Results for 'H. Hirschberg'

949 found
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  1.  14
    Spence's prediction about reversal-shift behavior.Howard H. Kendler, Morton A. Hirschberg & George Wolford - 1971 - Psychological Review 78 (4):354-354.
  2.  44
    Are the New Policies on Hyperandrogenism in Elite Female Athletes Really Out of Bounds? Response to “Out of Bounds? A Critique of the New Policies on Hyperandrogenism in Elite Female Athletes”.Stéphane Bermon, Martin Ritzén, Angelica Lindén Hirschberg & Thomas H. Murray - 2013 - American Journal of Bioethics 13 (5):63-65.
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  3.  30
    N. Chomsky and M. P. Schützenberger. The algebraic theory of context-free languages. Computer programming and formal systems, edited by P. Braffort and D. Hirschberg, Studies in logic and the foundations of mathematics, North-Holland Publishing Company, Amsterdam1963, pp. 118–161. [REVIEW]G. H. Matthews - 1967 - Journal of Symbolic Logic 32 (3):388-389.
  4. al-Muṣāḥabah fī al-taʻbīr al-lughawī.ʻAbd al-ʻAzīz & Muḥammad Ḥasan - 1990 - al-Qāhirah: Dār al-Fikr al-ʻArabī.
     
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  5. Aristotle, the Nicomachean Ethics: A Commentary.H. H. Joachim & D. A. Rees - 1953 - Philosophy 28 (104):81-83.
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  6. Sefer Derekh H.: Ha-Mevoʼar.Moshe Ḥayyim Luzzatto - 2006 - Yerushalayim: Eliyahu Roṭ. Edited by Eliyahu Roṭ.
     
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  7. Tuḥfah-yi dulhan: izdivājī zindagī k̲h̲vushgavār aur kāmyāb banāne ke liʼe ek bihtarīn kitāb.Muḥammad Ḥanīf ʻAbdulmajīd & Muḥammad Yūsuf Ludhiyānvī (eds.) - 2000 - Karācī: Dīgar milne ke pate, Dārulishāʻat.
    Guidelines for a model bride in Islam based on Islamic teachings; includes stories of six exemplary Muslim wives during Prophet Muhammad's time.
     
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  8. Kitāb al-Durr al-naḍid min majmūʻat al-Ḥafīd: al-mushtamil ʻalá al-masāʹil al-muhimmah min 14 ʻilman.Ḥafīd al-Saʻd & Aḥmad ibn Yaḥyá - 1904 - Miṣr: Maṭbaʻat al-Taqaddum. Edited by Muḥammad Badr al-Dīn al-Naʻsānī Ḥalabī & Maḥmūd al-Imām Manṣūrī.
  9.  49
    A propensity interpretation for quantum probabilities.H. Krips - 1989 - Philosophical Quarterly 39 (156):308-333.
  10. 668 ACKNOWLEDGMENT Grosz, Barbara Hamm, Fritz Hand, Michael.Herman L. Hendriks, Jim Higginbotham, Julia Hirschberg, Jack Hoeksema, Terence Horgan, S. Iatridou, David Israel, Lucja Iwanska, Mark Johnson & Arivind Joshi - 1996 - Linguistics and Philosophy 19:667-668.
     
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  11. Sefer Śefat Ḥayim: maʼamarim ṿe-śiḥot, ʻetsot niflaʼot, ṿe-hadrakhot yesharot, asher neʼemru la-ḥaverim maḳshivim, dorshe H.Avraham Ḥayim Elimelekh Gros - 2012 - Yerushalayim: Mekhon "ʻAṭeret Mosheh".
     
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  12. Moralʹni t︠s︡innosti sot︠s︡ialistychnoho sposobu z︠h︡ytti︠a︡: na dopomohu slukhacham merez︠h︡i komsomolʹsʹkoho politnavchanni︠a︡.V. H. Kononenko - 1981 - Kyïv: Vyd-vo T︠S︡K LKSMU "Molodʹ,".
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  13. El joven Rof Carballo y la "Escuela de Madrid" (Ortega, Morente y Gaos). Apuntes sobre su contexto filosófico.H. Benito - 2015 - In Antonio Piñas Mesa (ed.), Psicosomática, medicina y filosofía: Estudios de humanidades médicas en torno al pensamiento de Juan Rof Carballo. pp. 211-236.
     
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  14. Spinoza’s anticipation of contemporary affective neuroscience.H. M. Ravven - 2003 - Consciousness and Emotion 4 (2):257-290.
    Spinoza speculated on how ethics could emerge from biology and psychology rather than disrupt them and recent evidence suggests he might have gotten it right. His radical deconstruction and reconstruction of ethics is supported by a number of avenues of research in the cognitive and neurosciences. This paper gathers together and presents a composite picture of recent research that supports Spinoza’s theory of the emotions and of the natural origins of ethics. It enumerates twelve naturalist claims of Spinoza that now (...)
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  15.  10
    (1 other version)The Problem of Kant.H. S. Harris - 1989 - Hegel Bulletin 10 (1):18-27.
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  16.  9
    Dar just va jū-yi ḥikmat: sayrī dar zindagī, ās̲ār va andīshahʹhā-yi falsafī-i Ustād Mahdī Ḥāʼirī Yazdī.ʻAbd Allāh Naṣrī - 2014 - Tihrān: Intishārāt-i Nīlūfar.
    Ḥāʼirī Yazdī, Mahdī - Criticism and interpretation ;Muslim philosophers - Iran ;Muslim scholars - Iran.
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  17. GMOs and global justice: Applying global justice theory to the case of genetically modified crops and foods.K. Høyer Toft - 2012 - Journal of Agricultural and Environmental Ethics 25 (2):223-237.
     
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  18.  24
    [Περι ερμηνειασ].H. G. Aristoteles - 2015 - In Hermeneutik / Peri Hermeneias. Berlin: Walter de Gruyter. pp. 66-66.
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  19. al-Talwīḥāt al-lawḥīyah wa-al-ʻarshīyah.Yaḥyá ibn Ḥabash Suhrawardī - 2005 - Dimashq: al-Takwīn. Edited by Abū Jawhar, Muḥammad Amīn & ʻAlī Muḥammad Isbir.
  20. Masʼalat ḥudūth al-ʻālam.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 2012 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Islamic philosophy; Hanbalites; doctrines; creation (Islam); early works to 1800.
     
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  21. Entre Europa y América II: Estudio sobre el pensamiento hispanoamericano en José Gaos.H. Benito - 2015 - Ecuador: UTPL.
     
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  22.  8
    Die bestudering van die nuwe testament as wesenlike element van die bybelkunde.H. J. B. Combrink - 1974 - HTS Theological Studies 30 (3/4).
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  23.  20
    De praktijk Van de geloofsdwang volgens Augustinus' correspondentie.H. Jans - 1961 - Bijdragen 22 (3):247-265.
  24.  23
    Heilige Schrift en traditie in het oude testament.H. Suasso - 1954 - Bijdragen 15 (1):1-24.
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  25.  8
    Robert Hooke and theories of combustion.H. D. Turner - 1956 - Centaurus 4 (4):297-310.
  26.  7
    Philodemus, on Methods of Inference.H. B. Gottschalk, P. H. De Lacy & E. A. De Lacy - 1980 - American Journal of Philology 101 (4):488.
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  27.  35
    On Parts of Parts and Ascending Continued Fractions An Investigation of the Origins and Spread of a Peculiar System.Jens Høyrup - 1990 - Centaurus 33 (3):293-324.
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  28.  6
    10. Cato de re militari.H. Keil - 1850 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 5 (1):175-176.
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  29.  11
    Armenian Quarterly, Vol. I, Number 1.H. T. R. - 1946 - American Journal of Philology 67 (4):382.
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  30. al-Ittijāh al-siyāsī ʻinda Ibn Ḥazm al-Andalusī.Najāḥ Muḥsin - 1999 - al-Haram [Giza]: ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Insānīyah wa-al-Ijtimāʻīyah.
  31.  5
    al-Akhlāq wa-al-ḥaḍārah.ʻAlī Ḥasan Yāsirī - 2004 - Qum: al-Markaz al-ʻĀlamī lil-Dirāsāt al-Islāmīyah.
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  32.  21
    The objectivity of quantum probabilities.H. Krips - 1989 - Australasian Journal of Philosophy 67 (4):423 – 431.
  33.  4
    Islāmī naẓriyah-yi ak̲h̲lāq.Aṣg̲h̲ar Iʻjāz Qāʼimī - 2008 - Dihlī: Ejūkeshnal Pablishing HāʼŪs.
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  34. al-Ḥāshiyah ʻalá Risālat ithbāt al-ʻaql al-mujarrad lil-Ṭūsī wa sharḥ al-Dawwānī ʻalayhā.Mawlā Ḥusayn al-Ilāhī al-Ardabīlī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  35. Ḥāshiyah ʻalá Sharḥ al-Maqūlāt.Muḥammad Ḥasanayn ibn Makhlūf al-ʻAdawī - 1896 - In Ḥasan ibn Muḥammad ʻAṭṭār (ed.), Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī. Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah.
     
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  36. Ḥāshiyat al-ʻAṭṭār.Ḥasan ibn Muḥammad al-ʻAṭṭār ʻalá sharḥ al-Maqūlāt - 1896 - In Ḥasan ibn Muḥammad ʻAṭṭār (ed.), Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī. Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah.
     
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  37. Ḥiwār bayna al-falāsifah wa-al-mutakallimīn.Ḥusām Muḥyī al-Dīn Ālūsī - 1967 - Baghdād: Maṭbaʻat al-Zahrāʼ.
  38.  25
    The role of genes in life.H. Kalmus - 1959 - Acta Biotheoretica 13 (2-3):107-114.
    Cette étude critique deux notions très répandues: 1° que les genes chromosomes forment les unités fondamentales du mécanisme biologique: 2° que les organismes sont des conséquences d'ensembles de genes ‘libres’.Il est suggéré que 3° l'information codée dans les chromosomes est plutôt comparable aux indications données par un livret d'instructions et que 4° des actions fondamentales des cellules ont pu précéder les instructions qui les concernent de même façon que les techniques humaines ont précédé des textes qui les analysent.Cette analogie est (...)
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  39.  14
    ʻAlá ḍifāf waṣāyā al-Imām al-Bāqir ʻalayhi al-salām li-Jābir ibn Yazīd al-Juʻfī: sharḥ mustakhlaṣ min muḥāḍarāt Āyat Allāh al-Shaykh Muḥammad Taqī Miṣbāḥ al-Yazdī.Miṣbāḥ Yazdī & Muḥammad Taqī - 2021 - Bayrūt: Dār al-Walāʼ li-Ṣināʻat al-Nashr. Edited by Iyād Muḥammad ʻAlī Arnāʼūṭī.
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  40. Uṣūl al-ʻaqīdah fī al-naṣṣ al-Ḥusaynī.ʻAlī Ḥammūd ʻIbādī - 2015 - [Baghdad, Iraq]: Muʼassasat Wārith al-Anbiyāʼ lil-Dirāsāt al-Takhaṣṣuṣīyah fī al-Nahḍah al-Ḥusaynīyah.
     
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  41. Evolutionary Ethics, Critical Study of H. Spencer's 'Data of Ethics', a Paper.Clarence H. Seyler & Herbert Spencer - 1891
     
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  42. Il rapimento dell'Europa e la teologia.H. J. Adriaanse - 1992 - In Giovanni Ferretti (ed.), Filosofia e teologia nel futuro dell'Europa: atti del Quinto Colloquio su filosofia e religione (Macerata, 24-27 ottobre 1990). Genova: Marietti.
     
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  43.  11
    III. Coniecturae Pindaricae.H. L. Ahrens & O. Goram - 1860 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 16 (1):52-59.
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  44.  11
    XI. Das alkmanische partheneion des papyrus.H. L. Ahrens - 1868 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 27 (4):577-629.
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  45. Bast va kushād.Aḥmad Rafīq Ak̲h̲tar - 2002 - Islāmābād: Iqdār-i Millat Pablīkeshanz. Edited by Sajāval K̲h̲ān Rānjhā.
     
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  46. Taṭawwur al-muthul al-ʻulyā fī Miṣr al-qadīmah.Saʻd Allāh & Muḥammad ʻAlī - 1989 - al-Iskandarīyah: Muʼassasat Shabāb al-Jāmiʻah.
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  47. Anima e intelletto in Simplicio : livelli e vocabolario della trascendenza.H. J. Blumenthal - 1988 - In Francesco Romano & Antonino Tiné (eds.), Questioni neoplatoniche. Roma: Distribuzione esclusiva "L'Erma" di Bretschneider.
     
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  48.  10
    al-ʻAlmānīyah min sālib al-dīn ilá mūjib al-dawlah: rāhinīyat mashrūʻ Bishārah ʻArabīyan.Suhayl Ḥabīb - 2019 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    في كتابه "العلمانية من سالب الدين إلى موجب الدولة: راهنية مشروع بشارة عربيًا"، الصادر عن المركز العربي للأبحاث ودراسة السياسات، يشتغل سهيل الحبيّب على فرضية أن كتاب عزمي بشارة، الدين والعلمانية في سياق تاريخي، هو إضافة نوعية على المستويين المعرفي والنظري إلى ما هو سائد في السياق الفكري والأيديولوجي العربي المعاصر والراهن من فهمٍ نظري للعلمانية، ومن تمثّل تاريخي لظواهرها. ويحاول الاستدلال على صحة هذه الفرضية بتحديد الوجوه المتعيّنة للإضافات المعرفية والنظرية التي يحويها كتاب بشارة، من حيث هو جهد يتتبّع (...)
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  49.  13
    al-Falsafah fī Tūnis.Luṭfī Ḥajalāwī - 2010 - Tūnis: Wizārat al-Taʻlīm al-ʻĀlī wa-al-Baḥth al-ʻIlmī wa-al-Tiknūlūjiyā, Jāmiʻat Tūnis, Kullīyat al-ʻUlūm al-Insānīyah wa-al-Ijtimāʻīyah, Makhbar al-Thaqāfāt wa-al-Tiknūlūjiyā wa-al-Muqārabāt al-falsafīyah, al-Fīlāb. Edited by Muḥammad ʻAlī Kibsī.
    Philosophy, Arab; philosophers; Carthage (Tunisia); biography.
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  50. Aʻlām al-fikr fī al-Islām.Ṭarrād Ḥamādah - 2003 - Bayrūt: Dār al-Hādī.
     
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