Results for 'Janice Jipson'

404 found
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  1.  37
    Computational Imagery.Janice Glasgow & Dimitri Papadias - 1992 - Cognitive Science 16 (3):355-394.
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  2.  47
    How do you choose and how well does it work?: the selection and effectiveness of emotion regulation strategies and their relationship with borderline personality disorder feature severity.Janice R. Kuo, Skye Fitzpatrick, Lillian H. Krantz & Richard J. Zeifman - 2017 - Cognition and Emotion 32 (3):632-640.
  3. Formulating the thesis of physicalism: An introduction.Janice L. Dowell - 2006 - Philosophical Studies 131 (1):1-23.
    Perhaps more controversial than whether physicalism is true is what exactly would have to be true for physicalism to be true. Everyone agrees that, intuitively at least, physicalism is the thesis that there is nothing over and above the physical. The disagreements arise in how to get beyond this intuitive formulation. Until about ten years ago, participants in this debate were concerned primarily with answering two questions. First, what is it for a property, kind, relation, or individual to be a (...)
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  4.  23
    Philosophy of Nursing: A New Vision for Health Care.Janice M. Brencick & Glenn A. Webster - 1999 - State University of New York Press.
    Employs philosophy to help illuminate the nature of nursing and provide a holistic view of both nursing and persons.
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  5. Disposable workers.Janice Castro - 1993 - In Jonathan Westphal & Carl Avren Levenson, Time. Indianapolis: Hackett Pub. Co.. pp. 141--29.
  6. Repositioning Feminism and Education: Perspectives on Educating for Social Change.J. Jipson, P. Munro, S. Victor, K. Froude Jones & G. Freed-Rowland - 1997 - British Journal of Educational Studies 45:214-215.
  7.  21
    Assaults and Invasions.Janice Mirikitani - 1988 - Feminist Studies 14 (3):425.
  8. Part I Displacement and the search for redefinition.Signs Welcoming Janice - 1995 - In Wendy James, The pursuit of certainty: religious and cultural formulations. New York: Routledge.
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  9. Does Descartes deny consciousness to animals?Janice Thomas - 2006 - Ratio 19 (3):336–363.
    Contrary to longstanding opinion, Descartes does not deny all feeling and awareness to non-human animals. Though he undoubtedly denies that animals think, a case can be made that he nonetheless would allow them organism consciousness, perceptual consciousness, access consciousness and even phenomenal con- sciousness. Descartes does not employ or accept an ‘all-or-nothing’ view of consciousness. He merely denies (not that this is a small thing) that animals have the capacity for self-conscious reflective reception or awareness of sensations and feelings.
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  10.  24
    Scepticism.Janice Thomas - 1992 - Philosophical Quarterly 42 (169):499-501.
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  11.  51
    What is schizophrenia?Janice R. Stevens & James M. Gold - 1991 - Behavioral and Brain Sciences 14 (1):50-51.
  12.  15
    Kidney Donation Story.Janice Flynn - 2012 - Narrative Inquiry in Bioethics 2 (1):11-14.
    In lieu of an abstract, here is a brief excerpt of the content:Narrative Symposium:Living Organ DonationLaura Altobelli, Sherri Bauman, Janice Flynn, Andy Heath, Joseph Jacobs, Tim Joos, Amy K. Lewensten, Donna L. Luebke, Sarah A. McDaniel, Donald Olenick, Laurie E Post, Vicky Young, Blake Adams, Anonymous One, Michael Sauls, Christine Wright, Shannon D. Wyatt, and Cara Yesawich• An Altruistic Living Donor’s Story• Surgery for the Soul• Kidney Donation Story• The Essence of Giving—A Transplant Story• Love—the Risk Worth Taking• My (...)
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  13. Segunda Linha: comunicação e sociabilidade na Linha 2 do metrô carioca.Janice Caiafa - 2010 - Logos: Comuniação e Univerisdade 17 (2):176-190.
    In this text we explore a few specific aspects of Linha 2 (Line 2) of the Rio de Janeiro subway. We consider the larger context of the urbanization process of Rio de Janeiro as well as the characteristics of the construcion project of Linha 2 and its operation. We argue that all those aspects that to a certain extent make Linha 2 the second line of the system participate in shaping characteristic modalities of communication and sociability in the context of (...)
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  14. Contextualist solutions to three puzzles about practical conditionals.Janice Dowell - 2010 - In Russ Shafer-Landau, Oxford Studies in Metaethics. Oxford: Oxford University Press. pp. 271–303.
     
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  15.  21
    Fat facets does a Highwire act at the synapse.Janice A. Fischer & Erin Overstreet - 2002 - Bioessays 24 (1):13-16.
    Neuromuscular synapses are highly dynamic structures that respond to both intercellular and intracellular cues to manipulate synaptic form. A variety of post‐translational modifications of synaptic proteins are used to regulate synaptic plasticity. A recent report by DiAntonio et al.(1) shows that two ubiquitin pathway proteins, Highwire and Fat facets, may be mutually antagonistic regulators of presynaptic growth at the Drosophila neuromuscular junction. This work adds support to the emerging idea that ubiquitin, a polypeptide that targets proteins for proteasomal degradation, regulates (...)
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  16.  46
    Compathy or Physical Empathy: Implications for the Caregiver Relationship.Janice M. Morse, Carl Mitcham & Wim J. van Der Steen - 1998 - Journal of Medical Humanities 19 (1):51-65.
    In this article a case is made for the importance of a previously overlooked phenomenon, physical empathy orcompathy,defined as the physical manifestation of caregiver distress that occurs in the presence of a patient in physical pain or distress. According to the similarity of a caregiver's response to the original symptoms, there can be four types of compathetic response: identical, initiated, transferred, and converted. Controlling for the compathetic response may involve narrowing one's focus and/or changing caregiver attitudes. Finally, we argue that (...)
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  17.  44
    The imagery debate: a controversy over terms and cognitive styles.Janice M. Keenan & Richard K. Olson - 1979 - Behavioral and Brain Sciences 2 (4):558-559.
  18.  39
    Growth of the British Columbia Chesterton Society.Janice McCabe - 1992 - The Chesterton Review 18 (1):131-132.
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  19.  49
    “Ought”-Judgments.Janice L. Schultz - 1987 - New Scholasticism 61 (4):400-426.
  20.  22
    (3 other versions)Audio-Visual Materials in Classics.Janice Siegel - 2006 - Classical World: A Quarterly Journal on Antiquity 99 (3):269-356.
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  21. Theory of knowledge (unit 1).Janice Thomas - 2004 - In Elizabeth Burns & Stephen Law, Philosophy for AS and A2. New York: Routledge.
     
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  22.  67
    Dakini's Warm Breath: The Feminine Principle in Tibetan Buddhism (review).Janice Dean Willis - 2003 - Buddhist-Christian Studies 23 (1):161-164.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 161-164 [Access article in PDF] Dakini's Warm Breath: The Feminine Principle in Tibetan Buddhism. By Judith Simmer-Brown. Boston: Shambhala, 2001. xxv + 404 pp. For more than a century, the dakini of Hindu and Buddhist tantric literature and practice lore has intrigued, fascinated, beguiled, and confounded Western scholars. First described by Austine Waddell in 1895 as "demonical furies" and "she-devils," S.C.Das's ATibetan-English Dictionary, published just (...)
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  23.  33
    A phenomenological construct of caring among spouses following acute coronary syndrome.Janice Gullick, Mark Krivograd, Susan Taggart, Susana Brazete, Lise Panaretto & John Wu - 2017 - Medicine, Health Care and Philosophy 20 (3):393-404.
    The aim of this study was interpret the existential construct of family caring following Acute Coronary Syndrome. Family support is known to have a positive impact on recovery and adjustment after cardiac events. Few studies provide philosophically-based, interpretative explorations of carer experience following a spouse’s ischaemic event. As carer experiences, behaviours and meaning-making may impact on the quality of the support they provide to patients, further understanding could improve both patient outcomes and family experience. Fourteen spouses of people experiencing Acute (...)
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  24.  17
    Enforcing Labor Standards in Partnership with Civil Society: Can Co-enforcement Succeed Where the State Alone Has Failed?Janice Fine - 2017 - Politics and Society 45 (3):359-388.
    Over the last decade, cities, counties, and states across the United States have enacted higher minimum wages, paid sick leave and family leave, domestic worker protections, wage theft laws, “Ban the Box” removal of questions about conviction history from job applications, and fair scheduling laws. Nevertheless, vulnerable workers still do not trust government to come forward and report labor law violations. The article argues that while increasing the size of the labor inspectorate and engaging in strategic enforcement are necessary, they (...)
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  25.  42
    Reproductive Gifts and Gift Giving: The Altruistic Woman.Janice G. Raymond - 1990 - Hastings Center Report 20 (6):7-11.
    Reproductive gift relationships must be seen in their totality, not just as helping someone have a child. Noncommercial surrogacy cannot be treated as a mere act of altruism—any valorizing of altruistic surrogacy and reproductive gift‐giving must be assessed within the wider context of women's political inequality.
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  26.  25
    Gender, Race, and Affirmative Action: Operationalizing Intersectionality in Survey Research.Janice Johnson Dias, Julie E. Press & Amy C. Steinbugler - 2006 - Gender and Society 20 (6):805-825.
    In this article, the authors operationalize the intersection of gender and race in survey research. Using quantitative data from the Multi-City Study of Urban Inequality, they investigate how gender/racial stereotypes about African Americans affect Whites’ attitudes about two types of affirmative action programs: job training and education and hiring and promotion. The authors find that gender/racial prejudice towards Black women and Black men influences Whites’ opposition to affirmative action at different levels than negative attitudes towards Blacks as a group. Prejudice (...)
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  27.  50
    Rethinking tokenism:: Looking beyond numbers.Janice D. Yoder - 1991 - Gender and Society 5 (2):178-192.
    The purpose of this article is to assess Rosabeth Moss Kanter's work on tokenism in light of more than a decade of research and discussion. While Kanter argued that performance pressures, social isolation, and role encapsulation were the consequences of disproportionate numbers of women and men in a workplace, a review of empirical data concludes that these outcomes occur only for token women in gender-inappropriate occupations. Furthermore, Kanter's emphasis on number balancing as a social-change strategy failed to anticipate backlash from (...)
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  28.  11
    What’s in a Label? The Relationship between Feminist Self-Identification and “Feminist” Attitudes among U.S. Women and Men.Janice McCabe - 2005 - Gender and Society 19 (4):480-505.
    Although scholars and media critics have suspected a disconnect between feminist self-identification and attitudes among the U.S. public, little is known empirically about this relationship. This article examines the relationships between feminist self-identification, sociodemographics, political orientation, and a range of gender-related attitudes using data from the 1996 General Society Survey. Results suggest that feminists are most likely to be highly educated, urban women who self-identify as liberals and Democrats. Feminist self-identification significantly relates to views about the impact of the women’s (...)
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  29.  32
    L'Avenir du drame: Ecritures dramatiques contemporaines.Janice Berkowitz & Jean-Pierre Sarrazac - 1984 - Substance 13 (1):108.
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  30.  9
    Paging Dr. Clinton.Janice Castro - 1993 - In Jonathan Westphal & Carl Avren Levenson, Time. Indianapolis: Hackett Pub. Co.. pp. 141--3.
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  31.  33
    Values and Ethics in the Day-to-Day Functioning of the Public Service of Canada.Janice Cochrane - 1998 - Business and Professional Ethics Journal 17 (1-2):183-190.
  32.  19
    Articulating women's bodies: Montesquieu, Diderot, and the imperial and settler-colonial politics of gender and sexuality.Janice Feng - 2021 - History of European Ideas 47 (8):1262-1277.
    ABSTRACT In this essay I develop a feminist anti-colonial critique by reading two eighteenth-century literary texts that discuss Middle Eastern and Indigenous gender and sexual practices at length: Montesquieu's Lettres Persanes (1721) and Diderot's Supplément au Voyage de Bougainville (1772). While Montesquieu and Diderot are often heralded as anti-imperial European Enlightenment thinkers, the specific ways in which Montesquieu and Diderot use gender and non-European women's bodies to construct their political-theoretical arguments show us two distinct colonial logics, one imperial and the (...)
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  33. A place in the Rainbow: Theorizing lesbian and gay culture.Janice M. Irvine - 1994 - Sociological Theory 12 (2):232-248.
  34.  64
    With Liberty and Justice for Some.Janice K. Knight - 1984 - International Journal of Applied Philosophy 2 (1):85-90.
  35.  1
    Guidebook for publishing philosophy.Janice M. Moulton - 1975 - American Philosophical Association.
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  36.  41
    Feminist legal theory and practice: rethinking the relationship.Janice Richardson - 2005 - Feminist Legal Studies 13 (3):275-293.
    This article aims to contribute to the question of how to conceptualise the relationship between theory and practice in feminist scholarship in law. It looks in detail at the implications of different issues raised in a recent debate between Anne Bottomley and Ngaire Naffine on the existence of a “legal feminist orthodoxy”. I critique the dominance of ethics over politics and join Bottomley in her attack upon “the ethics of respect for the other”, albeit from a different position. I then (...)
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  37.  24
    An Abelardian Reconstruction Reconsidered.Janice L. Schultz - 1996 - American Catholic Philosophical Quarterly 70 (2):275-286.
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  38. One-Sided Argumentation in the Defense of Marriage Act.Janice Schuetz - 2015 - In Christian Dahlman & Thomas Bustamante, Argument Types and Fallacies in Legal Argumentation. Cham: Imprint: Springer.
  39.  98
    The Voice on the Skin: Self-Mutilation and Merleau-Ponty's Theory of Language.Janice McLane - 1996 - Hypatia 11 (4):107-118.
    Self-mutilation is generally seen only as a negative response to trauma. But when trauma cannot be expressed, other forms of communication become necessary. As gestural communication, self-mutilation can reorganize and stabilize the trauma victim's world, providing a "voice on the skin" when the actual voice is forbidden. This is a plausible extension of Merleau-Ponty's gestural theory of language, and an interesting comment on his notion of "reversibility" as essential to linguistic communication.
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  40.  20
    Class signature in schools: Field, habitus, and cultural capital intertwined to understand the reproduction of inequality at the organizational level.Janice Goldman & Maureen Scully - 2024 - Theory and Society 53 (3):597-624.
    Schools are interesting as complex organizations in and of themselves but even more so for how they refract the societal dynamics by which inequality is reproduced, an enduringly vexing question (Fligstein & McAdam, 2012:3). Educational attainment is core to socioeconomic status and connected to outcomes in housing, health, and employment. Unequal schools in fields characterized by stratification are often the subject of reform attempts (Tyack, 1974). We examine how a wealthier and a poorer school responded to a state-level regulatory mandate (...)
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  41.  36
    Public companies as social institutions.Janice Dean - 2001 - Business Ethics, the Environment and Responsibility 10 (4):302–310.
    Many UK public companies invest considerable resources in charitable donations and community involvement. Using semi‐structured interviews with public company officers, the author sought to investigate the motivations behind this activity. Was it undertaken because of an expectation of commercial benefit, out of a sense of obligation, or for other reasons? It appeared that public companies were increasingly anxious to make connections between corporate activity in the community and business activities. Public companies linked with local communities clearly felt a sense of (...)
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  42.  45
    Explaining an unsurprising demonstration: High rejection rates and scarcity of space.Janice M. Beyer - 1982 - Behavioral and Brain Sciences 5 (2):202-203.
  43.  38
    Heideggerian structures of Being-with in the nurse–patient relationship: modelling phenomenological analysis through qualitative meta-synthesis.Janice Gullick, John Wu, Cindy Reid, Agness Chisanga Tembo, Sara Shishehgar & Lisa Conlon - 2020 - Medicine, Health Care and Philosophy 23 (4):645-664.
    Heideggerian philosophy is frequently chosen as a philosophical framing, and/or a hermeneutic analytical structure in qualitative nursing research. As Heideggerian philosophy is dense, there is merit in the development of scholarly resources that help to explain discrete Heideggerian concepts and to uncover their relevance to contemporary human experience. This paper uses a meta-synthesis methodology to pool and synthesise findings from 29 phenomenological research reports on Being-with in the nurse–patient relationship. We firstly considered and secured the most relevant Heideggerian elements to (...)
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  44.  18
    The Minds of the Moderns: Rationalism, Empiricism and Philosophy of Mind.Janice Thomas - 2009 - Routledge.
    This is a comprehensive examination of the ideas of the early modern philosophers on the nature of mind. Taking Descartes, Spinoza, Leibniz, Locke, Berkeley, and Hume in turn, Janice Thomas presents an authoritative and critical assessment of each of these canonical thinkers' views of the notion of mind. The book examines each philosopher's position on five key topics: the metaphysical character of minds and mental states; the nature and scope of introspection and self-knowledge; the nature of consciousness; the problem (...)
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  45.  77
    Which postmodernism? A critical response to 'therapeutic touch and postmodernism in nursing'.Janice L. Thompson R. N. PhD - 2002 - Nursing Philosophy 3 (1):58–62.
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  46.  95
    Mild cognitive impairment: Ethical considerations for nosological flexibility in human kinds.Janice E. Graham & Karen Ritchie - 2006 - Philosophy, Psychiatry, and Psychology 13 (1):31-43.
    The evolution of a relevant nosological concept reflects changes in the distinction between what is recognized and defined as normal and pathologic. Attention is directed to the rationale and value of detecting subclinical aging-related modifications in cognitive performance. The position that different kinds of dementias may have precedents in etiological-specific kinds of early or mild cognitive impairments (MCI) supports targeting people earlier for study of these subclinical symptoms. Because heterogeneous disorders can be expected to have multiple patterns of cognitive and (...)
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  47. The myth of the neutral 'man'.Janice Moulton - 1981 - In Mary Vetterling-Braggin, Sexist language: a modern philosophical analysis. Totowa, N.J.: Littlefield, Adams. pp. 100--16.
     
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  48.  14
    Community Unions and the Revival of the American Labor Movement.Janice Fine - 2005 - Politics and Society 33 (1):153-199.
    Today’s low-wage workforce is mostly ignored by the national political parties and largely untouched by organized labor. Over the last twenty years, “community unions” have emerged to try to fill the void. They are modest-sized community-based organizations of low-wage workers that, through a combination of service, advocacy, and organizing, focus on issues of work and wages. Community unions have so far had greater success at raising wages and improving working conditions via public policy rather than direct labor market intervention. This (...)
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  49.  47
    Putting responsible research and innovation into practice: a case study for biotechnology research, exploring impacts and RRI learning outcomes of public engagement for science students.Janice Limson - 2018 - Synthese 198 (Suppl 19):4685-4710.
    The responsible research and innovation framework seeks to bring science closer to society, with scientific research conducted not just for the benefit of society, but with role players in society engaging with scientists on research and innovation at every stage. A central focus of the RRI framework is the approach taken to embed these concepts in the higher education training of science students. In this study the direct engagement between science students and the public is explored as an opportunity for (...)
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  50.  24
    Spinoza’s Conception of Personal and Political Change: A Feminist Perspective.Janice Richardson - 2020 - Law and Critique 31 (2):145-162.
    By focusing upon three figures: a trade unionist, who can no longer understand or reconcile himself with his past misogynist behaviour; Spinoza’s Spanish poet, who loses his memory and can no longer write poetry or even recognise his earlier work; and Spinoza’s lost friend, Burgh, who became a devout Catholic, I draw out Spinoza’s description of radical change in beliefs. I explore how, for Spinoza, radical changes that involve an increase in our powers of acting are conceived differently from those (...)
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