Results for 'Mattias Esbjörnsson'

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  1. Nietzsche on the Superficiality of Consciousness.Mattia Riccardi - 2018 - In Manuel Dries, Nietzsche on consciousness and the embodied mind. Boston, USA; Berlin, Germany: De Gruyter. pp. 93-112.
    Abstract: Nietzsche’s famously wrote that “consciousness is a surface” (EH, Why I am so clever, 9: 97). The aim of this paper is to make sense of this quite puzzling contention—Superficiality, for short. In doing this, I shall focus on two further claims—both to be found in Gay Science 354—which I take to substantiate Nietzsche’s endorsement of Superficiality. The first claim is that consciousness is superfluous—which I call the “superfluousness claim” (SC). The second claim is that consciousness is the source (...)
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  2.  21
    “Der faule Fleck des Kantischen Kriticismus”. Erscheinung und Ding an sich bei Nietzsche.Mattia Riccardi - 2009 - Schwabe.
    Nietzsche vs. Kant? Der siebzehnte Aphorismus aus dem ersten Teil von Menschliches, Allzumenschliches schliesst mit der korrosiven Bemerkung, das Ding an sich [sei] eines homerischen Gelachters werth. Aufgrund dieser Passage nun aber zu vermuten, Nietzsche habe diesen von Kant stammenden Terminus einfach so ad acta gelegt, ware jedoch ubereilt, denn die Auseinandersetzung mit der Unterscheidung zwischen Erscheinung und Ding an sich lasst sich als Konstante durch Nietzsches gesamtes Werk verfolgen. Mattia Riccardi widmet sich in seiner Studie den verschiedenen Positionen, die (...)
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  3. Nietzsche's Sensualism.Mattia Riccardi - 2011 - European Journal of Philosophy 21 (2):219-257.
    The late Nietzsche defended a position which he sometimes to refers as ‘sensualism’ and which consists of two main theses: senses ‘do not lie’ (T1) and sense organs are ‘causes’ (T2). Two influential interpretations of this position have been proposed by Clark and Hussain, who also address the question whether Nietzsche's late sensualism is (Hussain) or not (Clark) compatible with the epistemological view which he held in his previous work and which has been dubbed the ‘falsification thesis’ (FT). In my (...)
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  4.  21
    Perspectives on Social Ontology and Social Cognition.Mattia Gallotti & John Michael (eds.) - 2014 - Dordrecht: Springer.
    Perspectives on Social Ontology and Social Cognition brings together contributions discussing issues arising from theoretical and empirical research on social ontology and social cognition. It is the first comprehensive interdisciplinary collection in this rapidly expanding area. The contributors draw upon their diverse backgrounds in philosophy, cognitive science, behavioral economics, sociology of science and anthropology. -/- Based largely on contributions to the first Aarhus-Paris conference held at the University of Aarhus in June 2012, the book addresses such questions as: If the (...)
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  5.  61
    (2 other versions)Learning Jazz Language by Aural Imitation: A Usage-Based Communicative Jazz Theory.Mattias Solli, Erling Aksdal & John Pål Inderberg - 2021 - Journal of Aesthetic Education 55 (4):82-122.
    How can imitation lead to free musical expression? This article explores the role of auditory imitation in jazz. Even though many renowned jazz musicians have assessed the method of imitating recorded music, no systematic study has hitherto explored how the method prepares for aural jazz improvisation. The article picks up an assumption presented by Berliner (1994), suggesting that learning jazz by aural imitation is “just like” learning a mother tongue. The article studies three potential stages in the method, comparing with (...)
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  6. Causing Global Warming.Mattias Gunnemyr - 2019 - Ethical Theory and Moral Practice 22 (2):399-424.
    Do I cause global warming, climate change and their related harms when I go for a leisure drive with my gas-guzzling car? The current verdict seems to be that I do not; the emissions produced by my drive are much too insignificant to make a difference for the occurrence of global warming and its related harms. I argue that our verdict on this issue depends on what we mean by ‘causation’. If we for instance assume a simple counterfactual analysis of (...)
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  7. Nietzschean Monism? A Pandispositionalist Proposal.Mattia Riccardi - 2021 - The Monist 104 (1):108-124.
    I argue that Nietzsche puts forward a pandispositionalist view that can be seen as the conjunction of two basic claims: that powers are the basic constituents of reality, on the one hand, and that the only properties things possess are relational qua dispositional, on the other hand. As I believe that such a view is, at least in part, motivated by his rejection of Kant’s notion of things in themselves, I start by sketching the metaphysics of Kant’s transcendental idealism and (...)
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  8. Social cognition in the we-mode.Mattia Gallotti & Chris D. Frith - 2013 - Trends in Cognitive Sciences 17 (4):160-165.
  9. (1 other version)Emotions, Fear and Security in Sen – Nussbaum's Capability Approch.Mattia Baglieri - forthcoming - Governare la Paura. Journal of Interdisciplinary Studies.
    This article discusses the contribution of the Capability Approach within the theoretical framework of moral philosophy, political theory and political philosophy. Starting from delineating the contours to properly interpret this contemporary political doctrine, the A. recognises its primary roots in the human emotional development, as outlined by the American political philosopher Martha Nussbaum. Then the A. offers a comparative review of the Nussbaumean conception of emotions in Upheavals of Thought as well as in the most recent contributions on the topic. (...)
     
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  10.  9
    La filosofia come attualità della storia: sul concetto di storia della filosofia nell'Italia del Novecento.Mattia Cardenans - 2023 - Padova: Padova UP.
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  11.  23
    Vibrational entropy of dislocations in Al.Mattias Forsblom, Nils Sandberg & Göran Grimvall ‡ - 2004 - Philosophical Magazine 84 (6):521-532.
  12. Om förtryckande strukturer.Mattias Gunnemyr - 2006 - Filosofisk Tidskrift 4.
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  13.  11
    67. Power.Mattias Iser - 2018 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont, The Habermas handbook. New York: Columbia University Press. pp. 598-601.
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  14. Human dignity and proportionality : deontic pluralism in balancing.Mattias Kumm & Alec D. Walen - 2014 - In Grant Huscroft, Bradley W. Miller & Grégoire C. N. Webber, Proportionality and the Rule of Law: Rights, Justification, Reasoning. New York, NY: Cambridge University Press.
     
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  15.  38
    Self‐admission in psychiatry: The ethics.Mattias Strand & Manne Sjöstrand - 2018 - Bioethics 33 (1):132-137.
    Self‐admission to inpatient treatment is a novel approach that aims to increase agency and autonomy for patients with severe psychiatric illness and a history of high utilization of inpatient care. By focusing on brief, preventive hospital admissions in times of increased risk of relapse, self‐admission seeks to reduce the need for prolonged episodes of inpatient treatment. Participants are generally satisfied with the model, which is not surprising given that self‐admission programs allocate a scarce resource—hospital beds—to a select group. However, the (...)
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  16. Anselm's megethological argument translation according to the meaning of the text.Mattias Vanderhoydonks - 2010 - Revue de Philosophie Ancienne 28 (2):91-100.
     
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  17.  25
    Making a vague difference: Kagan, Nefsky and the Sorites Paradox.Mattias Gunnemyr - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):3501-3526.
    In collective harm cases, bad consequences follow if enough people act in a certain way even though no such individual act makes a difference for the worse. Global warming, overfishing and Derek Parfit’s famous case of the harmless torturers are some examples of such harm. Shelly Kagan argues that there is a threshold such that one single act might trigger harm in all collective harm cases. Julia Nefsky points to serious shortcomings in Kagan’s argument, but does not show that his (...)
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  18.  34
    GLocalX - From Local to Global Explanations of Black Box AI Models.Mattia Setzu, Riccardo Guidotti, Anna Monreale, Franco Turini, Dino Pedreschi & Fosca Giannotti - 2021 - Artificial Intelligence 294 (C):103457.
  19. Objects in Mind.Mattia Gallotti & John Michael - 2014 - In Mattia Gallotti & John Michael, Perspectives on Social Ontology and Social Cognition. Dordrecht: Springer.
  20. Nietzsche’s Critique of Kant’s Thing in Itself.Mattia Riccardi - 2010 - Nietzsche Studien 39 (1):333-351.
    This paper investigates the argument that substantiates Nietzsche's refusal of teh Kantian concept of thing in itself. As Maudmarie Clark points out, Nietzsche dismisses this notion because he views it as self-contradictory. The main concern of the paper will be to account for this position. In particular, the two main theses defended here are that the argument underlying Nietzsche's claim is that the concept of thing in itself amounts to the inconsistent idea of a propertyless thing and that this argument (...)
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  21. Collective intentionality and socially extended minds.Mattia Gallotti & Bryce Huebner - 2017 - Philosophical Psychology 30 (3):247-264.
    There are many ways to advance our understanding of the human mind by studying different kinds of sociality. Our aim in this introduction is to situate claims about extended cognition within a broader framework of research on human sociality. We briefly discuss the existing landscape, focusing on ways of defending socially extended cognition. We then draw on resources from the recent literature on the socially extended mind, as well as the literature on collective intentionality, to provide a framework for thinking (...)
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  22. Higher-Order Defeat Without Epistemic Dilemmas.Mattias Skipper - 2018 - Logos and Episteme 9 (4):451-465.
    Many epistemologists have endorsed a version of the view that rational belief is sensitive to higher-order defeat. That is to say, even a fully rational belief state can be defeated by misleading higher-order evidence, which indicates that the belief state is irrational. In a recent paper, however, Maria Lasonen-Aarnio calls this view into doubt. Her argument proceeds in two stages. First, she argues that higher-order defeat calls for a two-tiered theory of epistemic rationality. Secondly, she argues that there seems to (...)
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  23.  39
    Nietzsche's Philosophical Psychology.Mattia Riccardi - 2021 - Oxford University Press.
    This book offers a systematic account of Nietzsche's thought on the human mind. A central theme is the nature of and relation between the unconscious and conscious mind, relating Nietzsche's work to contemporary debates about consciousness and theory of mind.
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  24. Inner Opacity. Nietzsche on Introspection and Agency.Mattia Riccardi - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (3):221-243.
    Nietzsche believes that we do not know our own actions, nor their real motives. This belief, however, is but a consequence of his assuming a quite general skepticism about introspection. The main aim of this paper is to offer a reading of this last view, which I shall call the Inner Opacity (IO) view. In the first part of the paper I show that a strong motivation behind IO lies in Nietzsche’s claim that self-knowledge exploits the same set of cognitive (...)
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  25.  75
    On Paradoxes in Normal Form.Mattia Petrolo & Paolo Pistone - 2019 - Topoi 38 (3):605-617.
    A proof-theoretic test for paradoxicality was famously proposed by Tennant: a paradox must yield a closed derivation of absurdity with no normal form. Drawing on the remark that all derivations of a given proposition can be transformed into derivations in normal form of a logically equivalent proposition, we investigate the possibility of paradoxes in normal form. We compare paradoxes à la Tennant and paradoxes in normal form from the viewpoint of the computational interpretation of proofs and from the viewpoint of (...)
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  26. Le sorti della filosofia. Philosophie und Psychologie di Paul Natorp e il suo ruolo nella disputa sulla psicologia scientifica.Mattia Papa - 2024 - Archivio di Storia Della Cultura 37:477-496.
    The aim of this article is to present Paul Natorp’s position in the debate over the allocation of chairs in philosophy to experimental psychology. Natorp triggered the public controversy within psychology when an experimental psychologist, Eric Jaensch, was awarded the chair of Hermann Cohen in 1912. Natorp published an editorial in the «Frankfurter Zeitung» and in the following year, 1913, submitted a petition for the establishment of new chairs for experimental psychology in Germany. In this way, Natorp hoped to prevent (...)
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  27.  93
    Alignment in social interactions.Mattia Gallotti, M. T. Fairhurst & C. D. Frith - 2017 - Consciousness and Cognition 48:253-261.
    According to the prevailing paradigm in social-cognitive neuroscience, the mental states of individuals become shared when they adapt to each other in the pursuit of a shared goal. We challenge this view by proposing an alternative approach to the cognitive foundations of social interactions. The central claim of this paper is that social cognition concerns the graded and dynamic process of alignment of individual minds, even in the absence of a shared goal. When individuals reciprocally exchange information about each other's (...)
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  28. Per la metafisica classica. P. Alberto boccanegra op interprete di Gustavo bontadini.Mattia Cardenas - 2013 - Divus Thomas 116 (1):93-115.
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  29.  8
    Verso l’integrazione europea. Jean Monnet tra infrastrutture e governance logistica.Mattia Frapporti - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
    The goal of the article is to investigate some aspects of the logistic European integration at its origins by looking at the contribution of Jean Monnet. Focusing on the fifty years before the Schuman declaration, the text traces the formation of the “logistics rationality” of the Frenchman, centering on two crucial aspects of his action: the commitment to build transnational infrastructures and the creation of “logistic communities” of States. Following this route, the birth of the ECSC will emerge as the (...)
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  30. Leibniz nella monadologia di Bernardino Varisco.Mattia Geretto - 2001 - Filosofia 52 (3):385-448.
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  31. Alexy's theory of constitutional rights and the problem of judicial review.Mattias Kumm - 2012 - In Matthias Klatt, Institutionalized reason: the jurisprudence of Robert Alexy. New York: Oxford University Press.
     
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  32.  12
    The pivotal role of ferritin in cellular iron homeostasis.Elena Mattia & Jos van Renswoude - 1988 - Bioessays 8 (4):107-111.
    Iron delivered by transferrin to the interior of the cell is in part utilized in biosynthetic processes and in part incorporated into ferritin, the major iron storage protein. The intracellular ferritin concentration is directly correlated to and determined by the extent of iron supply to the cell. Intracellular partitioning of iron to ferritin is suggested as forming the basis of cellular iron homeostasis.
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  33. F. Tessitore, La filosofia morale di Giuseppe Capograssi e Pietro Piovani.Mattia Papa (ed.) - 2022 - Rome: Edizioni di Storia e Letteratura.
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  34.  10
    Nichilismo vs. cosmopolitismo: una storia finita?Mattia Papa & Rossella Saccoia (eds.) - 2016 - Ariccia (RM): Aracne editrice int.le S.r.l..
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  35.  9
    L'erede che ride: parodia ed etica della consumazione in Max Stirner.Mattia Luigi Pozzi - 2014 - Milano: Mimesis.
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  36. Nachweise aus Gustav Teichmuller, Neue Studien zur Geschichte der Begriffe (1879).Mattia Riccardi - 2007 - Nietzsche Studien 36:389.
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  37.  45
    Etymologies of What Can(not) be Said: Candrakīrti on Conventions and Elaborations.Mattia Salvini - 2019 - Journal of Indian Philosophy 47 (4):661-695.
    Madhyamaka philosophers, like most Buddhist authors writing in Sanskrit and Pāli, often express their philosophical positions through the etymological expansion and interpretation of specific key terms. Their format and style reflect an attitude towards language that, while being largely shared by the entire Sanskrit tradition, is also attuned to uniquely Buddhist concerns. I shall here reconstruct and discuss some Sanskrit and Pāli etymologies, offering a possible context for the understanding of Madhyamaka thought in India. As it would be unfeasible to (...)
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  38. Thomas versus Anselme, Descartes, Leibniz.Mattias Vanderhoydonks - 2010 - Revue de Philosophie Ancienne 28 (2):111-119.
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  39.  74
    Recognition.Mattias Iser - forthcoming - Stanford Encyclopedia of Philosophy.
  40.  23
    When A+B < A: Cognitive Bias in Experts’ Judgment of Environmental Impact.Mattias Holmgren, Alan Kabanshi, John E. Marsh & Patrik Sörqvist - 2018 - Frontiers in Psychology 9.
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  41.  59
    Financial Risk Models in the Light of the Banking Crisis 2007–2008.Mattia L. Rattaggi - 2012 - Journal of Critical Realism 11 (4):462-486.
    The financial crisis that began in the US real-estate market in 2007 and culminated in a global economic slump showed bluntly how wrong financial risk models can be. This state of affairs has triggered a number of reactions and observations at the level of the specification and use of models and at a more conceptual/fundamental level. This article focuses on the epistemic features of such models – namely the nature, source, conditions of validity, structure and limits of the knowledge that (...)
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  42. A Dynamic Solution to the Problem of Logical Omniscience.Mattias Skipper & Jens Christian Bjerring - 2019 - Journal of Philosophical Logic 48 (3):501-521.
    The traditional possible-worlds model of belief describes agents as ‘logically omniscient’ in the sense that they believe all logical consequences of what they believe, including all logical truths. This is widely considered a problem if we want to reason about the epistemic lives of non-ideal agents who—much like ordinary human beings—are logically competent, but not logically omniscient. A popular strategy for avoiding logical omniscience centers around the use of impossible worlds: worlds that, in one way or another, violate the laws (...)
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  43.  62
    Herbert of Cherbury, Descartes and Locke on Innate Ideas and Universal Consent.Mattia Mantovani - 2019 - Journal of Early Modern Studies 8 (1):83-115.
    The present paper investigates the seventeenth-century debate on whether the agreement of all human beings upon certain notions—designated as the “common” ones—prove these notions to be innate. It does so by focusing on Descartes’ and Locke’s rejections of the philosophy of Herbert of Cherbury, one of the most important early modern proponents of this view. The paper opens by considering the strategy used in Herbert’s arguments, as well as the difficulties involved in them. It shows that Descartes’ 1638 and 1639 (...)
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  44. Hyperintensional semantics: a Fregean approach.Mattias Skipper & Jens Christian Bjerring - 2020 - Synthese 197 (8):3535-3558.
    In this paper, we present a new semantic framework designed to capture a distinctly cognitive or epistemic notion of meaning akin to Fregean senses. Traditional Carnapian intensions are too coarse-grained for this purpose: they fail to draw semantic distinctions between sentences that, from a Fregean perspective, differ in meaning. This has led some philosophers to introduce more fine-grained hyperintensions that allow us to draw semantic distinctions among co-intensional sentences. But the hyperintensional strategy has a flip-side: it risks drawing semantic distinctions (...)
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  45. The Bayesian and the Abductivist.Mattias Skipper & Olav Benjamin Vassend - forthcoming - Noûs.
    A major open question in the borderlands between epistemology and philosophy of science concerns whether Bayesian updating and abductive inference are compatible. Some philosophers—most influentially Bas van Fraassen—have argued that they are not. Others have disagreed, arguing that abduction, properly understood, is indeed compatible with Bayesianism. Here we present two formal results that allow us to tackle this question from a new angle. We start by formulating what we take to be a minimal version of the claim that abduction is (...)
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    Why the Social Connection Model Fails: Participation is Neither Necessary nor Sufficient for Political Responsibility.Mattias Gunnemyr - 2020 - Hypatia 35 (4):567-586.
    Iris Marion Young presents a social connection model on which those, and only those, who participate in structural processes that produce injustice have a forward-looking responsibility to redress the resulting injustice by challenging the structures that produce it. In Young's view, this is an all-things-considered, albeit discretionary, responsibility. I argue that participation in a structural process that produces injustice is neither necessary nor sufficient for having political responsibilities, and that therefore the social connection model must be rejected. A subtler model (...)
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  47. The Idea of Socratic Contestation and the Right to Justification: The Point of Rights-Based Proportionality Review.Mattias Kumm - 2010 - Law and Ethics of Human Rights 4 (2):142-175.
    The institutionalization of a rights-based proportionality review shares a number of salient features and puzzles with the practice of contestation that the Socrates of the early Platonic dialogues became famous for. Understanding the point of Socratic contestation, and its role in a democratic polity, is also the key to understanding the point of proportionality based rights review. To begin with, when judges decide cases within the proportionality framework they do not primarily interpret authority. They assess reasons. Not surprisingly, they, like (...)
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  48.  18
    Nachweise aus Gustav Teichmüller, Die wirkliche und die scheinbare Welt.Mattia Riccardi - 2009 - Nietzsche Studien 38 (1):331-332.
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  49.  40
    On the Generalization of Habituation: How Discrete Biological Systems Respond to Repetitive Stimuli.Mattia Bonzanni, Nicolas Rouleau, Michael Levin & David Lee Kaplan - 2019 - Bioessays 41 (7):1900028.
    Habituation, a form of non‐associative learning, isno longer studied exclusively within the fields of psychology and neuroscience. Indeed, the same stimulus–response pattern is observed at the molecular, cellular, and organismal scales and is not dependent upon the presence of neurons. Hence, a more inclusive theory is required to accommodate aneural forms of habituation. Here an abstraction of the habituation process that does not rely upon particular biological pathways or substrates is presented. Instead, five generalizable elements that define the habituation process (...)
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  50. Higher-Order Defeat and the Impossibility of Self-Misleading Evidence.Mattias Skipper - 2019 - In Mattias Skipper & Asbjørn Steglich-Petersen, Higher-Order Evidence: New Essays. Oxford, United Kingdom: Oxford University Press.
    Evidentialism is the thesis, roughly, that one’s beliefs should fit one’s evidence. The enkratic principle is the thesis, roughly, that one’s beliefs should "line up" with one’s beliefs about which beliefs one ought to have. While both theses have seemed attractive to many, they jointly entail the controversial thesis that self-misleading evidence is impossible. That is to say, if evidentialism and the enkratic principle are both true, one’s evidence cannot support certain false beliefs about which beliefs one’s evidence supports. Recently, (...)
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