Results for 'H. Bertram'

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  1. Apl.Martin H. Ringle & Bertram C. Bruce - 1982 - In Wendy G. Lehnert & Martin Ringle (eds.), Strategies for Natural Language Processing. Lawrence Erlbaum. pp. 203.
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  2.  24
    Personal values, visual recognition, and recall.Leo Postman & Bertram H. Schneider - 1951 - Psychological Review 58 (4):271-284.
  3. Luther's World of Thought.Heinrich Bornkamm & Martin H. Bertram - 1958
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  4.  41
    Reviews. [REVIEW]John Sarnecki, Bertram F. Malle, Christopher H. Ramey & Marion Ledwig - 2007 - Philosophical Psychology 20 (4):539 – 555.
    Todd TremlinOxford, England: Oxford University Press, 2006256 pages, ISBN: 0195305345 (hbk); $30.00In his autobiography, Darwin describes the erosion of his religious belief as his own personal con...
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  5. G. H. von Wright: Philosophical Papers, Bd. 1 u. [REVIEW]Bertram Kienzle - 1985 - Philosophische Rundschau 32:298.
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  6.  58
    The Philosophy of Faith. Bertram Brewster.E. H. Strange - 1914 - International Journal of Ethics 24 (2):227-228.
  7. Baillargeon, R. 255 Bertram, R. B13.S. Carey, C. Drake, C. M. Fletcher-Flinn, N. H. Freeman, S. H. Johnson, C. Lewis, C. Palmer, D. C. Plaut, T. Shallice & S. Stich - 2000 - Cognition 74:303.
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  8.  27
    Outline of Clinical Psycho-analysis. By Otto Fenichel, M.D. Translated by Bertram D. Lewin M.D. and Gregory Tilboorg M.D., (London: Kegan Paul, Trench, Trübner & Co., Ltd.1934. Pp. 492. Price 18s.). [REVIEW]H. Crichton-Miller - 1936 - Philosophy 11 (44):493-.
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  9. "Hinweise auf": Argumentationen ; E. Bertram, Nietzsche; Ertsch-Geissler, Handbuch der philosophischen Literatur der Deutschen von der Mitte des 18. Jahrhunderts bis zum Jahre 1850, bearbeitet von Lutz Geldsetzer; H. G. Hubbeling, Spinoza's Methodology; E. Kapp, Der Ursprung der Logik bei den Griechen; H. Lübbe, Säkularisierung; V. Schmidt-Kohl, Die neuplatonische Seelenlehre; Philosophischer Eros im Wandel der Zeit ; Schelling-Studien ; Theophrast, Charaktere, herausgegeben von P. Steinmetz; N. Tsougopoulos, Strafe im frühgriechischen Denken; F. Wehrli, Hauptrichtungen des griechischen Denkens. [REVIEW]Fernando Inciarte - 1967 - Philosophische Rundschau 14:238-240.
     
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  10.  18
    The Discovery of the Amazon. José Toribio Medina, Bertram T. Lee, H. C. Heaton.A. Pogo - 1934 - Isis 22 (1):234-238.
  11. Sefer Ḥokhmat Ḥayim: śiḥot musar ṿe-darkhe ḥayim.Ḥayim Shemuʼelevits - 2013 - Yerushalayim: Mekhon "Shulḥan melakhim". Edited by Shemuʼel ben Gad Ṭrubits.
     
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  12.  11
    Ḥurrīyat al-ʻaql al-ḍāʼiʻah.Ḥasan ʻAlī Yūnus - 2019 - Bayrūt: Dār al-Nahḍah al-ʻArabīyah.
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  13. H.H. Oliver, "A relational metaphysic".J. H. Gill - 1983 - International Journal for Philosophy of Religion 14 (3):192.
     
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  14. Ḥakīm-i Fārāb.Z̲abīḥ Allāh Ṣafā - 1975
  15. Halikhot ḥayim: igeret le-tseʻirim.Ḥayim Shelomoh Ṿerner - 1999 - Yerushalayim: Ḥayim Shelomoh Ṿerner.
     
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  16. Ḥadīth al-dīk wa-al-fīl: qirāʼāt fī al-huwīyah wa-al-ilḥād wa-al-ʻalmānīyah wa-mā baʻdahā.ʻAlī Ḥasan Hadhīlī - 2018 - al-Najaf al-Ashraf: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
     
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  17.  7
    Sayrī dar ḥikmat =.Muḥammad Ḥusayn Iskandarī - 2012 - Tihrān: Sāzmān-i Muṭālaʻah va Tadvīn-i Kutub-i ʻUlūm-i Insānī-i Dānishgāhʹhā (SAMT). Edited by Maḥmūd Sūrī.
    jild-i avval. Ḥuqūq-i ṭabīʻī, qarārdādʹgarāyī va ḥākimīyat -- jild-i duvvum. Dīn va ḥākimīyat.
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  18. Ḥaqāyiq-i panhān.Shams al-Ḥaqq Shams - 2011 - [Afghanistan]: Maṭbaʻah-i Zāhid.
    Theological anthropology in Islam, philosophy of Islamic education and aspects of success.
     
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  19.  7
    Aṣl al-falsafah: ḥawla nashʼat al-falsafah fī Miṣr al-qadīmah wa-tahāfut naẓarīyat al-muʻjizah al-Yūnānīyah.Ḥasan Ṭilib - 2003 - al-Haram [Giza]: ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Insānīyah wa-al-Ijtimāʻīyah.
    Byzantine Empire; economic and social conditions; history.
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  20. Topological Trees: G H von Wright's Theory of Possible Worlds.David H. Sanford - 1998 - In TImothy Childers (ed.), The Logica Yearbook. Acadamy of Sciences of the Czech Republic.
    In several works on modality, G. H. von Wright presents tree structures to explain possible worlds. Worlds that might have developed from an earlier world are possible relative to it. Actually possible worlds are possible relative to the world as it actually was at some point. Many logically consistent worlds are not actually possible. Transitions from node to node in a tree structure are probabilistic. Probabilities are often more useful than similarities between worlds in treating counterfactual conditionals.
     
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  21. In Memory of Donald H. Berman 1935–1997.Donald H. Berman - 1997 - Artificial Intelligence and Law 5:177-178.
  22.  21
    Charles Francis Digby Moule 1908-2007.William Horbury - 2009 - In Horbury William (ed.), Proceedings of the British Academy, Volume 161, Biographical Memoirs of Fellows, VIII. pp. 281.
    Charles Francis Digby Moule, a Fellow of the British Academy, was probably the most influential British New Testament scholar of his time. The youngest of their three children, he was born in the same house as his father, and spent a happy if often solitary childhood in China. Moule spent three years studying theology and training for Holy Orders in the Church of England at Ridley Hall. He soon had to take on leadership of New Testament teaching at the University (...)
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  23.  4
    The Travail of Nature : The Ambiguous Ecological Promise of Christian Theology(Theology and the Sciences).H. Paul Santmire (ed.) - 1991 - Fortress Press.
    The Travail of Nature shows that the theological tradition in the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained, nor replete with immediately accessible, albeit long-forgotten, ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crisis and other related concerns, might wistfully hope to find. This is why it is appropriate to speak of the ambiguous ecological promises of Christian theology.
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  24. Āk̲h̲lāq-i muḥsinī: mutarjam.Ḥusayn Vāʻiẓ Kāshifī - 2005 - Jaypūr: Prākrit Bhārtī Akādmī.
     
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  25.  20
    Are two cues always better than one? The role of multiple intra-sensory cues compared to multi-cross-sensory cues in children's incidental category learning.H. Broadbent, T. Osborne, D. Mareschal & N. Kirkham - 2020 - Cognition 199 (C):104202.
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  26.  27
    The nature of measurement, and the true value of a measured quantity.H. Kirkham, A. Riepnieks, M. Albu & D. Laverty - 2018 - 2018 IEEE International Instrumentation and Measurement Technology Conference (I2MTC).
    The words 'true value' assume an existential relationship with the thing being measured. There is assumed to exist some aspect of the thing being measured that is independent of its relationship to the person who is interested in the result of the measurement. Yet measurement is a response to the need of an observer to know something about the real world. There is therefore an epistemological aspect to measurement. Some aspect of measurement has to do with the observer as a (...)
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  27.  7
    Early Psychoanalytic Religious Writings.H. Newton Malony & Edward P. Shafranske (eds.) - 2021 - Boston: Brill | Rodopi.
    _Early Psychoanalytic Religious Writings_ presents, in one edited volume, many of the foundational writings in the psychoanalytic study of religion. These translated works by Abraham, Fromm, Pfister, and others, complement Freud’s seminal contributions and provide a unique window into the origins of psychoanalytic thinking.
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  28.  4
    Procrustes, or the future of flexibility.H. Visser - 1993 - In René J. Jorna, Barend van Heusden & Roland Posner (eds.), Signs, Search and Communication: Semiotic Aspects of Artificial Intelligence. De Gruyter. pp. 201-212.
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  29. Sefer Śefat Ḥayim: maʼamarim ṿe-śiḥot, ʻetsot niflaʼot, ṿe-hadrakhot yesharot, asher neʼemru la-ḥaverim maḳshivim, dorshe H.Avraham Ḥayim Elimelekh Gros - 2012 - Yerushalayim: Mekhon "ʻAṭeret Mosheh".
     
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  30. Taḥavvulāt-i ḥuqūq-i fiṭrī.ʻAbd Allāh Hādī - 1947 - [Iran],:
     
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  31. al-Talwīḥāt al-lawḥīyah wa-al-ʻarshīyah.Yaḥyá ibn Ḥabash Suhrawardī - 2005 - Dimashq: al-Takwīn. Edited by Abū Jawhar, Muḥammad Amīn & ʻAlī Muḥammad Isbir.
  32. Masʼalat ḥudūth al-ʻālam.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 2012 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Islamic philosophy; Hanbalites; doctrines; creation (Islam); early works to 1800.
     
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  33. al-Ittijāh al-siyāsī ʻinda Ibn Ḥazm al-Andalusī.Najāḥ Muḥsin - 1999 - al-Haram [Giza]: ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Insānīyah wa-al-Ijtimāʻīyah.
  34. Sefer Matnat ḥelḳo: ṿeʻadim ʻal sefer Ḥovot ha-levavot Shaʻar ḥeshbon ha-nefesh.Matityahu Ḥayim Salomon - 2015 - [Philadelphia, PA]: [Yeḥiʼel Biberfeld]. Edited by Baḥya ben Joseph ibn Paḳuda.
     
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  35. By Frank H. Knight.Frank H. Knight - 1946 - Ethics 57:199.
     
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  36. Sefer Derekh H.: Ha-Mevoʼar.Moshe Ḥayyim Luzzatto - 2006 - Yerushalayim: Eliyahu Roṭ. Edited by Eliyahu Roṭ.
     
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  37.  38
    Prof. Dr. A. H. de Hartog uit "Redelijkheid der religie" [en] "De Heilsfeiten".A. H. De Hartog - 1938 - Synthese 3 (12):490 - 492.
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  38. Sefer Matnat ḥelḳo: ṿeʻadim ʻal sefer Shaʻare teshuvah le-Rabenu Yonah.Matityahu Ḥayim Salomon - 2004 - [Filadelfiya]: Yeḥiʼel Biberfeld. Edited by Yeḥiʼ Biberfeld, el & Jonah ben Abraham Gerondi.
     
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  39.  7
    ʻAqlānīyat al-ḥadāthah: muqārabah li-mafhūm al-nūr al-ṭabīʻī ʻinda Dīkārt.Sufyān Saʻd Allāh - 2015 - Tūnis: Manshūrāt Kārim al-Sharīf.
    Descartes, René, 1596-1650; Modern philosophy.
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  40. Guide to the Works of John Dewey.Jo Ann Boydston (ed.) - 1970 - Carbondale: Southern Illinois University Press.
    This volume presents the first comprehensive survey of the entire corpus of John Dewey’s work—almost one thousand items—and groups all these writings in twelve logical categories, so that the user can gain insight into_ _interrelationships among areas of Dewey’s thought and into Dewey’s total contribution to American letters. By arranging and analyz­ing_ _the complete body of Dewey’s published writings within the twelve areas, each with an introductory essay and bibliography, the book thus combines a thorough study of Dewey’s thought with (...)
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  41. Sefer Mesharim ahevukha: hilkhot ahavat H.: gidre ha-mitsṿah ṿe-ofane ḳiyumah, ha-mevoʼarim be-divre rabotenu..Yosef Ḥayim Dayan - 2010 - Yerushalayim: Mosheh Ḥai.
     
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  42. Falāsifat al-ḥukm wa-al-idārah fī al-ʻaṣr al-Islāmī al-wasīṭ: al-Jāḥiẓ, al-Thaʻālibī, Niẓām al-Mulk al-Ṭūsī, Ibn Jamāʻah, Ibn al-Azraq.Najāḥ Muḥsin - 2013 - [al-Qāhirah]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  43. Reinhold Niebuhr on Politics.H. R. Davis, C. Good Good & Gordon Harland - 1960
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  44.  5
    Mawqif al-fikr al-ḥadāthī al-ʻArabī min uṣūl al-istidlāl fī al-Islām: dirāsah taḥlīlīyah naqdīyah.Muḥammad ibn Ḥajar Quranī - 2013 - al-Riyāḍ: Majallat al-Bayān.
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  45.  22
    Learning problem solving strategies using refinement and macro generation.H. Altay Güvenir & George W. Ernst - 1990 - Artificial Intelligence 44 (1-2):209-243.
  46. al-Muṣāḥabah fī al-taʻbīr al-lughawī.ʻAbd al-ʻAzīz & Muḥammad Ḥasan - 1990 - al-Qāhirah: Dār al-Fikr al-ʻArabī.
     
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  47.  12
    Zawāhir al-ḥikam: "bakhsh-i ilāhīyāt".Ḥusayn Vāʻiẓī - 2012 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Ḥasan ibn ʻAbd al-Razzāq Lāhījī.
    Criticism and interpretation of Zawāhir al-ḥikam by Ḥasan ibn ʻAbd al-Razzāq Lāhījī, 1635 or 1636-1709 or 1710; Islamic philosophy - Early works to 1800; Shīʻah - Doctrines - Early works to 1800.
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  48. Abū al-Faraj ibn al-Ṭayyib al-Baghdādī: raʼīs Bayt al-Ḥikmah al-ʻAbbāsī fī maṭlaʻ al-qarn al-khāmis al-Hijrī wa-juhūduhu fī madrasat Baghdād al-manṭiqīyah.ʻAlī Ḥusayn Jābirī - 2002 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam & Muḥammad Maḥmūd Raḥīm Kubaysī.
  49.  1
    Moral-dilemma judgments by individuals and groups: Are many heads really more utilitarian than one?Marta Rokosz, Michał Białek, Michał M. Stefańczyk & Bertram Gawronski - 2025 - Cognition 256 (C):106053.
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  50.  13
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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