Although it is not yet officially recognized as a clinical entity which is diagnosable, Internet Gaming Disorder (IGD) has been included in section III for further study in the DSM-5 by the American Psychiatric Association (APA, 2013). This is important because there is increasing evidence that people of all ages, in particular teens and young adults, are facing very real and sometimes very severe consequences in daily life resulting from an addictive use of online games. This article summarizes general aspects (...) of IGD including diagnostic criteria and arguments for the classification as an addictive disorder including evidence from neurobiological studies. Based on previous theoretical considerations and empirical findings, this paper examines the use of one recently proposed model, the Interaction of Person-Affect-Cognition-Execution (I-PACE) model, for inspiring future research and for developing new treatment protocols for IGD. The I-PACE model is a theoretical framework that explains symptoms of Internet addiction by looking at interactions between predisposing factors, moderators, and mediators in combination with reduced executive functioning and diminished decision making. Finally, the paper discusses how current treatment protocols focusing on Cognitive-Behavioral Therapy for Internet addiction (CBT-IA) fit with the processes hypothesized in the I-PACE model. (shrink)

Theodor Adorno is a widely-studied figure, but most often with regard to his work on cultural theory, philosophy and aesthetics. The Sociology of Theodor Adorno provides the first thorough English-language account of Adorno's sociological thinking. Matthias Benzer reads Adorno's sociology through six major themes: the problem of conceptualising capitalist society; empirical research; theoretical analysis; social critique; the sociological text; and the question of the non-social. Benzer explains the methodological and theoretical ideas informing Adorno's reflections on sociology and illustrates Adorno's (...) approach to examining social life, including astrology, sexual taboos and racial prejudice. Benzer clarifies Adorno's sociology in relation to his work in other disciplines and the inspiration his sociology took from social thinkers such as Marx, Weber, Durkheim, Kracauer and Benjamin. The book raises critical questions about the viability of Adorno's sociological mode of procedure and its potential contributions and challenges to current debates in social science. (shrink)

Humans are creatures of articulation: an essential part of our form of life is the expression of what appears to us significant in what we experience and how we behave. The aim of this volume is to proceed from this realisation to an integrative anthropology that not only takes into account the uniqueness of our form of life, but also our evolutionary context. This has important consequences for our understanding of our corporeality, actions, language, consciousness and morals.

We give examples of calculi that extend Gentzen’s sequent calculusLKby unsound quantifier inferences in such a way that derivations lead only to true sequents, and proofs therein are nonelementarily shorter thanLK-proofs.

IntroductionIn the context of giving risk information for obtaining informed consent, it is not easy to comply with the ethical principle of “primum nihil nocere.” Carelessness, ignorance of nocebo effects and a misunderstood striving for legal certainty can lead doctors to comprehensive and brutal risk information. It is known that talking about risks and side effects can even trigger those and result in distress and nonadherence to medication or therapy.MethodsRecently, we have reported on significant clinically relevant effects of verbal and (...) non-verbal suggestions on maximal muscular arm strength in healthy volunteers and in patients at two time points before surgery. Maximal strength during arm abduction was measured by dynamometry of the deltoid muscle group. Suggestions from clinical everyday life were formulated as presumed negative and neutral versions.ResultsHere, we report on the effects of two versions of risk information in 45 patients. After sole mentioning risks of a puncture for the placement of a pain catheter, the maximal arm muscle strength was significantly reduced to 83% of baseline several days, and to 84% the evening before surgery. Strength was not significantly decreased and close to baseline at T1 and T2 when risks and benefits of a pain catheter were combined in one sentence. The difference between both versions was significant. With persistent normal distribution of values, the effect was due to uniform reactions of many patients, not to strong reactions of a few. High suggestibility and increase of anxiety with approaching surgery were identified as influencing factors for the neutralizing effect of modified wording.ConclusionWe not only suggest an alternative formulation for risk information to avoid nocebo effects but present an objective method to quantify and compare effects of different wordings. Thereby, we provide evidence that concurrently given positive aspects can neutralize negative effects during medical interview. (shrink)

This paper defends the normativity of meaning thesis by clearing up a misunderstanding about what the thesis amounts to. The misunderstanding is that according to it, failing to use an expression in accordance with the norms which constitute its meaning amounts to changing the expression’s meaning. If this was what the thesis claimed, then it would indeed be easy to show that meaning norms do not yield prescriptions and cannot be followed. However, there is another reading: what is constitutive of (...) meaning is not the norm’s being followed, but the norm’s being applicable. On this reading, some standard arguments against the thesis lose their force. After discussing the alternative reading and its consequences, the paper goes on to sketch a model of how norms of meaning become applicable in the first place. This model supports the view that talk of meaning has its pragmatic home in contexts of linguistic calibration. (shrink)

English summary: Ordinary, unmethodical experience forms our lives. It accumulates when we interact with our environment as living beings, and combines cognitive, affective and volitional elements. In it, questions of meaning and value and issues of knowledge become strongly interdependent. In a normative sense, modern culture has tremendously upgraded the status of ordinary people's experience. However, at the same time, our world is increasingly determined by the methodological experience of the (natural) sciences and by the technology they have made possible. (...) Will scientific experience now replace ordinary experience, or will it complement and regulate it? How do facts and values relate to one another and what does this mean for our understanding of democracy? Matthias Jung starts by developing an integrated approach to ordinary experience, taking into account insights from areas including hermeneutics, phenomenology, pragmatism and cognitive science. As a result, three main areas of discussion emerge: knowledge, values and ideology, all of which are covered in their respective individual chapters. German description: Gewohnliche, unmethodische Erfahrung formt unser Leben. Sie vollzieht sich, wenn wir als lebendige Wesen mit unserer Umwelt interagieren, und verbindet jeweils kognitive, affektive und willentliche Dimensionen. Fragen nach Sinn und Wert und Wissensfragen sind in ihr eng aufeinander bezogen. Normativ hat die Kultur der Moderne die Erfahrung gewohnlicher Menschen enorm aufgewertet, doch gleichzeitig wird unsere Welt immer starker von der methodischen Erfahrung der (Natur-)Wissenschaften und der von ihr ermoglichten Technik bestimmt. Ersetzt nun wissenschaftliche die gewohnliche Erfahrung oder erganzt und korrigiert sie diese? Wie verhalten sich Fakten und Werte zueinander und was ergibt sich daraus fur unser Verstandnis von Demokratie? Matthias Jung entwickelt zunachst ein integriertes Konzept gewohnlicher Erfahrung und nimmt dabei Einsichten u.a. aus Hermeneutik, Phanomenologie, Pragmatismus und Kognitionswissenschaften auf. Daraus ergeben sich drei exemplarische Problemfelder: Wissen, Werte und Weltanschauung. Ihnen sind jeweils eigene Kapitel gewidmet. (shrink)

Freges Kontextprinzip "Nur im Zusammenhange eines Satzes bedeuten die Wörter etwas" hat auch nach der von ihm vollzogenen Angleichung von Behauptungssätzen an Eigennamen Gültigkeit für die formale Sprache der "Grundgesetze". Der Bedeutungsvollständigkcitsbeweis, den er für sein Logiksystem anstrebt, schließt eine unmittelbare Anwendung dieses Prinzips nicht nur auf die unvollständigen Funktionsausdrücke, sondern auch auf die leerstellenfreien Wertverlaufsnamen ein. Wahrheitsnamen (Sätze) zeichnen sich vor anderen symbolsprachlichen Eigennamen in mehrfacher Hinsicht, insbesondere durch ihre semantische Selbständigkeit aus. Wertverlaufsnamen haben nur im Zusammenhang eines Wahrheitswertnamens (...) eine Bedeutung. Ihre Bedeutung besteht in ihrem Beitrag zur Bestimmung der Bedeutung von Wahrheitswertnamen, in denen sie vorkommen. (shrink)

Freges Kontextprinzip "Nur im Zusammenhange eines Satzes bedeuten die Wörter etwas" hat auch nach der von ihm vollzogenen Angleichung von Behauptungssätzen an Eigennamen Gültigkeit für die formale Sprache der "Grundgesetze". Der Bedeutungsvollständigkcitsbeweis, den er für sein Logiksystem anstrebt, schließt eine unmittelbare Anwendung dieses Prinzips nicht nur auf die unvollständigen Funktionsausdrücke, sondern auch auf die leerstellenfreien Wertverlaufsnamen ein. Wahrheitsnamen (Sätze) zeichnen sich vor anderen symbolsprachlichen Eigennamen in mehrfacher Hinsicht, insbesondere durch ihre semantische Selbständigkeit aus. Wertverlaufsnamen haben nur im Zusammenhang eines Wahrheitswertnamens (...) eine Bedeutung. Ihre Bedeutung besteht in ihrem Beitrag zur Bestimmung der Bedeutung von Wahrheitswertnamen, in denen sie vorkommen. (shrink)

1. Logik und Philosophie der Mathematik.--2. Logik und Sprachphilosophie.--3. Logik und Semantik.

In this article, I draw on the Mesoamerican institution of community offices (cargo) to support the view that political authority should be based on both political legitimacy and political expertise. I argue that the Mesoamerican tradition of cargos allows for a notion of political expertise that one acquires by rendering a service to one’s community. This expertise could be made a prerequisite for political representation without being vulnerable to several charges that have been levelled against epistocracy.

Tradition is a complex phenomenon of which we can find a multiplicity of conceptualizations in the philosophical, sociological, anthropological, and economic literature. In this paper, I offer both a critical and a constructive contribution to answering the question of how tradition should be conceptualized. In the critical part, I argue against attempts to construct a unified conception of tradition. In the constructive part, I discuss three taxonomies proposed in the literature and then develop an analytical grid for conceptions of tradition (...) as an alternative. This analytical grid is based on a sample of 28 accounts of tradition sourced from the contemporary scholarly literature, and makes use of seven dimensions to distinguish among these conceptions. (shrink)

Zoos attract millions of visitors every year, many of whom are schoolchildren. For this reason, zoos are important institutions for the environmental education of future generations. Empirical studies on the educational impact of environmental education programs in zoos are still rare. To address this issue, we conducted two studies: In study 1, we investigated students’ interests in different biological topics, including zoos ( n = 1,587). Data analysis of individual topics revealed large differences of interest, with advanced students showing less (...) interest in zoos. In study 2, we invited school classes of this age group to visit different guided tours at the zoo and tested connection to nature before and after each educational intervention ( n = 608). The results showed that the guided tours are an effective tool to raise students’ connection to nature. Add-on components have the potential to further promote connection to nature. The education programs are most effective with students with a low initial nature connection. (shrink)

In quantum logics, the notions of strong and full order determination and unitality for states on orthomodular posets are well known. These notions are defined for hypergraphs and their state spaces in a consistent manner and the relations between them and to the notions defined for orthomodular posets are discussed. The state space of a hypergraph is a polytope. This polytope is a simplex if and only if every superposition of pure states is a mixture of these same pure states. (...) Isomorphic hypergraphs have convexly isomorphic state spaces. A class of hypergraphs is given whose group of automorphisms is group-isomorphic to the group of convex automorphisms of their state spaces. (shrink)

In the academic world, Joseph Margolis is best known as the proponent of a particular combination of radical historicism and robust relativism. In his publications, he argues that “humankind is the measure of all things” with regard to aesthetics, history, natural and social sciences, and philosophy. In doing so, he effortlessly interacts with authors from the continental, pragmatist, and analytic traditions. His book Three Paradoxes of Personhood is a collection of the three Venetian lecture...

Philosophie ist der Versuch, durch überzeugendes und durchsichtiges Argumentieren bestimmte Fragen zu lösen. Philosophische Grundthemen sind Fragen nach dem Verständnis der Welt im Ganzen und unserer Stellung in ihr. Diese Fragen können prinzipiell nur kontrovers beantwortet werden. Die Reihe Grundthemen Philosophie möchte der Diskussion solcher philosophischen Grundthemen einen Ort geben. Anstelle einer umfassenden einführenden Darstellung werden in den einzelnen Bänden in Auseinandersetzung mit ausgewählten historischen Positionen die jeweiligen Probleme analysiert und Lösungsmöglichkeiten diskutiert. Dabei setzt der Verfasser/die Verfasserin eigene Akzente und (...) bezieht Stellung, so dass sich nicht bloß ein Blick auf die Geschichte der Philosophie, sondern zugleich auch ein systematischer Beitrag zur Problemdiskussion ergibt. Zur Zeit sind weitere Bände zu den Themen Beziehungen, Kultur, Wissenschaft und Moralbegründung geplant. Die Bände der Reihe richten sich gleichermaßen an Studierende der Philosophie und anderer Fächer sowie an professionelle Philosophen. Außerdem wendet sich die Reihe an alle, die an Grundthemen der Philosophie interessiert sind. (shrink)

This book draws on a spectrum of philosophical cultures to provide new perspectives on environmental ethics and intergenerational justice.

This article is currently available as a free download on ingentaconnect.

Derechos fundamentales, intereses y triunfos -- Proporcionalidad y moral -- El problema de la inconmensurabilidad -- Objeciones adicionales -- Análisis de caso.

Definition of the problem: Is it the brain that makes a human being a person? This anthropological question has been raised because of the findings of modern human brain research, and there are severe ethical consequences anew: If the appropriate anthropological answer is yes, then all invasive research would be problematic, because one would touch the basis of human essence. The problem is that the two major philosophical paradigms that offer an answer to the anthropological question, dualism and monism, have (...) opposing concepts. Arguments: This paper argues that the error of these two paradigms is that they understand the human body and the human mind as ’res’– as things. The explanation of the human being as an interactive unit of body and mind is impossible in both paradigms. A third anthropological view that tries to make that understandable is the anthropology of the Hebrew Bible. It does assume the category ’thing’ while speaking about humans, it presumes the category ’aspect’. There is no Hebrew word for ’mind’ in contrast to ’body’ or vice versa. The biblical language only knows terms for the unity of human beings seen under a certain aspect. Conclusion: Here, the body and thus the brain are important and necessary condition for human essence, but this is not a sufficient explanation for the human personality. Invasive research on the human brain is here neither generally forbidden nor tolerated – one has to demonstrate in every single case whether the planned operation touches regions that are crucial for the personality of the human subject. (shrink)

Mit dem Problem des Verhaltnisses von Wissenschaft und Ethik ist die Frage nach dem Zusammenhang von Wissen und Handeln wieder akut geworden. Auf der Interpretation zweier Philosophen aufbauend, die zu Beginn des technischen Zeitalters die Frage nach dem Verhaltnis von Wissen und Handeln scheinbar in entgegengesetzter Weise beantwortet haben, wird in dieser Untersuchung der Begriff der ethischen Erfahrung entwickelt. Dabei stellt sich heraus, dass die immer als Gegensatze aufgefassten Philosophien Hegels und Schopenhauers sich in der Sache nur um eine Nuance (...) unterscheiden. In diesem Spannungsfeld aber wird die Bedeutung des ethischen Erfahrungsbegriffs offenbar, der eine Grundlage zur Erfassung und Beurteilung des Zusammenhangs von Wissen und Moralitat bietet.". (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Plato on Virtue:Definitions of ΣωΦpoσynh in Plato's Charmides and in Plotinus Enneads 1.2 (19)Matthias VorwerkWhen interpreting Plato's dialogues we are confronted with a number of difficulties that we rarely meet when looking at the works of any other philosopher in antiquity. The most important reason for these difficulties can be found in the literary form that Plato has chosen for all his extant works, the dialogue. Instead of (...) developing his theories in systematic treatises, as at least some of the pre-Socratic philosophers and most of the philosophical later writers we know of did, Plato prefers to display philosophical conversations, usually with Socrates as the main interlocutor. The advantage of this literary form is that it conveys a sense of immediacy and vividness as does a drama on stage;1 it involves readers in the discussion and lets them experience the process of dialectic going on in the conversation.2 Nevertheless, Plato's dialogues raise a number of questions for those who do not read them only as pieces of literature but who want to analyze their philosophical content, especially where the so-called early dialogues3 are concerned: How are we to interpret the figure of Socrates? Is he supposed to represent the historical Socrates or is he only Plato's mouthpiece, or both? Are the aporiai of the early dialogues really insoluble or are there hints at possible solutions? Are we allowed to refer to later Platonic dialogues, in which metaphysical theories such [End Page 29] as the immortality of the soul, the theory of ideas, and cosmology are explicitly developed, in order to interpret the dialogues of the early period? Is it possible to detect something like a Platonic system that stands behind the dialogues but is not presented in all its details? What is the relation between such a system and Aristotle's reports about the unwritten doctrines () that Plato taught in his school, the Academy? In what regard are Plato's oral teachings at the Academy and his written dialogues connected to each other? And finally: What was Plato's object in composing the dialogues? These are some of the vexed questions that have been occupying scholars since Friedrich Schleiermacher for the past two centuries4 and that form the complex of problems every interpreter of Plato has to face.The present study does not intend to give a solution to all the problems mentioned above. It is concerned with one of the central aporetic early dialogues, the Charmides, which deals with the definition of the meaning of (hereafter, sophrosune), one of the Platonic cardinal virtues. First I am going to describe which definitions of sophrosune are proposed in the Charmides and how Socrates seemingly proves them wrong. Then I will show that these definitions are accepted in Plato's later dialogues or that they can at least be justified with the help of these. Finally I will present Plotinus' theory of the stages or grades of virtue with respect to sophrosune, and with the help of this theory I shall try to find a solution for the aporiai in the Charmides.1. The Definitions of Sophrosune in Plato's CharmidesThe Charmides,5 named after one of the interlocutors of Socrates, is set in the Athens of the year 432, at the beginning of the Peloponnesian [End Page 30] war.6 After a longer absence, which he spent in the military expedition at Potidaia, Socrates returns to Athens and on the next day immediately goes to the usual public meeting places (, 153a2-3). In the Palaistra or wrestling-school of Taureas he meets some friends, among them Chairephon and Critias, the latter being a cousin of Plato's mother and later one of the thirty tyrants.7 When Socrates inquires after the state of philosophy and asks for information about young men excelling in the fields of knowledge and beauty (, 153d4-5), he is referred to Charmides, who has just arrived and who enchants not only the young but also the older men with his beauty. He is Critias' cousin and Plato's uncle, the brother of his mother. Thus the two most important interlocutors in this... (shrink)

This paper addresses ethical challenges posed by a robot acting as both a general type of system and a discrete, particular machine. Using the philosophical distinction between “type” and “token,” we locate type-token ambiguity within a larger field of indefinite robotic identity, which can include networked systems or multiple bodies under a single control system. The paper explores three specific areas where the type-token tension might affect human–robot interaction, including how a robot demonstrates the highly personalized recounting of information, how (...) a robot makes moral appeals and justifies its decisions, and how the possible need for replacement of a particular robot shapes its ongoing role. We also consider how a robot might regard itself as a replaceable token of a general robotic type and take extraordinary actions on that basis. For human–robot interaction robotic type-token identity is not an ontological problem that has a single solution, but a range of possible interactions that responsible design must take into account, given how people stand to gain and lose from the shifting identities social robots will present. (shrink)

Der vorliegende Band diskutiert die Geschichts- und Sprachphilosophie Giambattista Vicos, primär in Bezug auf die Rechtslehre. Dabei wird Vico sowohl als Denker seines Zeitalters als auch in der Auseinandersetzung mit Autoren wie Suárez, Bacon, Descartes etc. gelesen und es ergeben sich immer wieder Bezüge zu aktuellen Debatten.