Results for 'Christiane Joost-Gaugier'

966 found
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  1.  34
    Pythagoras and Renaissance Europe: finding heaven.Christiane L. Joost-Gaugier - 2009 - New York: Cambridge University Press.
    In this book, Christiane L. Joost-Gaugier offers the first systematic study of Pythagoras and his influence on mathematics, astronomy, philosophy, religion, medicine, music, the occult, and social life-as well as on architecture and art-in the late medieval and early modern eras. Following the threads of admiration for this ancient Greek sage from the fourteenth century to Kepler and Galileo in the seventeenth, this book demonstrates that Pythagoras's influence in intellectual circles-Christian, Jewish, and Arab-was more widespread than has (...)
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  2.  34
    Christiane L. JoostGaugier. Measuring Heaven: Pythagoras and His Influence on Thought and Art in Antiquity and the Middle Ages. xii + 359 pp., figs., app., bibl., index. Ithaca, N.Y.: Cornell University Press, 2006. $45. [REVIEW]Christopher Celenza - 2007 - Isis 98 (2):376-377.
  3.  46
    Christiane L. Joost-Gaugier. Pythagoras and Renaissance Europe: Finding Heaven. xix + 319 pp., illus., bibl., index. New York: Cambridge University Press, 2009. $90. [REVIEW]Eberhard Knobloch - 2010 - Isis 101 (4):869-869.
  4.  19
    The reformation of economic thought dutch calvinist economics, 1880–1948.Joost W. Hengstmengel - 2013 - Philosophia Reformata 78 (2):124-143.
    The first decades of the twentieth century saw the emergence of Calvinist economics in the Netherlands. This clearly normative approach to economics was inspired by Abraham Kuyper and was criticized by mainstream economists from the outset. It would eventually disappear under pressure of positive economics, but survived until at least the middle of the century. Calvinist economics itself was highly critical of classical economics and, unlike the neo-classical school, strove after an entire reformation of economic thought. Calvinists writers like T. (...)
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  5.  17
    Review of Johan J. Graafland's The market, happiness, and solidarity: a Christian perspective. London/New York: Routledge, 2010, 186 pp. [REVIEW]Joost W. Hengstmengel - 2011 - Erasmus Journal for Philosophy and Economics 4 (1):114.
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  6.  29
    Absolute Person and Moral Experience: A Study in Neo-Calvinism, written by Nathan D. Shannon.Joost Hengstmengel - 2023 - Philosophia Reformata 88 (2):135-139.
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  7.  85
    The non-transparency of the self and the ethical value of bildung.Christiane Thompson - 2005 - Journal of Philosophy of Education 39 (3):519–533.
    In the light of the modern idea of a sovereign and self-transparent subject, the paper evaluates the philosophical and ethical relevance of Bildung. As a first step, (the early) Nietzsche's and Adorno's criticism of Bildung is explicated, a criticism based upon the thinkers' critical stance towards the modern epistemological relation of subject and object. However, neither thinker abandons the concept of Bildung. The second part of the paper accordingly reconstructs Nietzsche's and Adorno's adherence to Bildung understood as a different relationship (...)
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  8.  35
    On Cologne: Gender, migration and unacknowledged racisms in Germany.Christiane Carri & Stefanie C. Boulila - 2017 - European Journal of Women's Studies 24 (3):286-293.
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  9.  12
    Les médiations dans le processus de thérapie familiale psychanalytique.Christiane Joubert, Marine Ruffiot & Richard Durastante - 2016 - Dialogue: Families & Couples 213 (3):41-52.
    La psychanalyse de famille et de couple prend en compte le corporel pulsionnel, les ressentis, le sensoriel, les comportements, dans le champ transféro-contretransférentiel et intertransférentiel. Dans la rencontre intersubjective, patients et thérapeutes sont dans la co-émotionalité. La médiation, fréquemment utilisée en séance familiale ou de couple, vise à mobiliser dans l’ici et maintenant des affects, des sensations, pour aller vers l’émotion partagée. Elle permet de passer de l’indicible, innommable, impensable, à la figuration, l’imaginaire, puis à l’ordre symbolique grâce au récit.
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  10.  26
    Ontologische Erlösung und menschliche Sünde: John Milbank und Kathryn Tanner über die Erlösung der Menschheit durch die exzessive Positivität Gottes.Christiane Alpers - 2016 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (2):190-205.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 2 Seiten: 190-205.
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  11.  27
    The effects of likes on public opinion perception and personal opinion.Christiane Eilders & Pablo Porten-Cheé - 2020 - Communications 45 (2):223-239.
    Drawing on the spiral of silence theory and heuristic information processing, we contend that individuals use likes as sources for assessing public opinion. We further argue that individuals may even adapt their personal opinions to the tenor reflected in those cues. The assumptions were tested using data from an experiment involving 501 participants, who encountered media items on two issues with or without likes. The findings show that respondents inferred public opinion from the media bias if it was supported by (...)
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  12.  26
    Le soi et les autres en enseignement. Vers une éthique du lien.Christiane Gohier - 2009 - In Christiane Gohier & France Jutras (eds.), Repères pour l'éthique professionnelle des enseignants. Québec: Presses de l'Université du Québec. pp. 7--29.
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  13.  51
    Grandparental investment facilitates harmonization of work and family in employed parents: A lifespan psychological perspective.Christiane A. Hoppmann & Petra L. Klumb - 2010 - Behavioral and Brain Sciences 33 (1):27-28.
    The target article emphasizes the need to identify psychological mechanisms underlying grandparental investment, particularly in low-risk family contexts. We extend this approach by addressing the changing demands of balancing work and family in low-risk families. Taking a lifespan psychological perspective, we identify additional motivators and potential benefits of grandparental investment for grandparents themselves and for subsequent generations.
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  14.  4
    Die Einrichtung der Klinischen Ethikberatung am Universitätsklinikum Ulm.Christiane Imhof - 2012 - In Andreas Frewer, Florian Bruns & Arnd T. May (eds.), Ethikberatung in der Medizin. Berlin: Springer. pp. 127--138.
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  15.  10
    D'Adler à Wittgenstein: bibliographie: traductions françaises d'auteurs autrichiens (II): psychologie, psychanalyse, philosophie, sociologie.Christiane Ravy - 1980 - Paris: Presses universitaires de France. Edited by Gilbert Ravy.
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  16. Hommage à Jacques Bouveresse.Christiane Chauviré - 2022 - In Pascale Gillot & Élise Marrou (eds.), Wittgenstein en France. Paris: Éditions Kimé.
     
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  17.  21
    Introduction to the Symposium “Wittgenstein and Pragmatism: A Reassessment”.Christiane Chauviré & Sabine Plaud - 2012 - European Journal of Pragmatism and American Philosophy 4 (2).
    The connections between Wittgenstein’s philosophy and the pragmatist tradition are often alluded to, but seldom thoroughly explored. It is commonly assumed that Wittgenstein was scarcely acquainted with such authors as Charles Sanders Peirce or John Dewey (a false idea, as we shall see), even though he had a rather extended knowledge of the philosophy of William James. Nevertheless, the converging features between Wittgenstein and pragmatism are quite striking: we shall hardly need to mention...
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  18.  7
    Youth in Education: The Necessity of Valuing Ethnocultural Diversity.Christiane Timmerman, Noel Clycq, Marie Mc Andrew, Alhassane Balde, Luc Braeckmans & Sara Mels (eds.) - 2016 - Routledge.
    _Youth in Education_ explores the multiple, interrelated social contexts that young people inhabit and navigate, and how educational institutions cope with increasing ethnic, cultural and ideological diversity. Schools, families and communities represent important settings in which young people must make successful transitions to adulthood, and the classroom often becomes a battleground in which these contexts and values interact. With contributions from the UK, Belgium, Germany and Canada, the chapters in this book explore rich examples from Europe and North America to (...)
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  19.  9
    Considerações sobre a imaginação moral em John Dewey.Christiane Coutheux Trindade & Guilherme Mirage Umeda - 2015 - Filosofia E Educação 7 (2):94.
    A ética de John Dewey tem sido revistada por diversos autores como fonte fecunda e relativamente inexplorada de seu pensamento. Dentre as características mais marcantes de seus escritos está o destaque dado à imaginação, como faculdade essencial à deliberação moral. O filósofo caracteriza a imaginação moral como a capacidade de se projetar na condição de outro e de desenhar cursos de ação possíveis diante de um impasse. A imaginação é indissociável da experiência democrática, cujas marcas são a convivência com o (...)
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  20. Verzweiflung und Freiheit zwischen Existenzial- und Medienphilosophie.Christiane Voss - 2017 - In Astrid Deuber-Mankowsky & Anna Tuschling (eds.), Conatus und Lebensnot: Schlüsselbegriffe der Medienanthropologie. Wien: Verlag Turia + Kant.
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  21.  51
    (1 other version)The specificity of medical facts: the case of diabetology.Christiane Sinding - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (3):545-559.
    The fact that Ludwik Fleck drew his inspiration from medicine has been largely overlooked, with the exception of a few scholars. Although Fleck considered his ideas applicable to all sciences, he always insisted on the specificity of medicine. To illustrate the usefulness of Fleck’s concepts for the history of medicine, three main ideas developed by Fleck are applied to the historical study of diabetes mellitus : first, that different and often divergent pictures of disease coexist within a given culture; second, (...)
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  22.  20
    Das Angehörigengespräch im Rahmen der postmortalen Organspende aus der Sicht von Ärzt:innen und Pflegenden: Ergebnisse einer qualitativen Interviewstudie aus Österreich.Christiane Posch & Magdalena Flatscher-Thöni - 2024 - Ethik in der Medizin 36 (2):133-150.
    Zusammenfassung Die enge Widerspruchslösung in Österreich erlaubt eine postmortale Organspende bei fehlendem Widerspruch zu Lebzeiten, da von einer mutmaßlichen Zustimmung ausgegangen wird. Liegt kein Eintrag im Widerspruchsregister vor, wird die Familie zum mutmaßlichen Willen der verstorbenen Person befragt. Um die praktische Umsetzung der Widerspruchslösung in Österreich zu beschreiben, sollen relevante Aspekte der Angehörigengespräche und die Rolle der Familie im Entscheidungsprozess zur postmortalen Organspende identifiziert werden. Es wurden insgesamt zehn leitfadengestützte Expert:inneninterviews mit Ärzt:innen und Pflegepersonen an einer österreichischen Krankenanstalt durchgeführt, die (...)
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  23.  57
    Adorno and the borders of experience: The significance of the nonidentical for a “different” theory of bildung.Christiane Thompson - 2006 - Educational Theory 56 (1):69-87.
    In this essay Christiane Thompson discusses the systematic outcomes of Theodor Adorno's philosophical work for a reworked theory of Bildung. In his essay “Theory of Halbbildung,” Adorno revealed the inevitable failure of Bildung, on the one hand, and the necessity of Bildung, on the other. After having exposed this contradiction, Thompson seeks to analyze Bildung's systematic role by turning to Adorno's reflections on art and metaphysics. Adorno's concept of aesthetic experience hints at the possibility of a more genuine approach (...)
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  24.  13
    Bildung und die Grenzen der Erfahrung: Randgänge der Bildungsphilosophie.Christiane Thompson - 2009 - Paderborn: F. Schöningh.
    Rev. version of the author's Habilitationsschrift, Martin-Luther-Universitèat.
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  25.  17
    Os traços iniciais da fenomenologia hermenêutica de M. Heidegger na preleção A ideia da filosofia e o problema da concepção de mundo.Christiane Costa de Matos Fernandes - 2019 - Griot : Revista de Filosofia 19 (3):56-73.
    O Trabalho pretende expor os traços iniciais da fenomenologia hermenêutica de Heidegger a partir da crítica realizada pelo autor ao método crítico-teleológico do neokantismo de Baden na preleção de 1919 A ideia da filosofia e o problema da concepção de mundo.
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  26.  26
    Global conversations on cybernetics.Christiane M. Herr & Jocelyn Chapman - 2021 - Technoetic Arts 19 (1):3-6.
    As the first large online event of the American Society for Cybernetics, the ASC2020 Global Conversation offered an opportunity to develop new online types of cybernetic conversations on cybernetics, in cybernetic formats. This article discusses the design decisions that led to a particular organizational structure of the event, and observations on how the event unfolded from this organizational structure. Based on observations made throughout the event as well as its preparation stage, the article maps seven different types of conversations taking (...)
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  27.  7
    Keine Frage, keine Antwort.Christiane Nagel - 2024 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 66 (2):249-268.
    Zusammenfassung Wissenschaft ist geprägt durch Ausdifferenzierungs- und Pluralisierungsprozesse, wodurch konkrete Forschung in Ansatz und Reichweite immer fokussierter und partikularer wird. Eine solche Spezialisierung ist einerseits sehr wünschenswert, birgt aber gerade für den in Disziplinen agierenden Diskurs bzw. das System Wissenschaft gewisse Schwierigkeiten in sich. Mit dem Ruf nach mehr Interdisziplinarität versucht Wissenschaft und die auf sie angewiesene Gesellschaft zu reagieren. Interdisziplinarität braucht aber klare Disziplinarität. Vor diesem Hintergrund will dieser Beitrag ein Angebot machen, Disziplinen nicht über bestimmte Gegenstände, Methoden oder (...)
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  28.  6
    Ein, vielfarbiges verschiedenes Selbst '?Christiane Schildknecht - 2003 - In Uwe Meixner & Albert Newen (eds.), Seele, Denken, Bewusstsein: zur Geschichte der Philosophie des Geistes. Walter de Gruyter. pp. 285.
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  29.  9
    Expérience et pensée: Saint-Simon, saint-simoniennes, saint-simonisme: naître à des liens menacés de silence.Christiane Veauvy - 2022 - Paris: Geuthner. Edited by Michelle Perrot.
    Chez Saint-Simon, la substitution d'une réorganisation sociale et d'un autre rapport à la nature à l'exploitation de l'homme par l'homme, de l'administration des choses au gouvernement des hommes, entre autres, ont pris corps théoriquement en partant de l'expérience plutôt que de 'raisonnements a priori' (Le Producteur, oct. 1825 - oct. 1826). De la lecture de ses Œuvres éditées pour la première fois en 2012 en Œuvres complètes émergent des liens entre action et pensée, corps et esprit. Le saint-simonisme (1825-1835) apparaît, (...)
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  30.  6
    Nonverbal synchrony in subjects with hearing impairment and their significant others.Christiane Völter, Kirsten Oberländer, Sophie Mertens & Fabian T. Ramseyer - 2022 - Frontiers in Psychology 13.
    IntroductionHearing loss has a great impact on the people affected, their close partner and the interaction between both, as oral communication is restricted. Nonverbal communication, which expresses emotions and includes implicit information on interpersonal relationship, has rarely been studied in people with hearing impairment. In psychological settings, non-verbal synchrony of body movements in dyads is a reliable method to study interpersonal relationship.Material and methodsA 10-min social interaction was videorecorded in 39 PHI and their significant others. Nonverbal synchrony, which means the (...)
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  31. Sharing the benefits of using traditionally cultured genetic resources fairly.Christiane Gerstetter - 2009 - In Evanson C. Kamau & Gerd Winter (eds.), Genetic resources, traditional knowledge and the law: solutions for access and benefit sharing. Sterling, VA: Earthscan.
     
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  32.  5
    Aristoteles-Rezeption in der Geschichtstheorie Johann Gustav Droysens.Christiane Hackel - 2019 - Berlin: De Gruyter.
    Die hier vorliegende rezeptionsgeschichtliche Studie leistet eine systematische Aufarbeitung der in der 'Historik' Johann Gustav Droysens (1808-1884) zu findenden Aristoteles-Bezüge und reiht sich somit in die Gruppe der Arbeiten zu den geistesgeschichtlichen Grundlagen der Geschichtstheorie Droysens ein. Durch die Verortung Droysens im Kontext der Aristoteles-Renaissance im 19. Jahrhundert trägt sie zugleich zu deren weiteren Erforschung bei.
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  33.  7
    Philosophie in Literatur.Christiane Schildknecht & Dieter Teichert (eds.) - 1996 - Frankfurt am Main: Suhrkamp.
  34.  46
    Je eigen persoon zijn.Christiane Seidel - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 4.
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  35.  41
    Debating academic freedom. Educational-philosophical premises and problems.Christiane Thompson - 2021 - Educational Philosophy and Theory 53 (11):1086-1096.
    In the past years, there has been an intensive discussion on the topic of academic freedom in the university. More precisely, it has been criticized that the university is confronted with a growing intolerance and the request to limit free speech. This contribution takes a case at a German university as point of departure. It shows how the current discussions draw on central figures of the philosophy of Enlightenment. In the first part of the paper, the ideas of free speech (...)
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  36.  15
    Danse contemporaine: les formes de la radicalité.Christiane Vollaire - 2006 - In Anne Boissière & Catherine Kintzler (eds.), Approche Philosophique du Geste Dansé: De l'Improvisation à la Performance. Presses Universitaires du Septentrion. pp. 983--179.
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  37.  47
    A Particular Universality: Universal Jurisdiction for Crimes Against Humanity in Domestic Courts.Christiane Wilke - 2005 - Constellations 12 (1):83-102.
  38.  47
    Making whole what has been smashed: On reparations politics - by John C. torpey.Christiane Wilke - 2006 - Ethics and International Affairs 20 (3):392–394.
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  39. Logik, Semantik, Hermeneutik.Christiane Weinberger & Ota Weinberger - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (4):495-497.
     
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  40. Guerra e sociedade: a situação militar do Rio de Janeiro no vicereinado do Conde da Cunha, 1763-1767.Christiane Mello - 2004 - Topoi: Revista de História. Rio de Janeiro: Programa de Pós-Graduação Em História Social da Ufrj/7 Letras 5 (9).
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  41.  7
    »Alter« Und »Altern« - Eine Begriffliche Klärung Mit Blick Auf Die Gegenwärtige Wissenschaftliche Debatte.Christiane Mahr - 2015 - Transcript Verlag.
    Alter und Altern werden heute von verschiedenen Wissenschaften intensiv erforscht. Biologen, Soziologen, Psychologen und andere sprechen vom Alter - und scheinen dabei als selbstverständlich vorauszusetzen, dass sie alle über das Gleiche reden. Christiane Mahr untersucht erstmals, ob die verschiedenen wissenschaftlichen Begriffe des Alters tatsächlich dieselbe Bedeutung haben. Ihre Analyse zeigt, dass der Anschein der semantischen Einheitlichkeit trügt, weil zwischen den verschiedenen Altersbegriffen signifikante Unterschiede bestehen. Die Untersuchung führt zu einer begrifflichen Klärung, die für die Optimierung der interdisziplinären Kommunikation fruchtbar (...)
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  42.  23
    Y a-t-il un relativisme des formes de vie chez Wittgenstein?Christiane Chauviré - 2020 - Revue de Métaphysique et de Morale 106 (2):271-288.
    Cet article cherche à examiner le problème du relativisme de Wittgenstein. Est-ce un banal relativisme culturel ou quelque chose d’autre? En tout cas, une version forte de relativisme est réfutée dans les Remarques sur le « Rameau d’Or » de Frazer. Mais si la position de Wittgenstein est modérée, ce qui ne l’est pas est le holisme fort soutenu dans De la certitude, un de ses derniers écrits. Dans ce livre, la notion de vérité devient problématique à mesure que Wittgenstein (...)
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  43.  6
    Religion, Bildung und Erziehung bei Schleiermacher: eine Analyse der Beziehungen und des Widerstreits zwischen den "Reden über die Religion" und den "Monologen".Christiane Ehrhardt - 2005 - Göttingen: V&R Unipress.
    Diese transdisziplinäre Studie betritt Neuland in der Forschung, weil sie zeigt, dass die beiden disparaten frühen Schriften Schleiermachers ”Über die Religion, Reden an die Gebildeten unter ihren Verächtern“ und die ”Monologen“ aufeinander bezogen gelesen werden können und müssen. Sichtbar wird ein Kategoriengefüge im Denken Schleiermachers, das dessen Erziehungs- und Glaubenslehre, aber auch seine Ethik und Dialektik sowie seine schulreformerischen Überlegungen als konsequente Weiterführung und Erweiterung von Reflexionsformen ausweist. Es kommt ein Schleiermacher zu Wort, der agonal argumentiert, weil er sich die (...)
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  44.  7
    Lontano-"Aus weiter Ferne": zur Musiksprache und Assoziationsvielfalt György Ligetis.Christiane Engelbrecht, Wolfgang Marx & Britta Sweers - 1997
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  45. Lexical conceptual structure.Christiane Fellbaum - 2019 - In Paul Portner, Klaus von Heusinger & Claudia Maienborn (eds.), Semantics: noun phrases, verb phrases and adjectives. Boston: De Gruyter.
     
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  46.  20
    Le rôle de la philosophie de l'éducation dans la formation des maîtres.Christiane Gohier - 1990 - Paideusis: Journal of the Canadian Philosophy of Education Society 4 (1):9-13.
    We cannot talk about the role of philosophy of education in teachers' training programs without examining the relationship between philosophy and educational theories. Even when theoreticians like Kieran Egan, for example, claim that education is a normative discourse that cannot be inferred from "local" empirical psychological research, the role of philosophy seems of utmost importance because philosophy has essentially to do with norms and values. Another way of looking at the "sciences" of education that renews our comprehension of their relationship (...)
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  47.  57
    Using technological frames as an analytic tool in value sensitive design.Christiane Grünloh - 2021 - Ethics and Information Technology 23 (1):53-57.
    This article proposes the use of technological frames (TF) as an analytical tool to support the investigations within value sensitive design. TF can help to identify values that are consistent or conflicting within and between stakeholders, which is exemplified with a case of patient accessible electronic health records in Sweden. The article concludes that TF can help to identify values, which may then help to understand and address possible concerns in the design process.
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  48.  6
    Über die Wirtschaftsphilosophie: Ein neues Fach stellt sich vor.Christiane W. Kremser - 2021 - Allgemeine Zeitschrift für Philosophie 46 (3):387-392.
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  49.  8
    „Wozu Menschen oder Blumen malen?“. Medienanthropologische Begründungen der Malerei zwischen Hochmittelalter und Frührenaissance.Christiane Kruse - 2001 - In StephanHG Hauser (ed.), Homo Pictor. De Gruyter. pp. 109-142.
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  50.  36
    Zur Selbstinszenierung der römischen Aristokratie.Christiane Kunst - 2005 - Zeitschrift für Religions- Und Geistesgeschichte 57 (1):48-59.
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