Results for 'Mei-Che Pang'

981 found
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  1.  25
    (2 other versions)Editorial Comment.Samantha Mei-Che Pang - 2003 - Nursing Ethics 10 (3):236-237.
  2.  34
    Cultivating a Moral Sense of Nursing Through Model Emulation.Mei-che Samantha Pang & Kwok-Shing Thomas Wong - 1998 - Nursing Ethics 5 (5):424-440.
    This paper reports part of a longitudinal research project, which sought to capture students’ conceptualization of caring practice as they progressed to different levels of study in a nursing diploma programme in Hong Kong. Model emulation was found to be an effective means of focusing students’ learning processes on the moral aspects of nursing practice. The theory of model emulation from a Chinese perspective and how it is applied to create a learning context to allow students to acquire a moral (...)
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  3.  19
    Information Disclosure: the moral experience of nurses in China.Mei-che Samantha Pang - 1998 - Nursing Ethics 5 (4):347-361.
    While the movement to ensure patient’s rights to information and informed consent spreads throughout the world, patient rights of this kind have yet to be introduced in mainland China. Nonetheless, China is no different from other parts of the world in that nurses are expected to shoulder the responsibility of safeguarding patients’ best interests and at the same time to uphold their right to information. This paper expounds on the principle of protectiveness grounded in traditional Chinese medical ethics concerning the (...)
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  4.  41
    Ethical Analysis of Non-Medical Fetal Ultrasound.Leung John Lai Yin & Pang Samantha Mei Che - 2009 - Nursing Ethics 16 (5):637-646.
    Obstetric ultrasound is the well-recognized prenatal test used to visualize and determine the condition of a pregnant woman and her fetus. Apart from the clinical application, some businesses have started promoting the use of fetal ultrasound machines for nonmedical reasons. Non-medical fetal ultrasound (also known as ‘keepsake’ ultrasound) is defined as using ultrasound to view, take a picture, or determine the sex of a fetus without a medical indication. Notwithstanding the guidelines and warnings regarding ultrasound safety issued by governments and (...)
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  5.  41
    Nursing ethics in modern China: conflicting values and competing role requirements.Samantha Mei-che Pang - 2003 - New York: Rodopi.
    One INTRODUCTION: IN SEARCH OF THE VOICES OF NURSES IN CHINA Two motives launched this study to search for the voices of nurses in China. ...
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  6.  46
    A comparative study of Chinese, American and Japanese nurses' perceptions of ethical role responsibilities.Samantha Mei-che Pang, Aiko Sawada, Emiko Konishi, Douglas P. Olsen, L. H. Philip, Moon-fai Chan & Naoya Mayumi - 2003 - Nursing Ethics 10 (3):295-311.
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  7.  29
    Expression of inducible nitric oxide synthase in muscle flaps treated with ischemic postconditioning.Mei Yang, Michael F. Angel, Yi Pang, John J. Angel, Zhe Wang, Michael W. Neumeister, Nathan Wetter & Feng Zhang - 2012 - In Zdravko Radman, The Hand. MIT Press. pp. 297-302.
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  8.  30
    Validation of the Children’s Eating Behavior Questionnaire in 5 and 6 Year-Old Children: The GUSTO Cohort Study.Phaik Ling Quah, Lisa R. Fries, Mei Jun Chan, Anna Fogel, Keri McCrickerd, Ai Ting Goh, Izzuddin M. Aris, Yung Seng Lee, Wei Wei Pang, Iccha Basnyat, Hwee Lin Wee, Fabian Yap, Keith M. Godfrey, Yap-Seng Chong, Lynette P. C. Shek, Kok Hian Tan, Ciaran G. Forde & Mary F. F. Chong - 2019 - Frontiers in Psychology 10.
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  9. Ssŭ-ta-lin kuan yü ko ming pien chêng fa ti li lun.Pang-I. Hsü - 1953
     
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  10. Che hsüeh ming tzʻu chieh shih.Hsien-Pang Yang & Chih-K. Uei Li (eds.) - 1974 - [Peking],: Jen Min Chu Pan She Hsin Hua Shu Tien Fa Hsing.
     
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  11. Chê hsüeh san hui.Tung-mei Fang - 1971 - 60 i.: E..
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  12. Tsʻun tsai chu i ta shih Hai-te-ko che hsüeh.Mei-li Tsʻai - 1970 - Edited by Martin Heidegger.
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  13. Chung-kuo jen sheng che hsüeh kai yao.Tung-mei Fang - 1974 - Hsien Chih Ch U Pan She.
     
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  14. Mao Tse-Tung Che Hsüeh Ssu Hsiang Yen Chiu Chi Nien Mao Tse-Tung T Ung Chih Chiu Shih Chou Nien Tan Ch En.Huan-Chang Yang, Hsi-yü Chin, Tai Mei & Wei Wang - 1983 - Pei-Ching Ch U Pan She Hsin Hua Shu Tien Pei-Ching Fa Hsing so Fa Hsing.
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  15. Mei-Kuo Hsüeh Che Lun Chung-Kuo Fa Lü Ch Uan T Ung.Wei-Fang Ho, Hung-chün Kao & Karen Turner - 1994
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  16.  43
    (1 other version)How Can Aesthetics be Materialistic and Dialectic? Comments on Comrade Ts'ai I's Point of View in Aesthetics.Chu Kuang-Ch'ien - 1974 - Contemporary Chinese Thought 6 (2):4-18.
    Comrade Huang Yüeh-mien's article, "A Discussion of the Aesthetics of the Wealthy" [Lun shih-li che ti mei-hsüeh], which criticized my point of view in aesthetics, was published later than my self-criticism. Before he published it, he had presented it at a discussion meeting at Peking Teachers College. He let me read it only after he had submitted it to Literature [Wen-i pao] for publication. I wrote to the editor of Literature, Comrade K'ang Cho, saying that basically I accepted his criticisms (...)
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  17.  21
    The ethical and political works of Motse.Yi-Pao Mei - 1929 - Westport, Conn.,: Hyperion Press. Edited by Yibao Mei.
  18.  10
    Pang Pu juan.Pu Pang - 1999 - Hefei Shi: Jing xiao xin hua shu dian.
  19. Pang Pu xue shu wen hua sui bi.Pu Pang - 1996 - Beijing: Xin hua shu dian jing xiao.
     
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  20.  56
    Identity Politics and Democracy in Hong Kong's Social Unrest.Pang Laikwan - 2020 - Feminist Studies 46 (1):206-215.
    In lieu of an abstract, here is a brief excerpt of the content:206 Feminist Studies 46, no. 1. © 2020 by Feminist Studies, Inc. Pang Laikwan Identity Politics and Democracy in Hong Kong’s Social Unrest Hong Kong’s anti-Extradition Law Amendment Bill (anti-ELAB) movement began with legislation proposed in February 2019 to allow the transfer of fugitives to jurisdictions with which the city lacks formal extradition treaties. The law quickly attracted a tremendous amount of criticism and generated enormous anxiety because (...)
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  21. Tu I lun pien chêng fa.Chên Wang - 1955
     
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  22.  13
    Kyoyuk kwa Han'guk Pulgyo.Pang-Nyong Kim (ed.) - 2017 - Sŏul T'ŭkpyŏlsi: Humanit'asŭ.
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  23.  20
    Colloque International de l'Association Internationale des Amis de Hobbes.par Liang Pang - 2021 - Rivista di Storia Della Filosofia 3:579-584.
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  24.  23
    Recollecting Professor Feng’s 1957 Lectures in the Spring.Pu Pang - 1994 - Journal of Chinese Philosophy 21 (3-4):399-405.
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  25. Chung-kuo chê hsüeh ssŭ hsiang pʻi pʻan.Chêng-tʻung Wei - 1968 - Shui Niu Ch'u Pan Shê.
     
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  26.  69
    Caring in Confucian Philosophy.Ann A. Pang-White - 2011 - Philosophy Compass 6 (6):374-384.
    This article examines the intersections of Confucian philosophy and feminist ethics of care. It explains the origins and contribution of care ethics to modern ethical discourse and the controversy that surrounds this ethical theory. The article discusses the emergence of comparative research on the compatibility (or incompatibility) of Confucian ren and feminist care. It first explores the question whether it is philosophically feasible to disassociate Confucian ren from its historical context by deploying it for contemporary feminist debates, especially considering that, (...)
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  27. (2 other versions)Chung-kuo chêng chih ssŭ hsiang shih.Chên-yü Lü - 1949 - Shêng Huo Tu Shu Hsin Chih San Lien Shu Tien.
     
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  28. Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials.Ann A. Pang-White - 2016 - In Bloomsbury Research Handbook of Chinese Philosophy and Gender. New York: Bloomsbury Academic. pp. 69-88.
    In Chinese philosophy’s encounter with modernity and feminist discourse, Neo-Confucianism often suffered the most brutal attacks and criticisms. In “Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,” Ann A. Pang-White investigates Song Neo-Confucians’ views (in particular, that of Zhu Xi) on women by examining the Classifi ed Conversations of Zhu Xi (Zhuzi Yulei), the Reflections on Things at Hand (Jinsi Lu), Further Reflections on Things at Hand (Xu Jinsi Lu), and other texts. Pang-White also takes (...)
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  29.  11
    San sheng wan wu: Pang Pu zi xuan ji.Pu Pang - 2011 - Beijing: Shou du shi fan da xue chu ban she.
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  30. The Joint Moderating Impact of Moral Intensity and Moral Judgment on Consumer’s Use Intention of Pirated Software.Mei-Fang Chen, Ching-Ti Pan & Ming-Chuan Pan - 2009 - Journal of Business Ethics 90 (3):361-373.
    Moral issues have been included in the studies of consumer misbehavior research, but little is known about the joint moderating effect of moral intensity and moral judgment on the consumer’s use intention of pirated software. This study aims to understand the consumer’s use intention of pirated software in Taiwan based on the theory of planned behavior (TPB) proposed by Ajzen (Organizational Behavior and Human Decision Processes, 50, 179, 1991). In addition, moral intensity and moral judgment are adopted as a joint (...)
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  31.  25
    (1 other version)Sartre and the Moral Limits of War and Terrorism.Jennifer Ang Mei Sze - 2009 - New York: Routledge.
    Reinterpreting Sartre’s main methodologies and removing Hegelian dialectics from his notion of violence, this book demolishes the supposed hostile intersubjective relations that characterizes all concrete relations. Furthering this stance, it reconstructs an interpretation of the "violent Sartre" and crafts an alternative response: one that rejects terrorist tactics, preemptive war and Western hegemony through democratization. Based on the latest debate on Sartre’s works on ethics and politics, this project examines the relevancy and new importance they hold for contemporary concerns -- the (...)
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  32.  38
    A Comparison of the Bamboo Slip and the Silk Manuscript Wu Xing.Pang Pu - 2000 - Contemporary Chinese Thought 32 (1):50-57.
    Among the many silk manuscripts excavated from Changsha Mawangdui Tomb 3 in Hunan province in the winter of 1973, one text was named Wu xing [by contemporary scholars]. Twenty years later, in the winter of 1993, there was a text [of itself] titled Wu xing among the many bamboo slip texts excavated from Jingmen Guodian Tomb 1 in Hubei.
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  33.  46
    Some Conjectures Concerning the Character ren.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):59-66.
  34.  52
    The Threefold Doctrine of Ethics.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):41-58.
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  35.  8
    Jiao yu xue yuan li.Mei Qi - 2012 - Beijing: Qing hua da xue chu ban she. Edited by Lin Ma.
  36. Pien chêng wei wu chu i jên shih lun tui shih chi kung tso ti i i.Chê-Ming Wang - 1956
     
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  37.  68
    Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials.Ann A. Pang-White - 2016 - In Bloomsbury Research Handbook of Chinese Philosophy and Gender. New York: Bloomsbury Academic. pp. 69-88.
    In Chinese philosophy’s encounter with modernity and feminist discourse, Neo-Confucianism often suffered the most brutal attacks and criticisms. In “Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,” Ann A. Pang-White investigates Song Neo-Confucians’ views (in particular, that of Zhu Xi) on women by examining the Classified Conversations of Zhu Xi (Zhuzi Yulei),the Reflections on Things at Hand (Jinsi Lu), Further Reflections on Things at Hand (Xu Jinsi Lu), and other texts. Pang-White also takes a close (...)
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  38. Wang Chʻung chê hsüeh chʻu tʻan.Wên Chêng - 1958
     
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  39. Makesi zhu yi zhe xue xue xi ti shi yu tan xi.Yongyuan Pang, Yongmin Yan & Zhengnan Li (eds.) - 1991 - Beijing: Xin hua shu dian jing xiao.
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  40. Tan mao dun de pu bian xing he te shu xing.Pu Pang - 1956
     
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  41.  38
    "Bing Wu (丙午) in the Fifth Month" and "Ding Hai (丁亥) in the First Month".Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):30-40.
  42. Global health research: changing the agenda.Pang TikKi, S. Benatar & G. Brock - 2011 - In Solomon Benatar & Gillian Brock, Global Health and Global Health Ethics. Cambridge University Press. pp. 285--292.
  43.  46
    Phonology of Old Mandarin.Pang-Hsin Ting & F. S. Hsueh - 1980 - Journal of the American Oriental Society 100 (1):94.
  44.  55
    Developing Medicines in Line with Global Public Health Needs: The Role of the World Health Organization.Tikki Pang - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (2):290-297.
    “I want my leadership to be judged by the impact of our work on the health of two populations: women and the people of Africa.” This is how Dr. Margaret Chan, the current Director-General of the World Health Organization , described her leadership mission. The reason behind this mission is evident. Women and girls constitute 70% of the world’s poor and 80% of the world’s refugees. Gender violence against women aged 15–44 is responsible for more deaths and disability than cancer, (...)
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  45.  21
    Struggling with exactitude in a fragmented state: Intelligence testing in early twentieth-century China.Pang-Yen Chang - 2025 - History of Science 63 (1):73-100.
    This article examines the rise and decline of the enthusiasm for intelligence testing in early twentieth-century China, focusing on the appeal, the challenges, and the critiques revolving around this psychological instrument. The introduction of intelligence testing reflected not only China’s urgent needs in modernizing its merit system, but also Chinese psychologists’ aspirations for pursuing exactitude and redefining the racial characteristics of their compatriots against foreign interpretations. But despite psychologists’ endeavors, the political and geographical fragmentation of Republican China troubled the epistemic (...)
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  46. Bloomsbury Research Handbook of Chinese Philosophy and Gender.Ann A. Pang-White (ed.) - 2016 - New York: Bloomsbury Academic.
    Covering the historical, social, political, and cultural contexts, The Bloomsbury Research Handbook of Chinese Philosophy and Gender presents a comprehensive overview of the complexity of gender disparity in Chinese thought and culture. -/- Divided into four main sections, an international group of experts in Chinese Studies write on Confucian, Daoist and Buddhist approaches to gender relations. Each section includes a general introduction, a set of authoritative articles written by leading scholars and comprehensive bibliographies, designed to provide the non-specialist with a (...)
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  47. Non-Self, Agency, and Women: Buddhism’s Modern Transformation.Ann A. Pang-White - 2016 - In Bloomsbury Research Handbook of Chinese Philosophy and Gender. New York: Bloomsbury Academic. pp. 331-356.
    In “Non-self, Agency, and Women: Buddhism’s Modern Transformation,” Ann A. Pang-White argues that “non-self (anātman 無我)” and “emptiness (śūnyatā 空)” necessarily entail nonduality. Buddha nature is neither male nor female. Nonetheless, conflicting teachings are found in various Theravada and Mahayana texts. The more conservative texts have historically resulted in long-standing patriarchal practices: Buddhist nuns receive much less respect and financial support than monks, often facing the possibility of extinction. In Taiwan, however, in a complete reversal, Buddhist nuns outnumber male (...)
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  48. Wan o sheng jen chia--Kʻung fu.Mei-Tieh Kuan - 1974 - Edited by Ko, Mao-chʻun & [From Old Catalog].
     
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  49.  53
    Introduction: Rereading the Canon.Ann A. Pang-White - 2016 - In Bloomsbury Research Handbook of Chinese Philosophy and Gender. New York: Bloomsbury Academic. pp. 1-21.
    The Introductory chapter explains the purpose of the book. To this aim, the chapter contains four subsections: (1)Bring the Past Into the Present, (2)Multiculturalism and Liberal Feminism: Is the Rift Between Them Necessary?, (3)Development of Gender Discourse in Chinese Culture and Thought, (4)Purpose of This Volume and Its Four Main Parts, and (5) What's Next? A Way Forward. Excerpt: "Chinese philosophy, broadly construed, in its varied roots and forms has approximately three thousand years of history, and it continues to exert (...)
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  50. Li shi shang lao dong ren min fan Kong dou zheng de gu shi.Mei Ren - 1975 - Beijing: Ren min mei shu chu ban she. Edited by Zhanmei Lu.
     
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