Results for 'Mattias Esbjörnsson'

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  1. Nietzsche on the Superficiality of Consciousness.Mattia Riccardi - 2018 - In Manuel Dries, Nietzsche on consciousness and the embodied mind. Boston, USA; Berlin, Germany: De Gruyter. pp. 93-112.
    Abstract: Nietzsche’s famously wrote that “consciousness is a surface” (EH, Why I am so clever, 9: 97). The aim of this paper is to make sense of this quite puzzling contention—Superficiality, for short. In doing this, I shall focus on two further claims—both to be found in Gay Science 354—which I take to substantiate Nietzsche’s endorsement of Superficiality. The first claim is that consciousness is superfluous—which I call the “superfluousness claim” (SC). The second claim is that consciousness is the source (...)
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  2.  21
    “Der faule Fleck des Kantischen Kriticismus”. Erscheinung und Ding an sich bei Nietzsche.Mattia Riccardi - 2009 - Schwabe.
    Nietzsche vs. Kant? Der siebzehnte Aphorismus aus dem ersten Teil von Menschliches, Allzumenschliches schliesst mit der korrosiven Bemerkung, das Ding an sich [sei] eines homerischen Gelachters werth. Aufgrund dieser Passage nun aber zu vermuten, Nietzsche habe diesen von Kant stammenden Terminus einfach so ad acta gelegt, ware jedoch ubereilt, denn die Auseinandersetzung mit der Unterscheidung zwischen Erscheinung und Ding an sich lasst sich als Konstante durch Nietzsches gesamtes Werk verfolgen. Mattia Riccardi widmet sich in seiner Studie den verschiedenen Positionen, die (...)
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  3. Nietzsche's Sensualism.Mattia Riccardi - 2011 - European Journal of Philosophy 21 (2):219-257.
    The late Nietzsche defended a position which he sometimes to refers as ‘sensualism’ and which consists of two main theses: senses ‘do not lie’ (T1) and sense organs are ‘causes’ (T2). Two influential interpretations of this position have been proposed by Clark and Hussain, who also address the question whether Nietzsche's late sensualism is (Hussain) or not (Clark) compatible with the epistemological view which he held in his previous work and which has been dubbed the ‘falsification thesis’ (FT). In my (...)
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  4.  21
    Perspectives on Social Ontology and Social Cognition.Mattia Gallotti & John Michael (eds.) - 2014 - Dordrecht: Springer.
    Perspectives on Social Ontology and Social Cognition brings together contributions discussing issues arising from theoretical and empirical research on social ontology and social cognition. It is the first comprehensive interdisciplinary collection in this rapidly expanding area. The contributors draw upon their diverse backgrounds in philosophy, cognitive science, behavioral economics, sociology of science and anthropology. -/- Based largely on contributions to the first Aarhus-Paris conference held at the University of Aarhus in June 2012, the book addresses such questions as: If the (...)
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  5. I pensieri di Mattia.Luigi Mattia Azzarelli - 1970 - Treviso,: Tip. Longo & Zoppelli.
     
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  6.  17
    Manoscritti napoletani di Paolo Mattia Doria.Paolo Mattia Doria - 1900 - Galatina: Congedo. Edited by Marilena Marangio & Adele Spedicati.
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  7. Nietzschean Monism? A Pandispositionalist Proposal.Mattia Riccardi - 2021 - The Monist 104 (1):108-124.
    I argue that Nietzsche puts forward a pandispositionalist view that can be seen as the conjunction of two basic claims: that powers are the basic constituents of reality, on the one hand, and that the only properties things possess are relational qua dispositional, on the other hand. As I believe that such a view is, at least in part, motivated by his rejection of Kant’s notion of things in themselves, I start by sketching the metaphysics of Kant’s transcendental idealism and (...)
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  8. (1 other version)Emotions, Fear and Security in Sen – Nussbaum's Capability Approch.Mattia Baglieri - forthcoming - Governare la Paura. Journal of Interdisciplinary Studies.
    This article discusses the contribution of the Capability Approach within the theoretical framework of moral philosophy, political theory and political philosophy. Starting from delineating the contours to properly interpret this contemporary political doctrine, the A. recognises its primary roots in the human emotional development, as outlined by the American political philosopher Martha Nussbaum. Then the A. offers a comparative review of the Nussbaumean conception of emotions in Upheavals of Thought as well as in the most recent contributions on the topic. (...)
     
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  9.  9
    La filosofia come attualità della storia: sul concetto di storia della filosofia nell'Italia del Novecento.Mattia Cardenans - 2023 - Padova: Padova UP.
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  10.  23
    Vibrational entropy of dislocations in Al.Mattias Forsblom, Nils Sandberg & Göran Grimvall ‡ - 2004 - Philosophical Magazine 84 (6):521-532.
  11. Om förtryckande strukturer.Mattias Gunnemyr - 2006 - Filosofisk Tidskrift 4.
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  12. Human dignity and proportionality : deontic pluralism in balancing.Mattias Kumm & Alec D. Walen - 2014 - In Grant Huscroft, Bradley W. Miller & Grégoire C. N. Webber, Proportionality and the Rule of Law: Rights, Justification, Reasoning. New York, NY: Cambridge University Press.
     
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  13.  35
    Nachweis aus Eugen Dühring Der Werth des Lebens.Mattia Riccardi - 2006 - Nietzsche Studien 35:299-300.
  14.  38
    Self‐admission in psychiatry: The ethics.Mattias Strand & Manne Sjöstrand - 2018 - Bioethics 33 (1):132-137.
    Self‐admission to inpatient treatment is a novel approach that aims to increase agency and autonomy for patients with severe psychiatric illness and a history of high utilization of inpatient care. By focusing on brief, preventive hospital admissions in times of increased risk of relapse, self‐admission seeks to reduce the need for prolonged episodes of inpatient treatment. Participants are generally satisfied with the model, which is not surprising given that self‐admission programs allocate a scarce resource—hospital beds—to a select group. However, the (...)
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  15. Anselm's megethological argument translation according to the meaning of the text.Mattias Vanderhoydonks - 2010 - Revue de Philosophie Ancienne 28 (2):91-100.
     
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  16.  2
    Democratizzazione e cattolicesimo nel pensiero di Tocqueville.Mattia Volpi - forthcoming - la Società Degli Individui.
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  17. Does rationality demand higher-order certainty?Mattias Skipper - 2020 - Synthese 198 (12):11561-11585.
    Should you always be certain about what you should believe? In other words, does rationality demand higher-order certainty? First answer: Yes! Higher-order uncertainty can’t be rational, since it breeds at least a mild form of epistemic akrasia. Second answer: No! Higher-order certainty can’t be rational, since it licenses a dogmatic kind of insensitivity to higher-order evidence. Which answer wins out? The first, I argue. Once we get clearer about what higher-order certainty is, a view emerges on which higher-order certainty does (...)
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  18.  34
    GLocalX - From Local to Global Explanations of Black Box AI Models.Mattia Setzu, Riccardo Guidotti, Anna Monreale, Franco Turini, Dino Pedreschi & Fosca Giannotti - 2021 - Artificial Intelligence 294 (C):103457.
  19. Nietzsche’s Critique of Kant’s Thing in Itself.Mattia Riccardi - 2010 - Nietzsche Studien 39 (1):333-351.
    This paper investigates the argument that substantiates Nietzsche's refusal of teh Kantian concept of thing in itself. As Maudmarie Clark points out, Nietzsche dismisses this notion because he views it as self-contradictory. The main concern of the paper will be to account for this position. In particular, the two main theses defended here are that the argument underlying Nietzsche's claim is that the concept of thing in itself amounts to the inconsistent idea of a propertyless thing and that this argument (...)
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  20.  74
    You Just Didn't Care Enough.Mattias Gunnemyr & Caroline Torpe Touborg - 2023 - Journal of Ethics and Social Philosophy 24 (1).
    We refine the intuitively appealing idea that you are blameworthy for something if it happened because you did not care enough. More formally: you are blameworthy for X (where X may be an action, omission, or outcome) just in case there is the right causal-explanatory relation between your poor quality of will and X. First, we argue that blameworthiness for actions, omissions, and outcomes is concerned with negative differences: you are blameworthy for the fact that X occurred instead of X*, (...)
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  21. Causing Global Warming.Mattias Gunnemyr - 2019 - Ethical Theory and Moral Practice 22 (2):399-424.
    Do I cause global warming, climate change and their related harms when I go for a leisure drive with my gas-guzzling car? The current verdict seems to be that I do not; the emissions produced by my drive are much too insignificant to make a difference for the occurrence of global warming and its related harms. I argue that our verdict on this issue depends on what we mean by ‘causation’. If we for instance assume a simple counterfactual analysis of (...)
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  22. Inner Opacity. Nietzsche on Introspection and Agency.Mattia Riccardi - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (3):221-243.
    Nietzsche believes that we do not know our own actions, nor their real motives. This belief, however, is but a consequence of his assuming a quite general skepticism about introspection. The main aim of this paper is to offer a reading of this last view, which I shall call the Inner Opacity (IO) view. In the first part of the paper I show that a strong motivation behind IO lies in Nietzsche’s claim that self-knowledge exploits the same set of cognitive (...)
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  23. Social cognition in the we-mode.Mattia Gallotti & Chris D. Frith - 2013 - Trends in Cognitive Sciences 17 (4):160-165.
  24. Higher-Order Evidence and the Normativity of Logic.Mattias Skipper - 2020 - In Scott Stapleford & Kevin McCain, Epistemic Duties: New Arguments, New Angles. New York: Routledge.
    Many theories of rational belief give a special place to logic. They say that an ideally rational agent would never be uncertain about logical facts. In short: they say that ideal rationality requires "logical omniscience." Here I argue against the view that ideal rationality requires logical omniscience on the grounds that the requirement of logical omniscience can come into conflict with the requirement to proportion one’s beliefs to the evidence. I proceed in two steps. First, I rehearse an influential line (...)
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  25.  25
    Making a vague difference: Kagan, Nefsky and the Sorites Paradox.Mattias Gunnemyr - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):3501-3526.
    In collective harm cases, bad consequences follow if enough people act in a certain way even though no such individual act makes a difference for the worse. Global warming, overfishing and Derek Parfit’s famous case of the harmless torturers are some examples of such harm. Shelly Kagan argues that there is a threshold such that one single act might trigger harm in all collective harm cases. Julia Nefsky points to serious shortcomings in Kagan’s argument, but does not show that his (...)
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  26. Objects in Mind.Mattia Gallotti & John Michael - 2014 - In Mattia Gallotti & John Michael, Perspectives on Social Ontology and Social Cognition. Dordrecht: Springer.
  27. Per la metafisica classica. P. Alberto boccanegra op interprete di Gustavo bontadini.Mattia Cardenas - 2013 - Divus Thomas 116 (1):93-115.
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  28. Leibniz nella monadologia di Bernardino Varisco.Mattia Geretto - 2001 - Filosofia 52 (3):385-448.
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  29. Alexy's theory of constitutional rights and the problem of judicial review.Mattias Kumm - 2012 - In Matthias Klatt, Institutionalized reason: the jurisprudence of Robert Alexy. New York: Oxford University Press.
     
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  30.  12
    The pivotal role of ferritin in cellular iron homeostasis.Elena Mattia & Jos van Renswoude - 1988 - Bioessays 8 (4):107-111.
    Iron delivered by transferrin to the interior of the cell is in part utilized in biosynthetic processes and in part incorporated into ferritin, the major iron storage protein. The intracellular ferritin concentration is directly correlated to and determined by the extent of iron supply to the cell. Intracellular partitioning of iron to ferritin is suggested as forming the basis of cellular iron homeostasis.
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  31. F. Tessitore, La filosofia morale di Giuseppe Capograssi e Pietro Piovani.Mattia Papa (ed.) - 2022 - Rome: Edizioni di Storia e Letteratura.
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  32.  10
    Nichilismo vs. cosmopolitismo: una storia finita?Mattia Papa & Rossella Saccoia (eds.) - 2016 - Ariccia (RM): Aracne editrice int.le S.r.l..
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  33.  9
    L'erede che ride: parodia ed etica della consumazione in Max Stirner.Mattia Luigi Pozzi - 2014 - Milano: Mimesis.
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  34. Nachweise aus Gustav Teichmuller, Neue Studien zur Geschichte der Begriffe (1879).Mattia Riccardi - 2007 - Nietzsche Studien 36:389.
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  35. Thomas versus Anselme, Descartes, Leibniz.Mattias Vanderhoydonks - 2010 - Revue de Philosophie Ancienne 28 (2):111-119.
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  36.  74
    Recognition.Mattias Iser - forthcoming - Stanford Encyclopedia of Philosophy.
  37. Bayesianism for Non-ideal Agents.Mattias Skipper & Jens Christian Bjerring - 2020 - Erkenntnis 87 (1):93-115.
    Orthodox Bayesianism is a highly idealized theory of how we ought to live our epistemic lives. One of the most widely discussed idealizations is that of logical omniscience: the assumption that an agent’s degrees of belief must be probabilistically coherent to be rational. It is widely agreed that this assumption is problematic if we want to reason about bounded rationality, logical learning, or other aspects of non-ideal epistemic agency. Yet, we still lack a satisfying way to avoid logical omniscience within (...)
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  38.  39
    Nietzsche's Philosophical Psychology.Mattia Riccardi - 2021 - Oxford University Press.
    This book offers a systematic account of Nietzsche's thought on the human mind. A central theme is the nature of and relation between the unconscious and conscious mind, relating Nietzsche's work to contemporary debates about consciousness and theory of mind.
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  39.  59
    Financial Risk Models in the Light of the Banking Crisis 2007–2008.Mattia L. Rattaggi - 2012 - Journal of Critical Realism 11 (4):462-486.
    The financial crisis that began in the US real-estate market in 2007 and culminated in a global economic slump showed bluntly how wrong financial risk models can be. This state of affairs has triggered a number of reactions and observations at the level of the specification and use of models and at a more conceptual/fundamental level. This article focuses on the epistemic features of such models – namely the nature, source, conditions of validity, structure and limits of the knowledge that (...)
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  40.  84
    Replicability Crisis and Scientific Reforms: Overlooked Issues and Unmet Challenges.Mattia Andreoletti - 2020 - International Studies in the Philosophy of Science 33 (3):135-151.
    Nowadays, almost everyone seems to agree that science is facing an epistemological crisis – namely the replicability crisis – and that we need to take action. But as to precisely what to do or how...
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  41. A Dynamic Solution to the Problem of Logical Omniscience.Mattias Skipper & Jens Christian Bjerring - 2019 - Journal of Philosophical Logic 48 (3):501-521.
    The traditional possible-worlds model of belief describes agents as ‘logically omniscient’ in the sense that they believe all logical consequences of what they believe, including all logical truths. This is widely considered a problem if we want to reason about the epistemic lives of non-ideal agents who—much like ordinary human beings—are logically competent, but not logically omniscient. A popular strategy for avoiding logical omniscience centers around the use of impossible worlds: worlds that, in one way or another, violate the laws (...)
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  42. Reasons for action: making a difference to the security of outcomes.Mattias Gunnemyr & Caroline Torpe Touborg - 2022 - Philosophical Studies 180 (1):333-362.
    In this paper, we present a new account of teleological reasons, i.e. reasons to perform a particular action because of the outcomes it promotes. Our account gives the desired verdict in a number of difficult cases, including cases of overdetermination and non-threshold cases like Parfit’s famous _Drops of water._ The key to our account is to look more closely at the metaphysics of causation. According to Touborg (_The dual nature of causation_, 2018), it is a necessary condition for causation that (...)
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  43. Hyperintensional semantics: a Fregean approach.Mattias Skipper & Jens Christian Bjerring - 2020 - Synthese 197 (8):3535-3558.
    In this paper, we present a new semantic framework designed to capture a distinctly cognitive or epistemic notion of meaning akin to Fregean senses. Traditional Carnapian intensions are too coarse-grained for this purpose: they fail to draw semantic distinctions between sentences that, from a Fregean perspective, differ in meaning. This has led some philosophers to introduce more fine-grained hyperintensions that allow us to draw semantic distinctions among co-intensional sentences. But the hyperintensional strategy has a flip-side: it risks drawing semantic distinctions (...)
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  44. Collective intentionality and socially extended minds.Mattia Gallotti & Bryce Huebner - 2017 - Philosophical Psychology 30 (3):247-264.
    There are many ways to advance our understanding of the human mind by studying different kinds of sociality. Our aim in this introduction is to situate claims about extended cognition within a broader framework of research on human sociality. We briefly discuss the existing landscape, focusing on ways of defending socially extended cognition. We then draw on resources from the recent literature on the socially extended mind, as well as the literature on collective intentionality, to provide a framework for thinking (...)
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  45.  18
    Nachweise aus Gustav Teichmüller, Die wirkliche und die scheinbare Welt.Mattia Riccardi - 2009 - Nietzsche Studien 38 (1):331-332.
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  46. Unifying Epistemic and Practical Rationality.Mattias Skipper - 2023 - Mind 132 (525):136-157.
    Many theories of rational action are predicated on the idea that what it is rational to do in a given situation depends, in part, on what it is rational to believe in that situation. In short: they treat epistemic rationality as explanatorily prior to practical rationality. If they are right in doing so, it follows, on pain of explanatory circularity, that epistemic rationality cannot itself be a form of practical rationality. Yet, many epistemologists have defended just such a view of (...)
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  47. Double-Standard Moralism: Why We Can Be More Permissive Within Our Imagination.Mattia Cecchinato - 2023 - British Journal of Aesthetics 64 (1):67–87.
    Although the fictional domain exhibits a prima facie freedom from real-world moral constraints, certain fictive imaginings seem to deserve moral criticism. Capturing both intuitions, this paper argues for double-standard moralism, the view that fictive imaginings are subject to different moral standards than their real-world counterparts. I show how no account has, thus far, offered compelling reasons to warrant the moral appropriateness of this discrepancy. I maintain that the normative discontinuity between fiction and the actual world is moderate, as opposed to (...)
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  48. Higher-Order Defeat and the Impossibility of Self-Misleading Evidence.Mattias Skipper - 2019 - In Mattias Skipper & Asbjørn Steglich-Petersen, Higher-Order Evidence: New Essays. Oxford, United Kingdom: Oxford University Press.
    Evidentialism is the thesis, roughly, that one’s beliefs should fit one’s evidence. The enkratic principle is the thesis, roughly, that one’s beliefs should "line up" with one’s beliefs about which beliefs one ought to have. While both theses have seemed attractive to many, they jointly entail the controversial thesis that self-misleading evidence is impossible. That is to say, if evidentialism and the enkratic principle are both true, one’s evidence cannot support certain false beliefs about which beliefs one’s evidence supports. Recently, (...)
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  49. Belief gambles in epistemic decision theory.Mattias Skipper - 2021 - Philosophical Studies 178 (2):407-426.
    Don’t form beliefs on the basis of coin flips or random guesses. More generally, don’t take belief gambles: if a proposition is no more likely to be true than false given your total body of evidence, don’t go ahead and believe that proposition. Few would deny this seemingly innocuous piece of epistemic advice. But what, exactly, is wrong with taking belief gambles? Philosophers have debated versions of this question at least since the classic dispute between William Clifford and William James (...)
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  50. Can Arbitrary Beliefs be Rational?Mattias Skipper - 2023 - Episteme 20 (2):377-392.
    When a belief has been influenced, in part or whole, by factors that, by the believer's own lights, do not bear on the truth of the believed proposition, we can say that the belief has been, in a sense, arbitrarily formed. Can such beliefs ever be rational? It might seem obvious that they can't. After all, belief, supposedly, “aims at the truth.” But many epistemologists have come to think that certain kinds of arbitrary beliefs can, indeed, be rational. In this (...)
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