann Cattermole - 1998 - Buddhist Studies Review 15 (2):267-269.
    Mysticism Buddhist and Christian. Encounters with Jan van Ruusbroec. Paul Mommaers and Jan Van Bragt. Crossroad, New York 1995. 302 pp. $29.95. ISBN 0-8245-1455-6.
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  24.  10
    Plato and Plotinus on mysticism, epistemology, and ethics.David J. Yount - 2017 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    This book argues against the common view that there are no essential differences between Plato and the Neoplatonist philosopher, Plotinus, on the issues of mysticism, epistemology, and ethics. Beginning by examining the ways in which Plato and Plotinus claim that it is possible to have an ultimate experience that answers the most significant philosophical questions, David J. Yount provides an extended analysis of why we should interpret both philosophers as mystics. The book then moves on to demonstrate that both philosophers (...)
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  25.  11
    Exploring Mysticism: A Methodological Essay.Frits Staal - 1975 - University of California Press.
    Until less than a century ago, the two prevailing views of dreams as well as of souls were that they are inconsequential or of divine origin. In either case it was assumed that they cannot be objects of rational inquiry. Similar views still prevail regarding mystical experiences and mysticism in general. Modern Western opinion, whether friendly or hostile, holds that the mystical falls squarely within the domain of the irrational. Mr. Staal argues that mysticism can be studied rationally, and that (...)
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  26.  35
    Rational Mysticism: Dispatches from the Border between Science and Spirituality.Mark A. Schroll - 2003 - Anthropology of Consciousness 14 (2):89-93.
    Rational Mysticism: Dispatches Jrom the Border between Science and Spirituality. John Horgan. Boston: Houghton Mifflin Company, 2003. 292 pp. $25.00 (cloth).
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  27.  6
    Mysticism and Aldous Huxley: an examination of Heard-Huxley theories.David S. Savage - 1978 - Norwood, Pa.: Norwood Editions.
  28.  10
    Plotinus: The Platonist: A Comparative Account of Plato and Plotinus: Their Mysticism, Epistemology, Metaphysics, and Ethics.David Yount - 2012 - Parmenides Publishing.
    An unprecedented and comprehensive demonstration of the numerous connections between the philosophies of Plato and Plotinus, their epistemologies, metaphysics, and ethics, including the argument that if Plotinus is a mystic, so is Plato—addressing criticisms in English scholarship to this view throughout.
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  29.  26
    Sufism: A New History of Islamic Mysticism. By Alexander Knysh.Cyrus Ali Zargar - 2022 - Journal of the American Oriental Society 141 (1).
  30.  69
    Mysticism and philosophical analysis.Steven T. Katz (ed.) - 1978 - New York: Oxford University Press.
  31.  34
    Orthodox Mysticism and Asceticism: Philosophy and Theology in St Gregory Palamas’ Work.Constantinos Athanasopoulos - 2020 - Cambridge Scholars Publishing.
    The scholarly contributions gathered together in this volume discuss themes related to the cultural, social and ethical dimension of St Gregory Palamas’ works. They relate his mystical philosophy and theology to contemporary debates in metaphysics, philosophy of language, ethics, philosophy of culture, political philosophy, epistemology, and philosophy of religion and theology, among others. The book considers a variety of topics of special interest to Christian theologians, philosophers and art historians including church and state relations, similarities and differences between Palamas, contemporary (...)
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  32. Mysticism.Lekh Raj Puri - 1959 - Beas, India,: Radha Soami Satsang.
     
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  33.  49
    Mysticism, Freudianism, and scientific psychology.Knight Dunlap - 1920 - Freeport, N.Y.,: Books for Libraries Press.
    MYSTICISM, FREUDIANISM AND SCIENTIFIC PSYCHOLOGY CHAPTER I MYSTICISM The term mysticism and its cognate terms mystical and mystic have in popular usage a ...
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  34.  19
    Kant and Mysticism: Critique as the Experience of Baring All in Reason's Light.Stephen Palmquist - 2019 - London: Lexington Books.
    Kant and Mysticism interprets Kant’s early criticism of Swedenborg’s mysticism as the fountainhead of the Critical philosophy. Kantian Critique revolutionizes not only traditional metaphysics, but also our understanding of mysticism: Critical mysticism is a unitive experience that impels us to lay bare all human pretensions to reason’s light.
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  35.  77
    Mysticism without Love.R. C. Zaehner - 1974 - Religious Studies 10 (3):257 - 264.
    ‘Mysticism means to isolate the eternal from the originated.’ This is not my definition of the word ‘mysticism’ but that of the founder of the ‘orthodox’ school of Muslim mysticism, Al-Junayd of Baghdad who flourished in the ninth century a.d . In actual fact it is not a definition of mysticism at all but of the Arabic word tawḥīd which means primarily ‘the affirmation of unity’; and that surely is an essential ingredient of any form of mysticism: it is the (...)
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  36.  40
    Between Mysticism and Philosophical Rationality: Al-Ghazālī on the Reasons of the Heart.Marilie Coetsee - 2021 - Comparative Philosophy 12 (2).
    In his seminal Orientalism and Religion, Richard King argues that Western scholars of religion have constructed a conceptual dichotomy between “mysticism” and “rationality” that has caused them to systematically distort the claims and arguments of Eastern thinkers. While King focuses primarily on Western scholarship on the Buddhist and Hindu traditions, this essay shows that his argument can also be extended to apply to Western scholarship on al-Ghazālī, whose sympathy for Sufism and apparent rejection of Greek philosophy has often earned him (...)
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  37. Mysticism and Stuff like that: introduction by Christine Vick.Brian Medlin & Christine Vick - unknown
    Essay on mysticism in poetry, the Australian bush, and a photo essay on the Coorong by Brian Medlin, with an introduction by his wife, Christine Vick.
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  38.  6
    Rational mysticism.William Kingsland - 1924 - London,: G. Allen & Unwin.
    This is a new release of the original 1924 edition.
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  39.  17
    Mysticism, Wonder, and Cognition.Bruce B. Janz - 2019 - Constructivist Foundations 15 (1):23-24.
    Open peer commentary on the article “Constructivism and Mystical Experience” by Hugh Gash.: Gash leverages earlier discussions about the relationship between mysticism and its world, to argue that it is useful in thinking about the unexpected. I argue for a more nuanced understanding of surprise, which leads to asking about the place of questions and of events in cognition.
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  40.  86
    Christian Mysticism: A Study in Walter Hilton's The Ladder of Perfection: H. P. OWEN.H. P. Owen - 1971 - Religious Studies 7 (1):31-42.
    Many writers often generalise about mysticism without a sufficiently close analysis of texts. Consequently the generalisations are often invalid. My present aim is to analyse one text and, in the light of this analysis, to offer some observations concerning mysticism in general and Christian mysticism in particular.
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  41.  2
    (1 other version)Monopsychism, mysticism, metaconsciousness.Philip Merlan - 1963 - The Hague,: Martinus Nijhoff.
    Part of the material contained in the present book was presented in the form of a lecture course given by me at the University of Oxford in I962 as a Fulbright Senior Lecturer. Scripps College and the Claremont Graduate School contributed to the cost of research and publication. The staff of the Honnold Library, Claremont, California, was extremely obliging in matters concerning inter-library loans. The page proofs were read in part by Professor Richard Walzer, the University of Oxford. Mr. Salih (...)
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  42. Mysticism without concepts.Sebastian Gäb - 2021 - International Journal for Philosophy of Religion 90 (3):233-246.
    It has often been claimed, e.g. by William James or Aldous Huxley, that mystical experiences across times and cultures exhibit a striking similarity. Even though the words and images we use to describe them are different, underneath the surface we find a common experiential core. Others have rejected this claim and argued that all experiences are intrinsically shaped by the mystics’ pre-existing religious concepts. Against these constructivist objections, I defend the idea of a common core by arguing that even if (...)
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  43. Mysticism and Epistemology: A Study and Comparison of Modern Philosophical Analyses of Mysticism and the Thought of Ludwig Wittgenstein.John James Murphy - 1995 - Dissertation, The Claremont Graduate University
    Modern philosophical analyses of mysticism impoverish mysticism with a common understanding that the life and the language of the mystic is a separate category from that of the mystical experience. It is my contention, however, that such an understanding runs counter to what the mystics themselves attest to. ;William James's understanding of mysticism is that it serves as the means towards the circumvention of an individual's religious tradition. This view is contrary to the understanding of mysticism put forth by the (...)
     
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  44.  17
    Mysticism and Logic: Including a Free Man's Worship.Bertrand Russell - 1917 - London: Routledge.
    Contents Include: Mysticism and Logic - The Place of Science in a Liberal Education - A Free Man's Worship - The Study of mathematics - Mathematics and the Metaphysicians - On Scientific Method in Philosophy - The Ultimate Constituents of Matter - The Relation of Sense-Data to Physics - On the Notion of Cause - Knowledge by Acquaintance and Knowledge by Description.
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  45.  1
    Mysticism and human reason.Walter Terence Stace - 1955 - [Tucson,: University of Arizona Press.
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  46.  30
    Mysticism and Kingship in China: The Heart of Chinese Wisdom.Julia Ching - 1997 - Cambridge University Press.
    In this book, Julia Ching offers a survey of over 4,000 years of Chinese civilization through an examination of the relationship between kingship and mysticism. She investigates the sage-king myth and ideal, arguing that institutions of kingship were bound up with cultivation of trance states and communication with spirits. Over time, the sage-king myth became a model for the actual ruler. As a paradigm, it was also appropriated by private individuals who strove for wisdom without becoming kings. As the Confucian (...)
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  47.  40
    Critical Mysticism or Critical Ethos? Intercultural Reflections on Stephen Palmquist’s Kant and Mysticism.Eric S. Nelson - 2021 - Kantian Review 26 (1):119-127.
    This contribution offers a sympathetic historical and intercultural reflection on Stephen Palmquist’s work Kant and Mysticism. It examines the appropriateness of this portrayal of Kant and mysticism in relation to its historical context, suggesting that Kant is committed to an account of rationality, ethical personhood and a ‘critical ethos’ in tension with mysticism; and the inadequacy of Kant’s understanding of mysticism in the context of South and East Asian philosophical and religious discourses, indicating the need for an intercultural turn in (...)
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  48. Metaphysics, Mysticism and Russell.Alan Schwerin - 2002 - Contemporary Philosophy (1 & 2): 45 - 50.
    Towards the end of 1911, Russell complains that philosophy has unfortunately not produced a set of religious beliefs that he can rely on in his personal life. Early in his career philosophy had appeared very promising. But the adoption of G.E. Moores's philosophical views put paid to the "last hope of getting any creed out of philosophy". My paper is an attempt to show that Russell ought to celebrate, and not complain about the products of his philosophical endeavours. His correspondence (...)
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  49.  71
    Kierkegaard, mysticism, and jest: The story of little Ludvig.Christopher A. P. Nelson - 2006 - Continental Philosophy Review 39 (4):435-464.
    Throughout his authorship, Kierkegaard appears remarkably uninterested in the tradition of Christian mysticism. Indeed, in the only two places in the authorship where he broaches the topic directly, the discussion is disclaimed in such a way as to suggest that Kierkegaard really has nothing to say about it at all. However, attending to the successive incarnations of the character(s) named “Ludvig” throughout the authorship – an appellation that harbors an especially self-referential dimension for Kierkegaard – the present paper attempts to (...)
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  50.  90
    Mysticism versus Philosophy in earlier Islamic History: The Al–Tūsi, Al–Qūnawi correspondence.William C. Chittick - 1981 - Religious Studies 17 (1):87 - 104.
    To say ‘mysticism versus philosophy’ in the context of Islamic civilization means something far different from what it has come to signify in the West, where many philosophers have looked upon mysticism as the abandonment of any attempt to reconcile religious data with intelligent thought. Certainly the Muslim mystics and philosophers sometimes display a certain mutual opposition and antagonism, but never does their relationship even approach incompatibility.
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