Results for 'Mei-Che Pang'

985 found
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  1.  25
    (2 other versions)Editorial Comment.Samantha Mei-Che Pang - 2003 - Nursing Ethics 10 (3):236-237.
  2.  34
    Cultivating a Moral Sense of Nursing Through Model Emulation.Mei-che Samantha Pang & Kwok-Shing Thomas Wong - 1998 - Nursing Ethics 5 (5):424-440.
    This paper reports part of a longitudinal research project, which sought to capture students’ conceptualization of caring practice as they progressed to different levels of study in a nursing diploma programme in Hong Kong. Model emulation was found to be an effective means of focusing students’ learning processes on the moral aspects of nursing practice. The theory of model emulation from a Chinese perspective and how it is applied to create a learning context to allow students to acquire a moral (...)
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  3.  19
    Information Disclosure: the moral experience of nurses in China.Mei-che Samantha Pang - 1998 - Nursing Ethics 5 (4):347-361.
    While the movement to ensure patient’s rights to information and informed consent spreads throughout the world, patient rights of this kind have yet to be introduced in mainland China. Nonetheless, China is no different from other parts of the world in that nurses are expected to shoulder the responsibility of safeguarding patients’ best interests and at the same time to uphold their right to information. This paper expounds on the principle of protectiveness grounded in traditional Chinese medical ethics concerning the (...)
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  4.  41
    Ethical Analysis of Non-Medical Fetal Ultrasound.Leung John Lai Yin & Pang Samantha Mei Che - 2009 - Nursing Ethics 16 (5):637-646.
    Obstetric ultrasound is the well-recognized prenatal test used to visualize and determine the condition of a pregnant woman and her fetus. Apart from the clinical application, some businesses have started promoting the use of fetal ultrasound machines for nonmedical reasons. Non-medical fetal ultrasound (also known as ‘keepsake’ ultrasound) is defined as using ultrasound to view, take a picture, or determine the sex of a fetus without a medical indication. Notwithstanding the guidelines and warnings regarding ultrasound safety issued by governments and (...)
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  5.  46
    A comparative study of Chinese, American and Japanese nurses' perceptions of ethical role responsibilities.Samantha Mei-che Pang, Aiko Sawada, Emiko Konishi, Douglas P. Olsen, L. H. Philip, Moon-fai Chan & Naoya Mayumi - 2003 - Nursing Ethics 10 (3):295-311.
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  6.  41
    Nursing ethics in modern China: conflicting values and competing role requirements.Samantha Mei-che Pang - 2003 - New York: Rodopi.
    One INTRODUCTION: IN SEARCH OF THE VOICES OF NURSES IN CHINA Two motives launched this study to search for the voices of nurses in China. ...
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  7.  29
    Expression of inducible nitric oxide synthase in muscle flaps treated with ischemic postconditioning.Mei Yang, Michael F. Angel, Yi Pang, John J. Angel, Zhe Wang, Michael W. Neumeister, Nathan Wetter & Feng Zhang - 2012 - In Zdravko Radman, The Hand. MIT Press. pp. 297-302.
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  8.  30
    Validation of the Children’s Eating Behavior Questionnaire in 5 and 6 Year-Old Children: The GUSTO Cohort Study.Phaik Ling Quah, Lisa R. Fries, Mei Jun Chan, Anna Fogel, Keri McCrickerd, Ai Ting Goh, Izzuddin M. Aris, Yung Seng Lee, Wei Wei Pang, Iccha Basnyat, Hwee Lin Wee, Fabian Yap, Keith M. Godfrey, Yap-Seng Chong, Lynette P. C. Shek, Kok Hian Tan, Ciaran G. Forde & Mary F. F. Chong - 2019 - Frontiers in Psychology 10.
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  9. Ssŭ-ta-lin kuan yü ko ming pien chêng fa ti li lun.Pang-I. Hsü - 1953
     
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  10. Che hsüeh ming tzʻu chieh shih.Hsien-Pang Yang & Chih-K. Uei Li (eds.) - 1974 - [Peking],: Jen Min Chu Pan She Hsin Hua Shu Tien Fa Hsing.
     
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  11. Chung-kuo jen sheng che hsüeh kai yao.Tung-mei Fang - 1974 - Hsien Chih Ch U Pan She.
     
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  12. Chê hsüeh san hui.Tung-mei Fang - 1971 - 60 i.: E..
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  13. Tsʻun tsai chu i ta shih Hai-te-ko che hsüeh.Mei-li Tsʻai - 1970 - Edited by Martin Heidegger.
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  14. Mao Tse-Tung Che Hsüeh Ssu Hsiang Yen Chiu Chi Nien Mao Tse-Tung T Ung Chih Chiu Shih Chou Nien Tan Ch En.Huan-Chang Yang, Hsi-yü Chin, Tai Mei & Wei Wang - 1983 - Pei-Ching Ch U Pan She Hsin Hua Shu Tien Pei-Ching Fa Hsing so Fa Hsing.
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  15. Mei-Kuo Hsüeh Che Lun Chung-Kuo Fa Lü Ch Uan T Ung.Wei-Fang Ho, Hung-chün Kao & Karen Turner - 1994
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  16.  43
    (1 other version)How Can Aesthetics be Materialistic and Dialectic? Comments on Comrade Ts'ai I's Point of View in Aesthetics.Chu Kuang-Ch'ien - 1974 - Contemporary Chinese Thought 6 (2):4-18.
    Comrade Huang Yüeh-mien's article, "A Discussion of the Aesthetics of the Wealthy" [Lun shih-li che ti mei-hsüeh], which criticized my point of view in aesthetics, was published later than my self-criticism. Before he published it, he had presented it at a discussion meeting at Peking Teachers College. He let me read it only after he had submitted it to Literature [Wen-i pao] for publication. I wrote to the editor of Literature, Comrade K'ang Cho, saying that basically I accepted his criticisms (...)
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  17.  10
    Pang Pu juan.Pu Pang - 1999 - Hefei Shi: Jing xiao xin hua shu dian.
  18.  21
    The ethical and political works of Motse.Yi-Pao Mei - 1929 - Westport, Conn.,: Hyperion Press. Edited by Yibao Mei.
  19.  41
    Reappraising Plato’s Cratylus.David Meißner - 2024 - Archiv für Geschichte der Philosophie 106 (1):1-22.
    While the argument of Plato’s Cratylus supports both the claim that there is a natural correctness of names and the claim that correct names need not be descriptions or imitations of their referents, the protagonists of the Cratylus find it infeasible to reconcile these two claims. In my paper, I account for this puzzling observation by elaborating a novel interpretation of the Cratylus. I show that the protagonists of the Cratylus are unable to make sense of the results of their (...)
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  20.  13
    Kyoyuk kwa Han'guk Pulgyo.Pang-Nyong Kim (ed.) - 2017 - Sŏul T'ŭkpyŏlsi: Humanit'asŭ.
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  21.  37
    A Comparison of the Bamboo Slip and the Silk Manuscript Wu Xing.Pang Pu - 2000 - Contemporary Chinese Thought 32 (1):50-57.
    Among the many silk manuscripts excavated from Changsha Mawangdui Tomb 3 in Hunan province in the winter of 1973, one text was named Wu xing [by contemporary scholars]. Twenty years later, in the winter of 1993, there was a text [of itself] titled Wu xing among the many bamboo slip texts excavated from Jingmen Guodian Tomb 1 in Hubei.
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  22. Pien chêng wei wu chu i jên shih lun tui shih chi kung tso ti i i.Chê-Ming Wang - 1956
     
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  23. Pang Pu xue shu wen hua sui bi.Pu Pang - 1996 - Beijing: Xin hua shu dian jing xiao.
     
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  24. Reconstructing modern ethics: Confucian care ethics.Ann A. Pang-White - 2009 - Journal of Chinese Philosophy 36 (2):210-227.
    Modern mainstream ethical theories with its overemphasis on autonomy and non-interference have failed to adequately respond to contemporary social problems. A new ethical perspective is very much needed. Thanks to Carol Gilligan's 1982 groundbreaking work, 'In a Different Voice' , we now not only have virtue and communitarian ethicists, but also a group of feminist philosophers, charting a new direction for ethics that tempers modern ethics' obsession with autonomy, contractual rights, and abstract rules. Nel Noddings, in her 'Caring: A Feminine (...)
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  25.  69
    Caring in Confucian Philosophy.Ann A. Pang-White - 2011 - Philosophy Compass 6 (6):374-384.
    This article examines the intersections of Confucian philosophy and feminist ethics of care. It explains the origins and contribution of care ethics to modern ethical discourse and the controversy that surrounds this ethical theory. The article discusses the emergence of comparative research on the compatibility (or incompatibility) of Confucian ren and feminist care. It first explores the question whether it is philosophically feasible to disassociate Confucian ren from its historical context by deploying it for contemporary feminist debates, especially considering that, (...)
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  26.  57
    Subject and predicate, a grammatical preliminary.Tsu-Lin Mei - 1961 - Philosophical Review 70 (2):153-175.
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  27. (2 other versions)Chung-kuo chêng chih ssŭ hsiang shih.Chên-yü Lü - 1949 - Shêng Huo Tu Shu Hsin Chih San Lien Shu Tien.
     
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  28. Chung-kuo chê hsüeh ssŭ hsiang pʻi pʻan.Chêng-tʻung Wei - 1968 - Shui Niu Ch'u Pan Shê.
     
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  29. Tu I lun pien chêng fa.Chên Wang - 1955
     
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  30.  59
    Hsün-tzŭ on terminology.Y. P. Mei - 1951 - Philosophy East and West 1 (2):51-66.
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  31.  15
    Motse... the neglected rival of Confucius.Yi-Pao Mei - 1934 - London,: A. Probsthain.
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  32.  11
    San sheng wan wu: Pang Pu zi xuan ji.Pu Pang - 2011 - Beijing: Shou du shi fan da xue chu ban she.
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  33.  66
    Heidegger, Work, and Being.Todd S. Mei - 2009 - Continuum.
    This book provides a novel interpretation of the Aristotelian understanding of work in light of the philosophy of Martin Heidegger. In a world of changing work patterns and the global displacement of working lifestyles, the nature of human identity and work is put under great strain. Modern conceptions of work have been restricted to issues of utility and necessity, where aims and purposes of work are reducible to the satisfaction of immediate technical and economic needs. Left unaddressed is the larger (...)
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  34.  20
    Colloque International de l'Association Internationale des Amis de Hobbes.par Liang Pang - 2021 - Rivista di Storia Della Filosofia 3:579-584.
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  35.  38
    "Bing Wu (丙午) in the Fifth Month" and "Ding Hai (丁亥) in the First Month".Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):30-40.
  36.  23
    Recollecting Professor Feng’s 1957 Lectures in the Spring.Pu Pang - 1994 - Journal of Chinese Philosophy 21 (3-4):399-405.
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  37.  52
    The Threefold Doctrine of Ethics.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):41-58.
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  38.  31
    Kajian perlindungan nasabah menurut uu ri nomor 21 tahun 2008 tentang perbankan syariah.Mei Santi - 2012 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 7 (2).
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  39.  64
    China’s Post-Socialist Governmentality and the Garlic Chives Meme: Economic Sovereignty and Biopolitical Subjects.Pang Laikwan - 2022 - Theory, Culture and Society 39 (1):81-100.
    This article analyzes a popular meme that has spread rapidly among Chinese internet users in the last few years, ‘garlic chives’ ( jiucai), as a self-mockery of the bio-economic subject in contemporary China. This metaphor refers to those ordinary Chinese people who are constantly lured to participate in all kinds of economic activities, but whose investments are destined to be consumed by the establishment. Through a close study of this popular meme and the social conditions from which it arises, this (...)
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  40.  38
    Educating English Language Learners: A Synthesis of Research Evidence.Mei Lin - 2007 - British Journal of Educational Studies 55 (4):476-478.
  41.  56
    Identity Politics and Democracy in Hong Kong's Social Unrest.Pang Laikwan - 2020 - Feminist Studies 46 (1):206-215.
    In lieu of an abstract, here is a brief excerpt of the content:206 Feminist Studies 46, no. 1. © 2020 by Feminist Studies, Inc. Pang Laikwan Identity Politics and Democracy in Hong Kong’s Social Unrest Hong Kong’s anti-Extradition Law Amendment Bill (anti-ELAB) movement began with legislation proposed in February 2019 to allow the transfer of fugitives to jurisdictions with which the city lacks formal extradition treaties. The law quickly attracted a tremendous amount of criticism and generated enormous anxiety because (...)
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  42. Global health research: changing the agenda.Pang TikKi, S. Benatar & G. Brock - 2011 - In Solomon Benatar & Gillian Brock, Global Health and Global Health Ethics. Cambridge University Press. pp. 285--292.
  43.  46
    Phonology of Old Mandarin.Pang-Hsin Ting & F. S. Hsueh - 1980 - Journal of the American Oriental Society 100 (1):94.
  44. Wen chang za lu : bu yi.Pang Yuanying Zhuan - 1992 - In Chong Wang, 論衡: 外十一種. Shanghai: Shanghai gu ji chu ban she.
     
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  45. Fang Tung-mei hsien sheng yen chiang chi.Tung-mei Fang & Fang Tung-Mei Hsien Sheng Ch Üan Chi Pien Tsuan Wei Yüan Hui - 1978 - Li Ming Wen Hua Shih Yeh Kung Ssu.
     
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  46.  48
    Symposium: How Would Feminist Concerns Fare in the Debate between Confucian Role Ethics and Virtue Ethics?Ann Pang-White, Stephen Angle, Sarah Mattice & Lili Zhang - 2024 - Journal of World Philosophies 8 (2).
    How would feminist concerns fare in the debate between Confucian role ethics and virtue ethics? Ann Pang-White sketches the contours of a non-dichotomous, role-based virtue ethics that is illuminated by a Confucian feminist account as one possible answer to this query. By reimagining the virtues of chastity and filiality that are indispensable to Confucian contexts, Pang-White seeks to develop a reading that can be useful in defending feminist values and replacing outdated understandings of gender roles in societies informed (...)
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  47. Zhao wen dao, xi bu gan si: Wang Zhaowen zhuan.Mei Guo - 2011 - Nanjing: Jiangsu ren min chu ban she. Edited by Congyan Zheng.
     
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  48.  27
    Letter to the editors.Dr Tikki Pang - 2006 - Bioethics 20 (6):339–339.
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  49. Protective truthfulness: the Chinese way of safeguarding patients in informed treatment decisions.M. C. Pang - 1999 - Journal of Medical Ethics 25 (3):247-253.
    The first part of this paper examines the practice of informed treatment decisions in the protective medical system in China today. The second part examines how health care professionals in China perceive and carry out their responsibilities when relaying information to vulnerable patients, based on the findings of an empirical study that I had undertaken to examine the moral experience of nurses in practice situations. In the Chinese medical ethics tradition, refinement [jing] in skills and sincerity [cheng] in relating to (...)
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  50. Wan o sheng jen chia--Kʻung fu.Mei-Tieh Kuan - 1974 - Edited by Ko, Mao-chʻun & [From Old Catalog].
     
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