Results for 'Cuthbert Tunstall'

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  1.  22
    Notes on three northern English quietists.Colin Richmond - 2011 - Common Knowledge 17 (2):411-422.
    The author here extends a dialogue with Jeffrey M. Perl, published in the Spring 2010 issue of Common Knowledge, under the title “`Decorate the Dungeon.'” That dialogue concerns whether Thomas More could have avoided martyrdom though he acted with heroic quietism during the Henrician Reformation. Dubious of this premise during the previous exchange, the author here examines the lives of three northern English quietists of More's time—Christopher Urswick (c. 1448–1552), Cuthbert Tunstall (1474–1559), and John Redman (1499–1551)—who never quite (...)
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  2.  12
    Budé's Breviarium: Authorship, Date and Purpose.Andrew Burnett - 2017 - Journal of the Warburg and Courtauld Institutes 80 (1):101-126.
    The early publication history of the very short Breviarium of Guillaume Budé's De asse et partibus eius is analysed and clarified, and the earliest versions are dated to c. 1520. Though short, it was an influential little work, and in particular its links with Cuthbert Tunstall's De arte supputandi are explored. It is argued that Bude himself was the author of the Brevianum, and that it may have a relevance to the Budé/Porzio controversy about the 'sestertius' and 'sestertium'.
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  3.  67
    Josiah Royce's "Enlightened" Antiblack Racism?Dwayne A. Tunstall - 2009 - The Pluralist 4 (3):39 - 45.
    In lieu of an abstract, here is a brief excerpt of the content:Josiah Royce's "Enlightened" Antiblack Racism?Dwayne A. TunstallThis article has not been written by some ideal Roycean mediator whose interpretive acts can help heal the deep-seated racial and ethnic divisions of contemporary American society. Nor has it been written by an impartial judge adjudicating a dispute. Rather this article has been written by a Roycean scholar and a philosopher of race who feels compelled to examine Royce's social philosophy in (...)
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  4.  27
    Dewoycean Idealism.Dwayne A. Tunstall - 2016 - The Pluralist 11 (3):62-71.
  5.  69
    Yet Another Way to Interpret The Problem of Christianity Fruitfully.Dwayne Tunstall - 2016 - Transactions of the Charles S. Peirce Society 52 (1):79.
    Josiah Royce’s The Problem of Christianity has been studied in numerous ways since its publication in 1913. The most common approaches to studying PC among historians of classical American philosophy and Royce scholars are to regard it as a contribution to the psychology of religion, as a contribution to philosophy of religion, or as an application of Royce’s logical theory to the study of religion. Scholars who study PC as a contribution to the psychology of religion often emphasize such things (...)
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  6.  35
    “When We Talk about Gender We Talk about Sex”: (A)sexuality and (A)gendered Subjectivities.Karen Cuthbert - 2019 - Gender and Society 33 (6):841-864.
    Gender diversity is seemingly prevalent among asexual people. Drawing on qualitative research, and focusing on agender identities in particular, this article explores why this might be the case. I argue that previous explanations that center biologistic understandings of sexual development, the liberatory potential of asexuality, or psycho-cognitive conflict, are insufficient. Instead, I offer a sociological perspective in which participants’ agender subjectivities can be understood as arising from an embodied meaning-making process where gender was understood to be fundamentally about sexuality. I (...)
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  7.  30
    Multiple intestinal tumours.Cuthbert Dukes - 1934 - The Eugenics Review 25 (4):241.
  8.  2
    Rosmini on human rights.Cuthbert Joseph Emery - 1957 - London: Blackfriars.
  9.  13
    St. Bernardine’s Case for the Doctorate.Cuthbert Gumbinger - 1944 - Franciscan Studies 4 (4):389-405.
  10.  16
    St. Bernardine’s Unedited Prediche Volgari.Cuthbert Gumbinger - 1944 - Franciscan Studies 4 (1):7-33.
  11. The derelict: Verse.Virginia Lyne Tunstall - 1923 - Pacific Philosophical Quarterly 4 (1):17.
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  12.  33
    Effects of surface stress relaxation on the electron microscope images of dislocations normal to thin metal foils.W. J. Tunstall, P. B. Hirsch & J. Steeds - 1964 - Philosophical Magazine 9 (97):99-119.
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  13.  36
    Yes, but not quite: encountering Josiah Royce's ethico-religious insight.Dwayne A. Tunstall - 2009 - New York: Fordham University Press.
    This book argues that Josiah Royce bequeathed to philosophy a novel idealism based on an ethico-religious insight.This insight became the basis for an idealistic personalism, wherein the Real is the personal and a metaphysics of community is the most appropriate approach to metaphysics for personal beings, especially in an often impersonal and technological intellectual climate. -/- The first part of the book traces how Royce constructed his idealistic personalism in response to criticisms made by George Holmes Howison. That personalism is (...)
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  14.  35
    The Good Royce and the Bad Royce, Or, Is Saving Royce from Himself Worth It?Dwayne A. Tunstall - 2021 - The Pluralist 16 (2):22-29.
    Tommy J. Curry’s Another white Man’s Burden is an excellent study of Josiah Royce’s philosophy, particularly his social philosophy, within its historical milieu. I think that Curry is right with respect to his criticism of Royce’s social philosophy. As I read Another white Man’s Burden, I found myself distinguishing between the “good Royce” and the “bad Royce,” along the lines of the simplistic yet fruitful good-bad dichotomy Richard Rorty used to characterize philosophers such as John Dewey. By the “good Royce,” (...)
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  15.  21
    Electron microscope image contrast of double loops in quenched aluminium.W. J. Tunstall & P. J. Goodhew - 1966 - Philosophical Magazine 13 (126):1259-1272.
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  16.  17
    The origin of cancer.Cuthbert Dukes - 1934 - The Eugenics Review 26 (1):62.
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  17.  15
    The Primacy of Charity in Franciscan Theology.Cuthbert Gumbinger - 1943 - Franciscan Studies 3 (3):209-240.
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  18. Review essay: An odd Black solidarity, indeed: Tommie Shelby, we who are dark: The philosophical foundations of Black solidarity (cambridge, ma: Harvard university press, 2005).Dwayne A. Tunstall - 2010 - Philosophy and Social Criticism 36 (1):111-122.
  19.  13
    Royce is Here, Too? A Few Thoughts on Voparil’s Reconstruction of Rorty’s Engagement with Royce.Dwayne Tunstall - 2023 - Transactions of the Charles S. Peirce Society 58 (4):318-326.
    Abstract:In this essay, I respond to Chris Voparil’s reconstruction of Richard Rorty’s engagement with Josiah Royce’s pragmatism in chapter 4 of Reconstructing Pragmatism. I first express my thoughts about Voparil’s three main claims about Rorty’s reconstruction of Royce’s pragmatism. I then mention what I took to be the least interesting part of this chapter. Finally, I propose that Alain Locke’s pragmatism, and more specifically his approach to resolving conflicting loyalties and his appropriation of Royce’s concept of wise provincialism, could function (...)
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  20.  78
    8. Why Violence Can Be Viewed as a Legitimate Means of Combating White Supremacy for Some African Americans.Dwayne A. Tunstall - 2007 - Radical Philosophy Today 2007:159-173.
    Philosophers often entertain positions that they themselves do not hold. This article is an example of this. While I do not advocate localized acts of violence to combat white supremacy, I think that it is worthwhile to explore why it might be theoretically justifiable for some African Americans to commit such acts of violence. I contend that acts of localized violence are at least theoretical justifiable for some African Americans from the vantage point of racial realism. Yet, I also contend (...)
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  21.  22
    G. Scott Davis , Believing and Acting: The Pragmatic Turn in Comparative Religion and Ethics . Reviewed by.Dwayne A. Tunstall - 2014 - Philosophy in Review 34 (3-4):189-191.
  22.  62
    Doing Philosophy Personally: Thinking about Metaphysics, Theism, and Antiblack Racism.Dwayne A. Tunstall - 2013 - New York: Fordham University Press.
    Gabriel Marcel’s reflective method is animated by his extraphilosophical commitment to battle the ever-present threat of dehumanization in late Western modernity. Unfortunately, Marcel neglected to examine what is perhaps the most prevalent threat of dehumanization in Western modernity: antiblack racism. Without such an account, Marcel’s reflective method is weakened because it cannot live up to its extraphilosophical commitment. Tunstall remedies this shortcoming in his eloquent new volume.
  23.  17
    Promoting More than Just “Diversity” at Colleges and Universities.Dwayne A. Tunstall - 2018 - In Aaron Stoller & Eli Kramer, Contemporary Philosophical Proposals for the University: Toward a Philosophy of Higher Education. Springer Verlag. pp. 67-77.
    The Association of American Colleges & Universities has a guiding principle that presidents, chief academic officers, deans, and faculty at its member institutions can follow to cultivate diverse, inclusive, and equitable communities at their institutions. This principle constitutes the “Making Excellence Inclusive” initiative, which is a component of the AAC&U’s Liberal Education and America’s Promise initiative. Taking the “Making Excellence Inclusive” initiative as my starting point, I challenge the way that diversity and inclusion seem to be conceived of by many (...)
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  24.  23
    The determination of the sign of the burgers vector of frank dislocation loops.W. J. Tunstall - 1969 - Philosophical Magazine 20 (166):701-705.
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  25.  53
    Heredity and environment.Cuthbert Dukes - forthcoming - The Eugenics Review.
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  26.  49
    Learning Metaphysical Humility with Lewis Gordons Teleological Suspension of Philosophy.Dwayne Tunstall - 2008 - CLR James Journal 14 (1):157-168.
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  27.  45
    Struggling Against the Specter of Dehumanization.Dwayne A. Tunstall - 2009 - Philosophy Today 53 (2):148-161.
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  28.  24
    Ward’s Teleological Suspension of Philosophy in Peirce and Religion.Dwayne A. Tunstall - 2021 - The Pluralist 16 (2):114-117.
    i find roger ward’s interpretation of Charles Sanders Peirce’s logic, semiotics, and pragmaticism in Peirce and Religion to be not only plausible, but also compelling. What makes Ward’s interpretation of Peirce’s thought compelling, at least to me, is the story he tells about how Peirce’s Trinitarian faith commitments shaped Peirce’s thought from the early 1860s to his death in 1914. Ward’s story accounts for how Peirce’s Trinitarian faith commitments led Peirce to consider his study of logic and semiotics as his (...)
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  29.  15
    4 Martin Delany and José Martí: Two Thinkers, Two Cubas.Dwayne A. Tunstall - 2024 - In Jacoby Adeshei Carter & Hernando Arturo Estévez, Philosophizing the Americas. New York: Fordham University Press. pp. 68-90.
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  30.  38
    African American Contributions to the Americas' Cultures: A Critical Edition of Lectures by Alain Locke by Jacoby Adeshei Carter.Dwayne A. Tunstall - 2019 - The Pluralist 14 (2):117-121.
    Jacoby Adeshei Carter has done an invaluable service in editing this critical edition of Alain Leroy Locke’s series of six lectures in Haiti delivered “from April 9 to July 10, 1943, when he was the Inter-American Exchange Professor to Haiti under the joint auspices of the American Committee for Inter-American Artistic and Intellectual Relations and the Haitian Ministry of Education”. African American Contributions to the Americas’ Cultures consists of two parts. The first part is Locke’s series of six lectures entitled (...)
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  31.  38
    Selective associations and associative learning: Multiple mechanisms, multiple measures.Bruce Cuthbert - 1997 - Behavioral and Brain Sciences 20 (2):361-362.
    Davey presents expectancy bias as an alternative explanation for preparedness effects in conditioning; this commentary mentions some of the problems in interpreting UCS expectancy designs vis-à-vis conditioning. A further complication is that other CS characteristics also influence conditioning: A recent experiment provided support for Rescorla and Wagner's (1972) hypothesis that the amount of conditioning is smaller when the CS and UCS elicit similarly valenced initial affective responses (as with a fear-relevant CS and shock UCS). Finally, different physiological systems measure different (...)
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  32.  31
    Chapter 8: A Personalistic Religious Humanism.Dwayne A. Tunstall - 2011 - In Cheikh Guèye, Ethical Personalism. Ontos Verlag. pp. 117-126.
    Ethical personalism is normally associated with three of the central personalist movements in the twentieth century: the Boston personalism of Borden Parker Bowne, Martin Luther King, Jr., and Rufus Burrow, Jr.; the French personalism of Emmanuel Mounier; and the personalism of Pope John Paul II. In the twenty-first century, there are a growing number of people living in North America and Europe who are not affiliated with any religious tradition, yet are still sympathetic to the Christian ethical ideas associated with (...)
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  33.  96
    Concerning the God that is Only a Concept: A Marcellian Critique of Royce's God.Dwayne Tunstall - 2006 - Transactions of the Charles S. Peirce Society 42 (3):394-416.
    This paper aims to sever the tie between Josiah Royce's ethico-religious insight and his idiosyncratic absolutistic idealism. The first section of this paper sets the stage for this severance by explaining what it is that Royce's ethico-religious insight needs to be separated from: his absolutistic idealism and its conception of God. This explanation will consist mainly of a concise description of Royce's phenomenology of concept formation in chapter nine of his Religious Aspect of Philosophy (1885) and a critical exegesis of (...)
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  34.  39
    Cornel West, John Dewey, and the Tragicomic Undercurrents of Deweyan Creative Democracy.Dwayne A. Tunstall - 2008 - Contemporary Pragmatism 5 (2):109-129.
    Despite differences between Cornel West's prophetic pragmatism and Dewey's pragmatism, they both conceive of “creative democracy” as an ethico-religious ideal. Accordingly, this article examines how Deweyan creative democracy is an ethico-religious ideal, in the sense of being a religious humanist ideal. This article concludes with an explanation of how a contemporary Deweyan democrat living in the United States cannot help but recognize the tragicomic undercurrents of creative democracy.
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  35.  21
    Interstitial double loops in proton-irradiated copper.W. J. Tunstall, L. Eriksson & D. J. Mazey - 1970 - Philosophical Magazine 21 (171):617-621.
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  36.  34
    « Ne nous engageons point dans les querelles » : Un projet de guerre perpétuelle?Kate E. Tunstall - 2016 - Revue de Synthèse 137 (3):345-372.
    RésuméCet article aborde la querelle comme un élément de la stratégie d’un philosophe vis-à-vis de la postérité. On pourrait évidemment penser à des querelleurs invétérés comme Pascal, Voltaire ou Rousseau, mais il sera question ici du cas plus complexe de Diderot et du dernier ouvrage publié de son vivant, l’Essai sur les règnes de Claude et de Néron et sur les moeurs et les écrits de Sénèque pour servir à l’introduction de la lecture de ce philosophe. L’article démontre que celui-ci (...)
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  37.  36
    Oppenheim’s Legacy.Dwayne A. Tunstall - 2018 - The Pluralist 13 (3):109-128.
    When thinking about Frank M. Oppenheim’s legacy, one cannot help but think, first and foremost, about his many contributions to Royce scholarship. Yet I personally have had some difficulty imagining how to characterize Oppenheim’s contributions to Royce scholarship until late 2013. Prior to that time, the more I thought about how to characterize his contributions to Royce scholarship, the less I became able to imagine an appropriate characterization of them. Then, on an autumn afternoon in 2013, I stumbled across a (...)
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  38.  70
    Prophetic Ethics: Rufus Burrow, Jr.’s, Personalist Contribution to Religious Ethics.Dwayne A. Tunstall - 2011 - The Pluralist 6 (1):14-29.
    Religious ethicists use a variety of conceptual tools from many disciplines—for example, psychology, sociology, anthropology, theology, philosophy, political science, cognitive science, and neuroscience—to study various religious traditions. They use these interdisciplinary tools to study how these traditions influence and are influenced by the cultural mores and societal norms of the societies in which these traditions are practiced. If William Schweiker's depiction of religious ethics in The Blackwell Companion to Religious Ethics is representative of the field's emerging self-conception, then religious ethics (...)
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  39.  24
    Paradoxe sur le portrait: Autoportrait de Diderot en Montaigne.Kate E. Tunstall - 2007 - Diderot Studies 30:195 - 207.
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  40.  58
    Transcendental Pragmatisms.Dwayne A. Tunstall - 2009 - Idealistic Studies 39 (1-3):149-159.
    In this article, I contend that there are at least two contemporary types of Kantian transcendental pragmatism: Sami Pihlström’s naturalistic transcendentalpragmatism and Josiah Royce’s absolute pragmatism. Each one of these transcendental pragmatisms represents one side of the Kantian transcendentaltradition. Pihlström’s naturalistic transcendental pragmatism represents the side of the Kantian transcendental tradition that is familiar to most philosophers, namely, the transcendental inquiry into the conditions for the possibility of human experience. Royce’s absolute pragmatism represents the other, more neglected, side of the (...)
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  41. The Wizard of Tuskegee Trapped Us, Historical Materialism May Free Us: A Response to Zine Magubane's Coss Dialogue Lecture.Dwayne A. Tunstall - 2025 - The Pluralist 20 (1):83-91.
    my response to dr. zine magubane’s thought-provoking Coss Dialogue lecture will consist of two sections. In the first section, I will make sense of her class-based criticism of Booker T. Washington’s racial accommodationism, critical race theory (CRT), and dominant theories of US-centric sociology of race by situating them in her larger sociological thought. In the second and closing section, I will raise three concerns I have about her criticism of CRT and sociology of race.Magubane criticizes Washington’s racial accommodationism, CRT (especially (...)
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  42.  65
    Evidence for distinct contributions of form and motion information to the recognition of emotions from body gestures.Anthony P. Atkinson, Mary L. Tunstall & Winand H. Dittrich - 2007 - Cognition 104 (1):59-72.
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  43. Josiah Royce in Focus, Reviewed by.Dwayne A. Tunstall - 2009 - The Pluralist 4 (2):127-134.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Josiah Royce in FocusDwayne A. TunstallJosiah Royce in Focus Jacquelyn Ann K. Kegley. Bloomington, IN: Indiana University Press, 2008.Josiah Royce in Focus reads like a sequel to Jacquelyn Ann K. Kegley’s earlier book on Royce’s public philosophy, Genuine Individuals and Genuine Communities. As she did in Genuine Individuals and Genuine Communities, Kegley does a remarkable job of interpreting Royce’s philosophy such that it has [End Page 127] contemporary (...)
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  44.  24
    Partial dislocations associated with NbC precipitation in austenitic stainless steels.Jeanne M. Silcock & W. J. Tunstall - 1964 - Philosophical Magazine 10 (105):361-389.
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  45.  64
    Gabriel Marcel and American Philosophy: The Religious Dimension of Experience by David W. Rodick.Dwayne A. Tunstall - 2019 - American Journal of Theology and Philosophy 40 (1):75-79.
    In Gabriel Marcel and American Philosophy, David W. Rodick investigates Gabriel Marcel's relationship to classical American philosophy—more specifically, to Josiah Royce's idealism, William James's radical empiricism, William Ernest Hocking's empiricism, and Henry G. Bugbee's experiential naturalism—to provide Marcel scholars and scholars of classical American philosophy with a fruitful perspective for understanding Marcel's thought. He also seeks to capture Marcel's dynamic and concrete approach to philosophizing along with examining its "relevance to the contemporary world—a world in which philosophy, confined to the (...)
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  46.  43
    Displacement, Asylum, Migration: The Oxford Amnesty Lectures 2004.Kate E. Tunstall (ed.) - 2006 - Oxford University Press.
    This volume is based on the 2004 series of the Oxford Amnesty Lectures, one of the world's leading name lecture series. In it major figures in philosophy, political science, law, psychoanalysis, sociology, and literature address the challenges that displacement, asylum, and migration pose to our notions of human rights.
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  47. Text, images, intertext: Diderot, Chardin and Pliny.Kate E. Tunstall - 2006 - In G. J. Mallinson, Interdisciplinarity: qu'est-ce que les lumières: la reconnaissance au dix-huitième siècle. Oxford: Voltaire Foundation.
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  48.  94
    La Métaphysique de Royce, avec un appendice de texts, publiée et préfacée par Miklos Vetö (review). [REVIEW]Dwayne Alexander Tunstall - 2006 - Transactions of the Charles S. Peirce Society 42 (4):582-585.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:La Métaphysique de Royce, avec un appendice de texts, publiée et préfacée par Miklos VetöDwayne Alexander TunstallGabriel Marcel La Métaphysique de Royce, avec un appendice de texts, publiée et préfacée par Miklos Vetö Paris L'Hartmattan, 2005xix + 250 pp.Gabriel Marcel's La Métaphysique de Royce (MR) is the most influential Continental interpretation of Josiah Royce's philosophy. Moreover, Marcel's monograph-length study of Royce's metaphysics remains the only significant work on (...)
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  49.  23
    Smaointe Beatha Chríost.i. Innsint Ghaelge a chuir Tomás Gruamdha Ó Bruacháin ar an Meditationes Vitae Christi By Cainneach Ó Maonaigh, O.F.M. [REVIEW]Cuthbert Mc Grath - 1946 - Franciscan Studies 6 (2):249-251.
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  50.  47
    Contemporary Pragmatism, Vol. 4. [REVIEW]Dwayne Tunstall - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):43-45.
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