Thailänderinnen im Schmeltztiegel der Ausländerpolitik. Helmut Klar. E.G. Fischer Verlag, Frankfurt 1997. 50 pp. Pb DM29.80. ISBN 3-89501-437-0.

Dharmottaras kurze Untersuchung der Gültigkeit einer Erkenntnis - Laghupramanyapariksa, Teil I: Tibetischer Text und Sanskritmaterialen, Teil II: Übersetzung. Helmut Krasser. Verlag der Österreichischen Akademie der Wissenschaften, Vienna 1991. 162 and 148 pp. ÖS 350.00, DM 50.00.

Suhrllekah. Festgabe für Helmut Eimer. Edited by Michael Hahn, Jens-Uwe Hartmann and Roland Steiner. Indica et Tibetica Verlag, Swisttal-Odendorf 1996. xxii, 282 pp. DM48. ISBN 3-923776-28-4.

Sankaranandanas Isvarapakaranasanksepa mit einem anonymen Kommentar und weiteren Materialen zur buddhistischen Gottes-politik, Teil I: Texte; Teil 2: Annotierte Übersetzungen und Studie zur Auseinandersetzung über die Existenz Gottes. Helmut Krasser. Verlag der Österreichischen Akademie der Wissenschaften, Vienna 2002. xix, 127 & 378 pp. Pb. ISBN 3-7001-3024-4.

Available here for the first time in English, "Reality and Its Order" is a remarkable philosophical text by Werner Heisenberg, the father of quantum mechanics and one of the leading scientists of the 20th century. Written during the wartime years and initially distributed only to his family and trusted friends, the essay describes Heisenberg’s philosophical view of how we understand the natural world and our role within it. In this volume, the essay is introduced by the physicist Helmut (...) Rechenberg and annotated by the science historian Ernst Peter Fischer. The content, particularly within its historical context, will be of great interest to many physicists, philosophers and historians of science. (shrink)

Quantentheorie und Relativitätstheorie haben das Weltbild der Physik revolutioniert. Beide Theorien gelten jedoch als unanschaulich und schwer verständlich. Dieses Sachbuch schafft neue Zugänge und lädt zum Mitdenken ein. Renommierte Experten aus Physik und Philosophie erläutern Grundbegriffe, Erkenntnisfortschritte und Deutungsfragen zu Raum, Zeit und Materie. Dabei kommen typische Themen aus der Philosophie der Physik zur Sprache, wie etwa die Interpretationsdebatte der Quantentheorie oder Modellbildungen in der Kosmologie. Weltbildrelevante Fragen nach dem Verhältnis von Mathematik, Empirie und Anschauung oder nach der Verlässlichkeit physikalischer (...) Erkenntnis erfordern die Verbindung von Physik und Philosophie, von fachwissenschaftlicher Grundlagenforschung und methodenkritischer Reflexion. Der thematische Bogen geht zurück auf ein hochkarätig besetztes Symposium mit populärwissenschaftlicher Ausrichtung. Das Buch enthält Beiträge von Andreas Bartels, Robert Harlander, Paul Hoyningen-Huene, Gert-Ludwig Ingold, Claus Kiefer, Meinard Kuhlmann, Klaus Mainzer, Oliver Passon, Manfred Stöckler, Rüdiger Vaas und Reinhard Werner. (shrink)

Der erste deutsche Bhikkhu. Das bewegte Leben der Ehrwürdigen Nyanatiloka und seine Schüler. Ed. Hellmuth Hecker. Universität Konstanz, Forschungsprojekt 'Buddhistischer Modernismus', Forschungsberichte 10, Konstanz 1995, 363 pp. No price or ISBN given. Helmut Klar. Zeitzeuge zur Geschichte des Buddhismus in Deutschland. Ed. Martin Baumann., Konstanz 1995. 150 pp. No price given. ISBN 3-930959-06-2.

This experiment investigated the use of positive and negative hypothesis and target tests by groups in an adaptation of the 2-4-6 Wason task. The experimental variables were range of rule (small vs large), amount of evidence (low vs high), and trial block (1 vs 2). The results were in accordance with Klayman and Ha's (1987) analysis of base rate probabilities of falsification and with additional theoretical considerations. Base rate probabilities were more descriptive of participants' behaviour in target than in hypothesis (...) tests, under low than under high amount of evidence, and at the beginning of the process than at its end. The percentage of positive tests was higher under small than large range of rule. More falsifications than verifications resulted from hypothesis tests than would be expected by a random process. When evidence is richly available, the relative importance of falsification seems to decrease. An analysis of the group compositions before and after group discussion by the PCD model (Crott, Werner, & Hoffmann, 1996) revealed that the normative weight was approximately twice as large as the informational. Groups produced fewer false answers than their members individually. (shrink)

Fragt man heute Vertreter verschiedener Disziplinen nach der Bedeutung des Hannoveraner Universalgelehrten Gottfried Wilhelm Leibniz, so hort man jeweils immer wieder: Leibniz hat Bedeutendes fur unser Fach geleistet. Leibniz beeindruckt nicht nur durch die Exzellenz seiner Leistung, sondern auch durch die Breite seiner Betatigungsfelder. Der aus einer Ringvorlesung an der Leibniz Universitat Hannover hervorgegangene Band fuhrt nun an die Vielfalt der von Leibniz ausgehenden der Leistungen und Anregungen heran. Insbesondere behandeln die Beitrage die Bedeutung von Leibniz fur die Geschichtswissenschaft, die (...) Theologie, die Philosophie, die Rechtswissenschaft und Juristerei, die Politikberatung, das Versicherungswesen, die Mathematik, die Ingenieurwissenschaften und die Sprachwissenschaft. Abgerundet wird der Band durch eine Einfuhrung von Werner Eisner und eine biographische Skizze aus der Feder von Eike Christian Hirsch. (shrink)

This collection broadens the scientific discussion of modularity by bringing together experts from a variety of disciplines, including artificial life, ...

The search for an ethics rooted in human experience is the crux of this deeply compassionate work, here translated from the 1983 German edition. Distinguished philosopher Werner Marx provides a close reading, critique, and Weiterdenken , or "further thinking," of Martin Heidegger's later work on death, language, and poetry, which has often been dismissed as both obscure and obscurantist. In it Marx seeks, and perhaps finds, both a measure for distinguishing between good and evil and a motive for preferring (...) the former. The poet Hölderlin posed the question, "Is there a measure on earth?" His own answer was emphatic, "There is none," for he was convinced that the measure for man was to be found only in the domain of the heavenly beings. Such metaphysical assumptions, as well as the attempt to found ethical conduct in the nature of man as a rational being, have been rejected by many contemporary thinkers, particularly Heidegger. Yet these thinkers have not been able to provide a satisfactory alternative to metaphysical foundations of the standards for responsible human conduct. Marx, therefore, goes beyond Heidegger in demonstrating how several of his most basic notions could be relevant to a secular morality in our age. It is death, Marx claims, that unsettles man and transforms his conduct toward his fellow man. the common experience of mortality nourishes ethical life--and leads to the measures of compassion, love, and recognition of one's fellow human beings. "It is only on the basis of these 'traditional virtues,'" Marx writes, "that we can find a motive for averting the impending dangers which have often enough been described so vividly and convincingly.". (shrink)

The question is, of whether alongside a theme and method concentrated philosophy teaching it would be sensisible for young people to have a teaching form where great philosophers themselves are the centre of interest and are presented as personalities engaged in philosophical research. As an illustration the philosophers Plato, René Descartes, John Locke and Immanuel Kant, who essentially laid down the foundations of modern scientific thinking, would be presented in relationship to teaching practice. This train of thought can be extended (...) without exception for all nations and all forms of culture so long as the conditions of peaceableness and civilizing productivity are met with. Exemplary biographies could play a large role for young people with regard to their psychological development. (shrink)

Two major philosophical movements have sought to fundamentally rethink the relationship between humans and their environment(s): environmental ethics and enactivism. Surprisingly, they virtually never refer to or seek inspiration from each other. The goal of this analysis is to bridge the gap. Our main purpose, then, is to address, from the enactivist angle, the conceptual backbone of environmental ethics, namely the concept of intrinsic value. We argue that intrinsic value does indeed exist, yet its "intrinsicality" does not boil down to (...) being independent of the interests and needs of humans. Rather, it is brought forth by what we callshared enactionof an axiological domain. The latter is built upon such core posits of enactivism as autonomy, enaction, participatory sense-making as well as the most recent concept of loving as knowing proposed by Hanne De Jaegher. (shrink)

That a symbolic object or work of art participates in what it signifies, as a part within a whole, was a controversial claim discussed with particular intensity in the wake of Immanuel Kant's Critique of Judgment. It informed the aesthetic theories of a constellation of writers in Jena and Weimar around 1800, including Moritz, Goethe, Schelling and Hegel. Yet the twin concepts of symbol and intuition were not only tools of literary and mythological criticism: they were integral even to questions (...) of epistemology and methodology in the fields of theology, metaphysics, history and natural philosophy. The international contributors to this volume further explore how both the explanatory potential and peculiar dissatisfactions of the symbol entered the Anglo-American discourse, focusing on Coleridge, Crabb Robinson and Emerson. Contemporary debates about the claims of symbolic as opposed to allegorical art are kept in view throughout. (shrink)