Results for 'Janice Jipson'

404 found
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  1.  47
    How do you choose and how well does it work?: the selection and effectiveness of emotion regulation strategies and their relationship with borderline personality disorder feature severity.Janice R. Kuo, Skye Fitzpatrick, Lillian H. Krantz & Richard J. Zeifman - 2017 - Cognition and Emotion 32 (3):632-640.
  2.  37
    Computational Imagery.Janice Glasgow & Dimitri Papadias - 1992 - Cognitive Science 16 (3):355-394.
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  3.  23
    Philosophy of Nursing: A New Vision for Health Care.Janice M. Brencick & Glenn A. Webster - 1999 - State University of New York Press.
    Employs philosophy to help illuminate the nature of nursing and provide a holistic view of both nursing and persons.
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  4. Disposable workers.Janice Castro - 1993 - In Jonathan Westphal & Carl Avren Levenson, Time. Indianapolis: Hackett Pub. Co.. pp. 141--29.
  5. Repositioning Feminism and Education: Perspectives on Educating for Social Change.J. Jipson, P. Munro, S. Victor, K. Froude Jones & G. Freed-Rowland - 1997 - British Journal of Educational Studies 45:214-215.
  6.  21
    Assaults and Invasions.Janice Mirikitani - 1988 - Feminist Studies 14 (3):425.
  7.  24
    Scepticism.Janice Thomas - 1992 - Philosophical Quarterly 42 (169):499-501.
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  8.  51
    What is schizophrenia?Janice R. Stevens & James M. Gold - 1991 - Behavioral and Brain Sciences 14 (1):50-51.
  9. Exploring citizen science and inquiry learning through Ispotnature.org.Janice Ansine, Michael Dodd, David Robinson & Patrick McAndrew - 2018 - In Christothea Herodotou, Mike Sharples & Eileen Scanlon, Citizen inquiry: synthesising science and inquiry learning. New York: Routledge, Taylor & Francis Group.
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  10. Segunda Linha: comunicação e sociabilidade na Linha 2 do metrô carioca.Janice Caiafa - 2010 - Logos: Comuniação e Univerisdade 17 (2):176-190.
    In this text we explore a few specific aspects of Linha 2 (Line 2) of the Rio de Janeiro subway. We consider the larger context of the urbanization process of Rio de Janeiro as well as the characteristics of the construcion project of Linha 2 and its operation. We argue that all those aspects that to a certain extent make Linha 2 the second line of the system participate in shaping characteristic modalities of communication and sociability in the context of (...)
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  11. Contextualist solutions to three puzzles about practical conditionals.Janice Dowell - 2010 - In Russ Shafer-Landau, Oxford Studies in Metaethics. Oxford: Oxford University Press. pp. 271–303.
     
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  12.  21
    Fat facets does a Highwire act at the synapse.Janice A. Fischer & Erin Overstreet - 2002 - Bioessays 24 (1):13-16.
    Neuromuscular synapses are highly dynamic structures that respond to both intercellular and intracellular cues to manipulate synaptic form. A variety of post‐translational modifications of synaptic proteins are used to regulate synaptic plasticity. A recent report by DiAntonio et al.(1) shows that two ubiquitin pathway proteins, Highwire and Fat facets, may be mutually antagonistic regulators of presynaptic growth at the Drosophila neuromuscular junction. This work adds support to the emerging idea that ubiquitin, a polypeptide that targets proteins for proteasomal degradation, regulates (...)
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  13.  49
    “Ought”-Judgments.Janice L. Schultz - 1987 - New Scholasticism 61 (4):400-426.
  14.  22
    (3 other versions)Audio-Visual Materials in Classics.Janice Siegel - 2006 - Classical World: A Quarterly Journal on Antiquity 99 (3):269-356.
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  15. Theory of knowledge (unit 1).Janice Thomas - 2004 - In Elizabeth Burns & Stephen Law, Philosophy for AS and A2. New York: Routledge.
     
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  16. Part I Displacement and the search for redefinition.Signs Welcoming Janice - 1995 - In Wendy James, The pursuit of certainty: religious and cultural formulations. New York: Routledge.
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  17.  67
    Dakini's Warm Breath: The Feminine Principle in Tibetan Buddhism (review).Janice Dean Willis - 2003 - Buddhist-Christian Studies 23 (1):161-164.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 161-164 [Access article in PDF] Dakini's Warm Breath: The Feminine Principle in Tibetan Buddhism. By Judith Simmer-Brown. Boston: Shambhala, 2001. xxv + 404 pp. For more than a century, the dakini of Hindu and Buddhist tantric literature and practice lore has intrigued, fascinated, beguiled, and confounded Western scholars. First described by Austine Waddell in 1895 as "demonical furies" and "she-devils," S.C.Das's ATibetan-English Dictionary, published just (...)
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  18. Does Descartes deny consciousness to animals?Janice Thomas - 2006 - Ratio 19 (3):336–363.
    Contrary to longstanding opinion, Descartes does not deny all feeling and awareness to non-human animals. Though he undoubtedly denies that animals think, a case can be made that he nonetheless would allow them organism consciousness, perceptual consciousness, access consciousness and even phenomenal con- sciousness. Descartes does not employ or accept an ‘all-or-nothing’ view of consciousness. He merely denies (not that this is a small thing) that animals have the capacity for self-conscious reflective reception or awareness of sensations and feelings.
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  19.  25
    Gender, Race, and Affirmative Action: Operationalizing Intersectionality in Survey Research.Janice Johnson Dias, Julie E. Press & Amy C. Steinbugler - 2006 - Gender and Society 20 (6):805-825.
    In this article, the authors operationalize the intersection of gender and race in survey research. Using quantitative data from the Multi-City Study of Urban Inequality, they investigate how gender/racial stereotypes about African Americans affect Whites’ attitudes about two types of affirmative action programs: job training and education and hiring and promotion. The authors find that gender/racial prejudice towards Black women and Black men influences Whites’ opposition to affirmative action at different levels than negative attitudes towards Blacks as a group. Prejudice (...)
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  20.  32
    L'Avenir du drame: Ecritures dramatiques contemporaines.Janice Berkowitz & Jean-Pierre Sarrazac - 1984 - Substance 13 (1):108.
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  21.  9
    Paging Dr. Clinton.Janice Castro - 1993 - In Jonathan Westphal & Carl Avren Levenson, Time. Indianapolis: Hackett Pub. Co.. pp. 141--3.
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  22.  33
    Values and Ethics in the Day-to-Day Functioning of the Public Service of Canada.Janice Cochrane - 1998 - Business and Professional Ethics Journal 17 (1-2):183-190.
  23. A place in the Rainbow: Theorizing lesbian and gay culture.Janice M. Irvine - 1994 - Sociological Theory 12 (2):232-248.
  24.  46
    Compathy or Physical Empathy: Implications for the Caregiver Relationship.Janice M. Morse, Carl Mitcham & Wim J. van Der Steen - 1998 - Journal of Medical Humanities 19 (1):51-65.
    In this article a case is made for the importance of a previously overlooked phenomenon, physical empathy orcompathy,defined as the physical manifestation of caregiver distress that occurs in the presence of a patient in physical pain or distress. According to the similarity of a caregiver's response to the original symptoms, there can be four types of compathetic response: identical, initiated, transferred, and converted. Controlling for the compathetic response may involve narrowing one's focus and/or changing caregiver attitudes. Finally, we argue that (...)
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  25.  44
    The imagery debate: a controversy over terms and cognitive styles.Janice M. Keenan & Richard K. Olson - 1979 - Behavioral and Brain Sciences 2 (4):558-559.
  26.  64
    With Liberty and Justice for Some.Janice K. Knight - 1984 - International Journal of Applied Philosophy 2 (1):85-90.
  27.  39
    Growth of the British Columbia Chesterton Society.Janice McCabe - 1992 - The Chesterton Review 18 (1):131-132.
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  28. The return of the material : cycles of theoretical fashion in lesbian, gay, and queer studies.Janice McLaughlin - 2006 - In Diane Richardson, Janice McLaughlin & Mark E. Casey, Intersections between feminist and queer theory. New York: Palgrave-Macmillan. pp. 59--77.
     
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  29.  1
    Guidebook for publishing philosophy.Janice M. Moulton - 1975 - American Philosophical Association.
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  30.  41
    Feminist legal theory and practice: rethinking the relationship.Janice Richardson - 2005 - Feminist Legal Studies 13 (3):275-293.
    This article aims to contribute to the question of how to conceptualise the relationship between theory and practice in feminist scholarship in law. It looks in detail at the implications of different issues raised in a recent debate between Anne Bottomley and Ngaire Naffine on the existence of a “legal feminist orthodoxy”. I critique the dominance of ethics over politics and join Bottomley in her attack upon “the ethics of respect for the other”, albeit from a different position. I then (...)
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  31.  24
    An Abelardian Reconstruction Reconsidered.Janice L. Schultz - 1996 - American Catholic Philosophical Quarterly 70 (2):275-286.
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  32.  10
    Making room for the other: Maternal mourning and eschatological hope.Janice Allison Thompson - 2011 - Modern Theology 27 (3):395-413.
  33. Formulating the thesis of physicalism: An introduction.Janice L. Dowell - 2006 - Philosophical Studies 131 (1):1-23.
    Perhaps more controversial than whether physicalism is true is what exactly would have to be true for physicalism to be true. Everyone agrees that, intuitively at least, physicalism is the thesis that there is nothing over and above the physical. The disagreements arise in how to get beyond this intuitive formulation. Until about ten years ago, participants in this debate were concerned primarily with answering two questions. First, what is it for a property, kind, relation, or individual to be a (...)
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  34.  17
    Enforcing Labor Standards in Partnership with Civil Society: Can Co-enforcement Succeed Where the State Alone Has Failed?Janice Fine - 2017 - Politics and Society 45 (3):359-388.
    Over the last decade, cities, counties, and states across the United States have enacted higher minimum wages, paid sick leave and family leave, domestic worker protections, wage theft laws, “Ban the Box” removal of questions about conviction history from job applications, and fair scheduling laws. Nevertheless, vulnerable workers still do not trust government to come forward and report labor law violations. The article argues that while increasing the size of the labor inspectorate and engaging in strategic enforcement are necessary, they (...)
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  35.  45
    Explaining an unsurprising demonstration: High rejection rates and scarcity of space.Janice M. Beyer - 1982 - Behavioral and Brain Sciences 5 (2):202-203.
  36.  42
    Reproductive Gifts and Gift Giving: The Altruistic Woman.Janice G. Raymond - 1990 - Hastings Center Report 20 (6):7-11.
    Reproductive gift relationships must be seen in their totality, not just as helping someone have a child. Noncommercial surrogacy cannot be treated as a mere act of altruism—any valorizing of altruistic surrogacy and reproductive gift‐giving must be assessed within the wider context of women's political inequality.
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  37.  38
    Heideggerian structures of Being-with in the nurse–patient relationship: modelling phenomenological analysis through qualitative meta-synthesis.Janice Gullick, John Wu, Cindy Reid, Agness Chisanga Tembo, Sara Shishehgar & Lisa Conlon - 2020 - Medicine, Health Care and Philosophy 23 (4):645-664.
    Heideggerian philosophy is frequently chosen as a philosophical framing, and/or a hermeneutic analytical structure in qualitative nursing research. As Heideggerian philosophy is dense, there is merit in the development of scholarly resources that help to explain discrete Heideggerian concepts and to uncover their relevance to contemporary human experience. This paper uses a meta-synthesis methodology to pool and synthesise findings from 29 phenomenological research reports on Being-with in the nurse–patient relationship. We firstly considered and secured the most relevant Heideggerian elements to (...)
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  38.  77
    Which postmodernism? A critical response to 'therapeutic touch and postmodernism in nursing'.Janice L. Thompson R. N. PhD - 2002 - Nursing Philosophy 3 (1):58–62.
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  39.  14
    Community Unions and the Revival of the American Labor Movement.Janice Fine - 2005 - Politics and Society 33 (1):153-199.
    Today’s low-wage workforce is mostly ignored by the national political parties and largely untouched by organized labor. Over the last twenty years, “community unions” have emerged to try to fill the void. They are modest-sized community-based organizations of low-wage workers that, through a combination of service, advocacy, and organizing, focus on issues of work and wages. Community unions have so far had greater success at raising wages and improving working conditions via public policy rather than direct labor market intervention. This (...)
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  40.  11
    What’s in a Label? The Relationship between Feminist Self-Identification and “Feminist” Attitudes among U.S. Women and Men.Janice McCabe - 2005 - Gender and Society 19 (4):480-505.
    Although scholars and media critics have suspected a disconnect between feminist self-identification and attitudes among the U.S. public, little is known empirically about this relationship. This article examines the relationships between feminist self-identification, sociodemographics, political orientation, and a range of gender-related attitudes using data from the 1996 General Society Survey. Results suggest that feminists are most likely to be highly educated, urban women who self-identify as liberals and Democrats. Feminist self-identification significantly relates to views about the impact of the women’s (...)
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  41.  36
    Public companies as social institutions.Janice Dean - 2001 - Business Ethics, the Environment and Responsibility 10 (4):302–310.
    Many UK public companies invest considerable resources in charitable donations and community involvement. Using semi‐structured interviews with public company officers, the author sought to investigate the motivations behind this activity. Was it undertaken because of an expectation of commercial benefit, out of a sense of obligation, or for other reasons? It appeared that public companies were increasingly anxious to make connections between corporate activity in the community and business activities. Public companies linked with local communities clearly felt a sense of (...)
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  42.  20
    A Pre-Doctoral Clinical Ethics Fellowship for Medical Students.Janice I. Firn, Andrew G. Shuman, Christian J. Vercler, Samantha K. Chao & Katherine J. Feder - 2021 - Journal of Clinical Ethics 32 (2):165-172.
    IntroductionDespite the need for trained physician ethicists, fellowships in clinical ethics are limited and primarily offered to thosewho have completed a graduate degree. The standardization of credentialing for clinical ethics consultants (CECs) and the restructuring of undergraduate medical education allow innovative models to train CECs that can provide an expanded opportunity for formal ethics training at an earlier stage.MethodsAt the University of Michigan Medical School we developed, implemented, and evaluated a pre-doctoral clinical ethics fellowship program from 2017 to 2019 for (...)
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  43.  11
    Which postmodernism? A critical response to ‘Therapeutic touch and postmodernism in nursing’.Janice L. Thompson - 2002 - Nursing Philosophy 3 (1):58-62.
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  44.  39
    Sidgwick on Moral Theories and Common Sense Morality.Janice Daurio - 1997 - History of Philosophy Quarterly 14 (4):425 - 445.
  45.  36
    The ethics of good business a young Fabian conference, 17th july 1999 hosted by KPMG, sponsored by natwest.Janice Dean & Seema Malhotra - 2001 - Journal of Business Ethics 32 (2):93 - 94.
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  46.  19
    Articulating women's bodies: Montesquieu, Diderot, and the imperial and settler-colonial politics of gender and sexuality.Janice Feng - 2021 - History of European Ideas 47 (8):1262-1277.
    ABSTRACT In this essay I develop a feminist anti-colonial critique by reading two eighteenth-century literary texts that discuss Middle Eastern and Indigenous gender and sexual practices at length: Montesquieu's Lettres Persanes (1721) and Diderot's Supplément au Voyage de Bougainville (1772). While Montesquieu and Diderot are often heralded as anti-imperial European Enlightenment thinkers, the specific ways in which Montesquieu and Diderot use gender and non-European women's bodies to construct their political-theoretical arguments show us two distinct colonial logics, one imperial and the (...)
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  47.  45
    Incorporating semantics and individual differences in models of working memory.Janice M. Keenan, Jukka Hyönä & Johanna K. Kaakinen - 2003 - Behavioral and Brain Sciences 26 (6):742-742.
    Ruchkin et al.'s view of working memory as activated long-term memory is more compatible with language processing than models such as Baddeley's, but it raises questions about individual differences in working memory and the validity of domain-general capacity estimates. Does it make sense to refer to someone as having low working memory capacity if capacity depends on particular knowledge structures tapped by the task?
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  48.  29
    Feminist social and political theory: contemporary debates and dialogues.Janice McLaughlin - 2003 - New York: Palgrave-Macmillan.
    This important text introduces students to both feminism and other social and political theories via an examination of the inter-relationship between different feminist positions and key contemporary debates. The book takes each debate in turn, outlines the main themes, discusses different feminist responses and evaluates the implications for real-life political and social issues. This user-friendly structure effectively redraws the map of contemporary feminist thought, offering a fresh and succinct summary of an extensive range of material and graphically demonstrating the ongoing (...)
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  49. Sex and reference.Janice Moulton - 1981 - In Mary Vetterling-Braggin, Sexist language: a modern philosophical analysis. Totowa, N.J.: Littlefield, Adams. pp. 183--93.
     
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  50.  19
    Research Universities, Periodical Publication, and the Circulation of Professional Expertise: On the Significance of Middlebrow Authority.Janice Radway - 2004 - Critical Inquiry 31 (1):203.
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