Results for 'Kant, Heidegger.'

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  1. Kant und das Problem der Metaphysik.Martin Heidegger - 1929 - Annalen der Philosophie Und Philosophischen Kritik 8:101-101.
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  2.  85
    (1 other version)Kant and the problem of metaphysics.Martin Heidegger - 1962 - Bloomington,: Indiana University Press.
    The work is significant not only for its illuminating assessment of Kant's thought but also for its elaboration of themes first broached in Being and Time, ...
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  3.  29
    Kant and the Problem of Metaphysics.Lewis White Beck, Martin Heidegger & James S. Churchill - 1963 - Philosophical Review 72 (3):396.
  4.  16
    (1 other version)Kant und das problem der metaphysik.Martin Heidegger (ed.) - 1929 - Bonn,: F. Cohen.
  5.  11
    Seminare Kant, Leibniz, Schiller.Martin Heidegger - 2013 - Frankfurt am Main: Vittorio Klostermann. Edited by Günther Neumann.
    Der erste Teilband des umfangreichen Seminarbandes 84 der Gesamtausgabe gehort in den grossen Kontext von Martin Heideggers Auseinandersetzung mit Immanuel Kant und Gottfried Wilhelm Leibniz. Leibniz ist fur Heidegger von herausragender Bedeutung fur die Geschichte der neuzeitlichen Metaphysik zwischen Descartes und Kant. Im Band 84.1 kommen drei Seminare zu Kant und ein Seminar zu Leibniz erstmals zur Veroffentlichung. Die drei Kant-Seminare befassen sich mit Kants Preisschrift uber die aFortschritte der Metaphysik (Sommer 1931), mit Kants aTranszendentaler Dialektik aus der Kritik der (...)
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  6.  59
    Kant, Heidegger and the Performative Character of Language in the First Critique.Frank Schalow - 2003 - Epoché: A Journal for the History of Philosophy 8 (1):165-180.
    By tracing the discourse employed by Critical philosophy back to a pre-predicative level of language, this paper adds a dimension to Heidegger’s retrieval of Kant. By making explicit the role that language plays in the first Critique—both in the development of the transcendental schema of knowledge in the Transendental Analytic and the determination of the boundaries of pure reason in the Transcendental Dialectic—a bridge is formed between Heidegger’s hermeneutics and Kant’s critical enterprise. Heidegger’s destructive-retrieval of Kant’s thought is then seen (...)
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  7.  18
    The Question Concerning the Thing: On Kant’s Doctrine of the Transcendental Principles.Martin Heidegger - 2018 - Lanham: Rowman & Littlefield International.
    A complete English translation of an important work from a crucial period in Heidegger’s overall intellectual trajectory.
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  8.  80
    Phenomenological Interpretation of Kant’s Critique of Pure Reason.Martin Heidegger - 1997 - Indiana University Press.
    The text of Martin Heidegger’s 1927–28 university lecture course on Emmanuel Kant’s Critique of Pure Reason presents a close interpretive reading of the first two parts of this masterpiece of modern philosophy. In this course, Heidegger continues the task he enunciated in Being and Time as the problem of dismatling the history of ontology, using temporality as a clue. Within this context the relation between philosophy, ontology, and fundamental ontology is shown to be rooted in the genesis of the modern (...)
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  9. Kant, Heidegger, and the In/Finitude of Human Reason.Colin McQuillan - 2017 - CR: The New Centennial Review 17 (3):81-101.
     
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  10. Kants These über das Sein.Martin Heidegger - 1976 - In [no title]. Vittorio Klostermann. pp. 445-480.
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  11.  16
    Phänomenologische Interpretation von Kants Kritik der reinen Vernunft: [Marburger Vorlesung Wintersemester 1927/28].Martin Heidegger & Ingtraud Görland - 1977 - Frankfurt am Main: Klostermann.
    Die Vorlesung knupft an das Ende der Grundprobleme der Phanomenologie an. Sie gibt ausfuhrlicher als dort eine Bestimmung des Verhaltnisses von positiver Wissenschaft, wissenschaftlicher Philosophie oder Ontologie und Fundamentalontologie. Die phanomenologische Interpretation der transzendentalen Asthetik und des ersten Buches der transzendentalen Analytik ist gegenuber der spateren Arbeit Kant und das Problem der Metaphysik weniger die abgeloste Darstellung als die Herausarbeitung der Kantdeutung in einer genauen und detaillierten Textanalyse, in der Abschnitt fur Abschnitt durchgegangen wird. Die Vorlesung bietet einen breiteren Zugang (...)
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  12. Kant, Heidegger, Henry : Geschichte einer Ontologisierung.Julia Scheidegger - 2013 - In Stephan Grätzel & Frédéric Seyler, Sein, Existenz, Leben: Michel Henry und Martin Heidegger. Freiburg: Verlag Karl Alber.
  13. Kant ve metafizik problem.Martin Heidegger - 2013 - Ethos: Dialogues in Philosophy and Social Sciences 6 (1).
    Temel ontoloji, sonlu insan özünün ontolojik açıdan çözümlenmesi anlamına gelir. Bu ontolojik çözümleme, “insanın doğasına ait” metafizik için temel hazırlamalıdır. Temel ontoloji, metafiziğin olanaklılaşması için gerekli olan insan Dasein’ın metafiziğidir ve tüm antropoloji türlerinden, felsefi antropolojiden de temelden ayrışır. Bir Temel ontoloji idesini açıklamak demek, Dasein’a ilişkin tanımlı ontolojik çözümlemeyi kaçınılmaz bir gereksinim olarak görmek ve bu yolla temel ontolojinin “insan nedir?” biçimindeki somut soruyu hangi amaçla ve hangi tarzda, hangi sınırlama içerisinde ve hangi koşullar altında sorduğunu açıklığa kavuşturmak demektir. (...)
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  14. Kant et le problème de la métaphysique.Martin Heidegger, Alphonse de Waehlens & Walter Biemel - 1953 - Les Etudes Philosophiques 8 (2):189-191.
     
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  15.  22
    Kant, Heidegger und das Verhältnis von Repräsentation und Abstraktion.Thomas Khurana - 2013 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 58 (2):37-58.
    The way in which a schema represents something is precisely by abstracting from some of its features; in a schema, representation and abstraction are thus not opposed to each other but rather internally related. The first part of this paper investigates this internal relation by delineating Kant’s concept of schema as the term mediating concept and intuition. Due to its pivotal position, however, the schema tends to collapse either into the conceptual or into the intuitive. The second part of the (...)
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  16.  19
    Dr. Martin Heidegger, Privatdozent an der Universität Freiburg i. B.Martin Heidegger - 1917 - Kant Studien 21 (1-3).
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  17.  30
    Kant and the Problem of Metaphysics, Fifth Edition, Enlarged.Martin Heidegger - 1997 - Indiana University Press.
    Since its original publication in 1929, Martin Heidegger’s provocative book on Kant’s Critique of Pure Reason has attracted much attention both as an important contribution to twentieth-century Kant scholarship and as a pivotal work in Heidegger’s own development after Being and Time. This fifth, enlarged edition includes marginal notations made by Heidegger in his personal copy of the book and four new appendices—Heidegger's postpublication notes on the book, his review of Ernst Cassirer's Philosophy of Symbolic Forms, Heidegger's response to reviews (...)
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  18.  7
    Kants These über das Sein.Martin Heidegger - 1963 - V. Klostermann.
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  19.  30
    Representational Mind: A Study of Kant's Theory of Knowledge.Martin Heidegger - 1983 - Bloomington: Indiana University Press.
    Continues and extends explorations begun in Being and Time.
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  20.  56
    Die Frage nach dem Ding: zu Kants Lehre von den transzendentalen Grundsätzen.Martin Heidegger & Petra Jaeger (eds.) - 1987 - de Gruyter.
    Die Schrift bringt den Text einer Vorlesung, die im Wintersemester 1935/36 unter dem Titel »Grundfragen der Metaphysik« an der Universität Freiburg/Br. gehalten wurde. Sie ist zu einem wesentlichen Teil Auslegung der Lehre Kants vom 'System aller Grundsätze des reinen Verstandes' in der »Kritik der reinen Vernunft« und führt fort, was in der Abhandlung »Kant und das Problem der Metaphysik« (1929) begonnen wurde.
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  21. Phenomenological Interpretation of Kant’s Critique of Pure Reason, Studies in Continental Thought.Martin Heidegger - 1997
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  22. Kant, Heidegger, and the Circularity of Transcendental Inquiry.Avery Goldman - 2010 - Epoché: A Journal for the History of Philosophy 15 (1):107-120.
    While in Being and Time Heidegger criticizes Kant for presupposing the very objects that he then goes on to examine, in his 1935–1936 lecture course What Is a Thing? he argues that the differentiation of subject and object with which Kant begins enables him to point to the temporal nature of thought. In following Kant’s own description of his project, Heidegger deems the presupposition of the objects of experience not detrimental to the inquiry, but determinative of its circular method. In (...)
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  23. La crítica de la razón pura de Kant y la tarea de una fundamentación de la metafísica.Martin Heidegger - 1977 - Ideas Y Valores 27 (48):83.
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  24.  35
    Kant, Heidegger, and the upanisads.Wayne McEvilly - 1963 - Philosophy East and West 12 (4):311-317.
  25. Kant, Heidegger, and the Problem of the Thing in Itself.William F. Vallicella - 1983 - International Philosophical Quarterly 23 (1):35-43.
  26. Heideggerova „vždy ještě interpretace“ Kanta.Martin Heidegger - 2006 - Filosoficky Casopis 54:308-313.
    [Heidegger’s “always still an interpretation” of Kant].
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  27. Durchblicke.Martin Heidegger & Vittorio Klostermann (eds.) - 1970 - Frankfurt a.M.,: Klostermann.
    Wandlung und Bestand, von H. Jonas.--Die Bedeutung von Martin Heideggers Denken für die Methode der Theologie, von H. Ott.--Das befreite Nichts, von K. Harries.--Bevestigter Gesang; Bemerkungen zu Heideggers Hölderlin-Auslegung, von R.E. Schulz-Seitz.--Heidegger und das Problem einer "philosophischen" Anthropologie, von H. Fahrenbach.--"Das Sein und das Nichts," von E. Tugendhat.--Der Logos-Gedanke des Heraklit, von K. Held.--Platon und das Problem der Wahrheit, von W. Hirsch.--Sein und Cogitationes, von Fr.-W. von Herrmann.--Die Zeitlichkeit der Repräsentation, von W. Janke.--Wandlungen in der Kant-Auffassung Heideggers, von H. Hoppe.--Dialectique (...)
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  28.  95
    Schema und Bild: Kant, Heidegger und das Verhältnis von Repräsentation und Abstraktion.Thomas Khurana - 2013 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 58 (2):203-224.
    The way in which a schema represents something is precisely by abstracting from some of its features; in a schema, representation and abstraction are thus not opposed to each other but rather internally related. The first part of this paper investigates this internal relation by delineating Kant’s concept of schema as the term mediating concept and intuition. Due to its pivotal position, however, the schema tends to collapse either into the conceptual or into the intuitive. The second part of the (...)
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  29. The Phenomenological Kant: Heidegger's Interest in Transcendental Philosophy.Chad Engelland - 2010 - Journal of the British Society for Phenomenology 41 (2):150-169.
    This paper provides a new, comprehensive overview of Martin Heidegger’s interpretations of Immanuel Kant. Its aim is to identify Heidegger’s motive in interpreting Kant and to distinguish, for the first time, the four phases of Heidegger’s reading of Kant. The promise of the “phenomenological Kant” gave Heidegger entrance to a rich domain of investigation. In four phases and with reference to Husserl, Heidegger interpreted Kant as first falling short of phenomenology (1919-1925), then approaching phenomenology (1925-1927), then advancing phenomenology (1927-1929), and (...)
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  30.  27
    Heidegger et Kant.Heidegger, Kant and Time.Charles M. Sherover & William Barrett - 1973 - Philosophy and Phenomenological Research 33 (4):601-603.
  31. Heidegger Und Kant — Heidegger Und Die Demokratie.István Fehér - 1993 - Existentia 3 (1-4):85-104.
     
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  32.  9
    Logik: die Frage nach der Wahrheit.Martin Heidegger & Walter Biemel - 1976 - Verlag Vittorio Klostermann.
    Im ersten Hauptstück dieser Vorlesung interpretiert Heidegger die Wahrheitsfrage bei Aristoteles, insbesondere das Kapitel 10 des IX. Buches der Metaphysik. Das zweite Hauptstück entfaltet ein radikalisiertes Fragen nach der Wahrheit im Sinne der Zeitproblematik, wie sie die Daseinsanalytik ermöglicht; hier steht die Interpretation von Kants 'Kritik der reinen Vernunft' im Zentrum. Zum Verständnis der Genese von Heideggers Denken ist die Kenntnis dieser Vorlesung unentbehrlich.
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  33.  68
    Beyond the Analytic of Finitude: Kant, Heidegger, Foucault.J. Colin McQuillan - 2016 - Foucault Studies 21:184-199.
    The editors of the French edition of Michel Foucault's Introduction to Kant's Anthropology claim that Foucault started rereading Kant through Nietzsche in 1952 and then began rereading Kant and Nietzsche through Heidegger in 1953. This claim has not received much attention in the scholarly literature, but its significance should not be underestimated. In this article, I assess the likelihood that the editor’s claim is true and show how Foucault’s introduction to Kant’s Anthropology and his comments about Kant in The Order (...)
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  34. Interprétation phénoménologique de la « Critique de la raison pure » de Kant.Martin Heidegger & D'emmanuel Martineau - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (4):515-515.
     
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  35.  6
    La questione della cosa: la dottrina Kantiana dei principi trascendentali.Martin Heidegger & Vincenzo Vitiello - 1989
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  36.  15
    Heidegger’s Shadow. Kant, Husserl, and the Transcendental Turn.Chad Engelland - 2017 - New York: Routledge.
    _Heidegger’s Shadow_ is an important contribution to the understanding of Heidegger’s ambivalent relation to transcendental philosophy. Its contention is that Heidegger recognizes the importance of transcendental philosophy as the necessary point of entry to his thought, but he nonetheless comes to regard it as something that he must strive to overcome even though he knows such an attempt can never succeed. Engelland thoroughly engages with major texts such as _Kant and the Problem of Metaphysics_, _Being and Time_, and _Contributions _and (...)
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  37.  16
    Craft Objects, Aesthetic Contexts: Kant, Heidegger, and Adorno on Craft.Sandra Corse - 2008 - Upa.
    Craft Objects, Aesthetic Contexts examines the place of contemporary craft in traditional aesthetics.
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  38.  64
    The aesthetic paths of philosophy: presentation in Kant, Heidegger, Lacoue-Labarthe, and Nancy.Alison Ross - 2007 - Stanford, Calif.: Stanford University Press.
    This book examines the ways that Heidegger, Lacoue-Labarthe, and Nancy adopt and reconfigure the Kantian understanding of "aesthetic presentation." In Kant, "aesthetic presentation" is understood in a technical sense as a specific mode of experience within a typology of different spheres of experience. This study argues that Heidegger, Lacoue-Labarthe, and Nancy generalize the elements of this specific mode of experience so that the aesthetic attitude and the vocabulary used by Kant to describe it are brought to bear on things in (...)
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  39. Nietzsche's overturning of platonism : the origin of the work of art.Martin Heidegger - 2010 - In Christopher Want, Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.
  40.  28
    Is there imagination in Daoism?: Kant, Heidegger, and Classical Daoism and the rethinking of imagination and thinking in images.Steven Burik - 2018 - In Hans-Georg Moeller & Andrew Whitehead, Imagination: Cross-Cultural Philosophical Analyses. New York: Bloomsbury Academic.
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  41.  5
    Das Sein und die Zeit danach: Kant, Heidegger, Blumenberg.Axel Beelmann - 2018 - Würzburg: Königshausen & Neumann.
  42.  11
    Von den modernen zu den postmodernen Zeitvorstellungen: Kant, Heidegger, Virilio, Baudrillard.Shing-Shang Lin - 2011 - Essen: Verlag Die Blaue Eule.
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  43.  8
    L'esperienza della cosa: Platone, Kant, Heidegger, Hofmannsthal, Dostoevskij, Mann.Marina Lazzari - 2014 - Milano: Mimesis.
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  44.  10
    CORSE, Sandra (2009) Craft Objects, Aesthetic Contexts - Kant, Heidegger and Adorno on Craft.Gabriel Lemkow Tovias - 2011 - Enrahonar: Quaderns de Filosofía 46:196.
  45.  36
    Heidegger's Interpretation of Kant: The Violence and the Charity.Morganna Lambeth - 2023 - New York, NY, USA: Cambridge University Press.
    Heidegger has a reputation for reading himself into the philosophers he interprets, and his interpretation of Kant has therefore had little uptake in anglophone Kant scholarship. In this book, Morganna Lambeth provides a new account of Heidegger's method of interpreting Kant, arguing that it is more promising than is typically recognized. On her account, Heidegger thinks that Kant's greatest insights are located in moments of tension, where Kant struggles to articulate something new about his subject-matter. The role of the interpreter, (...)
  46.  1
    Phenomenology and Imagination in Heidegger’s Interpretation of Kant.Zsuzsanna Mariann Lengyel - 2018 - Studia Universitatis Babeş-Bolyai Philosophia:59-80.
    The purpose of our contribution in this paper is to provide an overview of development of Heidegger’s account of imagination with a special focus to the affinity between phenomenology and psychology. (I.) Firstly, we reconstruct how – by his reading Husserl and Aristotle – the early Heidegger got to know the function of imagination as it can open the realm of the things themselves. (II.) Secondly, we investigate that in his Kant-book, Heidegger gave up his plan to further think the (...)
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  47. Heidegger y Kant.Modesto Berciano Villalibre - 2005 - Revista Portuguesa de Filosofia 61 (3):819-839.
    Segundo o autor do presente artigo, Martin Heidegger oferecenos uma nova interpretação de Kant. Usando o método fenomenológico, Heidegger busca os pressupostos implícitos no conhecimento finito na Crítica da razão pura de Kant. O pressuposto fundamental seria a temporalidade do sujeito. Desta forma, Heidegger encontra em Kant um apoio para a sua hermenêutica do Dasein, cujo ser é a temporalidade. O artigo defende que, segundo Heidegger, Kant deu passos importantes para uma reflexão radical sobre o tempo, mas não chegou propriamente (...)
     
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  48. Heidegger on Kant, Time and the 'Form' of Intentionality.Sacha Golob - 2013 - British Journal for the History of Philosophy 21 (2):345 - 367.
    Between 1927 and 1936, Martin Heidegger devoted almost one thousand pages of close textual commentary to the philosophy of Immanuel Kant. This article aims to shed new light on the relationship between Kant and Heidegger by providing a fresh analysis of two central texts: Heidegger’s 1927/8 lecture course Phenomenological Interpretation of Kant’s Critique of Pure Reason and his 1929 monograph Kant and the Problem of Metaphysics. I argue that to make sense of Heidegger’s reading of Kant, one must resolve two (...)
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  49.  80
    Towards fundamental ontology: Heidegger’s phenomenological reading of Kant.Camilla Serck-Hanssen - 2015 - Continental Philosophy Review 48 (2):217-235.
    The article defends Heidegger’s view that the main question of Kant’s Critique of Pure Reason is the question of being. It is also argued that Heidegger special understanding of the level and method of KrV deserves serious attention. Finally it is argued that Heidegger’s phenomenological reading of the KrV is best seen as representative of an hermeneutical conception of phenomenology.
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  50.  68
    Heidegger on Kant’s Definition of Being.Mark Tanzer - 2015 - Journal of Philosophical Research 40:357-368.
    Heidegger’s 1927 lecture course, The Basic Problems of Phenomenology, includes an examination of the Kantian conception of being as it appears within the first Critique’s refutation of the ontological proof of God’s existence. There, Heidegger maintains that the Kantian definition of being as position is beset with an ambiguity that Kant could not resolve, as such a resolution would require the repudiation of the traditional ontology of the subject that Kant presupposes. Heidegger then claims that his own ontology of Dasein, (...)
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