Results for 'Eduardo Tomé'

953 found
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  1.  20
    Social issues in knowledge management and intellectual capital.Eduardo Tome - 2005 - International Journal of Management Concepts and Philosophy 1 (4):350.
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  2.  23
    A construção do psíquico, de Ribot a Freud.Claudio Eduardo Rubin & Francisco Verardi Bocca - 2014 - Revista de Filosofia Aurora 26 (38):39.
    Este artigo apresenta considerações sobre possíveis infl uências teóricas de Theodule A. Ribot sobre S. Freud por ocasião de suas formulações teóricas iniciais sobre o psiquismo. Infl uências a partir de noções como memória e consciência, mas especialmente de cerebração inconsciente. Essas serão investigadas especialmente nas obras Les maladies de la mémoire e Projeto de psicologia, respectivamente. Destacamos que essa influência se deu pela contribuição e mediação de J. M. Charcot, tal como apresentada em Leçons sur les maladies du système (...)
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  3.  3
    O Medo Como Fonte de Persuasão, Manutenção e Crescimento Dos Neopentecostalismos.Eduardo Simões Martins - 2009 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 1 (2):22-34.
    Este artigo trata da questão da manipulação do ser humano como ser sensório que através dos cinco sentidos é explorado, manipulado e dominado especialmente pelo sentimento do medo nos processos de convencimento, desenvolvimento e manutenção da religião, considerando especialmente a nova onda pentecostal, os Neopentecostalismos brasileiros.
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  4.  29
    Words of Light: Theses on the Photography of History.Eduardo Cadava - 1997 - Princeton University Press.
    Focusing on Walter Benjamin's discussions of the flashes and images of history, this book argues that the questions raised by this link between photography and history touch on issues that belong to the entire trajectory of Benjamin's ...
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  5.  35
    Psychoacoustic cues to emotion in speech prosody and music.Eduardo Coutinho & Nicola Dibben - 2013 - Cognition and Emotion 27 (4):658-684.
  6. Introduction.Amy Allen & Eduardo Mendieta - 2022 - In Amy Allen & Eduardo Mendieta, Power, neoliberalism, and the reinvention of politics: the critical theory of Wendy Brown. University Park, Pennsylvania: The Pennsylvania State University Press.
     
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  7. Truthmaker Maximalism defended again.Eduardo Barrio & Gonzalo Rodriguez-Pereyra - 2015 - Analysis 75 (1):3-8.
    In this note we shall argue that Milne’s new effort does not refute Truthmaker Maximalism. According to Truthmaker Maximalism, every truth has a truthmaker. Milne has attempted to refute it using the following self-referential sentence M: This sentence has no truthmaker. Essential to his refutation is that M is like the Gödel sentence and unlike the Liar, and one way in which Milne supports this assimilation is through the claim that his proof is essentially object-level and not semantic. In Section (...)
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  8.  77
    System of Spheres-based Multiple Contractions.Eduardo Fermé & Maurício D. L. Reis - 2012 - Journal of Philosophical Logic 41 (1):29-52.
    We propose a new class of multiple contraction operations — the system of spheres-based multiple contractions — which are a generalization of Grove’s system of spheres-based (singleton) contractions to the case of contractions by (possibly non-singleton) sets of sentences. Furthermore, we show that this new class of functions is a subclass of the class of the partial meet multiple contractions.
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  9. Native American Postcolonial Psychology.Eduardo Duran & Bonnie Duran - 1995 - SUNY Press.
    "This book presents a theoretical discussion of problems and issues encountered in the Native American community from a perspective that accepts Native knowledge as legitimate. Native American cosmology and metaphor are used extensively in order to deal with specific problems such as alcoholism, suicide, family, and community problems. The authors discuss what it means to present material from the perspective of a people who have legitimate ways of knowing and conceptualizing reality and show that it is imperative to understand intergenerational (...)
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  10.  13
    Global Fragments: Globalizations, Latinamericanisms, and Critical Theory.Eduardo Mendieta - 2007 - State University of New York Press.
    Philosophical explorations of the processes of globalization, particularly in the context of Latin America.
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  11. Apuntación crítica a la ética discursiva.Luis Eduardo Hoyos - 2000 - Ideas Y Valores 49 (112):67-76.
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  12. Refutación de Borges.Luis Eduardo Hoyos Jaramillo - 1995 - Ideas Y Valores 44 (96-97):23-47.
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  13.  14
    Filosófica & Natural: a dupla identidade da causalidade no Tratado de Hume.Eduardo Barra - 2012 - Filosofia Unisinos 13 (2).
  14. Notas criticas.Eduardo Bello - forthcoming - Res Publica.
     
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  15. El paisaje en la poesía de Antonio Machado.Eduardo Guerra Castellanos - 1965 - Humanitas 6:173.
     
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  16.  11
    Kontexte erzeugen.Eduardo Fermandois - 2003 - Deutsche Zeitschrift für Philosophie 51 (3):427-442.
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  17. Manifiesto en defensa de la" intellegentia": El grupo Leonardo de Florencia.Eduardo Agüero Mackern - 1998 - A Parte Rei 2:10.
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  18. Recuerdo unamuniano en esta hora de europeización de España.Eduardo Malvido - 1987 - Verdad y Vida 45 (177):23-30.
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  19.  57
    El debate sobre el futuro de la especie humana: Habermas critica la eugenesia liberal.Eduardo Mendieta - 2002 - Isegoría 27:91-114.
    En este artículo se discute el reciente libro de Jürgen Habermas, Die Zukunft der menschlichen Natur. Auf dem Weg zu einer liberalen Eugenik (Suhrkamp Verlag, 2001). Se presta especial atención al argumento central relacionado con los efectos negativos que podría tener la aceptación general de la clonación y el diagnóstico génico preimplantacional (DGP) sobre la autocomprensión moral y política de las generaciones presentes y futuras. La discusión continúa con una crítica a los argumentos centrales de Habermas contra el DGP, y (...)
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  20.  58
    The Edmonton Symptom Assessment System (ESAS): a simple method for the assessment of palliative care patients.Eduardo Bruera, Norma Kuehn, Melvin J. Miller, Pal Selmser & K. Macmillan - forthcoming - Journal of Palliative Care.
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  21.  10
    In the Time of Thinking Differently.Eduardo M. Duarte - 2009 - Philosophy of Education 65:250-252.
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  22. The prison contract and abolition democracy.Eduardo Mendieta - 2007 - Radical Philosophy Today 5:209-217.
    This article discusses the fortuitous genesis of the book of my conversations with Angela Y. Davis, Abolition Democracy and traces some of the intellectual and philosophical sources that informed the specific questions and approaches that inform the dialogue. Davis’ relationships to Georg Rusche and Otto Kirchheimer, as well as to Foucault, are discussed. Similarly, Davis’ place within a critical black American political-philosophical tradition is analyzed. The essay focuses mainly, however, on the way in which Davis’ work on the prison industrial (...)
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  23.  13
    El ideal de John Rawls de una sociedad democrática solidaria.Eduardo Bello - 2000 - Daimon: Revista Internacional de Filosofía 20:195-210.
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  24.  31
    Rousseau político.Eduardo Bello - 1990 - Isegoría 2:139-153.
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  25.  29
    Tolerancia, verdad y libertad de conciencia en el siglo XVIII.Eduardo Bello - 2004 - Isegoría 30:127-139.
    La defensa de la tolerancia, en el siglo XVIII, se apoya en dos líneas de argumentación, que observamos en pensadores como Montesquieu y Rousseau, Diderot, Romilly y Voltaire. Una es la que deconstruye el concepto de verdad absoluta aplicado tanto a la doctrina (ortodoxa, por ello) revelada por Dios como a la institución considerada única depositaria de tal verdad, la Iglesia católica, única «verdadera». Otra sigue este argumento: si se reconocen los derechos de la conciencia a toda confesión religiosa, ¿acaso (...)
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  26. Thermodynamic model of the heart. A process of diastolic self-organization.Eduardo Césarman - 1993 - Ludus Vitalis 1 (1):47-56.
  27.  36
    Fides et ratio: The catholic and the Calvinist: Prospects for rapprochement.Eduardo Echeverria - 2000 - Philosophia Reformata 65 (1):72-104.
    I ask everyone to look more deeply at man, whom Christ has saved in the mystery of His love, and at the human being’s unceasing search for truth and meaning. Different philosophical systems have lured people into believing that they are their own absolute master, able to decide their own destiny and future in complete autonomy, trusting only in themselves and their own powers. But this can never be the grandeur of the human being who can find fulfillment only in (...)
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  28.  19
    Is the parietal lobe guilty of association?Eduardo Eidelberg - 1980 - Behavioral and Brain Sciences 3 (4):501-502.
  29.  33
    Vivencia de palabras, significado secundario y poesía: Sobre la idea de un lenguaje propiamente humano en Wittgenstein.Eduardo Fermandois - 2011 - Aisthesis 49:217-229.
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  30. Lenguaje/Lengua.Eduardo Bustos Guadaño - 2011 - In Luis Vega and Paula Olmos, Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta.
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  31. Contributo per una lettura antropologica dello Spirito di Assisi: Lo spirito di assisi.Eduardo Marazzi - 2002 - Miscellanea Francescana 102 (3-4):507-539.
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  32.  32
    (1 other version)Eyes, mirror, light: History’s other lenses.Eduardo Neiva - 2005 - Semiotica 2005 (155.1part4):281-320.
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  33.  18
    Is cultural difference or sexual selection the cause of group conflict? Semiotics of culture during the Peloponnesian War.Eduardo Neiva - 2004 - Semiotica 2004 (152 - 1/4):179-216.
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  34.  18
    The thing to do: Spontaneous forms in American art and culture.Eduardo Neiva - 2002 - Semiotica 2002 (139):331-375.
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  35.  24
    Indices de la société du savoir.Eduardo Portella - 2002 - Diogène 197 (1):3-5.
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  36.  19
    Le testament de l'Utopie.Eduardo Portella - 2005 - Diogène 209 (1):165-168.
    Résumé Dans la mesure où notre avenir dépend de nos aptitudes à la transformation et au « vivre ensemble », nous ne pouvons pas nous passer de la pensée utopique. Nous savons que l’utopie s’égare lorsqu’elle reporte indéfiniment l’affrontement du présent, cherchant à faire durer la tentation du retour aux modèles complets et stables. Elle s’égare quand sa totalité se confond avec totalitarisme. Mais si l’utopie était brisée, rompue en morceaux, divisée en lots, serait-elle encore utopie? Devenue un patrimoine classé, (...)
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  37.  15
    Paradoxes de la mémoire.Eduardo Portella - 2003 - Diogène 201 (1):3-4.
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  38. Defending the Indispensability Argument: Atoms, Infinity and the Continuum.Eduardo Castro - 2013 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 44 (1):41-61.
    This paper defends the Quine-Putnam mathematical indispensability argument against two objections raised by Penelope Maddy. The objections concern scientific practices regarding the development of the atomic theory and the role of applied mathematics in the continuum and infinity. I present two alternative accounts by Stephen Brush and Alan Chalmers on the atomic theory. I argue that these two theories are consistent with Quine’s theory of scientific confirmation. I advance some novel versions of the indispensability argument. I argue that these new (...)
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  39.  7
    Mathematical Grammar of Biology.Michel Eduardo Beleza Yamagishi - 2017 - Cham: Imprint: Springer.
    This seminal, multidisciplinary book shows how mathematics can be used to study the first principles of DNA. Most importantly, it enriches the so-called "Chargaff's grammar of biology" by providing the conceptual theoretical framework necessary to generalize Chargaff's rules. Starting with a simple example of DNA mathematical modeling where human nucleotide frequencies are associated to the Fibonacci sequence and the Golden Ratio through an optimization problem, its breakthrough is showing that the reverse, complement and reverse-complement operators defined over oligonucleotides induce a (...)
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  40.  25
    A ciência visual de Leonardo da Vinci: notas para uma interpretação de seus estudos anatômicos.Eduardo Henrique Peiruque Kickhöfel - 2011 - Scientiae Studia 9 (2):319-335.
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  41.  97
    Prisons, Torture, Race.Eduardo Mendieta - 2006 - Philosophy Today 50 (Supplement):176-181.
  42. Dos conceptos de libertad, dos conceptos de democracia.Luis Eduardo Hoyos - 2007 - In Rodolfo Arango Rivadeneira, Filosofía de la democracia: fundamentos conceptuales. Bogotá, D.C.: Ediciones Uniandes, CESO.
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  43.  51
    Ontologia deflacionária e ética objetiva: Em busca dos pressupostos ontológicos da teoria do reconhecimento.Eduardo Luft - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (1):82-120.
    O presente estudo tem por objetivo contribuir para o projeto de reatualização da Filosofia do Direito hegeliana inaugurado por Axel Honneth, mas de um modo indireto: meu interesse aqui não é investigar tópicos específicos da Filosofia do Direito, nem mesmo examinar a teoria do reconhecimento como proposta por Honneth, mas iniciar uma caminhada no sentido de tornar explícitos os pressupostos ontológicos carregados por tal projeto de reatualização.
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  44.  25
    Volume II: New advances in Logics of Formal Inconsistency.Eduardo Alejandro Barrio & Walter Carnielli - 2020 - Logic Journal of the IGPL 28 (5):845-850.
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  45.  13
    Entre historia y ficción: la retórica de la memoria en la prosa de Daniel Riquelme.Eduardo Aguayo Rodríguez - 2014 - Co-herencia 11 (21):49-68.
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  46.  18
    Deskriptive Metaphysik, Transzendentalphilosophie und nachkantischer philosophischer Skeptizismus.Luis Eduardo Hoyos - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher, Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 490-499.
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  47.  2
    Rahel e a Questão Judaica: Seyla Benhabib e a Genealogia da Modernidade Em Arendt.Paulo Eduardo Bodziak Junior - 2013 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 5 (10):244-260.
    Em sua obra de “The Reluctant Modernism of Hannah Arendt”, Seyla Benhabib faz o exercício de questionar a formação da concepção arendtiana de modernidade. Retornando à biografia de Rahel Varnhagen, a comentadora aponta para a experiência privilegiada dos salões berlinenses como referências mais interessantes para se pensar a esfera pública, derivando daí um possível universalismo moral de Hannah Arendt. Após expor esta tese de Benhabib, apontamos, em sentido diverso, para a impossibilidade deste exercício em Arendt, mostrando que os salões não (...)
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  48.  29
    Um Projecto de Intervenção em Cuidados Domiciliários e o seu Contexto Institucional.M. S. Marques, V. Tomé, A. Oliveira, P. Maio, H. Bacelar-Nicolau & J. G. Ferreira - 2010 - Revista Portuguesa de Filosofia 66 (2):323 - 340.
    Apresentamos um resumo do desenvolvimento e do contexto institucional do Projecto Humanização dos Cuidados Paliativos em Contexto Domiciliário, aprovado e financiado pela Fundação Calouste Gulbenkian. Utilizam-se largamente os próprios documentos que o justificaram e os relatórios oficiais para dar uma imagem vivida, realista e técnica das dificuldades da profissionalização e reforma dos Cuidados Paliativos, mesmo quando integrada em acções de formação num serviço de um Centro de Tratamento Compreensivo do Cancro. We put forward a synopsis of the development and institutional (...)
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  49. Um projecto de intervençao em cuidados domiciliários e o seu contexto institucional.Ms Marques, V. Tomé, A. Oliveira, P. Maio & H. Bacelar Nicolau - 2010 - Revista Portuguesa de Filosofia 66 (2):323-334.
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  50.  24
    The Global Financial Crisis and Reinventing the Business School.Parmendra Sharma, Eduardo Roca & Ken McPhail - 2012 - Journal of Business Ethics Education 9 (Special Issue):3-10.
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