Results for 'Gunnar Sorbom'

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  1.  46
    Variation in Tacitus Gunnar Sörbom: Variatio sermonis Tacitei aliaeque apud eundem quaestiones selectae. Pp. xv + 190. Upsala: Almqvist och Wiksell, 1935. Paper. [REVIEW]E. C. Marchant - 1936 - The Classical Review 50 (02):73-.
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  2. Do ‘Objectivist’ Features of Moral Discourse and Thinking Support Moral Objectivism?Gunnar Björnsson - 2012 - The Journal of Ethics 16 (4):367-393.
    Many philosophers think that moral objectivism is supported by stable features of moral discourse and thinking. When engaged in moral reasoning and discourse, people behave ‘as if’ objectivism were correct, and the seemingly most straightforward way of making sense of this is to assume that objectivism is correct; this is how we think that such behavior is explained in paradigmatically objectivist domains. By comparison, relativist, error-theoretic or non-cognitivist accounts of this behavior seem contrived and ad hoc. After explaining why this (...)
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  3.  13
    Aº Elska Er Aº Lifa Hans Kristj'an 'Arnason Rµºir Viº Gunnar Dal'.Gunnar Dal & Hans Kristján Árnason - 1994 - [Reykjavík]: HKÁ. Edited by Hans Kristján Árnason.
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  4.  15
    The survival game: Impression management and strategies of survival under extreme conditions in a Soviet Gulag prison camp.Gunnar Lind Haase Svendsen, Urs Steiner Brandt & Gert Tinggaard Svendsen - 2023 - Theory and Society 52 (3):509-541.
    How do people survive under extreme conditions? Will selfish, non-cooperating free-rider types – the solo players – have the best chances of surviving? Or would cooperating, hard-working types – the team players – have higher chances? All morale put aside, it is interesting to know whether non-cooperation or cooperation pays off in a game characterized by scarcity and hard competition for survival. A study of people in such a Hobbesian state of nature can also teach us important lessons about social (...)
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  5.  9
    Arkography: a grand tour through the taken-for-granted.Gunnar Olsson - 2020 - Lincoln: University of Nebraska Press.
    Gunnar Olsson's tale follows an explorer from the oldest creation epics extant to the power struggles of today, an attempt to codify the taken-for-granted, a struggle with the invisible powers that make us so obedient and so predictable.
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  6. Að elska er að lifa: Hans Kristján Árnason ræðir við Gunnar Dal.Gunnar Dal - 1994 - [Reykjavík]: HKÁ.
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  7.  44
    The Sporting Exploration of the World; Toward a Fundamental Ontology of the Sporting Human Being.Gunnar Breivik - 2019 - Sport, Ethics and Philosophy 14 (2):146-162.
    My perspective in this paper is to look at sport and other physical activities as a way of exploring and experimenting with the environing world. The human being is basically the homo movens – born...
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  8.  11
    Stórar spurningar.Gunnar Dal - 2005 - Reykjavík: Lafleur.
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  9.  7
    Communication Policies in UNESCO’s Programme.Gunnar R. Naesselund - 1976 - Communications 2 (2):233-248.
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  10. Ur Om betingelserna för det analytiska konsekvensbegreppets upprätthållande.Gunnar Oxenstierna - 1999 - In Henrik Lagerlund, Svensk filosofi från Rydelius till Hedenius: texter från tre århundraden. Stockholm: Thales.
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  11.  23
    Musiken som skön konst.Göran Sörbom - 2003 - Nordic Journal of Aesthetics 15 (27-28).
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  12.  25
    Om "välgrundat utbyte".Göran Sörbom - 1992 - Nordic Journal of Aesthetics 5 (7).
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  13.  49
    Food: From Commodity to Commons.Gunnar Rundgren - 2016 - Journal of Agricultural and Environmental Ethics 29 (1):103-121.
    Our food and farming system is not socially, economically or ecologically sustainable. Many of the ills are a result of market competition driving specialization and linear production models, externalizing costs for environmental, social and cultural degradation. Some propose that market mechanisms should be used to correct this; improved consumer choice, internalization of costs and compensation to farmers for public goods. What we eat is determined by the path taken by our ancestors, by commercialization and fierce competition, fossil fuels and demographic (...)
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  14. Experimental philosophy and moral responsibility.Gunnar Björnsson - 2022 - In Dana Kay Nelkin & Derk Pereboom, The Oxford Handbook of Moral Responsibility. New York: Oxford University Press. pp. 494–516.
    Can experimental philosophy help us answer central questions about the nature of moral responsibility, such as the question of whether moral responsibility is compatible with determinism? Specifically, can folk judgments in line with a particular answer to that question provide support for that answer. Based on reasoning familiar from Condorcet’s Jury Theorem, such support could be had if individual judges track the truth of the matter independently and with some modest reliability: such reliability quickly aggregates as the number of judges (...)
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  15. Metaethical Contextualism Defended.Gunnar Björnsson & Stephen Finlay - 2010 - Ethics 121 (1):7-36.
    We defend a contextualist account of deontic judgments as relativized both to (i) information and to (ii) standards or ends, against recent objections that turn on practices of moral disagreement. Kolodny & MacFarlane argue that information-relative contextualism cannot accommodate the connection between deliberation and advice; we suggest in response that they misidentify the basic concerns of deliberating agents. For pragmatic reasons, semantic assessments of normative claims sometimes are evaluations of propositions other than those asserted. Weatherson, Schroeder and others have raised (...)
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  16. An International Economy: Problems and Prospects.Gunnar Myrdal - 1956 - Harper & Bros..
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  17.  81
    Aristotle on music as representation.Goran Sorbom - 1994 - Journal of Aesthetics and Art Criticism 52 (1):37-46.
  18.  52
    Absent Aspects, Possible Perceptions and Open Intersubjectivity: A Critical Analysis of Dan Zahavi’s Account of Horizontal Intentionality.Gunnar Declerck - 2018 - Journal of the British Society for Phenomenology 49 (4):321-341.
    ABSTRACTThe aim of this narrow-focused text is to argue against the claim that the appresentation of unperceived features of objects that is implied in perceptual intentionality presupposes a reference to perceptions other subjects could have of these objects. This claim, as it has been defended by Dan Zahavi, rests upon an erroneous supposition about the modal status of the perceptual possibilities to which the perceived object refers, which shall not be interpreted as effectively realizable but as mere de jure possibilities, (...)
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  19. Collective responsibility and collective obligations without collective moral agents.Gunnar Björnsson - 2020 - In Saba Bazargan-Forward & Deborah Tollefsen, The Routledge Handbook of Collective Responsibility. Routledge.
    It is commonplace to attribute obligations to φ or blameworthiness for φ-ing to groups even when no member has an obligation to φ or is individually blameworthy for not φ-ing. Such non-distributive attributions can seem problematic in cases where the group is not a moral agent in its own right. In response, it has been argued both that non-agential groups can have the capabilities requisite to have obligations of their own, and that group obligations can be understood in terms of (...)
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  20. Corporate Crocodile Tears? On the Reactive Attitudes of Corporate Agents.Gunnar Björnsson & Kendy Hess - 2017 - Philosophy and Phenomenological Research 94 (2):273–298.
    Recently, a number of people have argued that certain entities embodied by groups of agents themselves qualify as agents, with their own beliefs, desires, and intentions; even, some claim, as moral agents. However, others have independently argued that fully-fledged moral agency involves a capacity for reactive attitudes such as guilt and indignation, and these capacities might seem beyond the ken of “collective” or “ corporate ” agents. Individuals embodying such agents can of course be ashamed, proud, or indignant about what (...)
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  21.  22
    Twelve meanings of the measure constant in psychophysical power functions.Gunnar A. V. Borg & Lawrence E. Marks - 1983 - Bulletin of the Psychonomic Society 21 (1):73-75.
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  22.  77
    Zombie-Like or Superconscious? A Phenomenological and Conceptual Analysis of Consciousness in Elite Sport.Gunnar Breivik - 2013 - Journal of the Philosophy of Sport 40 (1):85-106.
    According to a view defended by Hubert Dreyfus and others, elite athletes are totally absorbed while they are performing, and they act non-deliberately without any representational or conceptual thinking. By using both conceptual clarification and phenomenological description the article criticizes this view and maintains that various forms of conscious thinking and acting plays an important role before, during and after competitive events. The article describes in phenomenological detail how elite athletes use consciousness in their actions in sport; as planning, attention, (...)
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  23.  34
    Assignment of Ordinals to Patterns of Resemblance.Gunnar Wilken - 2007 - Journal of Symbolic Logic 72 (2):704 - 720.
    In [2] T. J. Carlson introduces an approach to ordinal notation systems which is based on the notion of Σ₁-elementary substructure. We gave a detailed ordinal arithmetical analysis (see [7]) of the ordinal structure based on Σ₁-elementarity as defined in [2]. This involved the development of an appropriate ordinal arithmetic that is based on a system of classical ordinal notations derived from Skolem hull operators, see [6]. In the present paper we establish an effective order isomorphism between the classical and (...)
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  24.  14
    Mimesis and art.Göran Sörbom - 1966 - Stockholm,: Svenska bokförlaget (Bonnier).
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  25. Ur medeltidens tankevärld.Gunnar Aspelin - 1971 - Stockholm,: PAN/Norstedt.
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  26. Skönt.Gunnar Berefelt - 1973 - Stockholm,: Almqvist & Wiksell.
     
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  27. Heimspekingar Vesturlanda.Gunnar Dal - 1979 - Reykjavík: Víkurútgáfan.
     
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  28.  42
    Zukunftsperspektiven der Medizinethik – aus Sicht des Rechts.Gunnar Duttge - 2006 - Ethik in der Medizin 18 (4):331-336.
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  29.  12
    Zur Reichweite von Lebensschutz und Selbstbestimmung im geltenden Sterbehilferecht.Gunnar Duttge - 2017 - In Franz-Josef Bormann, Lebensbeendende Handlungen: Ethik, Medizin Und Recht Zur Grenze von ‚Töten‘ Und ‚Sterbenlassen‘. Berlin: De Gruyter. pp. 569-594.
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  30.  8
    Rationalité et modernité.Gunnar Skirbekk - 1993
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  31.  7
    Tekstkommentar til Om sanninga sitt vesen av Martin Heidegger.Gunnar Skirbekk - 1968 - [Bergen,:
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  32.  19
    Den historiska konstupplevelsen.Göran Sörbom - 1995 - Nordic Journal of Aesthetics 8 (14).
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  33. An externalist teleology.Gunnar Babcock & Daniel W. McShea - 2021 - Synthese 199 (3-4):8755-8780.
    Teleology has a complicated history in the biological sciences. Some have argued that Darwin’s theory has allowed biology to purge itself of teleological explanations. Others have been content to retain teleology and to treat it as metaphorical, or have sought to replace it with less problematic notions like teleonomy. And still others have tried to naturalize it in a way that distances it from the vitalism of the nineteenth century, focusing on the role that function plays in teleological explanation. No (...)
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  34.  33
    Psychological qualitative research from a phenomenological perspective.Gunnar Karlsson - 1993 - Stockholm, Sweden: Almqvist & Wiksell International.
  35. Asian Drama. An Inquiry into the Poverty of Nations.Gunnar Myrdal, William J. Barber, Altti Majava, Alva Myrdal, Paul P. Streeten & David Wightman - 1968 - Science and Society 32 (4):421-440.
     
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  36.  20
    Individual and Regional Christian Religion and the Consideration of Sustainable Criteria in Consumption and Investment Decisions: An Exploratory Econometric Analysis.Gunnar Gutsche - 2019 - Journal of Business Ethics 157 (4):1155-1182.
    This study aims to shed light on the relationship between individual and regional Christian religion and individual sustainable behaviors in an exploratory manner, with a special focus on sustainable consumption and investment decisions. To this end, we econometrically analyze online representative survey data that contains information on the self-reported importance of the consideration of ecological and social/ethical criteria in the context of a large variety of individual behaviors. The target group are financial decisions makers in German households, i.e., important actors (...)
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  37. The Explanatory Component of Moral Responsibility.Gunnar Björnsson & Karl Persson - 2012 - Noûs 46 (2):326-354.
    In this paper, we do three things. First, we put forth a novel hypothesis about judgments of moral responsibility according to which such judgments are a species of explanatory judgments. Second, we argue that this hypothesis explains both some general features of everyday thinking about responsibility and the appeal of skeptical arguments against moral responsibility. Finally, we argue that, if correct, the hypothesis provides a defense against these skeptical arguments.
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  38. Moral Attitudes for Non-Cognitivists: Solving the Specification Problem.Gunnar Björnsson & Tristram McPherson - 2014 - Mind 123 (489):1-38.
    Moral non-cognitivists hope to explain the nature of moral agreement and disagreement as agreement and disagreement in non-cognitive attitudes. In doing so, they take on the task of identifying the relevant attitudes, distinguishing the non-cognitive attitudes corresponding to judgements of moral wrongness, for example, from attitudes involved in aesthetic disapproval or the sports fan’s disapproval of her team’s performance. We begin this paper by showing that there is a simple recipe for generating apparent counterexamples to any informative specification of the (...)
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  39.  25
    Disagreement, Correctness, and the Evidence for Metaethical Absolutism.Gunnar Börjnsson - 2015 - Oxford Studies in Metaethics 10.
    Metaethical absolutism is the view that moral concepts have non-relative satisfaction conditions that are constant across judges and their particular beliefs, attitudes, and cultural embedding. Two related premises underpin the argument for absolutism: that moral thinking and discourse display a number of features that are characteristically found in paradigmatically absolutist domains, and only partly in uncontroversially non-absolutist domains; and that the best way of making sense of these features is to assume that absolutism is correct. This chapter defends the prospect (...)
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  40.  72
    Searle, Merleau-Ponty, Rizzolatti – three perspectives on Intentionality and action in sport.Gunnar Breivik - 2017 - Journal of the Philosophy of Sport 44 (2):199-212.
    Actions in sport are intentional in character. They are directed at and are about something. This understanding of intentional action is common in continental as well as analytic philosophy. In sport philosophy, intentionality has received relatively little attention, but has more recently come on the agenda. In addition to what we can call ‘action intentionality,’ studied by philosophers like Searle, the phenomenological approach forwarded by Merleau-Ponty has opened up for a concept of ‘motor intentionality,’ which means a basic bodily attention (...)
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  41.  54
    What would a deep ecological sport look like? The example of Arne Naess.Gunnar Breivik - 2019 - Journal of the Philosophy of Sport 46 (1):63-81.
    ABSTRACTSince the 1960s environmental problems have increasingly been on the agenda in Western countries. Global warming and climate change have increased concerns among scientists, politicians and the general population. While both elite sport and mass sport are part of the consumer culture that leads to ecological problems, sport philosophers, with few exceptions, have not discussed what an ecologically acceptable sport would look like. My goal in this article is to present a radical model of ecological sport based on Arne Naess’s (...)
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  42. On individual and shared obligations: in defense of the activist’s perspective.Gunnar Björnsson - 2021 - In Budolfson Mark, McPherson Tristram & Plunkett David, Philosophy and Climate Change. Oxford University Press.
    We naturally attribute obligations to groups, and take such obligations to have consequences for the obligations of group members. The threat posed by anthropogenic climate change provides an urgent case. It seems that we, together, have an obligation to prevent climate catastrophe, and that we, as individuals, have an obligation to contribute. However, understood strictly, attributions of obligations to groups might seem illegitimate. On the one hand, the groups in question—the people alive today, say—are rarely fully-fledged moral agents, making it (...)
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  43.  31
    Fichte and Kant on Freedom, Rights, and Law.Gunnar Beck - 2008 - Lexington Books.
    Gunnar Beck provides the first comparative book-length introduction to Fichte's and Kant's theories of freedom, law, and politics, together with an overview of the metaphysical and epistemological edifice underpinning their thinking. He offers a critical analysis of the underlying normative foundations of Kant's and Fichte's theories of rights and questions the analytical link between the idea of freedom as rational self-determination or autonomy and a rights-based political liberalism.
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  44.  69
    Critical rationalism and the principle of sufficient reason.Gunnar Andersson - 2009 - In Zuzana Parusniková & Robert S. Cohen, Rethinking Popper. London: Springer. pp. 21--30.
  45. Enunciados básicos e inconmensurabilidad.Gunnar Andersson - 1984 - Teorema: International Journal of Philosophy 14 (1-2):79-90.
     
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  46.  10
    Vetenskapens nytta och frihet: en vetenskapsteoretisk debattanalys.Gunnar Andersson - 1975 - Göteborg: Universitet.
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  47.  54
    Locke and Sydenham.Gunnar Aspelin - 1949 - Theoria 15 (1-3):29-37.
  48.  5
    Tankehistoriens problem.Gunnar Aspelin - 1970 - Stockholm.: Läromedelsförlaget, (Svenska bokförlaget) ....
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  49. Biologi och livsåskådning.Gunnar Beskow - 1932 - Stockholm,: A. Bonnier.
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  50.  8
    Den europeiska nihilismen, uppsatser.Gunnar Brandell - 1943 - Stockholm,: Bonnier.
    Essays, som behandler Nietzsches filosofi om nihilismen og dens forhold til mellemkrigstidens skønlitteratur og mere humanistiske syn.
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