The semantics Vann McGee gives for his 1989 conditional logic is based on Stalnaker’s 1968 semantics but replaces the familiar concept of truth at a world with the novel concept of truth under a hypothesis. Developed here is a semantics of the standard type, in which sentences are true at worlds, only with additional constraints imposed on the accessibility relation and the selection function. McGee conditionals of the form A ⇒ X are translated into Stalnaker conditionals of the form \A (...) > X. An interpretation of the semantics is provided, and a few implications for the theory of indicative conditionals and their probabilities are noted. (shrink)

This article is concerned with the question of the relative priority between political and social ontology within left-Heideggerianism, a tradition recently reconstructed by Oliver Marchart. Although the title seems to imply that this question is an open and live one within left-Heideggerianism – that the two paths at the crossroads have been clearly delineated when, in fact, the current predicament of left-Heideggerianism resembles more a one-way street – this is somewhat misleading: the identification of left-Heideggerianism with a post-foundationalist political ontology (...) that enjoys systematic priority over the social has contributed to the suppression of the question of the Being of the social and, therefore, prevented a critical re-examination of its relationship to the political. The aim of this article is both modest and ambitious: modest, in that it merely seeks to pose and motivate the question of the social within left-Heideggerianism both at an exegetical and at a systematic level; ambiti... (shrink)

The background of the brief analysis is the political turn taken place in the GDR in autumn 1989. The active role of the »basic-groups« and of the protestant churches in it is well-known. Nevertheless, there are many reasons to consider in a critical way the inner connection between protestantism and democracy in Eastern Germany. Not without any reserve the GDR-Protestantism can be looked at a forerunner and representative of democracy. The GDR-Protestantism seems tobe obliged to develop a better understanding of (...) all the elements constituting democracy. (shrink)

Dieser Sammelband vereinigt zeitdiagnostische Studien, in denen wichtige Tendenzen der Denkkultur der Gegenwart kritisch analysiert werden. So bekannte deutschsprachige Philosophen und Sozialwissenschaftler wie Hans Albert, Werner Becker, Malte Hossenfelder, Hans Lenk, Michael Schmid, Gerard Radnitzky, Ernst Topitsch usw. behandeln Themen wie: Ist Aufklärung heute noch aktuell? Wie gefährlich sind philosophische Heilslehrer und fundamentalistische Weltanschauungen? Ist das Theorem der Risikogesellschaft bloß ein Mythologem? Werden Utopien durch Demokratie domestiziert? Gibt es ein gemeinsames Verständnis von Glück? Ist die moderne Wohlfahrtsdemokratie mit individueller Freiheit (...) vereinbar? Was leistet die Rational-Choice-Theorie, die in sozialwissenschaftlichen Erklärungsmodellen eine immer größere Bedeutung gewinnt? (shrink)

People often make use of a spatial “mental time line” to represent events in time. We investigated whether the eyes follow such a mental time line during online language comprehension of sentences that refer to the past, present, and future. Participants' eye movements were measured on a blank screen while they listened to these sentences. Saccade direction revealed that the future is mapped higher up in space than the past. Moreover, fewer saccades were made when two events are simultaneously taking (...) place at the present moment compared to two events that are happening in different points in time. This is the first evidence that oculomotor correlates reflect mental looking along an abstract invisible time line during online language comprehension about time. Our results support the idea that observing eye movements is likely to “detect” invisible spatial scaffoldings which are involved in cognitively processing abstract meaning, even when the abstract meaning lacks an explicit spatial correlate. Theoretical implications of these findings are discussed. (shrink)

At the same time, it is not entirely inappropriate to ask why Kant does not care about natural language. One searches in vain for many remarks about, let alone any kind of developed discussion of, language in Kant’s texts, a lacuna that becomes especially salient in the Critique of Pure Reason, particularly to those reading that text in the late twentieth century. Yet it is in this text, along with the Critique of Judgement, where one would expect to see a (...) discussion of language in Kant’s systematic works. Thus a puzzle emerges: on the one hand, Kant displayed a remarkably wide range of curiosity about philosophical and other questions; on the other hand, there is an almost equally remarkable lack of consideration of language in his writing—most specifically in the first Critique, where the topic seems fundamentally relevant and yet is utterly ignored. Can this apparent discrepancy be reconciled? Worse yet, does not the fact that Kant neglects the questions raised by natural language reveal a fundamental gap in his critical account of reason’s scope and limits, and raise doubts about Kant’s approach that becomes even more pressing with the advent of the so-called “linguistic turn” in philosophy? (shrink)

In this paper, we discuss what we argue is a newly observed use of nouns like woman, man, and lawyer, in the sort of morphosyntax characteristic of count nouns. We argue that the relevant data constitutes normative uses of the relevant nouns, and we build an analysis on the assumption that such nouns are polysemous between descriptive and normative senses (Leslie 2015), using the formal account of polysemy in Pustejovsky (1998), and the analysis of count- ability in Rothstein (2010). In (...) doing so, we provide evidence in support of the aforementioned kinds of analyses of social terms and countability, as opposed to others which do not seem to be able to account for the data in as straight forward a way. (shrink)

What does it mean to be a good ally to the LGBTQ community? Does it count if you attach a rainbow pin to your backpack or post occasional messages of support on social media? We argue that in order to be a good ally involves avoiding the vice of complacency and that allies need to ask themselves two distinct, but related questions: (1) Who are you an ally to?; (2) How are you an ally? While reflecting on these questions helps (...) allies examine what they have or have not been doing so far, these questions point towards future action by encouraging allies to consider what else they need to be doing to help and who else they need to help. (shrink)

Die Arbeit setzt sich mit der neuzeitlichen Theodizeefrage auseinander. In einem ersten Schritt wird versucht, den genuinen Gehalt der Philosophie von Leibniz darzustellen, dessen Werk für die weitere Diskussion dieser Thematik maßgeblich wurde. Dabei wird aufgewiesen, dass die Argumente von Leibniz empiristischen und fideistischen Bestreitungen einer Theodizee standzuhalten und den Glauben an den allmächtigen und gütigen Gott mit dem Phänomen menschlicher Freiheit in Verbindung zu bringen vermögen. In einem zweiten Schritt werden die Positionen von Kant und Leibniz konfrontiert. Dabei zeigt (...) sich, dass Kant den von Leibniz bezeichneten Weg nicht verwirft, sondern weiterführt und die Theodizeefrage konsequent in der Praxis menschlichen Weltumgangs zu verorten vermag. (shrink)