Results for 'M. Jonathan'

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  1.  65
    Medicine and Public Health, Ethics and Human Rights.Jonathan M. Mann - 2012 - Hastings Center Report 27 (3):6-13.
    There is more to modern health than new scientific discoveries, the development of new technologies, or emerging or re‐emerging diseases. World events and experiences, such as the AIDS epidemic and the humanitarian emergencies in Bosnia and Rwanda, have made this evident by creating new relationships among medicine, public health, ethics, and human rights. Each domain has seeped into the other, making allies of public health and human rights, pressing the need for an ethics of public health, and revealing the rights‐related (...)
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  2. “The nodules are alive and well on the sea floor”: deep ocean minerals, invertebrate traces, and multispecies histories of abyssal environments.Jonathan M. Galka - 2025 - History and Philosophy of the Life Sciences 47 (2):1-25.
    For mid-twentieth century scientists, industrialists, politicians, and lawyers, manganese (polymetallic) nodules were singular and valuable condensations of complex and little-understood biogeochemical processes. This paper examines how those processes were made tractable objects of interdisciplinary scientific inquiry in the mid-twentieth century, and how the study of those processes required the importation of biological and ecological concepts into the research of geochemistry at sea. Though largely falling away by the 1980s, the study of eukaryotic life on and in nodules was a lively (...)
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  3. Restrictionism and Reflection: Challenge Deflected, or Simply Redirected?Jonathan M. Weinberg, Joshua Alexander, Chad Gonnerman & Shane Reuter - 2012 - The Monist 95 (2):200-222.
    It has become increasingly popular to respond to experimental philosophy by suggesting that experimental philosophers haven’t been studying the right kind of thing. One version of this kind of response, which we call the reflection defense, involves suggesting both that philosophers are interested only in intuitions that are the product of careful reflection on the details of hypothetical cases and the key concepts involved in those cases, and that these kinds of philosophical intuitions haven’t yet been adequately studied by experimental (...)
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  4. Cappelen between rock and a hard place.Jonathan M. Weinberg - 2014 - Philosophical Studies 171 (3):545-553.
    In order for Herman Cappelen to argue in his Philosophy Without Intuitions that philosophers have been on the whole mistaken in thinking that we actually use intuitions much at all in our first-order philosophizing, he must attempt the task of characterizing what something must be, in order to be an intuition.My discussion here is focused on the latter half of the book concerning the “argument from philosophical practice. I am in wholehearted agreement with the first half’s thesis that the usage (...)
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  5.  24
    Orthographic processing in visual word recognition: A multiple read-out model.Jonathan Grainger & Arthur M. Jacobs - 1996 - Psychological Review 103 (3):518-565.
  6.  49
    Two concepts of education? A reply to D. J. O'Connor.Ruth M. Jonathan - 1982 - Journal of Philosophy of Education 16 (2):147–154.
    Ruth M Jonathan; Two Concepts of Education? A reply to D. J. O’Connor, Journal of Philosophy of Education, Volume 16, Issue 2, 30 May 2006, Pages 147–154, https.
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  7. (2 other versions)Normativity and epistemic intuitions.Jonathan M. Weinberg, Shaun Nichols & Stephen Stich - 2001 - Philosophical Topics, 29 (1-2):429-460.
    In this paper we propose to argue for two claims. The first is that a sizeable group of epistemological projects – a group which includes much of what has been done in epistemology in the analytic tradition – would be seriously undermined if one or more of a cluster of empirical hypotheses about epistemic intuitions turns out to be true. The basis for this claim will be set out in Section 2. The second claim is that, while the jury is (...)
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  8.  21
    From the tower to the pews: A call for academic theology to re-engage with the local context.Jonathan M. Womack & Jerry Pillay - 2019 - HTS Theological Studies 75 (4):8.
    This article assesses the shortcomings and the disconnectedness of the current academic theological education in South Africa. It offers a brief history to provide a guiding principle for academic theology. It then proceeds to show the current disconnect and challenges between academic theology and the church, with its primary focus on academic theology. Drawing on original research and reflection on these responses, commodification, euro-centricity and rankings are seen as three traps of modern academics. These three areas have distorted the true (...)
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  9. How Should We Study Animal Consciousness Scientifically?Jonathan Birch, Donald M. Broom, Heather Browning, Andrew Crump, Simona Ginsburg, Marta Halina, David Harrison, Eva Jablonka, Andrew Y. Lee, François Kammerer, Colin Klein, Victor Lamme, Matthias Michel, Françoise Wemelsfelder & Oryan Zacks - 2022 - Journal of Consciousness Studies 29 (3-4):8-28.
    This editorial introduces the Journal of Consciousness Studies special issue on "Animal Consciousness". The 15 contributors and co-editors answer the question "How should we study animal consciousness scientifically?" in 500 words or fewer.
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  10. Are philosophers expert intuiters?Jonathan M. Weinberg, Chad Gonnerman, Cameron Buckner & Joshua Alexander - 2010 - Philosophical Psychology 23 (3):331-355.
    Recent experimental philosophy arguments have raised trouble for philosophers' reliance on armchair intuitions. One popular line of response has been the expertise defense: philosophers are highly-trained experts, whereas the subjects in the experimental philosophy studies have generally been ordinary undergraduates, and so there's no reason to think philosophers will make the same mistakes. But this deploys a substantive empirical claim, that philosophers' training indeed inculcates sufficient protection from such mistakes. We canvass the psychological literature on expertise, which indicates that people (...)
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  11. Hellenicity: Between Ethnicity and Culture.Jonathan M. Hall - 2002
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  12.  65
    Developing Concepts of the Mind, Body, and Afterlife: Exploring the Roles of Narrative Context and Culture.Jonathan D. Lane, Liqi Zhu, E. Margaret Evans & Henry M. Wellman - 2016 - Journal of Cognition and Culture 16 (1-2):50-82.
    Children and adults from theus and China heard about people who died in two types of narrative contexts – medical and religious – and judged whether their psychological and biological capacities cease or persist after death. Most 5- to 6-year-olds reported that all capacities would cease. In theus, but not China, there was an increase in persistence judgments at 7–8 years, which decreased thereafter.uschildren’s persistence judgments were influenced by narrative context – occurring more often for religious narratives – and such (...)
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  13.  68
    Education, gender and the nature/culture controversy.Ruth M. Jonathan - 1983 - Journal of Philosophy of Education 17 (1):5–20.
    Ruth M Jonathan; Education, Gender and the Nature/Culture Controversy, Journal of Philosophy of Education, Volume 17, Issue 1, 30 May 2006, Pages 5–20, https://.
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  14. How to challenge intuitions empirically without risking skepticism.Jonathan M. Weinberg - 2007 - Midwest Studies in Philosophy 31 (1):318–343.
    Using empirical evidence to attack intuitions can be epistemically dangerous, because various of the complaints that one might raise against them (e.g., that they are fallible; that we possess no non-circular defense of their reliability) can be raised just as easily against perception itself. But the opponents of intuition wish to challenge intuitions without at the same time challenging the rest of our epistemic apparatus. How might this be done? Let us use the term “hopefulness” to refer to the extent (...)
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  15.  38
    Where ethics is taught: an institutional epidemiology.Jonathan Beever, Stephen M. Kuebler & Jordan Collins - 2021 - International Journal of Ethics Education 6 (2):215-238.
    The goal of this project is to argue for ethics as a necessary component of the institutional health. The authors offer an epidemiology of ethics for a large, metropolitan, very-high-research-activity university in the U.S. Where epidemiology of a pandemic looks at quantifiable data on infection and exposure rates, control, and broad implications for public health, an epidemiology of ethics looks to parallel data on those same themes. Their hypothesis is that knowing more about how undergraduates are exposed to ethics will (...)
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  16.  91
    Consciousness and the limits of language: You can't always say what you think or think what you say.Jonathan W. Schooler & S. M. Fiore - 1997 - In Jonathan D. Cohen & Jonathan W. Schooler, Scientific Approaches to Consciousness. Lawrence Erlbaum. pp. 241--257.
  17. Should I stay or should I go? How the human brain manages the trade-off between exploitation and exploration.Jonathan D. Cohen, Samuel M. McClure & Yu & J. Angela - 2008 - In Jon Driver, Patrick Haggard & Tim Shallice, Mental Processes in the Human Brain. Oxford University Press.
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  18.  57
    Autonomy and the Role of the Family in Making Decisions at the End of Life.Jonathan M. Breslin - 2005 - Journal of Clinical Ethics 16 (1):11-19.
  19. Puzzling over the imagination: Philosophical problems, architectural solutions.Jonathan M. Weinberg & Aaron Meskin - 2006 - In Shaun Nichols, The Architecture of the Imagination: New Essays on Pretence, Possibility, and Fiction. Oxford, GB: Oxford University Press UK. pp. 175-202.
     
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  20.  24
    Editorial.Jonathan M. Smith - 2005 - Ethics, Place and Environment 8 (1):1 – 2.
    This is the first issue of a new journal formed by the merger of Ethics, Place and Environment and Philosophy and Geography. We trust that you will find that this new journal continues to advance a...
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  21.  26
    No community without spectacle: A comment on olwig's landscape, nature, and the body politic.Jonathan M. Smith - 2003 - Philosophy and Geography 6 (2):263 – 265.
    (2003). No community without spectacle: A comment on Olwig's Landscape, Nature, and the Body Politic. Philosophy & Geography: Vol. 6, No. 2, pp. 263-265. doi: 10.1080/1090377032000114705.
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  22.  24
    Disclosing Controversial Risk in Informed Consent: How Serious is Serious?Jonathan M. Kocarnik - 2014 - American Journal of Bioethics 14 (4):13-14.
  23.  41
    Going Positive by Going Negative.Jonathan M. Weinberg - 2016 - In Wesley Buckwalter & Justin Sytsma, Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 71–86.
    The larger philosophical world has on the whole turned from a mix of averted gaze and outright antipathy toward x‐phi, to a mix of grudging acceptance and enthusiastic embrace. This chapter explains that the experimental philosophy is relevant, and that it is dangerous, and explains some ways that people can do more to remain both. Experimental philosophy's semi‐official sigil of the burning armchair has advertised its dangerousness for the past decade and a half as well. The chapter explains that it (...)
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  24.  22
    Divine Simplicity and the Triune Identity: A Critical Dialogue with the Theological Metaphysics of Robert W. Jenson.Jonathan M. Platter - 2021 - De Gruyter.
    There has been a recent revival of interest in the doctrine of divine simplicity in systematic and philosophical theology, following decades of intense reflection on the tri-personhood of the Christian God. While recent studies have produced a greater appreciation of patristic and scholastic theologies, they have not yet engaged in dialogue with proponents of the trinitarian revival that emerged in the latter half of the twentieth century in anything other than polemical terms. This book offers a theological defense of the (...)
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  25.  34
    Muqarnas: An Annual on Islamic Art and Architecture, Vol. 9.Jonathan M. Bloom & Oleg Grabar - 1997 - Journal of the American Oriental Society 117 (2):380.
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  26.  21
    The Citadel of Cairo: A New Interpretation of Royal Mamluk Architecture.Jonathan M. Bloom & Nasser O. Rabbat - 1997 - Journal of the American Oriental Society 117 (2):381.
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  27.  27
    Writing Signs: The Fatimid Public TextFatimid Art at the Victoria and Albert Museums.Jonathan M. Bloom, Irene A. Bierman & Anna Contadini - 2000 - Journal of the American Oriental Society 120 (2):271.
  28.  51
    Why cosmoipolitanism in a post-secular age? Taylor and Habermas on European vs American exceptionalism.Jonathan M. Bowman - 2012 - Philosophy and Social Criticism 38 (2):127-147.
    While Taylor and Habermas respectively follow communitarian vs cosmopolitan lines in their political theories, trends in each of their writings on religion in a global context have taken surprising turns toward convergence. However, what both views lack would be a further analytical and normative classification that better captures the pluralistic dimensions of this shared turn. I consider Taylor’s critique of Habermas’ appeals to constitutional patriotism that lead to recanting the exceptionalist thesis attributed to the USA in order to own up (...)
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  29.  22
    The Foundations of Grammar: An Introduction to Medieval Arabic Grammatical Theory.M. G. Carter & Jonathan Owens - 1991 - Journal of the American Oriental Society 111 (2):395.
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  30.  36
    From the guest editors.Jonathan D. Moreno & Eric M. Meslin - 2003 - Bioethics 17 (4):iii–iv.
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  31.  35
    Audience‐Contingent Variation in Action Demonstrations for Humans and Computers.Jonathan S. Herberg, Megan M. Saylor, Palis Ratanaswasd, Daniel T. Levin & D. Mitchell Wilkes - 2008 - Cognitive Science 32 (6):1003-1020.
    People may exhibit two kinds of modifications when demonstrating action for others: modifications to facilitate bottom‐up, or sensory‐based processing; and modifications to facilitate top‐down, or knowledge‐based processing. The current study examined actors' production of such modifications in action demonstrations for audiences that differed in their capacity for intentional reasoning. Actors' demonstrations of complex actions for a non‐anthropomorphic computer system and for people (adult and toddler) were compared. Evidence was found for greater highlighting of top‐down modifications in the demonstrations for the (...)
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  32.  22
    Predicting Clinical Trial Results: A Synthesis of Five Empirical Studies and Their Implications.Jonathan Kimmelman, David R. Mandel & David M. Benjamin - 2023 - Perspectives in Biology and Medicine 66 (1):107-128.
    Abstractabstract:Expectations about future events underlie practically every decision we make, including those in medical research. This paper reviews five studies undertaken to assess how well medical experts could predict the outcomes of clinical trials. It explains why expert trial forecasting was the focus of study and argues that forecasting skill affords insights into the quality of expert judgment and might be harnessed to improve decision-making in care, policy, and research. The paper also addresses potential criticisms of the research agenda and (...)
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  33. Intuition & calibration.Jonathan M. Weinberg, Stephen Crowley, Chad Gonnerman, Ian Vandewalker & Stacey Swain - 2012 - Essays in Philosophy 13 (1):15.
    The practice of appealing to esoteric intuitions, long standard in analytic philosophy, has recently fallen on hard times. Various recent empirical results have suggested that philosophers are not currently able to distinguish good intuitions from bad. This paper evaluates one possible type of approach to this problematic methodological situation: calibration. Both critiquing and building on an argument from Robert Cummins, the paper explores what possible avenues may exist for the calibration of philosophical intuitions. It is argued that no good options (...)
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  34.  22
    Cell lineage labels in the early amphibian embryo.Jonathan M. W. Slack - 1984 - Bioessays 1 (1):5-8.
    New methods of marking cells enable single clones to be followed during embryonic development. They can be used for the construction of fate maps and for the investigation of induction and determination.
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  35.  26
    Not All Disagreements Are Treatment Refusals: The Need for New Paradigms for Considering Parental Treatment Requests.Jonathan M. Marron - 2018 - American Journal of Bioethics 18 (8):56-58.
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  36. It Makes no Difference Whether or Not I Do It.Jonathan Glover & M. Scott-Taggart - 1975 - Aristotelian Society Supplementary Volume 49 (1):171 - 209.
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  37.  21
    Use of Peer Mentoring, Interdisciplinary Collaboration, and Archival Datasets for Engaging Undergraduates in Publishable Research.Jonathan J. Hammersley, Micheal L. Waters & Kristy M. Keefe - 2019 - Frontiers in Psychology 10.
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  38.  52
    What's epistemology for? The case for neopragmatism in normative metaepistemology.Jonathan M. Weinberg - 2006 - In Stephen Cade Hetherington, Epistemology futures. New York: Oxford University Press. pp. 26--47.
    How ought we to go about forming and revising our beliefs, arguing and debating our reasons, and investigating our world? If those questions constitute normative epistemology, then I am interested here in normative metaepistemology: the investigation into how we ought to go about forming and revising our beliefs about how we ought to go about forming and revising our beliefs -- how we ought to argue about how we ought to argue. Such investigations have become urgent of late, for the (...)
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  39.  48
    Education in a destitute time[1]. (A heideggarian approach to the problem of education in the age of modern technology).Ruth M. Jonathan - 1983 - Journal of Philosophy of Education 17 (1):21–33.
    Michael Bonnett; Education in a Destitute Time[1], Journal of Philosophy of Education, Volume 17, Issue 1, 30 May 2006, Pages 21–33, https://doi.org/10.1111/j.1.
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  40.  12
    Berkeley.Jonathan Barnes & Harry M. Bracken - 1975 - Philosophical Quarterly 25 (101):360.
  41. Brill Online Books and Journals.M. F. Burnyeat, Daniel W. Graham, G. E. R. Lloyd, Jonathan Lear, Theodore Scaltsas & Charles H. Kahn - 1992 - Phronesis 37 (2).
  42. Imagine that!Jonathan M. Weinberg & Aaron Meskin - 2005 - In Mathew Kieran, Contemporary Debates in Aesthetics and the Philosophy of Art. Malden, MA: Wiley-Blackwell. pp. 222-235.
     
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  43.  46
    Task unrelated thought whilst encoding information.Jonathan M. Smallwood, Simona F. Baracaia, Michelle Lowe & Marc Obonsawin - 2003 - Consciousness and Cognition 12 (3):452-484.
    Task unrelated thought (TUT) refers to thought directed away from the current situation, for example a daydream. Three experiments were conducted on healthy participants, with two broad aims. First, to contrast distributed and encapsulated views of cognition by comparing the encoding of categorical and random lists of words (Experiments One and Two). Second, to examine the consequences of experiencing TUT during study on the subsequent retrieval of information (Experiments One, Two, and Three). Experiments One and Two demonstrated lower levels of (...)
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  44. Aristotle's Politics: Critical Essays.Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron - 2005 - Rowman & Littlefield Publishers.
    Aristotle's Politics is widely recognized as one of the classics of the history of political philosophy, and like every other such masterpiece, it is a work about which there is deep division.
     
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  45.  17
    Intuitions.Jonathan M. Weinberg - 2016 - In Herman Cappelen, Tamar Gendler & John Hawthorne, The Oxford Handbook of Philosophical Methodology. Oxford, United Kingdom: Oxford University Press.
    This article examines the philosophical methodology of intuitions beginning with an argument developed by Max Deutsch and Herman Cappelen over the descriptive adequacy of what Cappelen calls “methodological rationalism”, and their own preferred view, “intuition nihilism”. Based on inadequacies in both accounts, it offers a descriptive take on intuition-deploying philosophical practice today via what it calls “Protean Crypto-Rationalism”. It then describes the epistemic profile of the appeal to intuition, listing four key aspects of the basic shape of intuition-deploying philosophical practice: (...)
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  46.  65
    Apotheosis of the hungry God: Nihilism and the contours of scholarship.Jonathan M. Smith - 2010 - Ethics, Place and Environment 13 (1):31 – 41.
    The modern university is a demoralizing institution, largely devoted to the propagation of nihilism and liberation of desire. The apotheosis of this hungry god of the untrammeled will has taken more than 200 years, but the slow ascent has given humanistic scholarship its basic shape. The ascent of 'reason' over tradition and religion, at the end of the eighteenth century, caused conservative thought to emerge, reluctantly, and frame rational defenses of natural (i.e. spontaneously evolved) social institutions and belief systems. This (...)
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  47.  37
    Repairing moral injury takes a team: what clinicians can learn from combat veterans.Jonathan M. Cahill, Warren Kinghorn & Lydia Dugdale - 2023 - Journal of Medical Ethics 49 (5):361-366.
    Moral injury results from the violation of deeply held moral commitments leading to emotional and existential distress. The phenomenon was initially described by psychologists and psychiatrists associated with the US Departments of Defense and Veterans Affairs but has since been applied more broadly. Although its application to healthcare preceded COVID-19, healthcare professionals have taken greater interest in moral injury since the pandemic’s advent. They have much to learn from combat veterans, who have substantial experience in identifying and addressing moral injury—particularly (...)
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  48.  40
    Emotion regulation characteristics and cognitive vulnerabilities interact to predict depressive symptoms in individuals at risk for bipolar disorder: A prospective behavioural high-risk study.Jonathan P. Stange, Angelo S. Boccia, Benjamin G. Shapero, Ashleigh R. Molz, Megan Flynn, Lindsey M. Matt, Lyn Y. Abramson & Lauren B. Alloy - 2013 - Cognition and Emotion 27 (1):63-84.
  49.  46
    Supplementing Herder’s Naturalism: Expanding the Senses and Transcending Cultures.Jonathan M. Weinberg - 2022 - Journal of Aesthetics and Art Criticism 80 (2):234-238.
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  50.  25
    Darwin and the Argument by Analogy: From Artificial to Natural Selection in the ‘Origin of Species'.Jonathan Hodge, Gregory Radick & Roger M. White - 2020 - New York, NY: Cambridge University Press. Edited by Gregory Radick.
    In On the Origin of Species, Charles Darwin put forward his theory of natural selection. Conventionally, Darwin's argument for this theory has been understood as based on an analogy with artificial selection. But there has been no consensus on how, exactly, this analogical argument is supposed to work – and some suspicion too that analogical arguments on the whole are embarrassingly weak. Drawing on new insights into the history of analogical argumentation from the ancient Greeks onward, as well as on (...)
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