Results for 'Charles Garrigou-Lagrange'

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  1. Reginald Garrigou-Lagrange, O.P. Reality, A Synthesis of Thomistic Thought. [REVIEW]Charles A. Hart - 1951 - The Thomist 14:412.
     
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  2.  5
    Thomistic common sense: the philosophy of being and the development of doctrine.Réginald Garrigou-Lagrange - 2021 - Steubenville, Ohio: Emmaus Academic. Edited by Matthew K. Minerd.
    We are confronted by the clash of contradictory ideologies and a crisis of universal knowledge. Two major causes of this crisis are the erosion of common sense and a relativistic view of doctrinal development. Fr. Réginald Garrigou-Lagrange foresaw today's crisis and wrote keenly in defense of the classical Thomistic synthesis. His critiques of modern philosophy and theology, we are now able to see, were prophetic. This first-time English translation of his Le sens commun: La philosophie de l'être et (...)
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  3. Autour du blondélisme et du bergsonisme.R. Garrigou-Lagrange - 1913 - Revue Thomiste 21:350-377.
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  4.  52
    Fondement de la Distinction de Puissance et Acte selon Saint Thomas.Reg Garrigou-Lagrange - 1927 - New Scholasticism 1 (4):320-332.
  5.  9
    God: His existence and His nature; a thomistic solution of certain agnostic antinomies.Réginald Garrigou-Lagrange - 1934 - St. Louis, Mo.: and London, B. Herder book co.. Edited by Bede Rose.
  6. De Revelatione. 2 vols. Rome: F. Ferrari, 1931.." La Volonte Salvifique chez Saint Augustin,".R. Garrigou-Lagrange - forthcoming - Revue Thomiste.
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  7. L'instabilité dens l'état de péché mortel des vertus morales acquises.Réginald Garrigou-Lagrange - 1937 - Revue Thomiste 43 (2):255-262.
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  8. Les méthodes de l'Apologétique.Réginald Garrigou-Lagrange - 1913 - Revue Thomiste 21:478-480.
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  9. " La prudence dans l'organisme des vertus.R. Garrigou-Lagrange - 1926 - Revue Thomiste 31 (41):411-426.
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  10.  5
    Le sens du mystère et le clair-obscur intellectuel.Réginald Garrigou-Lagrange - 1934 - Paris,: Desclée, de Brouwer & cie.
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  11.  38
    Remarks Concerning the Metaphysical Character of St. Thomas's Moral Theology, in Particular as It Is Related to Prudence and Conscience.Réginald Garrigou-Lagrange & Matthew K. Minerd - 2019 - Nova et Vetera 17 (1):245-270.
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  12. La théologie et la vie de la foi.Reginald Garrigou-Lagrange - 1935 - Revue Thomiste 40:492-514.
  13.  18
    Cognoscens quodammodo fit vel est aliud a se.Réginald Garrigou-Lagrange - 1923 - Revue Néo-Scolastique de Philosophie 25 (100):420-430.
  14. Du caractére metaphisique de la théologie de Saint Thomas.R. Garrigou-Lagrange - 1925 - Revue Thomiste 30:341-355.
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  15. L'appétit naturel et la puissance obédientielle.Reginald Garrigou-Lagrange - 1928 - Revue Thomiste 33:474-478.
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  16. La Prudence: Sa Place dans L'organisme des Vertus.Reginald Garrigou-Lagrange - 1926 - Revue Thomiste 9:411-26.
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  17.  4
    Le réalisme du principe de finalité.Réginald Garrigou-Lagrange - 1932 - Paris,: Desclée, de Brouwer et cie.
    "Nous voudrions ici souligner quelques principes qui sont d'une importance capitale dans la philosophie traditionnelle, spécialement dans la synthèse thomiste. Sans eux elle est absolument inintelligible, et sous leur lumière toutes les parties de cette synthèse s'éclairent."--Résumé de l'éditeur.
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  18.  9
    Philosophizing in faith: essays on the beginning and end of wisdom.Réginald Garrigou-Lagrange - 2019 - Providence, RI: Cluny Media. Edited by Matthew K. Minerd.
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  19. The Fecundity of Goodness.Reginald Garrigou-Lagrange - 1940 - The Thomist 2:126-136.
     
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  20.  7
    The order of things: the realism of the principle of finality.Réginald Garrigou-Lagrange - 2020 - Steubenville, Ohio: Emmaus Academic. Edited by Matthew K. Minerd.
    This text is an exploration of the metaphysical principle, "Every agent acts for an end." It is split into two parts, the first being primarily pedagogical and general, the second topical. In the first part, Fr. Garrigou-Lagrange sets forth the basics of the Aristotelian metaphysics of teleology, defending its place as a central point of metaphysics. After defending its per se nota character, he summarizes a number of main corollaries to the principle, primarily within the perspective established by (...)
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  21. L'habitation de la Sainte Trinité et expérience mystique'.R. Garrigou-Lagrange - 1928 - Revue Thomiste 33 (53):449-74.
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  22. (1 other version)Beatitude.Réginald Garrigou-Lagrange - 1956 - St. Louis,: B. Herder Book Co..
     
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  23.  7
    Les chemins de la "Mémoria": nouvel essai d'analyse du discours archéologique.Marie Salomé Lagrange & Charles Bonnet - 1978 - Paris: Éditions du Centre national de la recherche scientifique. Edited by Charles Bonnet.
  24.  8
    Love of God above Self.Jordan Olver - 2016 - The Thomist 80 (1):97-131.
    In lieu of an abstract, here is a brief excerpt of the content:Love of God above SelfJordan OlverIS THERE ANY LOVE that is not ultimately a form of self-love? Anders Nygren famously maintained that for Thomas Aquinas there is not. Nygren was led to this conclusion in large part by Aquinas’s claims that love is an act of the will and that the ultimate end of the will is happiness: if every act of love is on account of happiness as (...)
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  25.  6
    Maritain as an Interpreter of Aquinas on the Problem of Individuation.Jude P. Dougherty - 1996 - The Thomist 60 (1):19-32.
    In lieu of an abstract, here is a brief excerpt of the content:MARITAIN AS AN INTERPRETER OF AQUINAS ON THE PROBLEM OF INDIVIDUATION }UDE P. DOUGHERTY The Catholic University ofAmerica Washington, D.C. I T HE MEDIEVAL problem of individuation is not the contemporary problem of "individuals" or "particulars" discussed by P. F. Strawson, J. W. Meiland, and others.1 In a certain sense the problem of individuation originates with Parmenides, but it is Plato's philosophy of science that bequeaths the problem to (...)
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  26.  52
    Reginald Garrigou-Lagrange, OP, on Aristotle, Thomas Aquinas and the Doctrine of Limitation of Act by Potency.Jude Chua Soo Meng - 2000 - Modern Schoolman 78 (1):71-87.
  27.  16
    Garrigou-Lagrange's Le sens commun, la philosophie de l'etre et les formules dogmatiques.Joseph Louis Perrier - 1910 - Journal of Philosophy 7:612.
  28.  14
    Il dibattito sulla verità tra Blondel e Garrigou-Lagrange.Francesco Bertoldi - 1990 - Sapienza 43 (fasc.3):293/310 - 293/310.
    The Dominican Garrigou-Lagrange contested the definition of truth proposed by Maurice Blondel as relativistic and modernistic. That definition (adaequatio realis mentis et vitae) influenced a lot of theologians of Nouvelle Théologie, stressing an existential sense of truth.
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  29. Reginald Garrigou-Lagrange. La Synthese Thomiste. [REVIEW]Vincent Edward Smith - 1948 - The Thomist 11:385.
     
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  30. Garrigou-Lagrange, O. P., Mystik und christliche Vollendung. [REVIEW]M. Horten - 1929 - Philosophisches Jahrbuch 42:555-557.
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  31. Garrigou-lagrange, Reginald, "the one God". [REVIEW]G. Smith - 1943 - Modern Schoolman 21:237.
     
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  32.  35
    Jacques Maritain and Reginald GarrigouLagrange on the Permission of Evil.Taylor Patrick O'neill - 2016 - Heythrop Journal 60 (5):699-710.
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  33.  9
    Neither nature nor grace: Aquinas, Barth, and Garrigou-Lagrange on the epistemic use of God's effects.Thomas Adam Van Wart - 2020 - Washington, D.C.: The Catholic University of America Press.
    This book addresses late modern debates in Christian theology over the question of whether knowledge of God is available only through God's gracious self-revelation or through revelation plus philosophy or natural reason. The author examines the position of Reginald Garrigou-Lagrange as an exemplar of the latter, and the countervailing position of Karl Barth as an exemplar of the former, and then shows how Aquinas's grammar of God both dissolves and transcends these contentious debates altogether.
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  34. R. Garrigou-Lagrange O. P.: Le sens du Mystère et le clair-obscure intellectuel. [REVIEW]M. de Munnynck - 1935 - Freiburger Zeitschrift für Philosophie Und Theologie 13:348-351.
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  35. GARRIGOU-LAGRANGE R., "De Euchaistia : commentarius in Summam Theologicam S. Thomae". [REVIEW]A. Gemelli - 1944 - Rivista di Filosofia Neo-Scolastica 36:125.
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  36. Lettres inédites de l'abbé Journet au Père Garrigou-Lagrange.G. Cottier - 1996 - Nova et Vetera 71 (4):31-42.
  37. Criteria for Authentic Mystical Experience: Reginald GarrigouLagrange's Doctrine of Deification.Adam G. Cooper - 2014 - Heythrop Journal 55 (2):230-243.
  38. Aidan Nichols, OP, Reason with Piety: Garrigou-Lagrange in the Service of Catholic Thought.Guy Mansini - 2009 - The Thomist 73 (2):338.
  39. Jacques Maritain et le P. Garrigou-Lagrange.Philippe Chenaux - 2011 - Revue Thomiste 111 (2):263-277.
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  40. Dieu, son existence et sa nature, par le R. P. R. Garrigou-Lagrange.M. Cathala - 1918 - Revue Thomiste 23 (1):92.
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  41. ON DIVINE REVELATION: THE TEACHING OF THE CATHOLIC FAITH I by Fr. Réginald GarrigouLagrange OP, translated by Matthew K. Minerd with introduction by Cajetan Cuddy, OP, Emmaus Academic, Steubenville (Ohio), 2022, vol. I, pp. 856, $59.95, hbkON DIVINE REVELATION: THE TEACHING OF THE CATHOLIC FAITH II by Fr. Réginald GarrigouLagrange OP, translated by Matthew K. Minerd, Emmaus Academic, Steubenville (Ohio), 2022, vol. II, pp. 656, $59.95 hbk. [REVIEW]Efrem Jindráček - 2023 - New Blackfriars 104 (1113):599-602.
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  42.  41
    The sacred monster of thomism: An introduction to the life and legacy of réginald garrigou-lagrange, O.p. By Richard peddicord, O. P. [REVIEW]M. M. - 2008 - Heythrop Journal 49 (1):174–174.
  43.  11
    Blondel e la verità come adaequatio realis.Francesco Bertoldi - 1994 - Sapienza:337/55 - 337/55.
    Blondel was attacked as relativist by neotomists such as Garrigou-Lagrange: here we explain how his conception of truth is not relativistic. [in italian].
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  44.  21
    Le dictionnaire de théologie catholique et le statut épistémologique de la théologie.Sylvio Hermann De Franceschi - 2015 - Revue des Sciences Philosophiques Et Théologiques 99 (1):49-96.
    Publié de 1899 à 1950, le Dictionnaire de théologie catholique a longtemps été considéré comme l’incarnation de positions doctrinales conservatrices. À parcourir les articles qui traitent en son sein des domaines et des méthodes de la théologie, comme les articles Fondamentale ou générale (théologie) du chanoine Albert Michel, Lieux théologiques d’Ambroise Gardeil, Salamanque (théologiens de) de Thomas Deman, Thomisme de Réginald Garrigou-Lagrange ou encore Théologie d’Yves Congar, force est de constater que le Dictionnaire de théologie catholique a en (...)
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  45.  25
    Le Père Congar au Saint-Office (1939-1955).Étienne Fouilloux & Mercè Prats - 2022 - Revue des Sciences Philosophiques Et Théologiques 105 (4):705-732.
    Désormais accessible du fait de l’ouverture des archives vaticanes pour le pontificat de Pie XII, le dossier de la Congrégation du Saint-Office sur le Père Congar fait toute la lumière sur les trois passages du théologien devant elle. Le premier, en janvier 1939, concerne Chrétiens désunis qui s’en tire avec un avertissement bénin, mais suffisant pour que la seconde version du livre ne soit jamais publiée. Le second, en 1951-1952, concerne Vraie et fausse réforme dans l’Église qui est interdit de (...)
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  46.  18
    La défense doctrinale du système thomiste de la mystique étendue.Sylvio Hermann De Franceschi - 2020 - Revue des Sciences Philosophiques Et Théologiques 103 (1):113-143.
    Vite oubliée au lendemain du concile Vatican II, la contribution du P. Garrigou-Lagrange (1877-1964) au débat de l’entre-deux-guerres sur l’ascétique et la mystique a pourtant été essentielle, et Perfection chrétienne et contemplation, le grand livre qu’il publie en 1923 et qui rassemble des articles déjà parus dans La Vie spirituelle, mérite sans contredit d’être tenu pour un classique de la théologie française du xx e siècle. L’ouvrage se place à un carrefour polémique crucial en même temps qu’il conserve (...)
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  47.  18
    Patricia Kelly, Ressourcement Theology : A Review Essay.Matthew K. Minerd - 2023 - Nova et Vetera 21 (1):353-372.
    In lieu of an abstract, here is a brief excerpt of the content:Patricia Kelly, Ressourcement Theology:A Review EssayMatthew K. MinerdIntroductionAlthough now over seventy years in the past, the theological and ecclesiastical events of the 1940s, most often styled under some banner akin to "the crisis over the nouvelle théologie," leading up to the promulgation of the encyclical Humani Generis, retain a currency and interest to this very day. No doubt, the later influence of many of the so-called nouveaux théologiens leading (...)
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  48.  34
    The Unclear, the Inconsequential, and Aristotelian Agency.Michael J. White - 2002 - International Philosophical Quarterly 42 (4):509-518.
    The “Aristotelian” conception of human agency and responsibility locates agency and responsibility in the exercise of practical reason in deliberation. A characteristic of such deliberation is that it must pertain to matters that can be decided either one way or the other. Some of Aristotle’s texts suggest an interpretation of deliberation that appears to yield the paradoxical result that agents are most responsible for (or act most freely with respect to) choices that are least determined, to the exclusion of other (...)
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  49.  26
    Grace, predestination, and the permission of sin: a Thomistic analysis.Taylor Patrick O'Neill - 2019 - Washington, D.C.: The Catholic University of America Press.
    This book discusses Thomistic commentary on the topics of physical premotion, grace, and the permission of sin, especially as these relate to the mysteries of predestination and reprobation. The author examines the fundamental tenets of the classical Thomistic account, and on this basis critiques the 20th century revisionist theories of Domingo Banez, Reginald Garrigou-Lagrange, Francisco Marin-Sola, Jacques Maritain, Bernard Lonergan, and Jean-Herve Nicolas. In conclusion, the implications of the traditional view are considered in light of the spiritual life.
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  50. Banez’s Big Problem: The Ground of Freedom.James Dominic Rooney - 2021 - Faith and Philosophy 38 (1):91-112.
    While many philosophers of religion are familiar with the reconciliation of grace and freedom known as Molinism, fewer by far are familiar with that position initially developed by Molina’s erstwhile rival, Domingo Banez (i.e., Banezianism). My aim is to clarify a serious problem for the Banezian: how the Banezian can avoid the apparent conflict between a strong notion of freedom and apparently compatibilist conclusions. The most prominent attempt to defend Banezianism against compatibilism was (in)famously endorsed by Reginald Garrigou-Lagrange. (...)
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