Results for 'Edwards G. Fay'

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  1.  20
    Dad-pigs and Mum-donkeys.G. Fay Edwards - 2019 - The Philosophers' Magazine 85:18-25.
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  2.  46
    How to Escape Indictment for Impiety: Teaching as Punishment in the Euthyphro.G. Fay Edwards - 2016 - Journal of the History of Philosophy 54 (1):1-19.
    in the euthyphro, socrates tells euthyphro that Meletus is taking him to court for impiety.1 Upon hearing Euthyphro’s claim to have knowledge of piety, Socrates asks Euthyphro to take him on as a pupil, so that he might acquire knowledge of piety himself. Although this may seem unsurprising, given Socrates’s high regard for knowledge in other dialogues, the reason that Socrates gives for wishing to acquire knowledge, in this case, is bizarre—for he says it is because knowledge of piety will (...)
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  3.  41
    Irrational Animals in Porphyry’s Logical Works: A Problem for the Consensus Interpretation of On Abstinence.G. Fay Edwards - 2014 - Phronesis 59 (1):22-43.
    In book 3 of On Abstinence from Animal Food, Porphyry is traditionally taken to argue that animals are rational and that it is, therefore, unjust to kill them for food. Since the vast majority of scholars endorse this interpretation, I call it ‘the consensus interpretation’. Yet, strangely enough, elsewhere in his corpus Porphyry claims that the non-human animals are irrational. Jonathan Barnes notices this discrepancy and suggests that an appeal to the distinction between specific and non-specific predication can resolve the (...)
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  4. Porphyry's Rational Animals: Why Barnes' Appeal to Non-Specific Predication is a Non-Starter.G. Fay Edwards - 2014 - Phronesis: A Journal for Ancient Philosophy 59 (1):22-43.
    In Book 3 of 'On Abstinence from Animal Food', Porphyry is traditionally taken to be arguing in favour of the belief that animals are rational. However, elsewhere in his corpus, he endorses the opposite view, declaring that man differs from other mortal animals because he is rational and they are irrational. Jonathan Barnes offers a way of understanding Porphyry’s logical theory which is intended to make it consistent with the traditional interpretation of 'On Abstinence'. He suggests that the same predicate (...)
     
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  5.  55
    Death and Immortality in Late Neoplatonism: Studies on the Ancient Commentaries on Plato's “Phaedo.”.G. Fay Edwards - 2014 - Philosophical Review 123 (2):231-234.
  6.  32
    Animals: A History (Oxford Philosophical Concepts).Peter Adamson & G. Fay Edwards (eds.) - 2018 - New York: Oxford University Press.
    This volume traces the history of animals in philosophy, from antiquity down to contemporary times. Negative attitudes towards animals, as found in Aristotle and Descartes, turn out to be more nuanced than usually supposed, while remarkable discussions of animal welfare appear in late antiquity, India, the Islamic world, and Kant.
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  7. The Purpose of Porphyry's Rational Animals: A Dialectical Attack on the Stoics in Book 3 of 'On Abstinence'.Edwards G. Fay - 2016 - In Richard Sorabji, Aristotle Re-Interpreted: New Findings on Seven Hundred Years of the Ancient Commentators. New York: Bloomsbury. pp. ch. 9.
     
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  8.  23
    Animals: A History ed. by Peter Adamson, and G. Fay Edwards[REVIEW]Gary Steiner - 2019 - Journal of the History of Philosophy 57 (3):566-567.
    Recent years have seen a proliferation of publications on the status of nonhuman animals in philosophy, some of them single-authored monographs and quite a few others taking the form of anthologies. Anthologies always present the reader with challenges, and in the case of this volume, the challenges are significant. While it is admirable that the editors have brought together essays on a variety of important thinkers and topics related to animals in the history of philosophy, the essays in this volume (...)
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  9.  47
    Animals: a history: edited by Peter Adamson and G. Fay Edwards, Oxford, Oxford University Press, 2018, pp. xiv + 454, £22.99 (pb), ISBN: 978-0-199-37597-4. [REVIEW]Neil W. Williams - 2020 - British Journal for the History of Philosophy 28 (1):209-212.
    Volume 28, Issue 1, January 2020, Page 209-212.
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  10.  18
    Mind and Body in Early China: Beyond Orientalism and the Myth of Holism.Edward G. Slingerland - 2018 - New York: Oup Usa.
    Mind and Body in Early China critiques Orientalist accounts of early China as a radical "holistic" other, which saw no qualitative difference between mind and body. Drawing on knowledge and techniques from the sciences and digital humanities, Edward Slingerland demonstrates that seeing a difference between mind and body is a psychological universal, and that human sociality would be fundamentally impossible without it. This book has implications for anyone interested in comparative religion, early China, cultural studies, digital humanities, or science-humanities integration.
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  11. Philosophical Perspectives Essays in Honor of Edward Goodwin Ballard.Edward G. Ballard & Robert C. Whittemore - 1980 - Tulane University.
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  12.  83
    Truth and Subjectivity.Edward G. Ballard - 1965 - Tulane Studies in Philosophy 14:3-12.
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  13.  41
    In defense of symbolic aesthetics.Edward G. Ballard - 1953 - Journal of Aesthetics and Art Criticism 12 (1):38-43.
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  14.  17
    The ground of the validity of knowledge: II. Implication and the meaning of `in experience'.Edward G. Spaulding - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (10):257-266.
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  15.  17
    Leaving Laputa: what doctors aren't taught about informed consent.Edward G. Howe - 2000 - Journal of Clinical Ethics 11 (1):3.
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  16.  20
    Chaotic behavior of myocardial cells: possible implications regarding the pathophysiology of heart failure.Edward G. Lakatta - 1988 - Perspectives in Biology and Medicine 32 (3):421-433.
  17.  23
    Erasing and Redrawing the Number Line: An Exercise in Rationality.Edward G. Sparrow - 1990 - Review of Metaphysics 44 (2):273 - 305.
    This article exposes the sophistry inherent in the construction of the "number line," as this continuum is named by mathematicians, and shows how another continuum, one which preserves the properties of the old "number line" but which is based on rational foundations, namely the relations to one another of the ratios that continuous magnitudes have to one another, can be generated to replace it.
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  18.  66
    From Symbol to Simulacrum.Edward G. Armstrong - 1994 - Semiotics:3-9.
  19.  30
    The Postself as Interpretant.Edward G. Armstrong - 1989 - Semiotics:3-9.
  20.  93
    Plato’s Movement from an Ethics of the Individual to a Science of Particulars.Edward G. Ballard - 1957 - Tulane Studies in Philosophy 6:5-41.
  21. Empire without colonies : Paine, Jefferson, and the Nookta crisis.Edward G. Gray - 2013 - In Simon P. Newman & Peter S. Onuf, Paine and Jefferson in the Age of Revolutions. Charlottesville: University of Virginia Press.
     
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  22.  25
    La Juridiction de l’Église sur la Cité.Edward G. Roelker - 1932 - New Scholasticism 6 (4):376-377.
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  23.  36
    Images and Ideas: Leeuwenhoek’s Perception of the Spermatozoa.Edward G. Ruestow - 1983 - Journal of the History of Biology 16 (2):185-224.
  24.  11
    The Aesthetic Theories of French Artists, 1855 to the Present.Edward G. Ballard - 1950 - Journal of Aesthetics and Art Criticism 9 (1):64-65.
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  25. What Science Offers the Humanities: Integrating Body and Culture.Edward G. Slingerland - 2008 - New York: Cambridge University Press.
    What Science Offers the Humanities examines some of the deep problems facing the study of culture. It focuses on the excesses of postmodernism, but also acknowledges serious problems with postmodernism's harshest critics. In short, Edward Slingerland argues that in order for the humanities to progress, its scholars need to take seriously contributions from the natural sciences - and particular research on human cognition - which demonstrate that any separation of the mind and the body is entirely untenable. The author provides (...)
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  26.  19
    John Locke: A Biography.Edward G. Ballard - 1957 - Philosophy and Phenomenological Research 18 (4):551-552.
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  27.  26
    Social Justice and the Ethics of Recognition.Edward G. Lawry - 2003 - Southwest Philosophy Review 19 (1):107-114.
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  28.  30
    The work-being of the work of art in Heidegger.Edward G. Lawry - 1978 - Man and World 11 (1-2):186-198.
  29.  25
    Mathematics as language.Edward G. Effros - 1998 - In Harold Garth Dales & Gianluigi Oliveri, Truth in mathematics. New York: Oxford University Press, Usa. pp. 131--146.
  30.  93
    Husserl’s Philosophy of Intersubjectivity in Relation to His Rational Ideal.Edward G. Ballard - 1962 - Tulane Studies in Philosophy 11:3-38.
  31.  94
    Jules Lachelier's Idealism.Edward G. Ballard - 1955 - Review of Metaphysics 8 (4):685 - 705.
    There can be no question but that Lachelier exercised great influence over French philosophy. Gabriel Séailles notes it as do others. Boutroux remarked "il fut un excitateur singulièrement puissant des intelligences," and Benrubi places him with Ravaisson in initiating the tradition of spiritualistic positivism in France. Bergson also recognized and acknowledged his debt to Lachelier, although the tradition which Lachelier helped to father was opposed to Bergsonianism in many important respects. The two traditions can, I suggest, be recognized as dialectical (...)
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  32.  39
    Leeuwenhoek and the campaign against spontaneous generation.Edward G. Ruestow - 1984 - Journal of the History of Biology 17 (2):225-248.
  33. (2 other versions)Emergence and Evolution of Natural Languages: New Epistemological, Mathematical & Algorithmic Perspectives. LCC-2008–The International Conference on Language.Edward G. Belaga - forthcoming - Communication and Cognition. Brighton, Uk.
     
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  34. Post-Hilbertian Program and Its Post-Gödelian Stumbling-Block.Edward G. Belaga - 1998 - Bulletin of Symbolic Logic 4:449-450.
     
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  35.  35
    Geisha in Rivalry; Nagai Kafū's UdekurabeGeisha in Rivalry; Nagai Kafu's Udekurabe.Edward G. Seidensticker, Kurt Meissner & Ralph Friedrich - 1963 - Journal of the American Oriental Society 83 (4):523.
  36.  15
    "An Estimate of Dewey's Art as Experience," pp. 5-18 in Tulane Studies in Philosophy.Edward G. Ballard - 1956 - Journal of Aesthetics and Art Criticism 15 (2):261-261.
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  37.  9
    Martin Heidegger: in Europe and America.Edward G. Ballard - 1970 - The Hague,: Martinus Nijhoff. Edited by Charles E. Scott.
    When Heidegger's influence was at its zenith in Germany from the early fifties to the early sixties, most serious students of philosophy in that country were deeply steeped in his thought. His students or students of his students filled many if not most of the major chairs in philosophy. A cloud of reputedly Black Forest mysticism veiled the perspective of many of his critics and admirers at home and abroad. Droves of people flocked to hear lectures by him that most (...)
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  38.  38
    On Parsing the Parmenides.Edward G. Ballard - 1962 - Review of Metaphysics 15 (3):434 - 449.
    The dual responsibility of maintaining our copies of ancient writings in a state in which they reflect their originals intelligibly and authentically and of reinterpreting these writings in a manner which is both faithful and useful to later generations and their problems is so demanding that it has very frequently seemed justly to call forth a division of labor. But the divorce between the scholar and the philosophical interpreter has not always been fertile, as the more pedantic and frantic interpretations (...)
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  39.  7
    On the Demonstration of Being.Edward G. Ballard - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 9:45-51.
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  40.  7
    Socratic ignorance.Edward G. Ballard - 1965 - The Hague,: M. Nijhoff.
  41.  67
    The paradox of measurement.Edward G. Ballard - 1949 - Philosophy of Science 16 (2):134-136.
    A brief analysis of the processes of measurement common to any science reveal a paradox. This paradox is encountered when one tries to make clear how formal statements are related to experience in such a way that factual statements, such as statements about measurements, result. I believe that this paradox bears an analogy to the “fallacy of the third man” which disturbed Plato. Be that as it may, this paradox has not been satisfactorily solved in modern times, although a full (...)
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  42.  13
    Diffusion-controlled deformation of particulate composites.G. R. Edwards, T. R. Mcnelley & O. D. Sherby - 1975 - Philosophical Magazine 32 (6):1245-1264.
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  43. Confucius Analects: With Selections from Traditional Commentaries.Edward G. Slingerland - 2003 - Hackett Publishing.
     
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  44. Notes and News.Edward G. Spaulding - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (9):252.
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  45.  28
    Symposium on Plato.Edward G. Ballard - 1966 - Southern Journal of Philosophy 4 (2):101-101.
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  46. The Subject of Aristotle's "Poetics".Edward G. Ballard - 1951 - Pacific Philosophical Quarterly 32 (4):391.
     
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  47.  19
    The Basis and Structure of Knowledge.Edward G. Ballard - 1949 - Philosophy and Phenomenological Research 10 (1):140-142.
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  48. Rewards, reinforcers, and voluntary behavior.Edward G. Rozycki - 1973 - Ethics 84 (1):38-47.
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  49.  13
    The Application of Peirce's Semiotic.Edward G. Armstrong - 1985 - Semiotics:509-516.
  50.  18
    An Augustinian Doctrine of Signs.Edward G. Ballard - 1949 - New Scholasticism 23 (2):207-211.
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