Dignity may just be the most promiscuous normative abstraction. This article, informed by dignity’s historical variability, political theoretic multipurpose, and conflicting jurisprudence, focuses on a particular but influential invocation of the term: dignity as the normative ground for the ‘capabilities approach’ (CA) model of social justice. We ask whether or not the CA, in particular the influential version propounded by philosopher Martha Nussbaum, requires dignity as its foundational premise, and whether or not dignity may be more costly than beneficial for (...) the CA’s vision of a minimally just society. The first section of this article rehearses the warrants of and criticisms against the dignity-basis of Nussbaum’s CA. We canvass the relatively sparse scholarship on dignity within the CA to situate our contribution. The next two sections are case studies, demonstrating dignity’s shortcomings for assessing and regulating sex and abortion, respectively. The fourth section rebuts two possible objections to our criticisms of dignity. The fifth and final section gestures toward another normative abstraction, ‘minimum conditions of individuation’, less polysemic than dignity, which might alternatively ground the CA. (shrink)

heleḳ 1. Be-reshit, Shemot, va-Yikra -- heleḳ 2. ba-Midbar, Devarim.

In the Paths of Our Fathers provides a sampler of the Lubavitcher Rebbe's unique approach to Pirkei Avot. It shows the connections to points of Jewish law and reveals the influence of Jewish mystical teachings in these sayings. The Rebbe's emphasis, as always, is upon how their wisdom can be applied in real life for the sake of personal growth and spiritual understandings.

The comparison between acquired and innate capacities of animals shows a similarity between kinaesthetical and instinctive actions. Both kinaesthetical and instinctive action can be performed independent of their aim. Observation and instinct act in both cases in principally the same way as an inducement to action. These considerations lead to the hypothesis that instincts are kinaesthetical habits which have become hereditary. It is possible to solve this problem experimentally. La comparaison entre les capacités apprises des animaux et les capacités innées (...) donne des ressemblances entre la conduite kinestétique et instinctive. Aussi bien l'action kinestétique que l'action instinctive peuvent être exécutées indépendemment du but. Observation et penchant instinctif agissent dans les deux sortes de conduite, en principe de la même façon que l'impulsion à l'action. Ces considérations conduisent à l'hypothèse, que les instincts sont des habitudes kinestétiques héritées. Il est possible de résoudre ce problème par des recherches expérimentales. (shrink)

The essay examines the function and the meaning of documentary images by examining the geological image collection of the Swiss natural philosopher Conrad Gessner. Gessner?s interest in pictorial documentation can only be understood in the context of his special interest in the formal aspects of nature. His approach marked a turning point in the history of natural philosophy and would be unthinkable without the pictorial techniques used to collect and document the objects of his research. By reconsidering philosophical definitions of (...) form and matter, he set geoscience on a new philosophical foundation. This reorientation is closely connected to the metaphysics of nature. Both aspects were essential to the establishment of a new scientific approach, in which the old epistemological technique of studying texts was coupled to a new source of knowledge: the study of images. (shrink)

Discusses the differences between the spies sent by Moses and those sent by Joshua by exploring the spiritual significance of both events and their application today.

1. Moʻadim u-zemane ha-shanah, Elul-Adar -- 2. Moʻadim u-zemane ha-shanah, Nisan-Av.

Liḳuṭe amarim, Shaʻar ha-yiḥud ṿeha-emunah, Igeret ha-teshuvah, Igeret ha-ḳodesh (simanim 1-20).

This essay seeks to clarify where things stand between Richard Bernstein and Richard Rorty, given the fact that both drew their philosophical inspiration in part from the work of John Dewey. Is Bernstein right that the disagreements over Dewey’s legacy are significant enough to matter? Is Rorty’s restrained and infrequent responses to Bernstein’s criticism’s an indication that any disagreements between them, from Rorty’s vantage point at least, make no difference that makes a difference? Or Is it the case, ultimately, that (...) Bernstein is just another in a long line of what Bjorn Ramberg has termed the “demonizing” critics of Rorty? (shrink)

PART ONE THE "FOUR IN PARADISE" ANTI-EPICUREAN STEREOTYPE, BIOGRAPHY, AND PARODY Scholarship on Epicureanism, always lively and abundant, ...

Wolfson, using literary analysis, produced an excellent study of the mystical views of Rabbi Menahem Mendel Schneerson, the last Lubavich Rebbe. This work should serve as paradigmatic for the study of Jewish mystical thought.

This article investigates teachings from diverse mystical traditions and the quantum physicist, David Bohm. After a brief background on the traditions, a dialogue follows their teachings regarding these questions: How is infinite truth described? How does the phenomenal world relate to infinite truth? How do humans experience the infinite within the phenomenal world? The metaphors from quantum physics proposed by David Bohm poetically intertwine topics of emptiness, innermost awareness, sparks and relationships, storehouses and the heart, roots and souls, resurrection and (...) the truth body, and perceiving truth. (shrink)

This article models a critical method of engaging with not-knowing as it relates to discourses around sexual agency and sexual violation through an analysis of Carmen Maria Machado’s short story ‘The Husband Stitch’. I argue that sexual and gender-based violation not only enforces harmful forms of uncertainty among the women of the story. It also forecloses the potentially productive capacities of modes of not-knowing. In doing so, I respond to assertions from feminist scholars as varied Linda Martín Alcoff, Mary Gaitskill, (...) Laura Kipnis and Joseph Fischel that we need to better account for the full ‘complexity’ of narratives of sexual encounter – including violent encounters. Broadly, in a #MeToo era in which stories of sexual and gender-based violence have received unprecedented mainstream public exposure, I contend that we can both treat the testimonies of survivors as credible and authoritative, and open up discursive space for the experience and expression of not-knowing. (shrink)

A central concern of economics is how society allocates its resources. Modern economies rely on two institutions to allocate: markets and governments. But how much of the allocating should be performed by markets and how much by governments? This collection of readings will help students appreciate the power of the market. It supplements theoretical explanations of how markets work with concrete examples, addresses questions about whether markets actually work well and offers evidence that supposed "market failures" are not as serious (...) as claimed. Featuring readings from Hayek, William Baumol, Harold Demsetz, Daniel Fischel and Edward Lazear, Benjamin Klein and Keith B. Leffler, Stanley J. Liebowitz and Stephen E. Margolis, and John R. Lott, Jr., this book covers key topics such as: • Why markets are efficient allocators • How markets foster economic growth • Property rights • How markets choose standards • Asymmetric Information • Whether firms abuse their power • Non-excludable goods • Monopolies The selections should be comprehended by undergraduate students who have had an introductory course in economics. This reader can also be used as a supplement for courses in intermediate microeconomics, industrial organization, business and government, law and economics, and public policy. (shrink)

Montague was born September 20, 1930 in Stockton, California and died March 7, 1971 in Los Angeles. At St. Mary’s High School in Stockton he studied Latin and Ancient Greek. After a year at Stockton Junior College studying journalism, he entered the University of California, Berkeley in 1948, and studied mathematics, philosophy, and Semitic languages, graduating with an A.B. in Philosophy in 1950. He continued graduate work at Berkeley in all three areas, especially with Walter Joseph Fischel in Arabic, (...) with Paul Marhenke and Benson Mates in philosophy, and with Alfred Tarski in mathematics and philosophy, receiving an M.A. in mathematics in 1953 and his Ph.D. in Philosophy in 1957. Alfred Tarski, one of the pioneers, with Frege and Carnap, in the model-theoretic semantics of logic, was Montague’s main influence and directed his dissertation (Montague 1957). Montague taught in the UCLA Philosophy Department from 1955 until his death. (shrink)