Results for 'Jennifer Furio'

956 found
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  1. Reading Forster, Reading Race: Philosophy, Politics, and Natural History in the German Enlightenment.Jennifer Mensch & Olson Michael (eds.) - 2024 - Göttingen: Lessing Yearbook (Wallstein Verlag).
    Mike Olson and I have co-edited a collection of essays devoted to Georg Forster and more broadly to the significance of natural history as a shaping factor for philosophers during the German Enlightenment. Our thanks to Carl Niekirk for the invitation to curate this special section of the Lessing Yearbook (Göttingen: Wallstein Verlag, 2024), pp. 73-176. This is our introduction to the collection.
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  2.  37
    Beyond Seeing Race: Centering Racism and Acknowledging Agency Within Bioethics.Jennifer E. James & Corina L. Iacopetti - 2021 - American Journal of Bioethics 21 (2):56-58.
    As the twin pandemics of COVID-19 and state violence against Black Americans dominated our national landscape in the spring of 2020, many in medicine, nursing, and public health made renewed calls...
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  3. Ways of Knowing Compassion: How Do We Come to Know, Understand, and Measure Compassion When We See It?Jennifer S. Mascaro, Marianne P. Florian, Marcia J. Ash, Patricia K. Palmer, Tyralynn Frazier, Paul Condon & Charles Raison - 2020 - Frontiers in Psychology 11.
    Over the last decade, empirical research on compassion has burgeoned in the biomedical, clinical, translational, and foundational sciences. Increasingly sophisticated understandings and measures of compassion continue to emerge from the abundance of multi- and cross-disciplinary studies. Naturally, the diversity of research methods and theoretical frameworks employed presents a significant challenge to consensus and synthesis of this knowledge. To bring the empirical findings of separate and sometimes siloed disciplines into conversation with one another requires an examination of their disparate assumptions about (...)
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  4.  66
    Excellence‐Prior Eudaimonism.Jennifer A. Herdt - 2019 - Journal of Religious Ethics 47 (1):68-93.
    Eudaimonism is often regarded as egoistic. If it recommends that agents pursue their own good because it is their own good, it is guilty as charged. But excellence‐prior eudaimonism offers a non‐egoistic alternative to this welfare‐prior eudaimonism. Excellence‐prior eudaimonism recommends that an agent live in a way that is in fact good for the agent, but it does not regard the agent’s own good as necessarily that for the sake of which the agent acts, nor does it regard living well (...)
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  5.  29
    Knowledge in action.Jennifer Hornsby - 2007 - In [no title].
    Book synopsis: The book illustrates the concept of action in three different contexts - the justification of actions, people's life history, and pragmatism. The special feature of this book is that a comprehensive view of this kind marks a departure from the atomistic approach of action theory, which in itself raises a number of questions. If actions are not justified by mental states, how can persons then act for reasons? How can persons' actions over time be described, and what is (...)
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  6.  73
    Feminist Metaphysics: Can This Marriage be Saved?Jennifer McKitrick - 2018 - In Pieranna Garavaso, The Bloomsbury Companion to Analytic Feminism. London: Bloomsbury. pp. 58-79.
    Feminist metaphysics is simultaneously feminist theorizing and metaphysics. Part of feminist metaphysics concerns social ontology and considers such questions as, What is the nature of social kinds, such as genders? Feminist metaphysicians also consider whether gendered perspectives influence metaphysical theorizing; for example, have approaches to the nature of the self or free will been conducted from a masculinist perspective, and would a feminist perspective yield different theories? Some feminist metaphysicians develop metaphysical theories with the aim of furthering certain social goals, (...)
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  7.  48
    Sociophonetics: The Role of Words, the Role of Context, and the Role of Words in Context.Jennifer Hay - 2018 - Topics in Cognitive Science 10 (4):696-706.
    This paper synthesizes a wide range of literature from sociolinguistics and cognitive psychology, to argue for a central role for the “word” as a vehicle of language variation and change. Three crucially interlinked strands of research are reviewed—the role of context in associative learning, the word-level storage of phonetic and contextual detail, and the phonetic consequences of skewed distributions of words across different contexts. I argue that the human capacity for associative learning, combined with attention to fine-phonetic detail at the (...)
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  8.  13
    (1 other version)Gesture Influences Resolution of Ambiguous Statements of Neutral and Moral Preferences.Jennifer Hinnell & Fey Parrill - 2020 - Frontiers in Psychology 11.
    When faced with an ambiguous pronoun, comprehenders use both multimodal cues and linguistic cues to identify the antecedent. While research has shown that gestures facilitate language comprehension, improve reference tracking, and influence the interpretation of ambiguous pronouns, literature on reference resolution suggests that a wide set of linguistic constraints influences the successful resolution of ambiguous pronouns and that linguistic cues are more powerful than some multimodal cues. To address the outstanding question of the importance of gesture as a cue in (...)
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  9.  27
    Exemplarity Between Tradition and Critique.Jennifer A. Herdt - 2019 - Journal of Religious Ethics 47 (3):552-565.
    Moral exemplarism, which insists on the centrality of particular embodiments of exemplary virtue to the moral life, is currently receiving significant attention within moral philosophy as well as theological and religious ethics. This introductory essay situates the contributions made by this focus issue on moral exemplarity in relation to the history of attention to moral exemplars, the twentieth‐century turn to virtue, philosopher Linda Zagzebski’s exemplarist moral theory, Stanley Hauerwas’s particularist embrace of Christian discipleship, Foucauldian turns to critique and self‐cultivation, and (...)
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  10. Forming humanity : practices of education Christianly considered.Jennifer A. Herdt - 2019 - In Michael Lamb & Brian A. Williams, Everyday ethics: moral theology and the practices of ordinary life. Washington, DC: Georgetown University Press.
     
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  11. Ideology and perceptions of inequality.Denise Baron, Jennifer Sheehy-Skeffington & Nour Kteily - 2018 - In Bastiaan T. Rutjens & Mark J. Brandt, Belief systems and the perception of reality. New York: Taylor & Francis.
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  12.  26
    Looking back and looking forward.Jennifer Blumenthal-Barby - 2022 - Journal of Medical Ethics 48 (7):429-429.
    This July 2022 issue of the JME contains several articles addressing ethical issues related to COVID-19 as well as reproductive ethics—a timely topic, given the leaked U.S. Supreme Court document, anticipating the overturn of Roe v. Wade. On the COVID-19 front, original articles in this issue include an analysis of ethical issues related to sharing research samples and data between low/middle-income countries and high-income countries,1 a retrospective analysis of European scientific societies’ triage policies early in the pandemic,2 an assessment of (...)
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  13. Feminism in philosophy of language: communicative speech acts.Jennifer Hornsby - 2000 - In Miranda Fricker & Jennifer Hornsby, The Cambridge Companion to Feminism in Philosophy. Cambridge University Press. pp. 87–106.
     
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  14.  56
    Exhortatio ad virtutem: A series of paintings in the barberini palace.Jennifer Montagu - 1971 - Journal of the Warburg and Courtauld Institutes 34 (1):366-372.
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  15.  34
    The 'institution of the eucharist' by Charles le Brun.Jennifer Montagu - 1961 - Journal of the Warburg and Courtauld Institutes 24 (3/4):309-312.
  16.  14
    Before Grosseteste: Roger of Hereford and Calendar Reform in Eleventh- and Twelfth-Century England.Jennifer Moreton - 1995 - Isis 86 (4):562-586.
  17.  43
    Addendum and corrigendum Choice Principles in Hyperuniverses Annals of Pure and Applied Logic 77 (1996) 35–52.Marco Forti & Furio Honsell - 1998 - Annals of Pure and Applied Logic 92 (2):211-214.
    The proof of Lemma 5 in our paper “Choice Principles in Hyperuniverses” [3], contains an error. In the present note we show that the statement of that lemma is false and hence the Axiom of Choice fails in all κ-hyperuniverses, for uncountable κ. However, a weaker version of Lemma 5 can be proved, which implies that the Linear Ordering Principle holds in all κ-metric κ-hyperuniverses.
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  18.  15
    “Like Nothing I’ve Seen Before”: A Qualitative Inquiry Into the Lived Experience of Competing in a Trail Running Event.Timothy P. Chambers & Jennifer Poidomani - 2022 - Frontiers in Psychology 13.
    BackgroundA recent upsurge in nature-based exercise research demonstrates the potential added benefits of exercising in this context compared to more urban ones. Yet there is a lack of qualitative research investigating the lived experiences of those who participate in nature-based exercise events.ObjectiveTo explore the lived experience of individuals who were first-time participants in a nature-based running event.MethodSix participants who completed the Run Forrest trail run for the first time were individually interviewed. Semi-structured interviews were devised, and participants were invited to (...)
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  19.  49
    A Model where Cardinal Ordering is Universal.Marco Forti & Furio Honsell - 1985 - Mathematical Logic Quarterly 31 (31-34):533-536.
  20. Categorical Principles of Law: A Counterpoint to Modernity.Jennifer K. Uleman - 2004 - Mind 113 (450):357-360.
  21.  89
    Barbara Vetter: Potentiality: From Dispositions to Modality: Oxford University Press, 2015, 352 pp, £52.00 , ISBN: 9780198714316.Jennifer McKitrick - 2019 - Erkenntnis 84 (5):1179-1182.
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  22. Backing Kant, with interest.Jennifer A. McMahon - 2008 - Australian and New Zealand Journal of Art 9 (1/2):90-99.
    The idea of a ‘global’ concept of art might suggest a transcending of the categories which would locate an artwork relative to one place and one time. Is this possible? If we answer in the negative, this suggests that a global concept of art is not possible, but on the positive side, the significance of the particular is kept intact. If we answer in the affirmative, then a global concept of art is possible, but we lose the very aspect that (...)
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  23. Perceptual Principles, Aesthetic Form and Notions of Unity.Jennifer A. McMahon - 2000 - Consciousness and Cognition 29 (1):S64 - S102.
    There are a number of problems associated with the classic notion of beauty understood as an experience of perceptual form. These problems are that there is an apparent incompatibility between beauty’s objectivity and subjectivity; and an incompatibility between the two self-evident theses that (i) there are no principles of beauty and (ii) there are genuine judgements of beauty. There is also the problem of explaining the possibility of a disinterested pleasure. To solve these problems I draw upon the work of (...)
     
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  24. Session Title: Art History and Philosophy.Jennifer A. McMahon - manuscript
    This symposium is inspired by the round tables organised by James Elkins in Cork, Ireland and Chicago which aimed to create a dialogue between art historians and philosophers on concepts which are central to the way both disciplines conduct their respective endeavours. For our symposium, art historians and philosophers will discuss topics and concepts which are likely to be given different interpretations by the respective disciplines. We will attempt to bridge the gap between the respective interpretations by inviting a closer (...)
     
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  25. The romantic spirit.Jennifer A. McMahon - 2009 - ArtLink 28 (2):13-15.
    A central idea of Romanticism in the arts is the idea that art or the aesthetic experience of nature reveals truth or insight about the human condition and relation to nature. What kind of truth could this be and how could perceptual objects reveal it?
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  26. The New Edith Wharton Studies.Jennifer Haytock & Laura Rattray (eds.) - 2019 - Cambridge University Press.
    The New Edith Wharton Studies uncovers new evidence and presents new ideas that invite us to reconsider our understanding of one of America's most highly acclaimed, versatile, and prolific writers. The volume addresses themes that have previously been missed or underdeveloped, and examines areas where previous scholarship does not take account of key, contemporary issues: Wharton and ecocriticism, Wharton and queer studies, Wharton and animal studies, Wharton and whiteness, and Wharton and contemporary psychology. Essays explore Wharton's treatment of the poor (...)
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  27.  23
    Aquinas and the Democratic Virtues: An Introduction.Jennifer A. Herdt - 2016 - Journal of Religious Ethics 44 (2):232-245.
    Can the theology of Thomas Aquinas serve as a resource for reflection on democratic civic virtue? That is the central question taken up by Mark Jordan, Adam Eitel, John Bowlin, and Michael Lamb in this focus issue. The four authors agree on one thing: Aquinas himself was no fan of democracy. They disagree, though, over whether Aquinas can offer resources for theorizing democratic virtues. Bowlin, Eitel, and Lamb believe he can, and propose Thomistic accounts of tolerance, civic friendship, and democratic (...)
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  28.  14
    Cudworth, Autonomy and the Love of God.Jennifer A. Herdt - 1999 - The Annual of the Society of Christian Ethics 19:47-68.
    Recent attempts by Christian ethicists to mine the tradition of Christian Platonism have overlooked seventeenth-century Cambridge Platonist Ralph Cudworth. Cudworth's significance lies in his creative extension of Christian Platonism in response to the early modern situation of religious conflict. He develops an account of autonomy as the self-rule of the "redoubled soul," while retaining a teleological account of the soul's final end as participation in God. Cudworth can help contemporary Christian ethicists imagine a way beyond pro-Enlightenment secular accounts of autonomy (...)
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  29.  33
    Democracy’s Reasons.Jennifer A. Herdt - 2011 - Process Studies 40 (2):307-314.
  30.  28
    Of Wild Beasts and Bloodhounds: John Locke and Frederick Douglass on the Forfeiture of Humanity.Jennifer A. Herdt - 2021 - Journal of the Society of Christian Ethics 41 (2):207-224.
    The doctrine of the image of God is often regarded as grounding human dignity in something permanent and unchanging that transcends our attitudes and behaviors. Yet we persistently encounter the argument that particular human individuals or groups have acted so as to forfeit their moral standing as fellow humans. They are bestialized, categorized as non-human animals, lifting ordinary restraints on punishment. I examine the logic of this argument in John Locke, Thomas Aquinas, and contemporary felony disenfranchisement, showing how it involves (...)
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  31.  22
    Public Health Law as a Way to Explore and Develop Professional Identity.Jennifer L. Herbst - 2016 - Journal of Law, Medicine and Ethics 44 (s1):45-50.
    Lawyers are most often portrayed and understood to be zealous advocates for individual clients in adversarial litigation or zero-sum transactions. Law schools provide excellent preparation for this type of lawyer role, but lawyers' unique understanding of the law is also needed for systemic advocacy, policymaking, and legal education to solve the most difficult societal problems. An interdisciplinary public health law class is one way for law schools to provide students an opportunity to explore and develop these other professional identities.
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  32. Sleepers wake!: Eudaimonism, obligation and the call to responsibility.Jennifer A. Herdt - 2016 - In Brian Brock & Michael G. Mawson, The Freedom of a Christian Ethicist: The Future of a Reformation Legacy. New York, NY: Bloomsbury T&T Clark.
     
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  33.  24
    Culture, Gender, and Work in Japan: A Case Study of a Woman in Management.Jennifer L. Hirsch - 2000 - Ethos: Journal of the Society for Psychological Anthropology 28 (2):248-269.
  34.  11
    7. Race, Class, Power, and the American Welfare State.Jennifer Hochschild - 1988 - In Amy Gutmann, Democracy and the Welfare State. Princeton University Press. pp. 157-184.
  35.  13
    Animal intelligence.Jennifer Hornsby - 1987 - In [no title].
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  36.  10
    Lemons.Jennifer Hornsby - unknown
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  37.  78
    Reply to Weil and Thalberg.Jennifer Hornsby - 1980 - Analysis 41 (1):18 - 21.
  38.  8
    Burying Ground.Jennifer Hu - 2016 - Journal of Medical Humanities 37 (4):495-495.
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  39.  28
    Scientists and the Sea, 1650-1900: A Study of Marine Science. Margaret Deacon.Jennifer Hubbard - 1998 - Isis 89 (4):706-707.
  40.  10
    Afadin (AF6) in cancer progression: A multidomain scaffold protein with complex and contradictory roles.Jennifer Huxham, Sébastien Tabariès & Peter M. Siegel - 2021 - Bioessays 43 (1):2000221.
    Adherens (AJ) and tight junctions (TJ) maintain cell‐cell adhesions and cellular polarity in normal tissues. Afadin, a multi‐domain scaffold protein, is commonly found in both adherens and tight junctions, where it plays both structural and signal‐modulating roles. Afadin is a complex modulator of cellular processes implicated in cancer progression, including signal transduction, migration, invasion, and apoptosis. In keeping with the complexities associated with the roles of adherens and tight junctions in cancer, afadin exhibits both tumor suppressive and pro‐metastatic functions. In (...)
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  41.  22
    Looking.Jennifer James - 2015 - Feminist Studies 41 (1):213.
    Abstract:AbstractProfessor James opens her essay “Looking” with her aging mother's distressed response to the televised images of Ferguson on the evening District Attorney McCulloch announced that Darren Wilson would not be indicted for killing Michael Brown. A St. Louis native, she had left the city as a young woman to flee the twinned violence of sexism and racism and had never resided there again. James juxtaposes her mother's attempt to “not look back” at the circumstances she left behind against the (...)
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  42.  28
    A novel approach for the analysis of treatment effects and training schedules in acquired dysgraphia.Shea Jennifer, Wiley Robert, Ellenblum Gali, Gotsch Donna & Rapp Brenda - 2015 - Frontiers in Psychology 6.
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  43.  20
    (1 other version)Economics and the Virtues: Building a New Moral Foundation.Jennifer A. Baker & Mark D. White (eds.) - 2016 - Oxford University Press.
    A volume by leading economists and philosophers that explores the contributions that virtue ethics can make to economics. Provides historical and modern insights in both economics and philosophy and offers suggestions for incorporating the ethics of virtue into economics to make it more applicable to moral dilemmas in the world outside the models.
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  44.  49
    Empirical Support for the United States Supreme Court's Protection of the Psychotherapist-Patient Privilege.Jennifer Evans Marsh - 2003 - Ethics and Behavior 13 (4):385-400.
    This study explored relations between willingness to disclose in 5 psychotherapy scenarios and 2 independent variables. Scenarios involved suicidal, gravely disabled, physically abusive, and sexually abusive patients, and a police officer patient who shot a suspect. For each of the 5 scenarios, participants in the privilege condition had significantly higher willingness-to-disclose scores than participants in the no-privilege condition. There were no significant differences between willingness-to-disclose scores of participants with and without therapy experience; neither was there a significant interaction between privilege (...)
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  45.  5
    Game On: The Challenges and Benefits of Video Games.Jennifer Martin - 2012 - Bulletin of Science, Technology and Society 32 (5):343-344.
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  46.  3
    Locke and Leibniz on epistemic autonomy.Jennifer Smalligan Marušić - forthcoming - Southern Journal of Philosophy.
    This article argues that Locke's views about the nature of knowledge, on the one hand, and about the proper regulation of probable judgment, on the other hand, give rise to a radical form of individual epistemic autonomy. Three theses are defended: First, Locke's conception of the nature of knowledge implies that the knowledge of other individuals has little (to no) influence on whether one knows something. Locke denies that knowledge is the kind of thing that could, even in theory, be (...)
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  47. Introduction - The political ecology of resource and energy management beyond the state.Jennifer Mateer, Simon Springer & Martin Locret-Collet - 2022 - In Jennifer Mateer, Simon Springer, Martin Locret-Collet & Maleea Acker, Energies beyond the state: anarchist political ecology and the liberation of nature. Lanham: Rowman & Littlefield.
  48. Sensory Integration and the Unity of Consciousness.Jennifer Matey - forthcoming
     
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  49.  70
    Disciplined Subjects and Docile Bodies in the Work of Contemporary Artist Jana Sterbak.Jennifer McLerran - 1998 - Feminist Studies 24 (3):535.
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  50.  19
    Introduction. The Body of Our Time.Jennifer McWeeny - 2016 - Chiasmi International 18:137-142.
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