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  1.  17
    Anomalous Experiences Reported by Field Anthropologists: Evaluating Theories Regarding Religion.James McClenon & Jennifer Nooney - 2002 - Anthropology of Consciousness 13 (2):46-60.
    Content analysis of published accounts of 40 anomalous experiences reported by anthropologists allows qualitative evaluationof elements within evolutionary theories pertaining to religion.The analysis supports findings from previous studies indicating that certain anomalous experienceshave cross-culturally consistent features. Narrative and structural features within the anthropologists' accounts coincide with those gathered in northeastern North Carolina and many other areas.The data also reveal the capacity of these episodes to transform belief, supporting an experiential source theory regarding faith in spirits, souls, life after death, and (...)
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  2. Evolutionary theories of schizophrenia: An experience-centered review.James McClenon - 2011 - Journal of Mind and Behavior 32 (2):135-150.
    The ongoing incidence of schizophrenia is considered a paradox, as the disorder has genetic basis yet confers survival handicaps. Researchers have not reached consensus regarding theories explaining this contradiction. Major evolutionary theories hypothesize that schizophrenia is: a byproduct of other evolutionary processes, linked to survival advantages that counteract disadvantages, associated with processes such as shamanism conferring advantages to groups, a consequence of modern environments, a result of random processes, such as mutations. A null hypothesis argues that philosophical or methodological problems (...)
     
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    For personal use only--not for reproduction.James McClenon - 2002 - Journal of Consciousness Studies 9 (4):95-96.
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  4.  44
    The experiential foundations of shamanic healing.James McClenon - 1993 - Journal of Medicine and Philosophy 18 (2):107-127.
    An experience-centered approach reveals empirical foundations for shamanic healing. This article is based on data derived from surveys of Chinese, Japanese, Caucasian-American, and African-American populations and participant observation of over thirty Asian shamans. Respondents reported anomalous events such as apparitions, extrasensory perceptions, contact with the dead, precognitive dreams, clairvoyance, and out-of-body experiences. Based on folk reasoning, these episodes support belief in spirits, souls, and life after death. Shamanic healers have a far greater propensity to experience anomalous events than general populations (...)
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