Results for 'Francis Wheen'

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  1. Idiot Proof: Deluded Celebrities, Irrational Power Brokers, Media Morons and the Erosion of Common Sense, by Francis Wheen, Public Affairs, 2004.D. Clarke - 2005 - Knowledge, Technology & Policy 18 (2):150.
     
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  2.  63
    Marx's Das Kapital: A Biography Francis Wheen Books That Shook the World Vancouver: Douglas & McIntyre, 2007, 130 pp., $22.95Marxist Ethics: A Short Exposition Willis H. Truitt New York: International Publishers, 2005, xi + 119 pp., $10.95. [REVIEW]D. D. Todd - 2008 - Dialogue 47 (2):407.
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  3.  85
    Our Posthuman Future: Consequences of the Biotechnology Revolution.Nicholas Agar & Francis Fukuyama - 2002 - Hastings Center Report 32 (6):39.
    Francis Fukuyama's controversial new book, Our Posthuman Future: Consequences of the Biotechnology Revolution, has elicited varied reactions, but like it or not, it seems likely to be influential. Here are three opinions. —Ed.
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  4.  18
    Caste: The Origins of Our Discontent.Francis X. Clooney - 2022 - Common Knowledge 28 (2):296-297.
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  5. (1 other version)An Inquiry Into the Original of Our Ideas of Beauty and Virtue.Francis Hutcheson - 1726 - New York: Garland. Edited by Wolfgang Leidhold.
    Concerning beauty, order, harmony, design.--Concerning moral good and evil.
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  6.  10
    Keyguide to information sources in business ethics.Francis P. McHugh - 1988 - New York: Nichols.
  7.  18
    Is God really good to the upright? Theological educators exploring Psalm 73 through the Jungian lenses of sensing, intuition, feeling and thinking.Leslie J. Francis, Susan H. Jones & Christopher F. Ross - 2020 - HTS Theological Studies 76 (1):10.
    Psalm 73 is a challenging Psalm in which the Psalmist draws on rich imagery to juxtapose doctrine and experience and to juxtapose the goodness of God with divine retribution. Drawing on data provided by 15 theological educators within the Anglican Diocese of Cyprus and the Gulf, this study tests the thesis that the imagery of Psalm 73 will be perceived differently by sensing types and by intuitive types and that the issue ‘Is God really good to the upright?’ will be (...)
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  8.  14
    Omnipotence, covenant & order: an excursion in the history of ideas from Abelard to Leibniz.Francis Oakley - 1984 - Ithaca, N.Y.: Cornell University Press.
  9. From Religion to philosophy.Francis Macdonald Cornford - 1914 - Revue Philosophique de la France Et de l'Etranger 78:515-516.
     
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  10. (1 other version)Dialogiques, recherches logiques sur le dialogue.Francis Jacques - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (1):70-72.
     
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  11.  25
    Preaching on the revised common lectionary for the feast of Christ the King: Joy for intuitive thinking types, nightmare for sensing feeling types?Leslie J. Francis, Greg Smith & Jonathan Evans - 2021 - HTS Theological Studies 77 (4):11.
    This qualitative study was positioned within an emerging scientific field concerned with the interaction between biblical text and the psychological profile of the preacher. The theoretical framework was provided by the sensing, intuition, feeling and thinking (SIFT) approach to biblical hermeneutics, an approach rooted in reader-perspective hermeneutical theory and in Jungian psychological type theory that explores the distinctive readings of sensing perception and intuitive perception, and the distinctive readings of thinking evaluation and feeling evaluation. The empirical methodology was provided by (...)
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  12.  6
    Religion, morals and the intellect.Francis Edward Pollard - 1932 - London,: G. Allen & Unwin.
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  13. Mass Terms Some Philosophical Problems.Francis Jeffry Pelletier - 1979 - D. Reidel Pub. Co.
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  14.  47
    In Defense of Socrates.Francis C. Wade - 1971 - Review of Metaphysics 25 (2):311-325.
    Against the position of professor rex martin ("the review of metaphysics," xxv, December 1971) it is argued that there is a conceptual link between disobedience and destruction of authority, As socrates argues; that socrates does not take obedience to law to be an absolute principle of action; that socrates in the two dialogues about his trial does not contradict himself on the question of obedience to the court; that socrates' argument from piety does not undermine his arguments from injury and (...)
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  15.  27
    Supported Decision-making: The CRPD, Non-Discrimination, and Strategies for Recognizing Persons’ Choices About their Good.Leslie Francis - 2021 - Journal of Philosophy of Disability 1:57-77.
    People with cognitive impairments often have difficulties formulating, understanding, or articulating decisions that others judge reasonable. The frequent response shifts decision-making authority to substitutes through advance directives of the person or guardianship orders from a court. The Convention on the Rights of People with Disabilities defends supported decision-making as an alternative to such forms of supplanted decision-making. But supported decision-making raises both metaphysical questions—what is required for a decision to be the person’s own?—and epistemological questions: how do we know what (...)
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  16. The Religious Training of Children by Agnostics.Francis Darwin - 1902 - International Journal of Ethics 13:269.
     
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  17. Incorrigibility.Francis W. Dauer - 1981 - Ratio (Misc.) 23 (December):98-113.
  18.  55
    The Mind of David Hume: A Companion to Book I of A Treatise of Human Nature.Francis W. Dauer - 1998 - Hume Studies 24 (2):375-379.
  19.  9
    Relativity and common sense.Francis Medforth Denton - 1924 - Cambridge [Eng.]: The University press.
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  20.  19
    A New Reliable Performance Analysis Template for Quantifying Action Variables in Elite Men’s Wheelchair Basketball.John Francis, Alun Owen & Derek M. Peters - 2019 - Frontiers in Psychology 10:438212.
    This study aimed to develop a valid and reliable performance analysis template for quantifying team action variables in elite men’s wheelchair basketball. First action variables and operational definitions were identified by the authors and verified by an expert panel of wheelchair basketball coaching staff in order to establish expert validity. A total of 109 action variable were then placed into 17 agreed Categorical Predictor Variable categories. The action variables were then used to develop a computerized performance analysis template for post-event (...)
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  21.  68
    The life-and-death journey of the soul: Interpreting the myth of Er.Francis Stephen Halliwell - 2007 - In G. R. F. Ferrari (ed.), The Cambridge Companion to Plato’s R Epublic. New York: Cambridge University Press.
  22. Herbert Spencer and the Invention of Modern Life.Mark Francis - 2009 - Journal of the History of Biology 42 (3):599-604.
     
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  23. Crassus, Caesar, and Catiline.Francis L. Jones - 1935 - Classical Weekly 29:89-93.
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  24. L'Esprit et le Réel dans les limites du nombre et de la grandeu, Bibliothèque de Philosophie contemporaine.Francis Maugé - 1938 - Revue de Métaphysique et de Morale 45 (1):5-6.
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  25.  15
    (1 other version)La fonction de la philosophie dans la science positive.Francis Maugé - 1910 - Revue Philosophique de la France Et de l'Etranger 70:113 - 142.
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  26.  4
    La synthèse totale des sciences: Ses conditions et son principe.Francis Maugé - 1955 - FeniXX.
    Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
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  27.  24
    (1 other version)The Holly Bough service at Liverpool Cathedral and psychological type theory: Fresh expressions or inherited church?Leslie J. Francis, Susan H. Jones & Ursula McKenna - 2020 - HTS Theological Studies 76 (3).
    One of the key intentions of fresh expressions of church is to reach the kind of people inherited church find it hard to reach. Psychological type profiling of church congregations has demonstrated that Anglican churches have particular difficulty in reaching those whose Jungian judging preference is for thinking rather than for feeling. Studies that have explored the psychological type profile of participants within fresh expressions suggest that they do not significantly differ from inherited congregations in terms of reaching thinking types. (...)
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  28. Logic as a Human Instrument.Francis H. Parker & Henry B. Veatch - 1959 - Les Etudes Philosophiques 14 (4):554-554.
     
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  29.  15
    L'arbre du texte et ses possibles.Francis Jacques - 2007 - Vrin.
    Le philosophe parle de phenomenes et de noumenes. Pourquoi ne donnerait-il pas son attention a l'etre du livre, au bibliomene? Cette suggestion de Gaston Bachelard est ici reprise et prolongee. Voue aux fondations, le present ouvrage dresse une correspondance entre textualite et interrogativite, assez puissante pour indexer les modalites du pensable sur les grands types de textes, de la science a la theologie et a la poesie. L'auteur s'adresse a ceux qui ecrivent des textes. Comme a ceux qui s'interrogent sur (...)
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  30.  21
    Plaidoyer pour la pertinence.Francis Jacques - 1984 - Revue de Métaphysique et de Morale 89 (4):531 - 535.
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  31.  6
    Manual of Political Ethics - Primary Source Edition.Francis Lieber - 2013 - Philadelphia and London,: Nabu Press. Edited by Theodore Dwight Woolsey.
    This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections (...)
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  32. The new order.Francis J. Payne London - forthcoming - Schopenhauer Jahrbuch.
     
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  33. Model creation and deductions in an axiomatic system-in 9, 10 and 11 year olds.Francis Lowenthal - 2000 - Communication and Cognition. Monographies 33 (3-4):175-198.
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  34.  7
    I Am a Beautiful Monster: Poetry, Prose, and Provocation.Francis Picabia - 2007 - MIT Press.
    The first definitive edition in English of writings by poet, painter, pickpocket-plagiarist, and consummate anti-artist Francis Picabia, one of Dada's leading figures.
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  35.  20
    Cessons d'opposer temps individuels et temps collectifs.Francis Godard - forthcoming - Rhuthmos.
    Cet article a déjà paru dans la revue Projet n° 273, p. 35-42, en mars 2003. Il remet en question avec efficacité et élégance un certain nombre d'idées reçues, de clichés et de généralisations abusives concernant les évolutions contemporaines des régimes temporels. À lire absolument. L'individualisme contemporain serait-il la nouvelle maladie de nos sociétés, comme le laisse entendre le discours sur la crise du lien social ? Répondre à cette question suppose que l'on conçoive précisément ce que signifie (...) - (...)
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  36. Hunger and Thirst after Righteousness.Francis William Newman - 2009 - The Works of Francis William Newman on Religion 9:85-92.
  37.  10
    Le miel et l'amertume: Partonopeus de blois et l'art du roman.Francis Gingras - 2004 - Mediaevalia 25 (2):131-145.
    This paper focuses on the prologue of the Old French Partonopeus de Blois. The author analyses the narrator's style of writing and argues that he puts the receivers at the very centre of the experience, relying on them to analyse the material with his subtle help. The author argues that it is therefore not the intrinsic nature — good or bad — of the story which is important, but what the receivers may gain from it. Via a series of reworkings, (...)
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  38. A nation, yet again-the field day anthology.Francis Mulhern - 1993 - Radical Philosophy 65:23-29.
     
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  39.  18
    1888 - Letters XXIII-XXXVIII.Francis W. Newman - forthcoming - Letters of Francis William Newman, Chiefly on Religion:69-102.
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  40.  29
    Note on page 168.Francis William Newman - 2009 - The Works of Francis William Newman on Religion 3:235-237.
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  41.  26
    Bronze-age conciliarism: Edmond Richer's encounters with Cajetan and Bellarmine.Francis Oakley - 1999 - History of Political Thought 20 (1):65-86.
    This essay focuses on the persistence of conciliarist constitutionalism down into the seventeenth century, and on the particular way in which the Gallican author, Edmond Richer (1559-1631), framed it in his sweeping and influential critiques of the papalist ecclesiology. In the tradition established by his fifteenth- and sixteenth-century predecessors in the Parisian theology faculty, Richer's formulation of conciliar theory was essentially political in nature. As a result, it lent itself readily to use in the cause of constitutionalist aspiration by such (...)
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  42.  4
    Pure thought and the riddle of the universe.Francis Sedlák & Georg Wilhelm Friedrich Hegel - 1921 - London,: G. Allen & Unwin. Edited by Georg Wilhelm Friedrich Hegel.
  43. Significaciones culturales y sentido ético.Francis Guibal - 1996 - Revista de Filosofía (México) 85:17-61.
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  44.  27
    L'œuvre de Quine: Perspectives sur un réseau.Francis Jacques - forthcoming - Les Etudes Philosophiques.
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  45.  6
    L'espace logique de l'interlocution: dialogiques II.Francis Jacques - 1985 - Presses Universitaires de France - PUF.
    Cette édition numérique a été réalisée à partir d'un support physique, parfois ancien, conservé au sein du dépôt légal de la Bibliothèque nationale de France, conformément à la loi n° 2012-287 du 1er mars 2012 relative à l'exploitation des Livres indisponibles du XXe siècle. Cette investigation, qui se veut radicale et diversifiée de la canonique du dialogue, réunit les éléments d'une nouvelle analytique de la communication. « Copyright Electre » Pages de début Avertissement I - Un programme de recherche philosophique (...)
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  46. Post-modernism and the recovery of the philosophical tradition.Francis L. Jackson - 1996 - Animus 1:3-28.
    Post-modernist thought represents the latest skeptical turn in a revolution going back to the overthrow of speculative thought in and after Hegel's time, whose principal phases are traced from its dogmatic origins in 19c scientism and absolutism, through the 20c. schools of meta-philosophy, to the explicitly post-philosophical positions of Derrida, Rorty and others who would finally abandon or suspend all engagement with the tradition of philosophical reason. The progress toward this denouement has brought with it progressive distortion of the understanding (...)
     
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  47.  12
    Angst and evolution.Francis X. Jozwik - 2008 - Casper, Wyo.: Abzar Pub USA. Edited by John M. Gist.
    The guides are shirt-pocket sized, easily folded, laminated for durability, and easy to read.
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  48.  10
    Le matérialisme historique et les mécanismes de l'histoire.Francis Kaplan - 2014 - Paris: Éditions Kimé.
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  49. Three counter-strategies to reductionism in science.Francis J. Zucker - 1977 - In John B. Cobb & David Ray Griffin (eds.), Mind in Nature. University Press of America. pp. 43.
  50. Urban Violence and the Question of Self Defense from the Perspective of Thomas Aquinas: The Case of Nigeria.Francis Kayode Ashipaoloye - 2013 - Iamure International Journal of Literature, Philosophy and Religion 3 (1).
    Outstanding among the social problems facing urban centers of the world in general and Nigeria is the problem of crime. The increasing rate of criminal activities has become a major concern across the globe. Today, lives and properties are no longer safe for both the rich and the poor. All seem to live one day at a time. Content Analysis is used as the method of data analysis. The method adopted was more of an exposition, critical analysis and evaluation. More (...)
     
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