Results for 'H. Widom'

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  1.  51
    Solutions of the Time-Dependent Schrödinger Equation for a Two-State System.J. F. Ralph, T. D. Clark, H. Prance, R. J. Prance, A. Widom & Y. N. Srivastava - 1998 - Foundations of Physics 28 (8):1271-1282.
    The statistical properties of a single quantum object and an ensemble of independent such objects are considered in detail for two-level systems. Computer simulations of dynamic zero-point quantum fluctuations for a single quantum object are reported and compared with analytic solutions for the ensemble case.
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  2.  17
    The Ehrenfest Classification of Phase Transitions: Introduction and Evolution.Gregg Jaeger - 1998 - Archive for History of Exact Sciences 53 (1):51-81.
    The first classification of general types of transition between phases of matter, introduced by Paul Ehrenfest in 1933, lies at a crossroads in the thermodynamical study of critical phenomena. It arose following the discovery in 1932 of a suprising new phase transition in liquid helium, the “lambda transition,” when W. H. Keesom and coworkers in Leiden, Holland observed a λhaped “jump” discontinuity in the curve giving the temperature dependence of the specific heat of helium at a critical value. This apparent (...)
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  3.  72
    DeChristianization of Christian Health Care Institutions, or, How the Pursuit of Social Justice and Excellence can Obscure the Pursuit of Holiness.H. Tristram Engelhardt - 2001 - Christian Bioethics 7 (1):151-161.
    H. Tristram Engelhardt, Jr.; The DeChristianization of Christian Health Care Institutions, or, How the Pursuit of Social Justice and Excellence can Obscure the.
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  4.  43
    Roman Catholic Social Teaching and Religious Hospital Identity in a Post-Christian Age.H. Tristram Engelhardt - 2000 - Christian Bioethics 6 (3):295-300.
    H. Tristram Engelhardt, Jr.; Roman Catholic Social Teaching and Religious Hospital Identity in a Post-Christian Age, Christian bioethics: Non-Ecumenical Studies.
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  5.  63
    Can Philosophy Save Christianity? Are the Roots of the Foundations of Christian Bioethics Ecumenical? Reflections on the Nature of a Christian Bioethics.H. Tristram Engelhardt - 1999 - Christian Bioethics 5 (3):203-212.
    H. Tristram Engelhardt, Jr.; Can Philosophy Save Christianity? Are the Roots of the Foundations of Christian Bioethics Ecumenical? Reflections on the Nature of.
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  6.  64
    Methodological Reflections on Typologies for Numerical Notations.Theodore Reed Widom & Dirk Schlimm - 2012 - Science in Context 25 (2):155-195.
    Past and present societies world-wide have employed well over 100 distinct notational systems for representing natural numbers, some of which continue to play a crucial role in intellectual and cultural development today. The diversity of these notations has prompted the need for classificatory schemes, or typologies, to provide a systematic starting point for their discussion and appraisal. The present paper provides a general framework for assessing the efficacy of these typologies relative to certain desiderata, and it uses this framework to (...)
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  7. Discerning the Signs of the Times: Recognizing the Dangers of Reckless Social Justice and Advocating With Responsibility.H. Tristram Engelhardt - 2002 - Christian Bioethics 8 (1):49-61.
    H. Tristram Engelhardt, Jr.; Discerning the Signs of the Times: Recognizing the Dangers of Reckless Social Justice and Advocating With Responsibility, Christian.
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  8.  45
    Medicine, Philosophy, and Theology: Christian Bioethics Reconsidered.H. Tristram Engelhardt - 2002 - Christian Bioethics 8 (2):105-117.
    H. Tristram Engelhardt, Jr.; Medicine, Philosophy, and Theology: Christian Bioethics Reconsidered, Christian bioethics: Non-Ecumenical Studies in Medical Morali.
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  9. The Philosophy of Medicine Reborn: A Pellegrino Reader.H. Tristram Engelhardt & Fabrice Jotterand (eds.) - 2008 - University of Notre Dame Press.
    Edmund D. Pellegrino has played a central role in shaping the fields of bioethics and the philosophy of medicine. His writings encompass original explorations of the healing relationship, the need to place humanism in the medical curriculum, the nature of the patient’s good, and the importance of a virtue-based normative ethics for health care. In this anthology, H. Tristram Engelhardt, Jr., and Fabrice Jotterand have created a rich presentation of Pellegrino’s thought and its development. Pellegrino’s work has been dedicated to (...)
     
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  10.  41
    Medicine and the Biomedical Sciences After God: Do Right-Worshipping Christians Know More Than Others About the Content of Morality?H. Tristram Engelhardt - 2002 - Christian Bioethics 8 (2):209-219.
    H. Tristram Engelhardt, Jr.; Medicine and the Biomedical Sciences After God: Do Right-Worshipping Christians Know More Than Others About the Content of Morality.
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  11. Conflicting Moralities and Theologies: The Culture Wars in Bioethics Reexamined.H. Tristram Engelhardt - 2002 - Christian Bioethics 8 (1):3-8.
    H. Tristram Engelhardt, Jr.; Conflicting Moralities and Theologies: The Culture Wars in Bioethics Reexamined, Christian bioethics: Non-Ecumenical Studies in Med.
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  12.  28
    The D and H Stems in Koranic Arabic: A Comparative Study of the Function and Meaning of the faʿ ʿala and 'afʾ ala Forms in Koranic UsageThe D and H Stems in Koranic Arabic: A Comparative Study of the Function and Meaning of the fa ala and 'af ala Forms in Koranic Usage.Jonathan H. Rodgers & F. Leemhuis - 1980 - Journal of the American Oriental Society 100 (2):127.
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  13.  90
    Bioethics after the Enlightenment.H. Tristram Engelhardt - 2002 - Christian Bioethics 8 (3):225-235.
    H. Tristram Engelhardt, Jr.; Bioethics after the Enlightenment, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Volume 8, Issue 3, 1 January 20.
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  14.  32
    Controversies, Conflicts, and Consensus: A Concluding, Untheological Postscript.H. Tristram Engelhardt - 2001 - Christian Bioethics 7 (2):291-295.
    H. Tristram Engelhardt, Jr.; Controversies, Conflicts, and Consensus: A Concluding, Untheological Postscript, Christian bioethics: Non-Ecumenical Studies in Med.
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  15.  52
    The Direction of Time. By H. Reichenbach. (The university of california press 1956. Pp. xi + 280. Price 41s. 6d. net.).Ernest H. Hutten - 1959 - Philosophy 34 (128):65-.
  16.  10
    Guftārhāyī dar falsafah-i Suhravardī.Ḥasan Sayyid ʻArab - 2020 - Tihrān: Intishārāt-i Shafīʻī. Edited by Saʻīdah Hādī.
    Study of Islamic philosophy of Yaḥyá ibn Ḥabash Suhrawardī, 1152 or 1153-1191.
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  17. al-Falsafah al-Islāmīyah fī al-ʻaṣr al-ḥadīth.Ḥāmid Ṭāhir - 1991 - al-Qāhirah: Maktabat al-Zahrāʼ.
  18. Sefer Yiśmaḥ libi: maʼamarim ṿe-ʻiyunim be-hanaḥot muskamot u-meḳubalot im yesh la-hen masoret u-meḳor be-divre Ḥazal ṿe-rishonim.Ḥayim Zeʼev Hershḳoṿiṭsh - 2023 - Monṭreol: Mekhon 'Banim u-vene banim'.
     
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  19. Sefer Orḥot tsadiḳ: le-zekher ule-ʻilui nishmat... R. Ḥanokh Henikh ha-Leṿi Irenshṭain, zatsal.Ḥanokh Henikh Irenshṭain & Yehoshuʻa ʻUziʼel ben Avraham Mosheh Zilberberg (eds.) - 1994 - Bene-Beraḳ: ha-Merkaz le-ʻidud mifʻale tarbut u-meḥḳarim Toraniyim be-Yiśraʼel.
     
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  20. al-Falsafah al-māddīyah al-rūḥīyah ʻinda Saʻādah: wa-qirāʼāt naqdīyah li-kitābāt baʻḍa al-talāmīdh wa-ākharīn.Ḥaydar Ḥājj Ismāʻīl - 2006 - Bayrūt: Dār Fikr lil-Abḥāth wa-al-Nashr.
     
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  21.  14
    Lubāb al-kalām, aw, Kitāb taṣḥīḥ al-iʻtiqād fī uṣūl al-dīn.Usmandī al-Samarqandī & Muḥammad ibn ʻAbd al-Ḥamīd - 2019 - Istānbūl: Nashrīyāt Waqf al-Diyānah al-Turkī. Edited by M. Sait Özervarlı.
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  22. (9 other versions)Sefer Mesilat yesharim: kolel kol ʻinyene musar ṿe-yirat ha-H.Moshe Ḥayyim Luzzatto - 1884 - Brooklyn, New York: Meiros Publishing. Edited by Moshe Ḥayyim Luzzatto.
     
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  23. ʻIlm al-kalām wa-al-ḥājah ilá tajdīdih.ʻAbd Allāh Zakī - 2018 - [Rabat?]: Dār al-Ṭibāʻah al-Jadīdah.
     
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  24. Sefer Imre binah: nikhlal bo arbaʻah peraḳim.Joseph Ḥayyim ben Elijah al-Ḥakam - 1996 - Yerushalayim: Śiaḥ Yiśraʼel.
    pereḳ 1. ʻOśeh fele -- pereḳ 2. Ḥidud be-divre Torah -- pereḳ 3. Ḥidud be-mile de-ʻalma -- pereḳ 4. Ḳetsat shut śikhliyot ṿe-ʻimahem shene derushim le-midrash Talmud Torah.
     
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  25.  28
    XI.—Composition and Criticism.H. S. Eveling - 1959 - Proceedings of the Aristotelian Society 59 (1):213-232.
    H. S. Eveling; XI.—Composition and Criticism, Proceedings of the Aristotelian Society, Volume 59, Issue 1, 1 June 1959, Pages 213–232, https://doi.org/10.1093/a.
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  26.  45
    Extending Heisenberg's Measurement-Disturbance Relation to the Twin-Slit Case.H. M. Wiseman - 1998 - Foundations of Physics 28 (11):1619-1631.
    Heisenberg's position-measurement-momentum-disturbance relation is derivable from the uncertainty relation σ(q)σ(p) ≥ h/2 only for the case when the particle is initially in a momentum eigenstate. Here I derive a new measurement-disturbance relation which applies when the particle is prepared in a twin-slit superposition and the measurement can determine at which slit the particle is present. The relation is d × Δp ≥ 2h/π, where d is the slit separation and Δp = DM(Pf, Pi) is the Monge distance between the initial (...)
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  27.  21
    Bent DNA for gene regulation and DNA packaging.Jonathan Widom - 1985 - Bioessays 2 (1):11-14.
    Recent work on kinetoplast DNA and on CAP‐DNA and Eco RI‐DNA complexes shows that certain sequences cause DNA to be highly bent, and that other sequences bend in response to the sequence‐specific binding of proteins. These results demonstrate that alterations of DNA structure may facilitate gene regulation and DNA packaging.
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  28.  17
    Discussion of phasons in quasicrystals and their dynamics.M. Widom - 2008 - Philosophical Magazine 88 (13-15):2339-2350.
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  29. Commodification and Phenomenology: Evading Consent in Theory Regarding Rape: John H. Bogart.John H. Bogart - 1996 - Legal Theory 2 (3):253-264.
    In a recent essay, Donald Dripps advanced what he calls a “commodification theory” of rape, offered as an alternative to understanding rape in terms of lack of consent. Under the “commodification theory,” rape is understood as the expropriation of sexual services, i.e., obtaining sex through “illegitimate” means. One aim of Dripps's effort was to show the inadequacy of consent approaches to understanding rape. Robin West, while accepting Dripps's critique of consent theories, criticizes Dripps's commodification approach. In its place, West suggests (...)
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  30.  54
    The Will to Fuller Life. By J. H. Badley, Headmaster of Bedales School. (London: George Allen & Unwin Ltd. 1933. Pp. 282. Price 10s. 6d.). [REVIEW]J. H. Muirhead - 1934 - Philosophy 9 (34):229-.
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  31.  17
    Crucial Problems in Modern Philosophy. [REVIEW]H. B. - 1963 - Review of Metaphysics 16 (4):801-801.
    An attempt to "remove the obstacles to a more positive kind of philosophizing than is now usually cultivated," and to "restore the traditional scope of philosophy." Eight historical chapters very rapidly review and criticize almost every major philosopher from Descartes on, claiming that there has been an unduly restricted conception of the data of experience and too narrow a view of the powers of thought. Four final "reconstructive" chapters sketch out a program for a modern synthesis which will continue the (...)
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  32.  24
    Kerygma and History. [REVIEW]H. H. J. - 1963 - Review of Metaphysics 16 (3):591-591.
    A new volume of critical essays dealing with the central issues in the continuing discussion incited by Rudolf Bultmann's radical New Testament hermeneutics. Both theologians and historical biblical critics are confronted by the radical form of the Christological dilemma exposed by Bultmann: to avoid a non-historical docetic Christ, the Christ of faith must be grounded in the historical Jesus; but critical historical study of the texts discovers no historical details uninterpreted by the post-Easter affirmations about Christ.--J. H. H.
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  33. Review of the book Helmuth Plessner oder die verkörperte Philosophie, H. Redeker, 1993, 3428076664. [REVIEW]R. H. A. Corbey - 1996 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 88 (1):73-76.
  34.  39
    Infinity in the Presocratics. [REVIEW]H. T. - 1973 - Review of Metaphysics 26 (3):547-548.
    "Of the making of many books there is no end" seems reasonable enough when the subject is infinity but after reading this well-organized study one is not so sure; a figure suggested by Zeno speaks of "a fog [which] the incessant labours of modern scholars often cause." Sweeney’s methodology is to use the ever-increasing body of modern critical discussions as a help in interpreting and assessing the presocratic fragments and their ancient commentators. For Anaximander a particularly detailed and nuanced coverage (...)
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  35.  23
    Search for a Method. [REVIEW]H. C. W. - 1964 - Review of Metaphysics 17 (4):633-633.
    In this preface to his recent Critique de La Raison Dialectique, Sartre poses, and outlines an answer to, the question of the Critique, "Do we have today the means to constitute a structural, historical anthropology?" Distinguishing between "true" Marxism and that of Garaudy, Lefebvre, Lukacs and others, he accuses his contemporaries of explaining historical events by a rationalistic and fatalistic scientism in which the concrete existing subject gets lost. This un-Marxian "sclerosis" of Marxist concepts, says Sartre, is what accounts for (...)
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  36. The Search for Being: Essays from Kierkegaard to Sartre on the Problem of Existence. [REVIEW]H. C. W. - 1963 - Review of Metaphysics 16 (4):810-810.
    The scope and length of this anthology make it one of the best recent introductions to Continental thought for the English-speaking reader. Despite the editor's efforts to compass a century and a half of European thought under the somewhat inflated title of a "search for being," each of the fourteen contributors is allowed enough space to show that no single problem or quest concretely typifies European philosophical activity in our time. If one overlooks the dramatic cutting and pasting required by (...)
     
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  37.  21
    Canonical cell model of cadmium-based icosahedral alloys.M. Mihalkovič & M. Widom - 2006 - Philosophical Magazine 86 (3-5):519-527.
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  38.  26
    The German Jew: A synthesis of judaism and western civilization, 1730–1930 : H.I. Bach , 255 pp., $24.95. [REVIEW]Robert H. Abzug - 1986 - History of European Ideas 7 (5):537-538.
  39.  39
    Christian and Pagan in the Fourth Century A.D. - H. Muller: Christians and Pagans from Constantine to Augustine. Part I: The Religious Policies of the Roman Emperors. Pp. iii+155. Pretoria: Union Booksellers, 1946. Paper, 14 s[REVIEW]N. H. Baynes - 1948 - The Classical Review 62 (1):34-35.
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  40.  15
    Cell-constrained melt-quench simulation ofd-AlCoNi: Ni-rich versus Co-rich structures.M. Mihalkovič, M. Widom & C. L. Henley - 2011 - Philosophical Magazine 91 (19-21):2557-2566.
  41.  22
    Tile decoration model of the W- approximant.M. Mihalkovič & M. Widom - 2006 - Philosophical Magazine 86 (3-5):557-565.
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  42. Hall H.H. L. Dreyfus & J. Haugeland - 1992 - In Hubert L. Dreyfuss & Harrison Hall (eds.), Heidegger: a critical reader. Cambridge, USA: Blackwell.
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  43. Sefer Ḥidud ṿe-ḥizuḳ: sheʼelot u-teshuvot, mikhtavim, maʼamarim.Ḥayim Shaʼul ben Sh Grainiman - 2016 - Bene Beraḳ: [Ḥayim Shaʼul Grainiman].
    ḥeleḳ rishon. Sheʼelot u-teshuvot be-ʻinyanim shonim mi-toratenu ha-ḳedoshah shebi-khetav ṿeshe-be-ʻal peh -- ḥeleḳ sheni. Leḳet mikhtavim u-maʼamarim le-ḥizuḳ ṿe-hitʻorerut ba-ʻavodat ha-Shem yitbarakh -- ḥeleḳ shelishi. Leḳet mikhtavim me-a.m. ṿe-r. ha-Rav Ḥayim Shaʼul z. l.l. h.h. Grainiman baʻal ha-ḥidushim u-veʼurim".
     
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  44. H. Reiner, Die Ehre. Kritische Sichtung einer abendländischen Lebens und Stittlichkeitsform.H. Looff - 1963 - Kant Studien 54 (1):126.
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  45. W. H. C. Guthrie, A history of Greek philosphy.H. Gadamer - 1974 - Philosophische Rundschau 20:136.
     
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  46. ELLIS, H. -Sexual Inversion.H. Barker - 1898 - Mind 7:427.
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  47.  16
    H.Hunger, Reich der Neuen Mitte. Der christliche Geist der byzantinischen Kultur.H. -G. Beck - 1968 - Byzantinische Zeitschrift 61 (2).
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  48. Ḥaqīqat: mikānīsm-i darūn sillūlī: insān bā khvud bīgānah ast.Amīr Ḥaydarī - 1997 - [Sweden?]: Tashkīlāt-i Ṣulḥ.
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  49. G. H. Mead, Geist, Identität und Gesellschaft aus der Sicht des Sozialbehaviorismus.H. Kuhn - 1969 - Philosophische Rundschau 16:72.
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  50.  15
    Ḥaqīqat-i muntaẓir.Aḥmad Rafīq Ak̲h̲tar - 2004 - Lāhaur: Sang-i Mīl Pablīkeshanz.
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