Results for 'Gods, Roman '

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  1.  16
    The kingdom of God is here and now: Protestant eschatology, in the context of postmodernism.Roman Soloviy - 2013 - Ukrainian Religious Studies 68:83-96.
    For modern Protestant theology there is a keen interest in eschatology, which, however, is interpreted not so much as the classical theological doctrine of the completion of history, which includes the theme of the church's takeover, the second coming of Christ and the millennial kingdom, as a teleological doctrine, focused on the questions of the final destination of reality, the achievement the world of its eternal purpose. Taking into account the fact that in modern Ukrainian religious studies there is a (...)
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  2. Only a god can save us: Richard Rorty's philosophy of social hope beyond secularism.Roman Madzia - 2019 - In Randall E. Auxier, Eli Kramer & Krzysztof Piotr Skowroński, Rorty and Beyond. Lanham, Maryland: Lexington Books.
     
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  3. I primi bollandisti alla scoperta delle biblioteche romane (1660-1661).Robert Godding - 2010 - Gregorianum 91 (3):583-595.
    The paper reconstructs the trip to Rome of the first Bollandist Fathers, providing numerous historical, documentary and cultural details, while offering a generous cross-section of the academic life of the period.
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  4. Одкровення і писання: Богословське осмислення виникаючої церкви.Roman Soloviy - 2016 - Схід 1 (141):76-82.
    The article deals that biblical theology of Еmerging church focused primarily on the issues of the role of the community in the interpretation of Holy Scripture, the characteristics of the Biblical narrative and comparison of the Bible and the Word of God. According the theology of community sources for the development of theology found in Holy Scripture, tradition and culture, through which God speaks. Therefore Holy Scripture is not the monopoly authority in matters of faith and theology. To explain Holy (...)
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  5. Постметафізичне богослов'я події джона капуто.Roman Soloviy - 2015 - Схід 4 (136):76-82.
    У статті аналізуються визначальні аспекти богослов'я події Джона Капуто, одного з головних представників сучасної континентальної філософії релігії. Його концепція "слабкості Бога" носить постметафізичний характер і спирається на деконструкцію Жака Дерріда, "слабку думку" Джанні Ваттімо та логіку смислу Жиля Дельоза. Основну роль у концепції Джона Капуто відіграє розрізнення, яке він проводить між подією - до-особистісною, трансцендентною сферою можливостей і творчих імпульсів, та ім'ям, яке не здатне вичерпати багатство події, залишаючись лише концептуальним наближенням до неї. Відповідно, Бог мислиться ним як особлива подія, (...)
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  6.  34
    Mathematics and Theology in the Thought of Nicholas of Cusa.Roman Murawski - 2019 - Logica Universalis 13 (4):477-485.
    Nicholas of Cusa was first of all a theologian but he was interested also in mathematic and natural sciences. In fact philosophico-theological and mathematical ideas were intertwined by him, theological and philosophical ideas influenced his mathematical considerations, in particular when he considered philosophical problems connected with mathematics and vice versa, mathematical ideas and examples were used by him to explain some ideas from theology. In this paper we attempt to indicate this mutual influence. We shall concentrate on the following problems: (...)
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  7.  32
    The Kantian ethical perspective seen from the existential philosophy of Søren Kierkegaard’s Victor Eremita.Roman Králik, Arturo Morales Rojas & José García Martín - 2021 - Ethics and Bioethics (in Central Europe) 11 (1-2):48-57.
    This article compares two groundings of ethics: the ethical postulates of Immanuel Kant with the existential thinking of S. Kierkegaard. To achieve this goal, first, it proposes highlighting the fundamental ideas of Kantian ethics; then, secondly, highlighting Kierkegaard’s ethical stance; and finally, contrasting both approaches to identify differences and similarities. Conclusively, we can say that the pure Kantian ethical formality of duty for duty’s sake necessarily dispenses with existential and concrete content; it is an ethics that is grounded in itself, (...)
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  8.  16
    Sources for Christian Bioethics: The Orthodox Discourse on Sin.Roman Tarabrin & Tatiana Tarabrina - 2025 - Christian Bioethics 31 (1):8-25.
    The article discusses ways of developing bioethical guidance in the Orthodox Christian discourse. Here, “ethical” refers to what contributes to holiness, “un-ethical” refers to sin as what hinders man’s foundational calling to holiness. To explore the development of guidance for emerging bioethical issues, we use the “therapeutic” understanding of treatment for sin in two senses. (1) It refers to the spiritual means provided by the “hospital” of the Orthodox Church for healing the fallenness of human nature in general; and (2) (...)
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  9.  11
    Confesión pública de Dios ante los nuevos ídolos.José Román Flecha - 2001 - Salmanticensis 48 (2):239-270.
    It is said that Europe finds itself today in a post-christian situa-tion. Further, there are many who advocate abandoning monotheism in order to get back to prechristian polytheism in the hope that the plurality of gods would favour a democratic tolerance in a pluralistic world. In this article the author firstly asks if European Christians have not gone back to adoring idols and to attempting to distinguish between them in the new forms of devotion to possessiveness, to power and to (...)
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  10. Confesión públicade Dios ante los nuevos ídolos.José Román Flecha Andrés - 2001 - Salmanticensis 48 (2):239-270.
    It is said that Europe finds itself today in a post-christian situa-tion. Further, there are many who advocate abandoning monotheism in order to get back to prechristian polytheism in the hope that the plurality of gods would favour a democratic tolerance in a pluralistic world. In this article the author firstly asks if European Christians have not gone back to adoring idols and to attempting to distinguish between them in the new forms of devotion to possessiveness, to power and to (...)
     
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  11.  4
    Theology of Creation and Beauty: Kohelet 3:11.Tibor Máhrik & Roman Králik - 2025 - Espes. The Slovak Journal of Aesthetics 13 (2):63-79.
    This paper explores the interrelated concepts of beauty, creation, and kitsch, which collectively form a comprehensive framework for understanding one’s relationship to the world and one’s place in it. The hermeneutic of the text Kohelet 3:11, which defines beauty as a characteristic feature of all being in the context of creation theology, is utilised to focus on the typical tension between beauty as an immanent feature of the real world and the human desire to fully understand and capture it. In (...)
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  12.  15
    Egyptian Gods in the Hellenistic and Roman Mediterranean: Image and Reality Between Local and Global.Stefano Caneva - 2016 - Kernos 29:451-456.
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  13. Unlocking Romans: Resurrection and the Justification of God.J. R. Daniel Kirk - 2008
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  14. Preaching Romans: Proclaiming God's Saving Grace.Frank J. Matera - 2010
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  15.  28
    God, Space, and City in the Roman Imagination.G. W. Bowersock - 2015 - Common Knowledge 21 (2):346-347.
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  16.  17
    Led by God in Freedom: Lessons on Prudence and Moral Transformation from Aquinas’s Commentary on Romans.Anton ten Klooster - 2023 - Studies in Christian Ethics 36 (2):311-322.
    Moral transformation is the process by which a person grows in holiness. The grace of the Holy Spirit enables this growth. This article explores how the notion of ‘prudence of the Spirit’ in Aquinas’s commentary on Romans can help to further elaborate the concept of moral transformation. It does so by first presenting this transformation as a human process. Second, the article presents an in-depth interpretation of Aquinas’s commentary on Romans 8:14: ‘those who are led by the Spirit of God (...)
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  17.  38
    One God, one law: Philo of Alexandria on the Mosaic and Greco-Roman law.John W. Martens - 2003 - Boston: Brill Academic Publishers.
    This book studies the influence of Hellenism and Greco-Roman philosophy on Philo of Alexandria's view of the Mosaic law.
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  18.  9
    The War with God: Theomachy in Roman Imperial Poetry by Pramit Chaudhuri (review).Martin T. Dinter - 2016 - American Journal of Philology 137 (1):177-180.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The War with God: Theomachy in Roman Imperial Poetry by Pramit ChaudhuriMartin T. DinterPramit Chaudhuri. The War with God: Theomachy in Roman Imperial Poetry. Oxford: Oxford University Press, 2014. xvi + 386 pp. Cloth, $74.We are all fighting our own demons, but some of us—so Chaudhuri tells us—are even fighting our own gods. Accordingly, a wide range of theomachs and their representation in classical literature fills (...)
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  19.  17
    Drawing Lots of the Gods in Roman Egypt.Joachim Friedrich Quack - 2022 - Kernos 35:77-96.
    Recent research has brought to light substantial fragments in Egyptian demotic, Old Coptic and Greek of manuals of divination by means of drawing lots. Typically, the lots carry a number, and each is attributed to a particular deity. This article presents the documentation known today, including some strips of palm leaf which could have served as the actual lots. It also discusses the degree of variation between the different manuscripts, and possible specific links between the gods and the answers to (...)
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  20. Destroyer of the Gods: Early Christian Distinctiveness in the Roman World.[author unknown] - 2016
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  21.  27
    Building God's House in the Roman World: Architectural Adaptation among Pagans, Jews, and Christians.Stephen Goranson & L. Michael White - 1992 - Journal of the American Oriental Society 112 (1):165.
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  22. The Return to God: A Catholic and Roman View.L. J. Walker - 1934 - Philosophy 9 (33):116-117.
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  23.  13
    Augustan gods in the Roman west - (A.) villaret Les dieux Augustes dans l'occident Romain. Un phénomène d'acculturation. (Scripta antiqua 126.) Pp. 491, colour figs, b/w & colour ills, colour maps. Bordeaux: Ausonius, 2019. Paper, €25. Isbn: 978-2-35613-329-8. [REVIEW]Onur Gülbay - 2022 - The Classical Review 72 (1):247-249.
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  24.  36
    The Matter of the Gods: Religion and the Roman Empire (review).Karl Galinsky - 2010 - Classical World: A Quarterly Journal on Antiquity 103 (2):264-265.
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  25.  65
    What was a Roman Emperor? Emperor, Therefore a God.Paul Veyne - 2003 - Diogenes 50 (3):3-21.
    Caesarism is contrasted with medieval monarchies, and the emperor is evaluated as a citizen who is in charge of the Republic and is all-powerful. However, two-thirds of the Augustuses and the Caesars died a violent death, often at the hands of close family members. Nobility is a ruling caste, in which bloody rivalries, usurpations and political romanticism are rife as it struggles to retain its social pre-eminence. The Senate, though, does not itself want to govern and eventually degenerates into an (...)
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  26.  15
    ROMAN GODS IN GREEK - (B.) Buszard Greek Translations of Roman Gods. Pp. xii + 324. Berlin and Boston: De Gruyter, 2023. Cased, £100, €109.95, US$126.99. ISBN: 978-3-11-107179-4. [REVIEW]Alaya Palamidis - 2024 - The Classical Review 74 (1):282-284.
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  27.  15
    The righteousness of God, begging for the poor and Paul’s apostolic mission according to his Letter to the Romans.Andries G. Van Aarde - 2012 - HTS Theological Studies 68 (1).
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  28.  28
    A theological reading of the ‘welcome’ offered by God and Christ in Romans 14–15 using the Septuagint.Oliver T. I. Wright - 2024 - Heythrop Journal 65 (3):292-305.
    This article proposes a theological emphasis to the definition of προσλαμβάνω in Romans 14–15. Previous accounts have emphasised the domestic and social implication of Paul's imperative—‘welcome one another’ (Rom. 15:7a). The result has been that what Paul might have meant by God's and Christ's ‘welcome’ (Rom. 14:3 and 15:7b) has been governed by the ethical imperative. In order to investigate the ‘welcome’ of God and Christ, this article proposes a context of three important Septuagintal antecedents as yet unconsidered: 1 Samuel (...)
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  29.  13
    The War with God: Theomachy in Roman Imperial Poetry by Pramit Chaudhuri.Tim Stover - 2015 - Classical World: A Quarterly Journal on Antiquity 109 (1):141-142.
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  30.  14
    God's servant working for your own good: Notes from modern South Africa on Calvin's commentary on Romans 13: 1-7 and the state. [REVIEW]P. J. Strauss - 1998 - HTS Theological Studies 54 (1/2).
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  31.  17
    THE GODS IN EGYPT - (G.) Tallet La splendeur des dieux: Quatre études iconographiques sur l'hellénisme égyptien. (Religions in the Graeco-Roman World 193.) Pp. xxiv + viii + 1309, b/w & colour ills, maps. Leiden and Boston: Brill, 2021. Cased, €275, US$330. ISBN: 978-90-04-42893-5 (vol. 1), 978-90-04-42894-2 (vol. 2), 978-90-04-42891-1 (set). [REVIEW]Friederike Herklotz - 2023 - The Classical Review 73 (1):309-311.
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  32.  13
    The Nature of the Gods and on Divination.Marcus Tullius Cicero - 1997 - Great Books in Philosophy.
    In THE NATURE OF THE GODS, the eminent Roman statesman and philosopher Marcus Tullius Cicero (106-43 B.C.E.) analyzes the positions of the Stoic, Epicurean, and Academic schools on the existence and nature of the gods, and whether they act in the interests of humankind. In the dialogue of ON DIVINATION, Cicero and his brother Quintus examine various sorts of divination against Stoic principles.
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  33.  11
    Richard Jenkyns, God, Space, & City in the Roman Imagination, Oxford – New York 2013.Felix Mundt - 2017 - Klio 99 (2):737-742.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 2 Seiten: 737-742.
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  34.  6
    The Kingdom of God and Christian Unity and Fellowship: Romans 14: 17 in Context.Corneliu Constantineanu - 2008 - Kairos: Evangelical Journal of Theology 2 (1):11-28.
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  35.  43
    Gods of Rome - Lipka Roman Gods. A Conceptual Approach. Pp. x + 219, ills. Leiden and Boston: Brill, 2009. Cased, €89, US$132. ISBN: 978-90-04-17503-7. [REVIEW]Anna Clark - 2010 - The Classical Review 60 (2):515-517.
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  36.  13
    Destroyer of the Gods: Early Christian Distinctiveness in the Roman World. By Larry W. Hurtado. Pp. xiv, 290, Waco, TX, Baylor University Press, 2016, $19.95. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (2):380-380.
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  37.  20
    The Peace of the Gods: Elite Religious Practices in the Middle Roman Republic by Craige B. Champion.Trevor S. Luke - 2018 - Classical World: A Quarterly Journal on Antiquity 111 (4):594-595.
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  38.  31
    Men and Gods at war. P. Chaudhuri the war with God. Theomachy in Roman imperial poetry. Pp. XVI + 386. New York: Oxford university press, 2014. Cased, £48, us$74. Isbn: 978-0-19-999338-3. [REVIEW]Claire Stocks - 2015 - The Classical Review 65 (2):464-466.
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  39.  18
    Being alive to God in Christ. Some Perspectives on Human fulfillment from Paul's anthropology in Romans 5-8.Konrad Huber - 2001 - Disputatio Philosophica 3 (1):203-214.
  40.  21
    Romans 10:5–13 revisited.Willem Oliver - 2015 - HTS Theological Studies 71 (3):12.
    The aim of this article is to investigate Romans 10:5–13 and specifically the impact of the chiasm (chiasmus) in Romans 10:9–10 on this sub-pericope. In the chiasm Paul makes the following statement(s):A If you confess with your mouth Jesus as LordB and believe in your heart that God raised him from the dead,C you will be saved.B For with the heart a person believes, resulting in righteousness,A and with the mouth/he confesses, resulting in salvation.What gives the chiasm existential value here (...)
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  41.  19
    The (in)visibility of the gods in the Greco-Roman world and of God in Hellenistic Judaism: A comparison.Dirk Van der Merwe - 2015 - HTS Theological Studies 71 (1).
    The attribute of visibility of a reckoned divine being is one that is not discussed often; it is one of the more obscure attributes of deities and not an easy subject to embark upon. Not much data is available on this subject, and the available information often seems contradictory. This article investigates briefly the references concerning the visibility of the gods in the GrecoRoman world as well as the visibility of God in Hellenistic Judaism. In order to gain more clarity, (...)
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  42.  19
    Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods. By F.S. Naiden. Pp. xv, 421, Oxford University Press, £47.99/$74.00. [REVIEW]Robin Waterfield - 2017 - Heythrop Journal 58 (6):958-959.
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  43.  7
    God in His own image: loving God for who He is... not who we want Him to be.Syd Brestel - 2019 - Chicago: Moody Publishers.
    How can a God of love also be a God of wrath? There's a lot of confusion today about God's character. It is all too easy to rely on cheap caricatures rather than rich truth. From the Cosmic Cop to the Benevolent Grandfather, Syd Brestel debunks the common misconceptions about God and shows you a picture of a God who is complex, just, severe, kind, and more worthy of our love than we ever knew. God in His Own Image explores (...)
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  44.  7
    God after God.Robert W. Jenson - 1969 - Indianapolis,: Bobbs-Merrill Co..
    Karl Barth is recognized throughout the world as the twentieth century's leading Protestant theologian. His thought has determined much of the shape of today's Christian thinking, yet it is thoroughly misunderstood. He is a systematic theologian who writes with great complexity and in a scholastic vein. This fine and lucid study isolates Barth's most specific themes and focuses on the relevance of his radically trinitarian doctrine of God to the post-religious situation. The book opens with a discussion of the death (...)
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  45.  14
    God’s Friend, the Whole World’s Enemy.Louis Sicking - 2018 - Netherlands Journal of Legal Philosophy 47 (2):176-186.
    ‘God’s Friend, the Whole World’s Enemy’: Reconsidering the role of piracy in the development of universal jurisdiction. Piracy holds a special place within the field of international law because of the universal jurisdiction that applies. This article reconsiders the role of piracy in the development of universal jurisdiction. While usually a connection is established between Cicero’s ‘enemy of all’ and modern conceptions of pirates, it is argued that ‘enemy of the human species’ or ‘enemy of humanity’ is a medieval creation, (...)
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  46.  19
    ‘De God van de vrede’ in het Nieuwe Testament.Rob Van Houwelingen - 2015 - HTS Theological Studies 71 (1).
    ‘The God of peace’ in the New Testament. Why does the New Testament use the expression ‘the God of peace’ and what is the meaning of this phrase? In the Old Testament, the God of Israel is often connected with peace, but he is never called ‘the God of peace’. Not until the Hellenistic period is this expression sporadically found in Judaism (once in the Testaments of the Twelve Patriarchs and once in Philo). As for the biblical Umwelt, the gods (...)
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  47.  2
    Roman victory propaganda – Revelation’s response: A historical and theological study.Łukasz Bergel - 2024 - HTS Theological Studies 81 (1):6.
    The believers of Christ in the 1st century AD find themselves in a difficult situation. On one hand, they receive the gospel about Jesus’ victory over the world. On the other hand, they witnessed the power and dominance of the Roman Empire through its propaganda. The Book of Revelation comes with a message to comfort Christians torn between these two realities. It uses the Roman symbolism of victory and transforms it to answer the Roman propaganda. Thus, Revelation (...)
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  48.  6
    God in the mirror: a study of the institution of images: Lessons III.Pierre Legendre - 2019 - [New York]: Routledge Taylor & Francis Group.
    God in the Mirror reconsiders the place of law in the existing bodies of knowledge. Navigating the texts of Ovid, Augustine, Roman jurists, medieval canon lawyers, Freud, Lacan, the notebooks of Leonardo de Vinci, and the paintings of Rene Magritte, this is a crucial landmark within Legendre's reconsideration of a 'revolution of interpretation'.
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  49.  33
    The Nature of the Gods.P. G. Walsh (ed.) - 1997 - Oxford University Press.
    Cicero's philosophical works are now exciting renewed interest, in part because he provides vital evidence of the views of the Greek philosophers of the Hellenistic age, and partly because of the light he casts on the intellectual life of first century Rome. This edition uses the 1997 Clarendon text by the acclaimed translator P.G. Walsh.
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  50.  10
    The land and the environment in the purposes of God: A biblical reflection with special reference to Romans 8:18-30.Chris Sugden - 1996 - Transformation: An International Journal of Holistic Mission Studies 13 (3):8-9.
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