Results for 'M. Jonathan'

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  1. Are philosophers expert intuiters?Jonathan M. Weinberg, Chad Gonnerman, Cameron Buckner & Joshua Alexander - 2010 - Philosophical Psychology 23 (3):331-355.
    Recent experimental philosophy arguments have raised trouble for philosophers' reliance on armchair intuitions. One popular line of response has been the expertise defense: philosophers are highly-trained experts, whereas the subjects in the experimental philosophy studies have generally been ordinary undergraduates, and so there's no reason to think philosophers will make the same mistakes. But this deploys a substantive empirical claim, that philosophers' training indeed inculcates sufficient protection from such mistakes. We canvass the psychological literature on expertise, which indicates that people (...)
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  2.  65
    Medicine and Public Health, Ethics and Human Rights.Jonathan M. Mann - 2012 - Hastings Center Report 27 (3):6-13.
    There is more to modern health than new scientific discoveries, the development of new technologies, or emerging or re‐emerging diseases. World events and experiences, such as the AIDS epidemic and the humanitarian emergencies in Bosnia and Rwanda, have made this evident by creating new relationships among medicine, public health, ethics, and human rights. Each domain has seeped into the other, making allies of public health and human rights, pressing the need for an ethics of public health, and revealing the rights‐related (...)
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  3. Restrictionism and Reflection: Challenge Deflected, or Simply Redirected?Jonathan M. Weinberg, Joshua Alexander, Chad Gonnerman & Shane Reuter - 2012 - The Monist 95 (2):200-222.
    It has become increasingly popular to respond to experimental philosophy by suggesting that experimental philosophers haven’t been studying the right kind of thing. One version of this kind of response, which we call the reflection defense, involves suggesting both that philosophers are interested only in intuitions that are the product of careful reflection on the details of hypothetical cases and the key concepts involved in those cases, and that these kinds of philosophical intuitions haven’t yet been adequately studied by experimental (...)
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  4. Cappelen between rock and a hard place.Jonathan M. Weinberg - 2014 - Philosophical Studies 171 (3):545-553.
    In order for Herman Cappelen to argue in his Philosophy Without Intuitions that philosophers have been on the whole mistaken in thinking that we actually use intuitions much at all in our first-order philosophizing, he must attempt the task of characterizing what something must be, in order to be an intuition.My discussion here is focused on the latter half of the book concerning the “argument from philosophical practice. I am in wholehearted agreement with the first half’s thesis that the usage (...)
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  5. Puzzling over the imagination: Philosophical problems, architectural solutions.Jonathan M. Weinberg & Aaron Meskin - 2006 - In Shaun Nichols, The Architecture of the Imagination: New Essays on Pretence, Possibility, and Fiction. Oxford, GB: Oxford University Press UK. pp. 175-202.
     
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  6.  24
    Orthographic processing in visual word recognition: A multiple read-out model.Jonathan Grainger & Arthur M. Jacobs - 1996 - Psychological Review 103 (3):518-565.
  7.  68
    Education, gender and the nature/culture controversy.Ruth M. Jonathan - 1983 - Journal of Philosophy of Education 17 (1):5–20.
    Ruth M Jonathan; Education, Gender and the Nature/Culture Controversy, Journal of Philosophy of Education, Volume 17, Issue 1, 30 May 2006, Pages 5–20, https://.
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  8.  49
    Two concepts of education? A reply to D. J. O'Connor.Ruth M. Jonathan - 1982 - Journal of Philosophy of Education 16 (2):147–154.
    Ruth M Jonathan; Two Concepts of Education? A reply to D. J. O’Connor, Journal of Philosophy of Education, Volume 16, Issue 2, 30 May 2006, Pages 147–154, https.
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  9. (2 other versions)Normativity and epistemic intuitions.Jonathan M. Weinberg, Shaun Nichols & Stephen Stich - 2001 - Philosophical Topics, 29 (1-2):429-460.
    In this paper we propose to argue for two claims. The first is that a sizeable group of epistemological projects – a group which includes much of what has been done in epistemology in the analytic tradition – would be seriously undermined if one or more of a cluster of empirical hypotheses about epistemic intuitions turns out to be true. The basis for this claim will be set out in Section 2. The second claim is that, while the jury is (...)
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  10.  21
    From the tower to the pews: A call for academic theology to re-engage with the local context.Jonathan M. Womack & Jerry Pillay - 2019 - HTS Theological Studies 75 (4):8.
    This article assesses the shortcomings and the disconnectedness of the current academic theological education in South Africa. It offers a brief history to provide a guiding principle for academic theology. It then proceeds to show the current disconnect and challenges between academic theology and the church, with its primary focus on academic theology. Drawing on original research and reflection on these responses, commodification, euro-centricity and rankings are seen as three traps of modern academics. These three areas have distorted the true (...)
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  11.  17
    Intuitions.Jonathan M. Weinberg - 2016 - In Herman Cappelen, Tamar Gendler & John Hawthorne, The Oxford Handbook of Philosophical Methodology. Oxford, United Kingdom: Oxford University Press.
    This article examines the philosophical methodology of intuitions beginning with an argument developed by Max Deutsch and Herman Cappelen over the descriptive adequacy of what Cappelen calls “methodological rationalism”, and their own preferred view, “intuition nihilism”. Based on inadequacies in both accounts, it offers a descriptive take on intuition-deploying philosophical practice today via what it calls “Protean Crypto-Rationalism”. It then describes the epistemic profile of the appeal to intuition, listing four key aspects of the basic shape of intuition-deploying philosophical practice: (...)
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  12. Hellenicity: Between Ethnicity and Culture.Jonathan M. Hall - 2002
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  13.  74
    Living with innateness (and environmental dependence too).Jonathan M. Weinberg & Ron Mallon - 2008 - Philosophical Psychology 21 (3):415 – 424.
    Griffiths and Machery contend that the concept of innateness should be dispensed with in the sciences. We contend that, once that concept is properly understood as what we have called 'closed process invariance', it is still of significant use in the sciences, especially cognitive science.
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  14. The x-phi(les): unusual insights into the nature of inquiry.Jonathan M. Weinberg & Stephen Crowley - 2009 - Studies in History and Philosophy of Science Part A 40 (2):227-232.
    Experimental philosophy is often regarded as a category mistake. Even those who reject that view typically see it as irrelevant to standard philosophical projects. We argue that neither of these claims can be sustained and illustrate our view with a sketch of the rich interconnections with philosophy of science.Keywords: Science; Philosophy; Experimental Philosophy.
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  15.  65
    Developing Concepts of the Mind, Body, and Afterlife: Exploring the Roles of Narrative Context and Culture.Jonathan D. Lane, Liqi Zhu, E. Margaret Evans & Henry M. Wellman - 2016 - Journal of Cognition and Culture 16 (1-2):50-82.
    Children and adults from theus and China heard about people who died in two types of narrative contexts – medical and religious – and judged whether their psychological and biological capacities cease or persist after death. Most 5- to 6-year-olds reported that all capacities would cease. In theus, but not China, there was an increase in persistence judgments at 7–8 years, which decreased thereafter.uschildren’s persistence judgments were influenced by narrative context – occurring more often for religious narratives – and such (...)
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  16.  38
    Where ethics is taught: an institutional epidemiology.Jonathan Beever, Stephen M. Kuebler & Jordan Collins - 2021 - International Journal of Ethics Education 6 (2):215-238.
    The goal of this project is to argue for ethics as a necessary component of the institutional health. The authors offer an epidemiology of ethics for a large, metropolitan, very-high-research-activity university in the U.S. Where epidemiology of a pandemic looks at quantifiable data on infection and exposure rates, control, and broad implications for public health, an epidemiology of ethics looks to parallel data on those same themes. Their hypothesis is that knowing more about how undergraduates are exposed to ethics will (...)
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  17.  91
    Consciousness and the limits of language: You can't always say what you think or think what you say.Jonathan W. Schooler & S. M. Fiore - 1997 - In Jonathan D. Cohen & Jonathan W. Schooler, Scientific Approaches to Consciousness. Lawrence Erlbaum. pp. 241--257.
  18.  37
    Repairing moral injury takes a team: what clinicians can learn from combat veterans.Jonathan M. Cahill, Warren Kinghorn & Lydia Dugdale - 2023 - Journal of Medical Ethics 49 (5):361-366.
    Moral injury results from the violation of deeply held moral commitments leading to emotional and existential distress. The phenomenon was initially described by psychologists and psychiatrists associated with the US Departments of Defense and Veterans Affairs but has since been applied more broadly. Although its application to healthcare preceded COVID-19, healthcare professionals have taken greater interest in moral injury since the pandemic’s advent. They have much to learn from combat veterans, who have substantial experience in identifying and addressing moral injury—particularly (...)
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  19. How to challenge intuitions empirically without risking skepticism.Jonathan M. Weinberg - 2007 - Midwest Studies in Philosophy 31 (1):318–343.
    Using empirical evidence to attack intuitions can be epistemically dangerous, because various of the complaints that one might raise against them (e.g., that they are fallible; that we possess no non-circular defense of their reliability) can be raised just as easily against perception itself. But the opponents of intuition wish to challenge intuitions without at the same time challenging the rest of our epistemic apparatus. How might this be done? Let us use the term “hopefulness” to refer to the extent (...)
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  20. Should I stay or should I go? How the human brain manages the trade-off between exploitation and exploration.Jonathan D. Cohen, Samuel M. McClure & Yu & J. Angela - 2008 - In Jon Driver, Patrick Haggard & Tim Shallice, Mental Processes in the Human Brain. Oxford University Press.
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  21.  57
    Autonomy and the Role of the Family in Making Decisions at the End of Life.Jonathan M. Breslin - 2005 - Journal of Clinical Ethics 16 (1):11-19.
  22.  36
    From the guest editors.Jonathan D. Moreno & Eric M. Meslin - 2003 - Bioethics 17 (4):iii–iv.
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  23.  24
    Disclosing Controversial Risk in Informed Consent: How Serious is Serious?Jonathan M. Kocarnik - 2014 - American Journal of Bioethics 14 (4):13-14.
  24.  35
    Audience‐Contingent Variation in Action Demonstrations for Humans and Computers.Jonathan S. Herberg, Megan M. Saylor, Palis Ratanaswasd, Daniel T. Levin & D. Mitchell Wilkes - 2008 - Cognitive Science 32 (6):1003-1020.
    People may exhibit two kinds of modifications when demonstrating action for others: modifications to facilitate bottom‐up, or sensory‐based processing; and modifications to facilitate top‐down, or knowledge‐based processing. The current study examined actors' production of such modifications in action demonstrations for audiences that differed in their capacity for intentional reasoning. Actors' demonstrations of complex actions for a non‐anthropomorphic computer system and for people (adult and toddler) were compared. Evidence was found for greater highlighting of top‐down modifications in the demonstrations for the (...)
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  25.  52
    Racism and sexism in medically assisted conception.Jonathan M. Berkowitz & Jack W. Snyder - 1998 - Bioethics 12 (1):25–44.
    Despite legislation and public education, racism and sexism are alive and well. Though pre‐conceptive gender selection may enhance procreative liberty, this technology presents two disturbing questions. First, does sex selection represent underlying parental sexism? Second, by performing gender selection, do medical professionals perpetuate sexism? It will be maintained that pre‐conceptive sex selection is sexist as it reflects parental anticipation of stereotypical gender based behavior. Perhaps even more incriminating, sex selection forces parents to prefer one sex over another, to place a (...)
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  26. Brill Online Books and Journals.M. F. Burnyeat, Daniel W. Graham, G. E. R. Lloyd, Jonathan Lear, Theodore Scaltsas & Charles H. Kahn - 1992 - Phronesis 37 (2).
  27.  24
    Editorial.Jonathan M. Smith - 2005 - Ethics, Place and Environment 8 (1):1 – 2.
    This is the first issue of a new journal formed by the merger of Ethics, Place and Environment and Philosophy and Geography. We trust that you will find that this new journal continues to advance a...
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  28.  26
    No community without spectacle: A comment on olwig's landscape, nature, and the body politic.Jonathan M. Smith - 2003 - Philosophy and Geography 6 (2):263 – 265.
    (2003). No community without spectacle: A comment on Olwig's Landscape, Nature, and the Body Politic. Philosophy & Geography: Vol. 6, No. 2, pp. 263-265. doi: 10.1080/1090377032000114705.
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  29.  48
    Education in a destitute time[1]. (A heideggarian approach to the problem of education in the age of modern technology).Ruth M. Jonathan - 1983 - Journal of Philosophy of Education 17 (1):21–33.
    Michael Bonnett; Education in a Destitute Time[1], Journal of Philosophy of Education, Volume 17, Issue 1, 30 May 2006, Pages 21–33, https://doi.org/10.1111/j.1.
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  30. Aristotle's Politics: Critical Essays.Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron - 2005 - Rowman & Littlefield Publishers.
    Aristotle's Politics is widely recognized as one of the classics of the history of political philosophy, and like every other such masterpiece, it is a work about which there is deep division.
     
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  31.  22
    The Foundations of Grammar: An Introduction to Medieval Arabic Grammatical Theory.M. G. Carter & Jonathan Owens - 1991 - Journal of the American Oriental Society 111 (2):395.
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  32.  22
    Divine Simplicity and the Triune Identity: A Critical Dialogue with the Theological Metaphysics of Robert W. Jenson.Jonathan M. Platter - 2021 - De Gruyter.
    There has been a recent revival of interest in the doctrine of divine simplicity in systematic and philosophical theology, following decades of intense reflection on the tri-personhood of the Christian God. While recent studies have produced a greater appreciation of patristic and scholastic theologies, they have not yet engaged in dialogue with proponents of the trinitarian revival that emerged in the latter half of the twentieth century in anything other than polemical terms. This book offers a theological defense of the (...)
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  33. It Makes no Difference Whether or Not I Do It.Jonathan Glover & M. Scott-Taggart - 1975 - Aristotelian Society Supplementary Volume 49 (1):171 - 209.
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  34.  65
    Apotheosis of the hungry God: Nihilism and the contours of scholarship.Jonathan M. Smith - 2010 - Ethics, Place and Environment 13 (1):31 – 41.
    The modern university is a demoralizing institution, largely devoted to the propagation of nihilism and liberation of desire. The apotheosis of this hungry god of the untrammeled will has taken more than 200 years, but the slow ascent has given humanistic scholarship its basic shape. The ascent of 'reason' over tradition and religion, at the end of the eighteenth century, caused conservative thought to emerge, reluctantly, and frame rational defenses of natural (i.e. spontaneously evolved) social institutions and belief systems. This (...)
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  35.  46
    Task unrelated thought whilst encoding information.Jonathan M. Smallwood, Simona F. Baracaia, Michelle Lowe & Marc Obonsawin - 2003 - Consciousness and Cognition 12 (3):452-484.
    Task unrelated thought (TUT) refers to thought directed away from the current situation, for example a daydream. Three experiments were conducted on healthy participants, with two broad aims. First, to contrast distributed and encapsulated views of cognition by comparing the encoding of categorical and random lists of words (Experiments One and Two). Second, to examine the consequences of experiencing TUT during study on the subsequent retrieval of information (Experiments One, Two, and Three). Experiments One and Two demonstrated lower levels of (...)
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  36.  26
    Not All Disagreements Are Treatment Refusals: The Need for New Paradigms for Considering Parental Treatment Requests.Jonathan M. Marron - 2018 - American Journal of Bioethics 18 (8):56-58.
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  37.  34
    Muqarnas: An Annual on Islamic Art and Architecture, Vol. 9.Jonathan M. Bloom & Oleg Grabar - 1997 - Journal of the American Oriental Society 117 (2):380.
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  38.  21
    The Citadel of Cairo: A New Interpretation of Royal Mamluk Architecture.Jonathan M. Bloom & Nasser O. Rabbat - 1997 - Journal of the American Oriental Society 117 (2):381.
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  39.  27
    Writing Signs: The Fatimid Public TextFatimid Art at the Victoria and Albert Museums.Jonathan M. Bloom, Irene A. Bierman & Anna Contadini - 2000 - Journal of the American Oriental Society 120 (2):271.
  40.  51
    Why cosmoipolitanism in a post-secular age? Taylor and Habermas on European vs American exceptionalism.Jonathan M. Bowman - 2012 - Philosophy and Social Criticism 38 (2):127-147.
    While Taylor and Habermas respectively follow communitarian vs cosmopolitan lines in their political theories, trends in each of their writings on religion in a global context have taken surprising turns toward convergence. However, what both views lack would be a further analytical and normative classification that better captures the pluralistic dimensions of this shared turn. I consider Taylor’s critique of Habermas’ appeals to constitutional patriotism that lead to recanting the exceptionalist thesis attributed to the USA in order to own up (...)
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  41. How Should We Study Animal Consciousness Scientifically?Jonathan Birch, Donald M. Broom, Heather Browning, Andrew Crump, Simona Ginsburg, Marta Halina, David Harrison, Eva Jablonka, Andrew Y. Lee, François Kammerer, Colin Klein, Victor Lamme, Matthias Michel, Françoise Wemelsfelder & Oryan Zacks - 2022 - Journal of Consciousness Studies 29 (3-4):8-28.
    This editorial introduces the Journal of Consciousness Studies special issue on "Animal Consciousness". The 15 contributors and co-editors answer the question "How should we study animal consciousness scientifically?" in 500 words or fewer.
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  42.  21
    Use of Peer Mentoring, Interdisciplinary Collaboration, and Archival Datasets for Engaging Undergraduates in Publishable Research.Jonathan J. Hammersley, Micheal L. Waters & Kristy M. Keefe - 2019 - Frontiers in Psychology 10.
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  43.  22
    Cell lineage labels in the early amphibian embryo.Jonathan M. W. Slack - 1984 - Bioessays 1 (1):5-8.
    New methods of marking cells enable single clones to be followed during embryonic development. They can be used for the construction of fate maps and for the investigation of induction and determination.
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  44.  12
    Berkeley.Jonathan Barnes & Harry M. Bracken - 1975 - Philosophical Quarterly 25 (101):360.
  45. Conflict monitoring and anterior cingulate cortex: an update.Matthew M. Botvinick, Jonathan D. Cohen & Cameron S. Carter - 2004 - Trends in Cognitive Sciences 8 (12):539-546.
    One hypothesis concerning the human dorsal anterior cingulate cortex (ACC) is that it functions, in part, to signal the occurrence of conflicts in information processing, thereby triggering compensatory adjustments in cognitive control. Since this idea was first proposed, a great deal of relevant empirical evidence has accrued. This evidence has largely corroborated the conflict-monitoring hypothesis, and some very recent work has provided striking new support for the theory. At the same time, other findings have posed specific challenges, especially concerning the (...)
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  46.  62
    The Barrington Moore thesis and its critics.Jonathan M. Wiener - 1975 - Theory and Society 2 (1):301-330.
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  47.  21
    Elke Stein-Hölkeskamp, Das archaische Griechenland. Die Stadt und das Meer. 2015.Jonathan M. Hall - 2018 - Klio 100 (1):294-297.
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  48.  67
    Text linguistics: the how and why of meaning.M. A. K. Halliday & Jonathan Webster (eds.) - 2014 - Bristol, CT: Equinox.
    Whether prose or poetry, how does a text come to mean what it does? A functional-semantic approach to text analysis, such as is illustrated in this book, offers a revealing look at the resources of language at work in the creation of meaning, and a unique perspective on the text as object of study. Believing the best way to learn about text linguistics is through the analysis of full texts, the author includes analyses of texts, both spoken and written, drawn (...)
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  49. Spinoza et l'erreur.Jonathan M. Bennett - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:197-218.
     
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  50.  47
    Climate change, non-identity and moral ontology.Jonathan M. Hoffmann - 2020 - Intergenerational Justice Review 5 (2).
    My students tend to rank Parfit’s Energy Policy and the Further Future1 among their favourite pieces. It is a marvellously argued, eye-opening paper. One of the most interesting passages comes right at the end, when Parfit suggests that we should act as if we had never realised that the non-identity problem exists: “When we are discussing social policies, should we ignore the point about personal identity? Should we allow ourselves to say that a choice like that of the Risky Policy (...)
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