Results for 'H. Röffke'

946 found
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  1. The Uncanny Advantage of Using Androids in Social and Cognitive Science Resarch.H. Ishiguro - 2006 - Interaction Studies 7 (3):297-337.
  2.  4
    The Travail of Nature : The Ambiguous Ecological Promise of Christian Theology(Theology and the Sciences).H. Paul Santmire (ed.) - 1991 - Fortress Press.
    The Travail of Nature shows that the theological tradition in the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained, nor replete with immediately accessible, albeit long-forgotten, ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crisis and other related concerns, might wistfully hope to find. This is why it is appropriate to speak of the ambiguous ecological promises of Christian theology.
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  3. Norm and Form: Studies in the Art of the Renaissance.E. H. Gombrich - 1966
  4. al-Talwīḥāt al-lawḥīyah wa-al-ʻarshīyah.Yaḥyá ibn Ḥabash Suhrawardī - 2005 - Dimashq: al-Takwīn. Edited by Abū Jawhar, Muḥammad Amīn & ʻAlī Muḥammad Isbir.
  5. Masʼalat ḥudūth al-ʻālam.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 2012 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Islamic philosophy; Hanbalites; doctrines; creation (Islam); early works to 1800.
     
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  6. Sefer Śefat Ḥayim: maʼamarim ṿe-śiḥot, ʻetsot niflaʼot, ṿe-hadrakhot yesharot, asher neʼemru la-ḥaverim maḳshivim, dorshe H.Avraham Ḥayim Elimelekh Gros - 2012 - Yerushalayim: Mekhon "ʻAṭeret Mosheh".
     
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  7. Taḥavvulāt-i ḥuqūq-i fiṭrī.ʻAbd Allāh Hādī - 1947 - [Iran],:
     
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  8. Enumerability, Decidability, Computability.H. Hermes - 1965
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  9.  38
    Prof. Dr. A. H. de Hartog uit "Redelijkheid der religie" [en] "De Heilsfeiten".A. H. De Hartog - 1938 - Synthese 3 (12):490 - 492.
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  10. Non-contingency axioms for S4 and S5.H. Montgomery & Richard Routley - 1968 - Logique Et Analyse 11:422-424.
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  11. Agon: Towards a Theory of Revisionism.H. BLOOM - 1982
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  12. Sefer Mesharim ahevukha: hilkhot ahavat H.: gidre ha-mitsṿah ṿe-ofane ḳiyumah, ha-mevoʼarim be-divre rabotenu..Yosef Ḥayim Dayan - 2010 - Yerushalayim: Mosheh Ḥai.
     
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  13. Reinhold Niebuhr on Politics.H. R. Davis, C. Good Good & Gordon Harland - 1960
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  14.  22
    Learning problem solving strategies using refinement and macro generation.H. Altay Güvenir & George W. Ernst - 1990 - Artificial Intelligence 44 (1-2):209-243.
  15.  16
    Le souvenir du présent et la fausse reconnaissance.H. Bergson - 1908 - Revue Philosophique de la France Et de l'Etranger 66:561 - 593.
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  16.  26
    Simon says: The development of imitation in an enculturated orangutan.H. Lyn Miles, Robert W. Mitchell & Stephen E. Harper - 1996 - In A. Russon, Kim A. Bard & S. Parkers (eds.), Reaching Into Thought: The Minds of the Great Apes. Cambridge University Press. pp. 278--299.
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  17. Abū al-Faraj ibn al-Ṭayyib al-Baghdādī: raʼīs Bayt al-Ḥikmah al-ʻAbbāsī fī maṭlaʻ al-qarn al-khāmis al-Hijrī wa-juhūduhu fī madrasat Baghdād al-manṭiqīyah.ʻAlī Ḥusayn Jābirī - 2002 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam & Muḥammad Maḥmūd Raḥīm Kubaysī.
  18.  13
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  19.  12
    Handasah-ʼi khayāl va zībāyī: pizhūhishī dar Ārā-yi Ikhvān al-Ṣafā darbārah-ʼi ḥikmat-i hunar va zībāyī.Ḥasan Bulkhārī - 2010 - Tihrān: Muʼassasah-i Taʼlīf va Tarjumah va Nashr-i Ās̲ār-i Hunarī-i "Matn".
  20. Mohammedanism: An Historical Survey.H. A. R. Gibb - 1949
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  21. Exposition of the Psalms.H. C. Leupold - 1959
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  22. The Effective City Church.H. Leiffer Murray - 1949
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  23. Asia Samachar.H. B. Singh S. (ed.) - 2021
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  24.  6
    The Masks of Tragedy: Essays on Six Greek Dramas.H. Lloyd Stow & Thomas G. Rosenmeyer - 1964 - American Journal of Philology 85 (2):220.
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  25.  7
    Caedmon's Exodus and Daniel.H. W. & Theodore W. Hunt - 1884 - American Journal of Philology 5 (1):108.
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  26. The Formalisation of the Periodic Table.H. Hettema & T. A. F. Kuipers - 2000 - Poznan Studies in the Philosophy of the Sciences and the Humanities 75:285-306.
  27.  68
    Truth.H. C. McCauley - 1973 - Philosophical Studies (Dublin) 22:283-286.
  28.  63
    Intellectual Origins of the English Revolution.H. F. Kearney - 1966 - Philosophical Studies (Dublin) 15:293-295.
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  29.  9
    De arte metrica Commodiani.... Scripsit.M. W. H. & Fridericus Hanssen - 1881 - American Journal of Philology 2 (6):237.
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  30. The religious faith of John Fiske.H. Burnell Pannill - 1957 - Durham, N.C.,: Duke University Press.
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  31. The Cross of Hosea.H. Wheeler Robinson - 1949
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  32. ʻIlm al-manṭiq al-ḥadīth.ʻAbd al-Rāziq & Muḥammad Ḥasanayn - 1928 - al-Qāhirah: Maṭbaʻat Dār al-Kutub al-Miṣrīyah.
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  33.  20
    Performance management using health outcomes: in search of instrumentality.H. T. Davies - 1998 - Journal of Evaluation in Clinical Practice 4 (4):359-362.
  34.  10
    Fī tadbīr al-qadāsah: al-ḥijābah wa-al-ḥijāb, adab al-dukhūl ʻalá al-sulṭān fī al-turāth al-ʻArabī al-Islāmī.Muḥammad Ḥayyān Sammān - 2018 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    يتناول محمد حيان السمّان في كتابه في "تدبير القداسة: الحجابة والحجاب - أدب الدخول على السلطان في التراث العربي الإسلامي"، الصادر عن المركز العربي للأبحاث ودراسة السياسات، العلاقة بين السلطة السياسية والمجتمع في السياق العربي - الإسلامي، من خلال موضوع الحجابة والسلطان المحتجِب عن رعيته، والوقائع المتصلة بالقدوم على أصحاب السلطة من خلفاء وملوك وسلاطين ووزراء وغيرهم، وانتظار الإذن بلقائهم. يتألف الكتاب (407 صفحات بالقطع الوسط، موثقًا ومفهرسًا) من مدخل، وقسمين فيهما عشرة فصول. في المدخل، تأسيس وإضاءة، يعالج المؤلف مسألة (...)
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  35.  3
    al-Fiqh wa-al-taṣawwuf: hamm al-iṣlāḥ wa-maqṣad al-takhlīq ʻinda ʻAlī ibn Maymūn al-Ghumārī al-Fāsī, dafīn Bayrūt (t 917 H).Ḥakīmah Shāmī - 2014 - al-Rabāṭ: Markaz al-Imām al-Junayd lil-Dirāsāt wa-al-Buḥūth al-Ṣūfīyah al-Mutakhaṣṣiṣah.
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  36. (1 other version)Karl Marx's Materialism.H. B. Acton - 1958 - Revue Internationale de Philosophie 45 (46):265-267.
     
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  37.  5
    Qaḍāyā falsafīyah.Najīb Ḥaṣādī - 2004 - Miṣrātah: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān.
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  38.  10
    Fundamentos sapienciales de la ecologia: oikos y téjne en la perspectiva clasica y cristiana.H. Aguer - 1983 - Sapientia 38 (148):139-146.
    Trataremos de acercarnos a la concepción clásico-cristiana de oíkois y téine a partir del planteo actual de la relación, tan problemática, de técnica y medio ambiente. Marcharemos, por tanto, en pos de la noción clásica, no sólo como quien busca en la antigüedad un par de términos epónimos, sino con la aspiración de hallar las formas modélicas que puedan inspirar la solución de una aguda crisis cultural. Esta crisis se caracteriza por la crispada relación establecida, en el mundo moderno, entre (...)
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  39.  19
    L'idée de néant.H. Bergson - 1906 - Revue Philosophique de la France Et de l'Etranger 62:449 - 466.
  40.  9
    (1 other version)Mémoire et reconnaissance.H. Bergson - 1896 - Revue Philosophique de la France Et de l'Etranger 41:225 - 248.
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  41. Adler, Alfred, Nietzsche and the stoa.H. Bohringer - 1977 - Philosophisches Jahrbuch 84 (2):318-340.
     
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  42. La critique des preuves de l'existence de Dieu et la valeur du discours apologétique.H. Bouchilloux - 1997 - Revue Internationale de Philosophie 51 (199):5-29.
     
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  43.  14
    Évolution de la matière et physique Des corps soliDes.H. Bouasse - 1908 - Revue de Métaphysique et de Morale 16 (1):34 - 54.
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  44. Mit Schopenhauer und Einstein zur Grenzen des Weltalls.H. Bruch - 1988 - Schopenhauer Jahrbuch 69:549-556.
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  45. Humean Counterfactuals.H. Bunzl - 1982 - Journal of the History of Philosophy 20.
  46.  17
    Noun-Phrase Anaphor Resolution: Antecedent Focus, Semantic Overlap, and the Informational Load Hypothesis.H. Wind Cowles & Alan Garnham - 2011 - In Edward Gibson & Neal J. Pearlmutter (eds.), The Processing and Acquisition of Reference. MIT Press. pp. 297.
    One area of language research that has received a great deal of attention, both theoretical and empirical, is the use of anaphoric expressions. Such expressions can be thought of as serving two functions: the primary function is to refer back to a referent from previous discourse, and the secondary, but no less important, function is to help provide discourse coherence and structure. Third person pronouns such as he or she are anaphoric expressions par excellence, but fuller anaphoric expressions, including demonstrative (...)
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  47.  23
    Analyse du mysticisme de M me guyon.H. Delacroix - 1907 - Revue de Métaphysique et de Morale 15 (6):721 - 746.
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  48.  17
    La Foi et la Raison.H. Delacroix - 1922 - Revue Philosophique de la France Et de l'Etranger 93:5 - 31.
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  49. Die Potenz von menschlichen ES-Zellen als Argument gegen ihre Patentierbarkeit.H. W. Denker - 2004 - Jahrbuch für Wissenschaft Und Ethik 9:367-71.
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  50.  10
    Abus philosophiques de la statistique.H. Freudenthal - 1962 - Revue de Métaphysique et de Morale 67 (2):237 - 246.
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