Results for 'Mattias Esbjörnsson'

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  1. Nietzsche on the Superficiality of Consciousness.Mattia Riccardi - 2018 - In Manuel Dries, Nietzsche on consciousness and the embodied mind. Boston, USA; Berlin, Germany: De Gruyter. pp. 93-112.
    Abstract: Nietzsche’s famously wrote that “consciousness is a surface” (EH, Why I am so clever, 9: 97). The aim of this paper is to make sense of this quite puzzling contention—Superficiality, for short. In doing this, I shall focus on two further claims—both to be found in Gay Science 354—which I take to substantiate Nietzsche’s endorsement of Superficiality. The first claim is that consciousness is superfluous—which I call the “superfluousness claim” (SC). The second claim is that consciousness is the source (...)
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  2.  21
    “Der faule Fleck des Kantischen Kriticismus”. Erscheinung und Ding an sich bei Nietzsche.Mattia Riccardi - 2009 - Schwabe.
    Nietzsche vs. Kant? Der siebzehnte Aphorismus aus dem ersten Teil von Menschliches, Allzumenschliches schliesst mit der korrosiven Bemerkung, das Ding an sich [sei] eines homerischen Gelachters werth. Aufgrund dieser Passage nun aber zu vermuten, Nietzsche habe diesen von Kant stammenden Terminus einfach so ad acta gelegt, ware jedoch ubereilt, denn die Auseinandersetzung mit der Unterscheidung zwischen Erscheinung und Ding an sich lasst sich als Konstante durch Nietzsches gesamtes Werk verfolgen. Mattia Riccardi widmet sich in seiner Studie den verschiedenen Positionen, die (...)
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  3. Nietzsche's Sensualism.Mattia Riccardi - 2011 - European Journal of Philosophy 21 (2):219-257.
    The late Nietzsche defended a position which he sometimes to refers as ‘sensualism’ and which consists of two main theses: senses ‘do not lie’ (T1) and sense organs are ‘causes’ (T2). Two influential interpretations of this position have been proposed by Clark and Hussain, who also address the question whether Nietzsche's late sensualism is (Hussain) or not (Clark) compatible with the epistemological view which he held in his previous work and which has been dubbed the ‘falsification thesis’ (FT). In my (...)
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  4.  21
    Perspectives on Social Ontology and Social Cognition.Mattia Gallotti & John Michael (eds.) - 2014 - Dordrecht: Springer.
    Perspectives on Social Ontology and Social Cognition brings together contributions discussing issues arising from theoretical and empirical research on social ontology and social cognition. It is the first comprehensive interdisciplinary collection in this rapidly expanding area. The contributors draw upon their diverse backgrounds in philosophy, cognitive science, behavioral economics, sociology of science and anthropology. -/- Based largely on contributions to the first Aarhus-Paris conference held at the University of Aarhus in June 2012, the book addresses such questions as: If the (...)
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  5. I pensieri di Mattia.Luigi Mattia Azzarelli - 1970 - Treviso,: Tip. Longo & Zoppelli.
     
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  6.  17
    Manoscritti napoletani di Paolo Mattia Doria.Paolo Mattia Doria - 1900 - Galatina: Congedo. Edited by Marilena Marangio & Adele Spedicati.
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  7. Nietzschean Monism? A Pandispositionalist Proposal.Mattia Riccardi - 2021 - The Monist 104 (1):108-124.
    I argue that Nietzsche puts forward a pandispositionalist view that can be seen as the conjunction of two basic claims: that powers are the basic constituents of reality, on the one hand, and that the only properties things possess are relational qua dispositional, on the other hand. As I believe that such a view is, at least in part, motivated by his rejection of Kant’s notion of things in themselves, I start by sketching the metaphysics of Kant’s transcendental idealism and (...)
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  8. (1 other version)Emotions, Fear and Security in Sen – Nussbaum's Capability Approch.Mattia Baglieri - forthcoming - Governare la Paura. Journal of Interdisciplinary Studies.
    This article discusses the contribution of the Capability Approach within the theoretical framework of moral philosophy, political theory and political philosophy. Starting from delineating the contours to properly interpret this contemporary political doctrine, the A. recognises its primary roots in the human emotional development, as outlined by the American political philosopher Martha Nussbaum. Then the A. offers a comparative review of the Nussbaumean conception of emotions in Upheavals of Thought as well as in the most recent contributions on the topic. (...)
     
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    La filosofia come attualità della storia: sul concetto di storia della filosofia nell'Italia del Novecento.Mattia Cardenans - 2023 - Padova: Padova UP.
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  10.  23
    Vibrational entropy of dislocations in Al.Mattias Forsblom, Nils Sandberg & Göran Grimvall ‡ - 2004 - Philosophical Magazine 84 (6):521-532.
  11. Om förtryckande strukturer.Mattias Gunnemyr - 2006 - Filosofisk Tidskrift 4.
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  12.  11
    67. Power.Mattias Iser - 2018 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont, The Habermas handbook. New York: Columbia University Press. pp. 598-601.
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  13. Human dignity and proportionality : deontic pluralism in balancing.Mattias Kumm & Alec D. Walen - 2014 - In Grant Huscroft, Bradley W. Miller & Grégoire C. N. Webber, Proportionality and the Rule of Law: Rights, Justification, Reasoning. New York, NY: Cambridge University Press.
     
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  14.  38
    Self‐admission in psychiatry: The ethics.Mattias Strand & Manne Sjöstrand - 2018 - Bioethics 33 (1):132-137.
    Self‐admission to inpatient treatment is a novel approach that aims to increase agency and autonomy for patients with severe psychiatric illness and a history of high utilization of inpatient care. By focusing on brief, preventive hospital admissions in times of increased risk of relapse, self‐admission seeks to reduce the need for prolonged episodes of inpatient treatment. Participants are generally satisfied with the model, which is not surprising given that self‐admission programs allocate a scarce resource—hospital beds—to a select group. However, the (...)
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  15. Anselm's megethological argument translation according to the meaning of the text.Mattias Vanderhoydonks - 2010 - Revue de Philosophie Ancienne 28 (2):91-100.
     
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  16.  2
    Democratizzazione e cattolicesimo nel pensiero di Tocqueville.Mattia Volpi - forthcoming - la Società Degli Individui.
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  17.  34
    GLocalX - From Local to Global Explanations of Black Box AI Models.Mattia Setzu, Riccardo Guidotti, Anna Monreale, Franco Turini, Dino Pedreschi & Fosca Giannotti - 2021 - Artificial Intelligence 294 (C):103457.
  18. Objects in Mind.Mattia Gallotti & John Michael - 2014 - In Mattia Gallotti & John Michael, Perspectives on Social Ontology and Social Cognition. Dordrecht: Springer.
  19. Unifying Epistemic and Practical Rationality.Mattias Skipper - 2023 - Mind 132 (525):136-157.
    Many theories of rational action are predicated on the idea that what it is rational to do in a given situation depends, in part, on what it is rational to believe in that situation. In short: they treat epistemic rationality as explanatorily prior to practical rationality. If they are right in doing so, it follows, on pain of explanatory circularity, that epistemic rationality cannot itself be a form of practical rationality. Yet, many epistemologists have defended just such a view of (...)
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  20. Nietzsche’s Critique of Kant’s Thing in Itself.Mattia Riccardi - 2010 - Nietzsche Studien 39 (1):333-351.
    This paper investigates the argument that substantiates Nietzsche's refusal of teh Kantian concept of thing in itself. As Maudmarie Clark points out, Nietzsche dismisses this notion because he views it as self-contradictory. The main concern of the paper will be to account for this position. In particular, the two main theses defended here are that the argument underlying Nietzsche's claim is that the concept of thing in itself amounts to the inconsistent idea of a propertyless thing and that this argument (...)
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  21. The Bayesian and the Abductivist.Mattias Skipper & Olav Benjamin Vassend - forthcoming - Noûs.
    A major open question in the borderlands between epistemology and philosophy of science concerns whether Bayesian updating and abductive inference are compatible. Some philosophers—most influentially Bas van Fraassen—have argued that they are not. Others have disagreed, arguing that abduction, properly understood, is indeed compatible with Bayesianism. Here we present two formal results that allow us to tackle this question from a new angle. We start by formulating what we take to be a minimal version of the claim that abduction is (...)
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  22.  74
    You Just Didn't Care Enough.Mattias Gunnemyr & Caroline Torpe Touborg - 2023 - Journal of Ethics and Social Philosophy 24 (1).
    We refine the intuitively appealing idea that you are blameworthy for something if it happened because you did not care enough. More formally: you are blameworthy for X (where X may be an action, omission, or outcome) just in case there is the right causal-explanatory relation between your poor quality of will and X. First, we argue that blameworthiness for actions, omissions, and outcomes is concerned with negative differences: you are blameworthy for the fact that X occurred instead of X*, (...)
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  23. Causing Global Warming.Mattias Gunnemyr - 2019 - Ethical Theory and Moral Practice 22 (2):399-424.
    Do I cause global warming, climate change and their related harms when I go for a leisure drive with my gas-guzzling car? The current verdict seems to be that I do not; the emissions produced by my drive are much too insignificant to make a difference for the occurrence of global warming and its related harms. I argue that our verdict on this issue depends on what we mean by ‘causation’. If we for instance assume a simple counterfactual analysis of (...)
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  24. Inner Opacity. Nietzsche on Introspection and Agency.Mattia Riccardi - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (3):221-243.
    Nietzsche believes that we do not know our own actions, nor their real motives. This belief, however, is but a consequence of his assuming a quite general skepticism about introspection. The main aim of this paper is to offer a reading of this last view, which I shall call the Inner Opacity (IO) view. In the first part of the paper I show that a strong motivation behind IO lies in Nietzsche’s claim that self-knowledge exploits the same set of cognitive (...)
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  25. Social cognition in the we-mode.Mattia Gallotti & Chris D. Frith - 2013 - Trends in Cognitive Sciences 17 (4):160-165.
  26.  39
    Nietzsche's Philosophical Psychology.Mattia Riccardi - 2021 - Oxford University Press.
    This book offers a systematic account of Nietzsche's thought on the human mind. A central theme is the nature of and relation between the unconscious and conscious mind, relating Nietzsche's work to contemporary debates about consciousness and theory of mind.
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    Making a vague difference: Kagan, Nefsky and the Sorites Paradox.Mattias Gunnemyr - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):3501-3526.
    In collective harm cases, bad consequences follow if enough people act in a certain way even though no such individual act makes a difference for the worse. Global warming, overfishing and Derek Parfit’s famous case of the harmless torturers are some examples of such harm. Shelly Kagan argues that there is a threshold such that one single act might trigger harm in all collective harm cases. Julia Nefsky points to serious shortcomings in Kagan’s argument, but does not show that his (...)
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  28. Collective intentionality and socially extended minds.Mattia Gallotti & Bryce Huebner - 2017 - Philosophical Psychology 30 (3):247-264.
    There are many ways to advance our understanding of the human mind by studying different kinds of sociality. Our aim in this introduction is to situate claims about extended cognition within a broader framework of research on human sociality. We briefly discuss the existing landscape, focusing on ways of defending socially extended cognition. We then draw on resources from the recent literature on the socially extended mind, as well as the literature on collective intentionality, to provide a framework for thinking (...)
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  29. Per la metafisica classica. P. Alberto boccanegra op interprete di Gustavo bontadini.Mattia Cardenas - 2013 - Divus Thomas 116 (1):93-115.
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  30.  8
    Verso l’integrazione europea. Jean Monnet tra infrastrutture e governance logistica.Mattia Frapporti - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
    The goal of the article is to investigate some aspects of the logistic European integration at its origins by looking at the contribution of Jean Monnet. Focusing on the fifty years before the Schuman declaration, the text traces the formation of the “logistics rationality” of the Frenchman, centering on two crucial aspects of his action: the commitment to build transnational infrastructures and the creation of “logistic communities” of States. Following this route, the birth of the ECSC will emerge as the (...)
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  31. Leibniz nella monadologia di Bernardino Varisco.Mattia Geretto - 2001 - Filosofia 52 (3):385-448.
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  32. Alexy's theory of constitutional rights and the problem of judicial review.Mattias Kumm - 2012 - In Matthias Klatt, Institutionalized reason: the jurisprudence of Robert Alexy. New York: Oxford University Press.
     
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  33.  12
    The pivotal role of ferritin in cellular iron homeostasis.Elena Mattia & Jos van Renswoude - 1988 - Bioessays 8 (4):107-111.
    Iron delivered by transferrin to the interior of the cell is in part utilized in biosynthetic processes and in part incorporated into ferritin, the major iron storage protein. The intracellular ferritin concentration is directly correlated to and determined by the extent of iron supply to the cell. Intracellular partitioning of iron to ferritin is suggested as forming the basis of cellular iron homeostasis.
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  34. F. Tessitore, La filosofia morale di Giuseppe Capograssi e Pietro Piovani.Mattia Papa (ed.) - 2022 - Rome: Edizioni di Storia e Letteratura.
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    Nichilismo vs. cosmopolitismo: una storia finita?Mattia Papa & Rossella Saccoia (eds.) - 2016 - Ariccia (RM): Aracne editrice int.le S.r.l..
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  36.  9
    L'erede che ride: parodia ed etica della consumazione in Max Stirner.Mattia Luigi Pozzi - 2014 - Milano: Mimesis.
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  37. Nachweise aus Gustav Teichmuller, Neue Studien zur Geschichte der Begriffe (1879).Mattia Riccardi - 2007 - Nietzsche Studien 36:389.
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  38.  45
    Etymologies of What Can(not) be Said: Candrakīrti on Conventions and Elaborations.Mattia Salvini - 2019 - Journal of Indian Philosophy 47 (4):661-695.
    Madhyamaka philosophers, like most Buddhist authors writing in Sanskrit and Pāli, often express their philosophical positions through the etymological expansion and interpretation of specific key terms. Their format and style reflect an attitude towards language that, while being largely shared by the entire Sanskrit tradition, is also attuned to uniquely Buddhist concerns. I shall here reconstruct and discuss some Sanskrit and Pāli etymologies, offering a possible context for the understanding of Madhyamaka thought in India. As it would be unfeasible to (...)
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  39. Thomas versus Anselme, Descartes, Leibniz.Mattias Vanderhoydonks - 2010 - Revue de Philosophie Ancienne 28 (2):111-119.
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  40.  74
    Recognition.Mattias Iser - forthcoming - Stanford Encyclopedia of Philosophy.
  41.  61
    (2 other versions)Learning Jazz Language by Aural Imitation: A Usage-Based Communicative Jazz Theory.Mattias Solli, Erling Aksdal & John Pål Inderberg - 2021 - Journal of Aesthetic Education 55 (4):82-122.
    How can imitation lead to free musical expression? This article explores the role of auditory imitation in jazz. Even though many renowned jazz musicians have assessed the method of imitating recorded music, no systematic study has hitherto explored how the method prepares for aural jazz improvisation. The article picks up an assumption presented by Berliner (1994), suggesting that learning jazz by aural imitation is “just like” learning a mother tongue. The article studies three potential stages in the method, comparing with (...)
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  42. Efficiency in Organism-Environment Information Exchanges: A Semantic Hierarchy of Logical Types Based on the Trial-and-Error Strategy Behind the Emergence of Knowledge.Mattia Berera - 2024 - Biosemiotics 17 (1):131-160.
    Based on Kolchinsky and Wolpert’s work on the semantics of autonomous agents, I propose an application of Mathematical Logic and Probability to model cognitive processes. In this work, I will follow Bateson’s insights on the hierarchy of learning in complex organisms and formalize his idea of applying Russell’s Type Theory. Following Weaver’s three levels for the communication problem, I link the Kolchinsky–Wolpert model to Bateson’s insights, and I reach a semantic and conceptual hierarchy in living systems as an explicative model (...)
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  43.  59
    Financial Risk Models in the Light of the Banking Crisis 2007–2008.Mattia L. Rattaggi - 2012 - Journal of Critical Realism 11 (4):462-486.
    The financial crisis that began in the US real-estate market in 2007 and culminated in a global economic slump showed bluntly how wrong financial risk models can be. This state of affairs has triggered a number of reactions and observations at the level of the specification and use of models and at a more conceptual/fundamental level. This article focuses on the epistemic features of such models – namely the nature, source, conditions of validity, structure and limits of the knowledge that (...)
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  44. A Dynamic Solution to the Problem of Logical Omniscience.Mattias Skipper & Jens Christian Bjerring - 2019 - Journal of Philosophical Logic 48 (3):501-521.
    The traditional possible-worlds model of belief describes agents as ‘logically omniscient’ in the sense that they believe all logical consequences of what they believe, including all logical truths. This is widely considered a problem if we want to reason about the epistemic lives of non-ideal agents who—much like ordinary human beings—are logically competent, but not logically omniscient. A popular strategy for avoiding logical omniscience centers around the use of impossible worlds: worlds that, in one way or another, violate the laws (...)
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  45. Good guesses as accuracy-specificity tradeoffs.Mattias Skipper - 2023 - Philosophical Studies 180 (7):2025-2050.
    Guessing is a familiar activity, one we engage in when we are uncertain of the answer to a question under discussion. It is also an activity that lends itself to normative evaluation: some guesses are better than others. The question that interests me here is what makes for a good guess. In recent work, Dorst and Mandelkern have argued that good guesses are distinguished from bad ones by how well they optimize a tradeoff between accuracy and specificity. Here I argue (...)
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  46. Reasons for action: making a difference to the security of outcomes.Mattias Gunnemyr & Caroline Torpe Touborg - 2022 - Philosophical Studies 180 (1):333-362.
    In this paper, we present a new account of teleological reasons, i.e. reasons to perform a particular action because of the outcomes it promotes. Our account gives the desired verdict in a number of difficult cases, including cases of overdetermination and non-threshold cases like Parfit’s famous _Drops of water._ The key to our account is to look more closely at the metaphysics of causation. According to Touborg (_The dual nature of causation_, 2018), it is a necessary condition for causation that (...)
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  47. Wise groups and humble persons: the best of both worlds?Mattias Skipper - 2023 - Asian Journal of Philosophy 2 (1):1-10.
    This paper is about a problem that can arise when we try to harness the “wisdom of the crowd” from groups comprised of individuals who exhibit a certain kind of epistemic humility in the way they respond to testimonial evidence. I begin by setting out the problem and then make some initial steps toward solving it. The solution I develop is tentative and may not apply in all circumstances, but it promises to alleviate what seems to me to be a (...)
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  48. Hyperintensional semantics: a Fregean approach.Mattias Skipper & Jens Christian Bjerring - 2020 - Synthese 197 (8):3535-3558.
    In this paper, we present a new semantic framework designed to capture a distinctly cognitive or epistemic notion of meaning akin to Fregean senses. Traditional Carnapian intensions are too coarse-grained for this purpose: they fail to draw semantic distinctions between sentences that, from a Fregean perspective, differ in meaning. This has led some philosophers to introduce more fine-grained hyperintensions that allow us to draw semantic distinctions among co-intensional sentences. But the hyperintensional strategy has a flip-side: it risks drawing semantic distinctions (...)
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    Musical Affordances and the Transformation Into Structure: How Gadamer can Complement Enactivist Perspectives on Music.Mattias Solli - 2022 - British Journal of Aesthetics 62 (3):431-452.
    This paper investigates the phenomenological status of musical affordances through a Gadamerian focus on human communication. With an extra emphasis on Reybrouck’s much-cited affordance-driven theory, I locate fundamental premises in the affordance concept. By initiating a dialogue with Gadamer’s perspective, I suggest a slight yet important shift of perspective that allows us to see an autonomous, transformative, and intrinsically active ‘ideality’ potentially emerging in music. In the final section, I try to demonstrate how Gadamer’s perspective is supported by recent empirical (...)
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    Nachweise aus Gustav Teichmüller, Die wirkliche und die scheinbare Welt.Mattia Riccardi - 2009 - Nietzsche Studien 38 (1):331-332.
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