Results for 'Kim Loprete'

966 found
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  1.  83
    Why a Right to an Explanation of Algorithmic Decision-Making Should Exist: A Trust-Based Approach.Tae Wan Kim & Bryan R. Routledge - 2022 - Business Ethics Quarterly 32 (1):75-102.
    Businesses increasingly rely on algorithms that are data-trained sets of decision rules (i.e., the output of the processes often called “machine learning”) and implement decisions with little or no human intermediation. In this article, we provide a philosophical foundation for the claim that algorithmic decision-making gives rise to a “right to explanation.” It is often said that, in the digital era, informed consent is dead. This negative view originates from a rigid understanding that presumes informed consent is a static and (...)
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  2.  30
    Ways of Debating Assisted Suicide and Euthanasia: Implications for Psychiatry.Scott Y. H. Kim - 2021 - Perspectives in Biology and Medicine 64 (1):29-43.
  3.  35
    The Violence of the Benevolent Ruler: Classical Confucianism and Punitive Expedition.Sungmoon Kim - 2023 - Philosophy Compass 18 (2):e12902.
    In the past two decades, scholars in China and beyond have vigorously demonstrated that the just war discourse is integral to classical Confucianism and that the classical Confucian idea of “punitive expedition” can be best understood in terms of humanitarian intervention. The sceptics, however, claim that in describing the ancient sage‐king's bloodless punitive expeditions, what classical Confucians really had in mind was not so much to endorse morally justified forms of aggressive war but to highlight the paramount importance of the (...)
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  4.  14
    Can a case be made for “unlearning” in the study of religions?Kim Knott - 2024 - Approaching Religion 14 (2):190-209.
    The concept of “unlearning” has been positively endorsed in both self-help literature and organizational research, but has yet to be discussed in the study of religions. Is there room for it in the conceptual space of religious socialization, pedagogy and spiritual seeking? Where does it occur in the spiritual journey, and what is its purpose? From the perspective of social learning, and drawing on a definition and model from organizational studies, the case for “unlearning” is considered with reference to those (...)
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  5.  24
    Theorizing Confucian Virtue Politics : The Political Philosophy of Mencius and Xunzi.Sungmoon Kim - 2019 - Cambridge University Press.
    Surprisingly little is known about what ancient Confucian thinkers struggled with in their own social and political contexts and how these struggles contributed to the establishment and further development of classical Confucian political theory. Leading scholar of comparative political theory, Sungmoon Kim offers a systematic philosophical account of the political theories of Mencius and Xunzi, investigating both their agreements and disagreements as the champions of the Confucian Way against the backdrop of the prevailing realpolitik of the late Warring States period. (...)
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  6.  15
    Chosun Cofucianism’s Response to Yangming’s Xinjili-ConcerningToegye and Yulgok.Kim KyungHo - 2007 - Journal of Eastern Philosophy 50:159-188.
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  7. Causes and counterfactuals.Jaegwon Kim - 1973 - Journal of Philosophy 70 (17):570-572.
  8.  96
    Technological Unemployment, Meaning in Life, Purpose of Business, and the Future of Stakeholders.Tae Wan Kim & Alan Scheller-Wolf - 2019 - Journal of Business Ethics 160 (2):319-337.
    We offer a precautionary account of why business managers should proactively rethink about what kinds of automation firms ought to implement, by exploring two challenges that automation will potentially pose. We engage the current debate concerning whether life without work opportunities will incur a meaning crisis, offering an argument in favor of the position that if technological unemployment occurs, the machine age may be a structurally limited condition for many without work opportunities to have or add meaning to their lives. (...)
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  9.  19
    The relationship between intellect and senses: Thomas Aquinas' view.Kim Wan Jong & Kyucheol Park - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 87:253-272.
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  10.  17
    The dual function of social gaze.Matthias S. Gobel, Heejung S. Kim & Daniel C. Richardson - 2015 - Cognition 136 (C):359-364.
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  11. The Unobserved Heterogeneneous Influence of Gamification and Novelty-Seeking Traits on Consumers’ Repurchase Intention in the Omnichannel Retailing.Cheong Kim, Francis Joseph Costello & Kun Chang Lee - 2020 - Frontiers in Psychology 11.
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  12.  14
    심시기와 율곡철학의 성격 규정 문제.Kim KyungHo - 2019 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 62:125-153.
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  13. The Poverty of Pluralism: A Reply to Sterelny and Kitcher.Philip Kitcher, Kim Sterelny & C. Kenneth Waters - 1990 - Journal of Philosophy 87 (3):151-158.
  14.  70
    Service, reciprocity, and remedy: From Confucian meritocracy to Confucian democracy.Sungmoon Kim - 2024 - European Journal of Political Theory 23 (2):246-266.
    One of the most notable features in recent Confucian political theory is the advocacy of political meritocracy. Though Confucian meritocrats’ controversial institutional design has been subject to critical scrutiny, less attention has been paid to their underlying normative claims. This paper aims to investigate the two justificatory conditions of Confucian political meritocracy—the service condition and the reciprocity condition—in light of classical Confucianism and with special attention to moral disagreement. Finding the normative argument for Confucian political meritocracy both incomplete (in light (...)
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  15.  51
    Schiller on Aesthetic Education as Radical Ethical-Political Remedy.Kim Leontiev - 2023 - British Journal of Aesthetics 63 (4):553-578.
    This paper examines the iconic conception of aesthetic education in the work of Friedrich Schiller, with the aim of elucidating Schiller’s unique innovation of this notion in understanding i) the relationship between aesthetic and ethical value and ii) the transformative possibilities within a collective, social dimension of aesthetic experience. The paper provides an overview of the Kantian origins of Schiller’s aesthetic programme (Section 1). It then considers Schiller’s critique of the perceived failings of the Kantian and Enlightenment republican models of (...)
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  16.  40
    The Relationships of Self-Esteem, Future Time Perspective, Positive Affect, Social Support, and Career Decision: A Longitudinal Multilevel Study.In-Jo Park, Minhee Kim, Seungwoo Kwon & Hae-Gyoung Lee - 2018 - Frontiers in Psychology 9.
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  17.  35
    Rethinking corporate social responsibility under contemporary capitalism: Five ways to reinvent CSR.Rebecca Chunghee Kim - 2022 - Business Ethics, the Environment and Responsibility 31 (2):346-362.
    Business Ethics, the Environment & Responsibility, Volume 31, Issue 2, Page 346-362, April 2022.
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  18.  19
    Variation is function: Are single cell differences functionally important?Hannah Dueck, James Eberwine & Junhyong Kim - 2016 - Bioessays 38 (2):172-180.
    There is a growing appreciation of the extent of transcriptome variation across individual cells of the same cell type. While expression variation may be a byproduct of, for example, dynamic or homeostatic processes, here we consider whether single‐cell molecular variation per se might be crucial for population‐level function. Under this hypothesis, molecular variation indicates a diversity of hidden functional capacities within an ensemble of “identical” cells, and this functional diversity facilitates collective behavior that would be inaccessible to a homogenous population. (...)
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  19. Religion and its evolution: signals, norms, and secret histories.Carl Brusse & Kim Sterelny - 2020 - Religion, Brain and Behavior 10 (3):217--222.
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  20. Forest types, ecosystem services, and current distribution of Korea's sacred groves-the Maeulsoop.Gowoon Kim Dowon Lee, Insu Koh Wanmo Kang & Chan-Ryul Park - 2022 - In Chris Coggins & Bixia Chen, Sacred forests of Asia: spiritual ecology and the politics of nature conservation. New York: Routledge.
     
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  21. Nhân-bản.Kim Định - 1965 - [Saigon]: Trường đại học văn khoa.
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  22.  36
    Young Children’s Deference to a Consensus Varies by Culture and Judgment Setting.Kathleen H. Corriveau, Elizabeth Kim, Ge Song & Paul L. Harris - 2013 - Journal of Cognition and Culture 13 (3-4):367-381.
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  23.  21
    Selectivity in associative learning: a cognitive stage framework for blocking and cue competition phenomena.Yannick Boddez, Kim Haesen, Frank Baeyens & Tom Beckers - 2014 - Frontiers in Psychology 5.
  24.  45
    The epistemology of “On Sense and Reference”.Junyeol Kim - 2023 - Asian Journal of Philosophy 2 (2):1-17.
    This paper sheds light on an epistemological dimension of Frege’s “On Sense and Reference.” Under my suggested reading of it, one of its aims is to suggest a picture about propositional knowledge and its production. According to this picture, judgment, which produces propositional knowledge, is identification of the truth-value True with the reference of a given sentence. The propositional knowledge that p, produced by the judgment that p, consists in the knowledge of the identity between the True and the reference (...)
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  25.  10
    Intermedial arts: disrupting, remembering, and transforming media.Leena Eilittä, Liliane Louvel & Sabine Kim (eds.) - 2012 - Newcastle upon Tyne: Cambridge Scholars Press.
    The essays in this collection, which were written by European and North American specialists, position intermediality as a praxis of interpretative analysis in order to show how intermediality challenges our notion of art. The writers examine the various intermedial relations between the arts, which may take the form of reference to another form of art, a combination of two or more forms of art or a generic transformation from one form of art to another. In such cases, an intermedial approach (...)
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  26.  20
    Discovery of basic ordinality and cardinality by young preschoolers.Melvin H. Marx & Yung Che Kim - 1990 - Bulletin of the Psychonomic Society 28 (5):461-463.
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  27. Kŭndae Han'guk kaebyŏk chonggyo ŭi minjok chagyŏljuŭi suyong kwa Taehan Min'guk imsi chŏngbu surip.Kim Pong-gon - 2019 - In Nam-jin Hŏ, Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  28.  27
    Time Travel in a World with Circular Time.Seahwa Kim - 2016 - Philosophical Analysis 34:93-107.
    According to the standard definition of time travel due to David Lewis, an object time travels if and only if the separation in time between departure and arrival does not equal the duration of its journey. After arguing that the standard definition of time travel is inadequate by discussing a world with circular time, I suggest a new definition of time travel that does not fail in situations involving circular time.
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  29.  11
    The Trends of Heaven-Human Relation of Zhuxi Learning in 18C - Focused on the Discourse of Huang, Yun Seok.Moon-Yong Kim - 2013 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 39:53-83.
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  30.  6
    The Viewpoint of Body and Thought of Health Caring on Zhouyi cantung qi(『周易參同契』).Boochan Kim - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 78:241-258.
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  31.  82
    The Way of Truth: A Buddhist Perspective.Ha Poong Kim - 1987 - The Acorn 2 (1):19-19.
  32.  8
    Uri, haengbok hapsida: 102-se, kin sam ŭi yŏjŏng twi e kirok han tansangdŭl.Hyŏng-sŏk Kim - 2021 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  33. Uri hangmun ŭrosŏŭi tonghak.Yong-hwi Kim - 2007 - Sŏul-si: Chʻaek Sesang.
     
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  34. Ŭmak ihae ŭi pangbŏp.Chin-Gyun Kim - 1986 - Sŏul Tʻŭkpyŏlsi: Yunion Ŭmak Chʻulpʻansa.
     
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  35.  67
    Varieties of Moral Experience: Cephalic Erlebnis and Odyssean Erfahrung.Alan Kim - 2005 - Southern Journal of Philosophy 43 (S1):41-49.
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  36.  10
    「해로」·「유로」의 한비자 법치사상 연구.Taeyong Kim - 2019 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 63:177-212.
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  37.  45
    Why Does the Wood Not Ignite Itself? Duns Scotus’s Defense of the Will’s Self-Motion.Yul Kim - 2021 - American Catholic Philosophical Quarterly 95 (1):49-68.
    The goal of this paper is to analyze the response of John Duns Scotus to Godfrey of Fontaines’s argument against Henry of Ghent’s theory of the will’s self-motion. Godfrey’s argument is that, if the object is assumed to be causa sine qua non and the efficient causality is totally attributed to the will in the act of volition, it would also follow that not only the will’s motion but every motion in nature, such as, for example, the igniting of wood, (...)
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  38.  9
    Wijangdoen hakkyo: han sahoe hakcha ŭi Hanʼguk kyoyuk ŭi pʻaerŏdaim e taehan chichŏk sŏngchʻal.Tŏg-yŏng Kim - 2004 - Sŏul-si: Inmul kwa Sasangsa.
  39. Yulli chŏnsŏ.Ki-sŏk Kim - 1960
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  40.  6
    Yŏksa chʻŏrhak ŭi ihae.Hŭi-jun Kim - 1995 - Sŏul: Koryŏwŏn.
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  41. Yugyo ŭi chʻŏn sasang.Nŭng-gŭn Kim - 1988 - Sŏul-si: Sungsil Taehakkyo Chʻulpʻanbu.
     
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  42. Yulgok ŭi hyangyak kwa sahoe kyoyuk sasang.Kyŏng-sik Kim - 1986 - Sŏul-si: Paeyŏngsa.
     
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  43.  10
    Zhuzi Learning, Yangming Learning, and Formation of “Gukhak” : Genealogy of Subjectivity and Silsim.Woohyung Kim - 2018 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 58:307-336.
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  44.  34
    One-dimensional migration of interstitial clusters in SUS316L and its model alloys under electron irradiation.Y. Satoh, H. Abe & S. W. Kim - 2012 - Philosophical Magazine 92 (9):1129-1148.
  45.  35
    Social Virtual Reality (VR) Involvement Affects Depression When Social Connectedness and Self-Esteem Are Low: A Moderated Mediation on Well-Being.Hyun-Woo Lee, Sanghoon Kim & Jun-Phil Uhm - 2021 - Frontiers in Psychology 12.
    While social interaction and play in a VR environment are becoming ever more popular, little is known about how social VR games affect users. The purpose of this study was to elucidate the role of several contingent factors in social VR games by modeling the relationships between involvement, well-being, depression, self-esteem, and social connectedness. A conditional process-moderated mediation model of the measured variables was analyzed with 220 pieces of collected data. The result showed that: the direct effect of involvement on (...)
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  46.  18
    The Mirror of Mind: Visualizing Mental Representations of Self Through Reverse Correlation.Kibum Moon, SoJeong Kim, Jinwon Kim, Hackjin Kim & Young-gun Ko - 2020 - Frontiers in Psychology 11:511425.
    The reverse correlation (RC) method has been widely used, because it allows visualization of mental representations without a priori assumptions about relevant dimensions. We employed the RC method to visualize mental representations of self and examined their relationships with traits related to self-image. For this purpose, 110 participants (70 women) performed a two-image forced choice RC task to generate a classification image of self (self-CI). Participants perceived their self-CIs as bearing a stronger resemblance to themselves than did CIs of others (...)
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  47.  27
    A Binocular Information Source for Size Perception.Nam-Gyoon Kim - 2017 - Frontiers in Psychology 8.
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  48.  46
    Type-amalgamation properties and polygroupoids in stable theories.John Goodrick, Byunghan Kim & Alexei Kolesnikov - 2015 - Journal of Mathematical Logic 15 (1):1550004.
    We show that in a stable first-order theory, the failure of higher dimensional type amalgamation can always be witnessed by algebraic structures that we call n-ary polygroupoids. This generalizes a result of Hrushovski in [16] that failures of 4-amalgamation are witnessed by definable groupoids. The n-ary polygroupoids are definable in a mild expansion of the language.
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  49. The ethics of entrepreneurship.Christian Lautermann & Kim Oliver Tokarski - 2018 - In Eugene Heath, Byron Kaldis & Alexei M. Marcoux, The Routledge Companion to Business Ethics. New York: Routledge.
     
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  50.  45
    Timing matters: The impact of label synchrony on infant categorisation.Nadja Althaus & Kim Plunkett - 2015 - Cognition 139 (C):1-9.
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