Results for 'İbrahim Bayram'

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  1.  35
    Hanefî/M'türîdî ve Ş'fiî/Eşꜥarî Mezheplerinde İrtidadı Sonrası İsl'm’a Dönen Kişinin Önceki Amellerinin Durumu.İbrahim Bayram - 2022 - Atebe 8:157-186.
    Günahın, imanı ve diğer salih amelleri boşa çıkarmayacağı hususunda birleşen Ehl-i sünnet âlimleri, irtidadından sonra yeniden İslâm’a dönen kişinin ilk Müslümanlık devresinde işlemiş olduğu amellerin durumu hakkında görüş ayrılığına düşmüşlerdir. Genel anlamda Hanefî/Mâtürîdîler doğrudan irtidad ile o amellerin boşa çıkacağını savunurken, Şâfiî/Eş’arîler ise bunun için ayrıca riddet üzere ölümü şart koşmuşlar, tek başına irtidad ile kişinin önceki amellerinin zayi olmayacağını ileri sürmüşlerdir. Kelâm, fıkıh ve usûl gibi ilimlerle ilişkisi bulunan bu meselede kapsamlı yorumlar daha çok tefsirlerde kendisine yer bulmuştur. Burada (...)
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  2.  2
    Bergson’un Felsefesinde İbrahim Kalın’ın Modernite Eleştirilerini Yeniden Okumak.İbrahim Emre Günay - 2024 - Ilahiyat Tetkikleri Dergisi 61:26-41.
    Çalışmamızın konusu ve amacı düşünce dünyasında çalışmalarıyla önemli bir yere sahip olan İbrahim Kalın’ın modernite eleştirilerini ortaya koymak ve bu eleştirileri Bergson’un felsefesiyle yorumlayarak yeniden değerlendirmek ayrıca Kalın ve Bergson’un birbirini tamamlayan benzer düşünceler ortaya koydukları göstermektir. Her iki düşünürün de çalışmalarında modern insanın akıl temelinde yarı tanrısal özne rolüne karşı, modern aklın ötesindeki gerçekliği ve aklı yapan öncesi ve sonu olmayan bir varlığı temel almaları çalışmamıza konu olmalarını sağlamıştır. Kalın’ın hayatın anlamının, ilerlemecilik anlayışı doğrultusunda her şeyin akıl temelinde (...)
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  3. Chapter Four Prismatics of Music and Culture: The Equivocation of Nordic Metal Ibrahim Beyazoglu.Ibrahim Beyazoglu - 2007 - In John Wall, Music, metamorphosis and capitalism: self, poetics and politics. Newcastle, UK: Cambridge Scholars Press. pp. 50.
     
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  4.  20
    Fruits By Point Of View Of The Divan Poets.Yavuz Bayram - 2007 - Journal of Turkish Studies 2:220-227.
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  5.  28
    Dikte Ve Yabancı Dil Olarak Türkçe Öğretimi.Bayram Bozkurt - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):159-159.
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  6.  23
    The Thoughts Of Bahtiyar Vahapzade About Mehmet Akif.Bayram Gündoğdu - 2009 - Journal of Turkish Studies 4:1407-1413.
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  7.  31
    İslam İnanç Ekollerinde “Emr-i Bi’l- Ma’ruf ve Nehyi Ani’l-Münker”.Bayram Çinar - 2020 - van İlahiyat Dergisi 8 (13):87-109.
    Öz: Bu çalışmama İslam’da bireyin kamuya karşı sorumluluk alanı ile bağlantılı bir ilkesini; “Emr-i bi’l- Ma’ruf ve Nehyi Ani’l-Münker”i İslam İnanç Ekolleri içerisinde nasıl algılandığını ve nasıl uygulandığını ele alacaktır. Bundaki amacım birey- kamu ilişkisinde, bireyin özgürlük alanlarının ihmal edildiği yönündeki varsayımımdır. Bu girişten sonra, çalışmada İslam inanç ekollerinin konuya ilişkin yaklaşımları ve bu yaklaşımlarına kaynak teşkil eden metinlere yer verilecektir. Çalışmamızda ekollerin kronolojik tarihlerini göz önünde bulunduran bir sıralama takip edeceğiz. Bundaki amacımız özellikle “Emr-i bi’l- Ma’ruf ve Nehyi Ani’l- (...)
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  8.  20
    Türk felsefe tarihi.Bayram Kaya - 2005 - Cağaloğlu, İstanbul: Asya Şafak Yayınları.
  9.  22
    Political Settlement Analysis of the Blight of Internally Displaced Persons in the Muslim World: Lessons from Nigeria.Ibrahim O. Salawu & Aluko Opeyemi Idowu - 2018 - Intellectual Discourse 26 (2):595-615.
    The menace of conflicts and natural disasters in different states of the world had spiralled into a global phenomenon of Internally Displaced Persons. These are groups of humans who had helplessly drifted away from their natural and ancestral home due to conflicts and disasters but had not crossed international boundaries into another country. They merely take solace by the protection offered by the spirit and letters of relevant international laws which have domesticated by member states. This paper seeks to answer (...)
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  10. Un precinto a nombre de 'Anbasa Ibn Suhaym al-Kalbi, gobernador de Al-Andalus, 103-107/721-725.Ibrahim Tawfiq - 1999 - Al-Qantara 20 (1):191-194.
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  11.  26
    Cahit Sıtkı Tarancı'nın Poetikası Üzerine.Bayram Toplu - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):2417-2417.
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  12.  17
    Farklı Coğrafyanın İnsanları.Bayram Toplu - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):1445-1445.
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  13.  20
    Adaptation Debate, Ahmet Vefik Paşa And Zoraki Tabib Sample.Bayram Yildiz - 2007 - Journal of Turkish Studies 2:638-659.
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  14.  16
    Nazmul-Ulûm.Bayram Özfirat - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):1129-1185.
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  15. Predicting Tumor Category Using Artificial Neural Networks.Ibrahim M. Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (2):1-7.
    In this paper an Artificial Neural Network (ANN) model, for predicting the category of a tumor was developed and tested. Taking patients’ tests, a number of information gained that influence the classification of the tumor. Such information as age, sex, histologic-type, degree-of-diffe, status of bone, bone-marrow, lung, pleura, peritoneum, liver, brain, skin, neck, supraclavicular, axillar, mediastinum, and abdominal. They were used as input variables for the ANN model. A model based on the Multilayer Perceptron Topology was established and trained using (...)
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  16.  26
    The Conquer Al-Jazeera Region Iy'z B. Ghanm and His Place in the Hadith Narratives.Bayram Kanarya - 2022 - van İlahiyat Dergisi 10 (17):1-18.
    In order for the Islamic message to be delivered to people, The Prophet (pbuh) and his companions have made great efforts. A great part of the companions (ashab) were not in the places where they lived after death of the Prophet Muhammad (pbuh). They have made enormous sacrifices by abandoning their homeland in order to bring Islam to different lands/intercounty. Especially the second Khalif Omer period has passed with the struggles against the two great states of the time, Sasani and (...)
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  17.  30
    Azerbaycan'ın Aksu, Şamahı ve İsmayıllı Bölgelerinde Evlilik Merasimleri.Parvana Bayram - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 20):11-11.
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  18.  30
    "Ben Kadınım" Söyleminin Seksenli Yılların Türk Romanındaki İzdüşümü.Sibel Bayram - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 20):41-41.
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  19.  30
    Ivo Andriç'in Drina Köprüsü Adlı Romanı Bağlamında Hayatlara Uzanan Köprüler.Sibel Bayram - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):271-271.
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  20.  21
    Spelling Characteristics On British Library Copy Of Adlî Dîv'n’s.Yavuz Bayram - 2008 - Journal of Turkish Studies 3:125-158.
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  21.  30
    Sensatıon’s Language In The Dıvan Poetry: Flowers.Yavuz Bayram - 2007 - Journal of Turkish Studies 2:209-219.
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  22.  13
    The Azerbaijani and Turkey Utopia in Anar`s White Ram and Black Ram.Parvana Bayram - 2011 - Journal of Turkish Studies 6:585-600.
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  23.  12
    Gönen Hot Springs In Terms of Their Effects On Thermal Tourism and Spatial Change.Bayram ÇETİN - 2011 - Journal of Turkish Studies 6:317-340.
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  24.  16
    Dogovor.Ibrahim Đonlagić - 2006 - Sarajevo: Maunagić.
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  25.  31
    Jonathan Culler’s Pursuit of Signs.Ibrahim Taha - 2005 - American Journal of Semiotics 21 (1/4):177-181.
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  26.  25
    Sosyal Bilgiler Derslerinde Öğrencilerin Kullandıkları Öğrenme Stratejileri.Bayram Tay - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1499-1499.
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  27.  15
    Poetry in Rhymed Couplets of Tokatlı İsh'k Efendi Nazmu'l-Ulûm.Bayram Özfirat - 2013 - Journal of Turkish Studies 8.
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  28.  23
    Aḥmad al-Wallālī’s Commentary on al-Sanūsī’s Compendium of Logic: A Study and Edition of Lawāmiʿ al-Naẓar fī Taḥqīq Maʿānī al-Mukhtaṣar.Ibrahim Safri (ed.) - 2022 - Boston: BRILL.
    In the study of _Lawāmiʿ al-Naẓar_, Ibrahim Safri presents a history of rational sciences in the Maghribī tradition in the seventeenth and eighteenth century. He also presents a critical edition of the work, which can be considered as an introduction to post-Avicennian studies in North Africa.
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  29.  43
    Acquired Duties for Ethical Research With American Indian/Alaska Native Populations: An Application of Pierson and Millum’s Framework.Ibrahim Garba, Leila Barraza & Elizabeth Hall-Lipsy - 2018 - American Journal of Bioethics 18 (11):40-42.
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  30.  7
    How Corporate Social (Ir)Responsibility Influences Employees’ Private Prosocial Behavior: An Experimental Study.Irmela Fritzi Koch-Bayram & Torsten Biemann - 2024 - Journal of Business Ethics 194 (1):103-118.
    The micro-level corporate social responsibility (CSR) literature has broadly demonstrated the effects of CSR on employees’ behavior but has mostly been limited to employees’ behavior within the work domain. This business-centered focus overlooks the potential of organizations to change employees’ private social and environmental behavior and thus to address grand societal challenges. Based on the social psychology literature on moral consistency and moral balancing, we conduct three experiments to investigate whether employees’ private prosocial behavior is consistent with their organization’s corporate (...)
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  31.  28
    The Phenomen on of Religious Conversion in Some Kyrgyz and Uzbek Epics.Bayram Polat & Raşit Çöloğlu - 2023 - Dini Araştırmalar 26 (64):159-181.
    The aim of this article is to reveal how the phenomenon of religious conversion is handled in Turkish epics, what causes religious conversion are based, and what situations arise for the individual who religious conversion. Examining the reflections of this phenomenon in epics is important in terms of understanding the approach of the individual and society in the classical period to religious conversion, which is a remarkable issue in our age. The phenomenon of religious conversion, which is as old as (...)
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  32.  57
    Rethinking the Taqlīd–Ijtihād Dichotomy: A Conceptual-Historical Approach.Ahmed Fekry Ibrahim - 2021 - Journal of the American Oriental Society 136 (2):285.
    The primary and secondary sources of Islamic law often assume a binary distinction between ijtihād and taqlīd, ignoring a third level of engagement with the sources, which was conceptualized by some jurists as forming a distinct category. In this article I discuss the evolution of the terms ijtihād, taqlīd, and ittibāʿ, using a conceptual-historical approach. I argue that the use of taqlīd to mean “precedent-following” did not emerge as a technical term until after the time of al-Shāfiʿī. The distinction between (...)
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  33. Anadolu Selçuklularında Devlet Yapısının Şekillenmesi.Mikail Bayram - 2001 - Cogito 29:61-73.
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  34. Counter Attack of Sufi-Oriented Traditional Movements Against the Salafi Movement in England.Aydın Bayram - 2022 - Ilahiyat Tetkikleri Dergisi 1 (57):46-54.
    İngiltere’deki azınlık topluluklar arasında en fazla nüfusa sahip olan Müslüman toplumun kendi içinde mezhebi unsurların etkin olduğu bir gerçekliktir. Son çeyrek yüzyılda özellikle küresel çapta adından sıklıkla bahsettiren Selefilik hareketinin İngiltere’de yaşayan Müslümanlar üzerine etki ettiği bilinmektedir. Temel hedefleri arasında inanç ve ibadetler açısından standart bir Müslüman yapısı oluşturmak isteyen Selefilik hareketi, özellikle İngiltere’de dünyaya gelmiş genç Müslümanları hedef kitlesi olarak görmekte ve onları kendi saflarına dâhil etmek için bir gayret sarf etmektedir. Diğer taraftan karşısında geleneksel din anlayışını korumak isteyen (...)
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  35.  15
    Öğretmen Adaylarının Genel Kimya Dersindeki Erişilerine Ve Kalıcılık Düzeylerine Animasyon Uygulamal.Kadriye Bayram - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):167-167.
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  36.  21
    Tefsirde İhtilaf Karşıtı Söylemin Tahlil ve Tenkidi.Bayram Demircigil - 2019 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 21 (40):441-468.
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  37.  19
    Understanding the Qur’an: Themes and Style.Demircigil Bayram - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  38.  38
    A Study on the Salvation Army.Bayram Polat & Yasin Öner - 2020 - Dini Araştırmalar 23 (59):373-396.
    William Booth, the founder of the Salvation Army, initially preached in Methodist Churches, later left this position and formed a social and religious formation called the "Christian Mission". This movement was named "Salvation Army" in 1878. The Salvation Army, organized in many countries, has established nursing homes for elderly, women and children and continues to attract attention and increase its reputation both locally and internationally with aid organizations, rehabilitation of prisoners, natural disasters, fight against human trafficking and aid to refugees. (...)
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  39. İnfluenza Salgınının Olası Kurbanı Max Weber’in Teodise Kuramı ve Covid-19 Salgını Bağlamında Aktüel Değeri.Bayram Sevinç - 2020 - Ilahiyat Tetkikleri Dergisi 54:17-43.
    Max Weber, modern dönemi anlamak için asketik ve mistik ayrımında olduğu gibi genel olarak ikili konumlandırmalarla meseleleri ele alır. Weber'in özellikle Leibniz’den beri felsefede tartışılan kötülük konusuna temel katkısı onu sosyolojik düzlemde ele almasıdır. Modern dönemin rasyonalist yaklaşımının kötülük meselesini izah etmeye yöneldiğini ve bunun da sosyal alanda somut sonuçları olduğunu gösterir. Din sosyolojinin merkezi temaları olarak teodise ve kurtuluşu ele alan Weber’in kuramının aktüel değeri nedir? sorusu, bu makalenin odağıdır. Nitel araştırma desenine sahip bu çalışmada amaçlı örnekleme tekniğiyle Kalvinist (...)
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  40.  43
    Anthroposemiotics of literature: The cultural nature.Ibrahim Taha - 2016 - Semiotica 2016 (213):435-455.
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 213 Seiten: 435-455.
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  41.  35
    Semiotics of ideocriticism: Four strategies of modeling.Ibrahim Taha - 2017 - Semiotica 2017 (215):305-324.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 215 Seiten: 305-324.
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  42.  32
    Modeling Theory in Science Education.Ibrahim A. Halloun - 2006 - Springer.
    This book is the culmination of over twenty years of work toward a pedagogical theory that promotes experiential learning of model-laden theory and inquiry in science.
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  43.  6
    The UN Declaration on the Rights of Indigenous Peoples and Genomics: Ethical Complementarity for Just Research.Ibrahim Garba & Stephanie Russo Carroll - 2024 - Hastings Center Report 54 (S2):120-125.
    Governance of biomedical research in the United States has been characterized by ethical individualism, a mode of reasoning that treats the individual person as the center of moral concern and analysis. However, genomics research raises ethics issues that uniquely affect certain genetically related communities as collectives, not merely as aggregates of individuals. This is especially true of identifiable populations—including Indigenous Peoples—that are often minoritized, socially marginalized, or geographically isolated. We propose an alternative, complementary framework based on the United Nations Declaration (...)
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  44.  59
    Diderot’s Monsters, between Physiology and Politics.Annie Ibrahim - 2016 - Philosophy Today 60 (1):125-138.
    The monstrous power of the blind in Diderot’s 1949 Letter is not due to its ability to make people laugh or afraid, as its most common etymology would indicate: monstrum, monstrare, to point to an abnormal fact. The monstrous power of Diderot’s monster is that of one who shows: monere, monitor, in the manner of a guide or pathfinder. It shows us that everything that lives, and especially the human being, is a hybrid. It takes the idea of a possible (...)
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  45. An inexplicably good argument for causal finitism.Ibrahim Dagher - 2023 - International Journal for Philosophy of Religion 94 (2):199-211.
    Causal finitism, the view that the causal history of any event must be finite, has garnered much philosophical interest recently—especially because of its applicability to the Kalām cosmological argument. The most prominent argument for causal finitism is the Grim Reaper argument, which attempts to show that, if infinite causal histories are possible, then other paradoxical states of affairs must also be possible. However, this style of argument has been criticized on the grounds of (i) relying on controversial modal principles, and (...)
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  46. Heroism In Literature.Ibrahim Taha - 2002 - American Journal of Semiotics 18 (1-4):107-126.
    The semiotic model that disregards the normative context represented by the protagonist examines how we can distinguish the three conceptions of heroism, namely hero, semi-hero, and anti-hero. What are the methodological criteria whereby we can follow the protagonist in the text from beginning to end? To answer them, this article tries to present a model made up of five stages/criteria which constitute a semiotic model by means of which the connection to heroism can be determined. These are: (1) motivation, (2) (...)
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  47.  62
    Maqasid al-Shariah as a Complementary Framework for Conventional Bioethics: Application in Malaysian Assisted Reproductive Technology (ART) Fatwa.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman & Shaikh Mohd Saifuddeen - 2018 - Science and Engineering Ethics 24 (5):1493-1502.
    Rapid development in the area of assisted reproductive technology, has benefited mankind by addressing reproductive problems. However, the emergence of new technologies and techniques raises various issues and discussions among physicians and the masses, especially on issues related to bioethics. Apart from solutions provided using conventional bioethics framework, solutions can also be derived via a complementary framework of bioethics based on the Higher Objectives of the Divine Law in tackling these problems. This approach in the Islamic World has been applied (...)
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  48. The Effect of Religiosity on Hedonic Consumption and Wasteful Consumption Behavior.İbrahim Avcı & Hızır Hacıkeleşoğlu - 2021 - Ilahiyat Tetkikleri Dergisi 55:353-378.
    The present study aims to determine whether religiosity affects hedonic consumption behavior, which expresses pleasure-oriented consumption behavior, and wasteful consumption behavior, which expresses waste-oriented consumption behavior, and whether hedonic consumption behavior has an effect on wasteful consumption behavior. For this purpose, the convenience sampling method was chosen among the sampling methods, and the data was collected with the online questionnaire form. During the data collection process, 490 participants were reached, but as a result of the removal of incorrect questionnaires, the (...)
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  49.  13
    About Poet and Work Evaluations in Nevvab’s Tezkire.Bayram Ömer - 2012 - Journal of Turkish Studies 7:385-404.
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  50.  18
    Dewans of Seyyid Nigari Published in Azerbaijan and Turkey.Parvana Bayram - 2012 - Journal of Turkish Studies 7:405-417.
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