Results for 'F. X. Schaffer'

962 found
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  1. John Courtney Murray revisité: la place de l'Eglise dans le débat public aux Etats-Unis.F. -X. Dumortier - 1988 - Recherches de Science Religieuse 76 (4):499-531.
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  2. Some observations on the censorship of Claudius and Vitellius, A. D. 47-48.F. X. Ryan - 1993 - American Journal of Philology 114 (4):611-618.
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  3.  17
    The quaestorships of T. crispinus and M. plaetorius.F. X. Ryan - 1996 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 140 (2):351-352.
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  4. Cultural alterity and acknowledgement: A research project on the plural societies of the Mediterranean 1.F. X. Marin & Navarro ÀJ - 2011 - Ramon Llull Journal of Applied Ethics 2 (2):213.
    A complex world like ours demands for the teachers and professors to command intercultural competences in order to avoid the instrumentalization of the alterities. It is precisely the professionals of education who, given their social function, have the responsibility of forming the citizens of the future in attitudes and behaviours adjusted to plural communities. This article presents the first part of a research project carried out by researchers from Barcelona, Marseille, Rabat and Beirut on the complex world of the respect (...)
     
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  5.  37
    The Original Date of the δη̂μος πληθύων Provisions of IG I³ 105.F. X. Ryan - 1994 - Journal of Hellenic Studies 114:120-134.
  6.  62
    Magistros meos nec muto nec accuso.F. X. Murphy - 1986 - Augustinianum 26 (1-2):241-249.
  7. Thomas de Sutton, ou la liberté controversée.F. -X. Putallaz - 1997 - Revue Thomiste 97 (1):31-46.
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  8.  61
    The Foundations of Poetry.F. X. Connolly - 1946 - Thought: Fordham University Quarterly 21 (4):637-648.
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  9. Dehaene-Lambertz, G., 261 Dijkstra, K., 139 Dumay, N., 341.F. X. Alario, S. Allen, G. T. M. Altmann, P. Bach, C. Becchio, I. Blanchette, L. Boroditsky, A. Brown, R. Campbell & U. Cartwright-Finch - 2007 - Cognition 102:486-487.
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  10.  24
    The Structure of Vision in "Apocalysis Goliae".F. X. Newman - 1967 - Mediaeval Studies 29 (1):113-123.
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  11.  25
    The Praetorship of Favonius.F. X. Ryan - 1994 - American Journal of Philology 115 (4).
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  12.  16
    Transcendental Thomism and the Thomistic Texts.John F. X. Knasas - 1990 - The Thomist 54 (1):81-95.
    In lieu of an abstract, here is a brief excerpt of the content:TRANSCENDENTAL THOMISM AND THE THOMISTIC TEXTS JOHN F. x. KNASAS Genter for Thomistic Studies Houston, Temas SOME THIRTY YEARS ago in the journal Thought, there appeared an article by Fr. Joseph Donceel, S.J., entitled " A Thomistic Misapprehension? " Its thesis is that American Thomism had seen too much of the a posteriori in Aquinas's noetic.1 In fact the interpretation was so a posteriori that it bordered on empiricism (...)
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  13.  11
    Thomism and Tolerance.John F. X. Knasas - 2011 - University of Scranton Press.
    In this incisive study, John F. X. Knasas grounds the ideal of tolerance in Aquinas’s natural law ethics and connects the virtue of civic tolerance to the concept of being. If God is the source of being, argues Knasas, then we are the articulation of being, and it is in this capacity that we recognize our bond with other people and thus acknowledge our duty to be tolerant of one another. An important contribution to practical metaphysics and the philosophical foundations (...)
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  14.  38
    Aquinas and Finite Gods.John F. X. Knasas - 1979 - Proceedings of the American Catholic Philosophical Association 53:88-97.
  15.  39
    The role of orthography in speech production revisited.F. -X. Alario, Laetitia Perre, Caroline Castel & Johannes C. Ziegler - 2007 - Cognition 102 (3):464-475.
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  16.  5
    Thomistic Papers VI.John F. X. Knasas - 1994
    The essays in this volume offer a critique of From Unity to Pluralism: The Internal Evolution of Thomism by Gerald McCool, SJ. Twelve philosophers in this collection analyse key aspects of McCool's interpretation of Aquinas, which stands opposed to the motivating ideals found in One Hundred Years of Thomism: Aeterni Patris and Afterwards, a symposium published in 1981 to celebrate the centenary of Pope Leo XIII's encyclical Aeterni Patris.
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  17.  49
    Man: Creative Subject or Mere Object?Moorhouse F. X. Millar - 1939 - Thought: Fordham University Quarterly 14 (1):5-10.
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  18. Thanks to our guest reviewers of 2000.K. Adolph, F. X. Alario, G. Altmann, M. Ashcraft, M. Atkinson, E. Awh, D. Baldwin, D. Balota, G. Baylis & M. Behrmann - 2001 - Cognition 81 (245):245-246.
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  19.  16
    Being and Some 20th Century Thomists.John F. X. Knasas - 2003 - New York: Fordham University Press.
    In this powerfully argued book, Knasas engages a debate at the heart of the revival of Thomistic thought in the twentieth century. Richly detailed and illuminating, his book calls on the tradition established by Gilson, Maritain, and Owen, to build a case for Existential Thomism as a valid metaphysics. Being and Some Twentieth-Century Thomists is a comprehensive discussion of the major issues and controversies in neo-Thomism, including issues of mind, knowledge, the human subject, free will, nature, grace, and the act (...)
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  20.  35
    Incommensurability and Aquinas’s Metaphysics.John F. X. Knasas - 1991 - Proceedings of the American Catholic Philosophical Association 65:179-190.
  21.  32
    Beauty That Moves: Dance for Parkinson’s Effects on Affect, Self-Efficacy, Gait Symmetry, and Dual Task Performance.Cecilia Fontanesi & Joseph F. X. DeSouza - 2021 - Frontiers in Psychology 11.
    Background: Previous studies have investigated the effects of dance interventions on Parkinson’s motor and non-motor symptoms in an effort to develop an integrated view of dance as a therapeutic intervention. This within-subject study questions whether dance can be simply considered a form of exercise by comparing a Dance for Parkinson’s class with a matched-intensity exercise session lacking dance elements like music, metaphorical language, and social reality of art-partaking.Methods: In this repeated-measure design, 7 adults with Parkinson’s were tested four times; before (...)
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  22.  66
    Thomistic Existentialism and the Silence of the "Quinque Viae".John F. X. Knasas - 1986 - Modern Schoolman 63 (3):157-171.
  23.  13
    Krikščioniškoji epistemologija: recepcinė ar projekcinė?John F. X. Knasas - 2021 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 109.
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  24.  35
    (1 other version)Super-God: Divine Infinity and Human Self-Determination.John F. X. Knasas - 1981 - Proceedings of the American Catholic Philosophical Association 55:197-209.
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  25.  7
    Thomistic existentialism & cosmological reasoning.John F. X. Knasas - 2019 - Thomistic existentialism and cosmological reasoning:
  26. (1 other version)9. Whither the Neo-Thomist Revival?John F. X. Knasas - 2000 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 3 (4).
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  27.  11
    Analogy and Aquinas’s ‘Ontotheology’.John F. X. Knasas - 2024 - Filosofija. Sociologija 35 (3).
    My article explains Aquinas’s ecstatic reaction to his metaphysical conclusions in contrast to Heidegger’s dower reactions to ontotheology. I take advantage of some scholarship in my recently published monograph, ‘Thomistic Existentialism and Cosmological Reasoning’. Aquinas’s philosophical joy is rooted in the mind’s ability to discover sameness-in-difference, in other words, analogical conception. The discovery of analogy places the human mind in contact with an intelligible object, or commonality, that is far richer than portrayed in the different instances, as stunning as those (...)
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  28.  61
    Senate intervenants in 50 b.c.F. X. Ryan - 1994 - Classical Quarterly 44 (02):542-.
    M. Bonnefond-Coudry has performed a great service by compiling a list of senators who are known to have spoken in the senate in the first century b.c. Yet her list for the year 50 invites a thoroughgoing revision. Beside the rubric ‘supplicatio à Cicéron’ she gives the following list: Cato, Hirrus, Balbus, Lentulus , Domitius , Scipio, Favonius. She also notes that Pompey spoke at a session late in the year , and maintains that Scipio spoke on 1 December.
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  29.  55
    The praetorship and consular candidacy of L. Rupilius.F. X. Ryan - 1995 - Classical Quarterly 45 (01):263-.
    The praetorship of L. Rupilius is of great importance only to the biography of L. Rupilius. His consular candidacy has a wider significance, since his repulsa represents a reverse for his most prominent supporter, Scipio Aemilianus. As the praetorship is not explicitly mentioned in the sources, its terminus non post quem is fixed by the consular candidacy. Scholarly treatment of the question is hard to come by. The terminus post quem for the candidacy of Lucius is his brother's candidacy ; (...)
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  30.  16
    Aquinas and the cry of Rachel: Thomistic reflections on the problem of evil.John F. X. Knasas - 2013 - Washington, D.C.: The Catholic University of America Press.
    Machine generated contents note: ch. 1 The Cry of Rachel -- Maritain's 1942 Marquette Aquinas Lecture -- Maritain's The Person and the Common Good -- Camus's The Plague -- ch. 2 Joy -- Being as the Good and the Eruption of Willing -- Being and Philosophical Psychology -- An Ordinary Knowledge of God and Metaphysics -- Metaphysics as Implicit Knowledge -- Being and the Intellectual Emotions -- ch. 3 Quandoque Evils -- Aquinas's Rationale for the Corruptible Order -- The Corruptible (...)
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  31.  8
    Akviniečio ir Heideggerio fenomenologinė scholastikos redukcija.John F. X. Knasas - 2022 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 112.
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  32.  58
    Why for Lonergan Knowing Cannot Consist in “Taking a Look”.John F. X. Knasas - 2004 - American Catholic Philosophical Quarterly 78 (1):131-150.
    Over the years I have written a number of articles critiquing Transcendental Thomism both from philosophical and from textual points of view. In the course of these articles, I have made comments on Bernard J. F. Lonergan’s epistemology. These comments have caught the eye of Jeremy D. Wilkins, and have provoked his article, “A Dialectic of ‘Thomist’ Realisms: John Knasas and Bernard Lonergan.” The violence of Wilkins’s reaction leads me to believe that despite the passing nature of my comments, they (...)
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  33. The violent dreamer: Some remarks on the work of edvard Munch.F. X. Salda - 1969 - Journal of Aesthetics and Art Criticism 28 (2):149-153.
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  34. "Esse" as the Target of Judgment in Rahner and Aquinas.John F. X. Knasas - 1985 - Proceedings and Addresses of the American Philosophical Association 59:114.
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  35.  84
    Stoicism in Modern Thought.Moorhouse F. X. Millar - 1928 - Thought: Fordham University Quarterly 3 (3):446-478.
  36.  61
    John Dewey's Theory of Valuation.Daniel F. X. Meenan - 1953 - Modern Schoolman 30 (3):187-201.
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  37.  44
    American Federalism and European Peace.Moorhouse F. X. MilIar - 1943 - Thought: Fordham University Quarterly 18 (4):621-642.
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  38.  53
    Burke and the Moral Basis of Political Liberty.Moorhouse F. X. Millar - 1941 - Thought: Fordham University Quarterly 16 (1):79-101.
  39.  63
    God and the Founding Fathers.Moorhouse F. X. Millar - 1943 - Thought: Fordham University Quarterly 18 (1):8-11.
  40.  52
    The Re-Education of Mankind.Moorhouse F. X. Millar - 1940 - Thought: Fordham University Quarterly 15 (2):210-214.
  41.  10
    Akvinietis ir Heideggerio ontoteologija.John F. X. Knasas - 2021 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 107.
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  42.  38
    “Necessity” in the Tertia Via.John F. X. Knasas - 1978 - New Scholasticism 52 (3):373-394.
  43. Being & Some Twentieth-Century Thomists.John F. X. Knasas - 2005 - International Journal for Philosophy of Religion 57 (2):143-145.
     
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  44.  29
    Supercube grains leading to a strong cube texture and a broad grain size distribution after recrystallization.F. X. Lin, Y. B. Zhang, W. Pantleon & D. Juul Jensen - 2015 - Philosophical Magazine 95 (22):2427-2449.
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  45. Halblass and the Openness of the Comparative Project.F. X. Clooney & S. J. Wilhelm - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:29-48.
     
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  46.  55
    Constitution and Belated Prejudices.M. F. X. Millar - 1938 - Thought: Fordham University Quarterly 13 (2):283-296.
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  47.  31
    Modern Legal Theory and Scholasticism.Moorhouse F. X. Millar - 1939 - Modern Schoolman 17 (1):5-8.
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  48.  47
    "Reason" Medieval and Modern.Morehouse F. X. Millar - 1939 - Thought: Fordham University Quarterly 14 (3):364-369.
  49.  63
    The Origin of Sound Democratic Principles in Catholic Tradition.M. F. X. Millar - 1928 - Thought: Fordham University Quarterly 2 (4):594-619.
  50.  48
    The Passion and Death of Our Lord Jesus Christ. [REVIEW]F. X. Peirce - 1933 - Thought: Fordham University Quarterly 8 (3):493-495.
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