Results for 'Carlos Salzani'

947 found
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  1.  46
    Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy.Carlo Salzani - 2011 - Critical Horizons 12 (3):418 - 422.
    Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy Content Type Journal Article Category Book Review Pages 418-422 Authors Carlo Salzani, Monash University, Australia Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 12 Journal Issue Volume 12, Number 3 / 2011.
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  2.  18
    Saramago’s Philosophical Heritage.Carlo Salzani & Kristof K. P. Vanhoutte (eds.) - 2018 - Cham: Springer Verlag.
    The past decades have seen a growing “philosophical” interest in a number of authors, but strangely enough Saramago’s oeuvre has been left somewhat aside. This volume aims at filling this gap by providing a diverse range of philosophical perspectives and expositions on Saramago’s work. The chapters explore some possible issues arising from his works: from his use of Plato’s allegory of the cave to his re-readings of Biblical stories; from his critique and “reinvention” of philosophy of history to his allegorical (...)
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  3.  49
    Walter Benjamin: An Introduction to His Work and Thought.Carlo Salzani - 2015 - The European Legacy 20 (8):862-863.
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  4.  56
    Three Sons: Franz Kafka and the Fiction of J. M. Coetzee, Philip Roth, and W. G. Sebald. By Daniel L. Medin.Carlo Salzani - 2012 - The European Legacy 17 (5):707 - 708.
    The European Legacy, Volume 17, Issue 5, Page 707-708, August 2012.
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  5.  19
    Experience and Infinite Task: Knowledge, Language and Messianism in the Philosophy of Walter Benjamin: by Tamara Tagliacozzo, London, Rowman & Littlefield International, 2018, 200 pp., £52.95 (cloth), £24.95.Carlo Salzani - 2020 - The European Legacy 25 (6):712-714.
    Volume 25, Issue 6, September 2020, Page 712-714.
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  6. Introduction: Violence and Critique.Carlo Salzani & Michael Fitzgerald - 2008 - Colloquy 16:6-17.
    The questions of violence, justice and judgment define one of the most resonant and constant concerns of contemporary thought. In part, this is only a reflection of what are often called the ‘realities on the ground’ . In the few years of this century the logic of violence, and even its aestheticisation – whether as terror or as ‘shock and awe,’ or in the citizen’s daily vocation to be ‘alert but not alarmed’ – have become the familiar data of current (...)
     
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  7.  56
    Kafka's Animals.Carlo Salzani - 2012 - The European Legacy 17 (4):525 - 527.
    The European Legacy, Volume 17, Issue 4, Page 525-527, July 2012.
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  8.  78
    Quodlibet: Giorgio Agamben's Anti-Utopia.Carlo Salzani - 2012 - Utopian Studies 23 (1):212-237.
    The article analyzes the ethical and political stakes in Giorgio Agamben's The Coming Community. The book was first published in Italian in 1990 and was translated into English in 1993. It was then republished in Italian in 2001, with a short new apostil by the author that reaffirms its persistent and actual “inactuality.” In this text Agamben establishes the philosophical foundations of the long-lasting project started with the publication of Homo sacer. Its republication in 2001 seems thus to reaffirm the (...)
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  9. Surviving civilization with mickey mouse and a laugh : a posthuman constellation.Carlo Salzani - 2018 - In Nassima Sahraoui & Caroline Sauter, Thinking in constellations: Walter Benjamin in the humanities. Newcastle upon Tyne, UK: Cambridge Scholars Press.
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  10. Violence as Pure Praxis: Benjamin and Sorel on Strike, Myth and Ethics.Carlo Salzani - 2008 - Colloquy 16:18-48.
    Though for the Western political tradition violence is usually deemed merely instrumental, and thus neither essential to, nor constitutive of, the bios politikos, Walter Benjamin ’s “Zur Kritik der Gewalt” [“Critique of Violence,” 1921] and Georges Sorel ’s RØflexions sur la violence [Reflections on Violence, 1908] constitute an exception. 1 In very different ways, both texts put forward a notion of violence which comes to coincide with pure praxis, that is, with pure political action, in great contrast with a political (...)
     
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  11.  8
    Walter Benjamin.Carlo Salzani - 2017 - In Adam Kotsko & Carlo Salzani, Agamben's Philosophical Lineage. Edinburgh: Edinburgh University Press. pp. 27-38.
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  12.  38
    Purity (Benjamin with Kant).Carlo Salzani - 2010 - History of European Ideas 36 (4):438-447.
    The essay analyses the notion of ‘purity’ in the early writings of Walter Benjamin, focusing more specifically on three essays written around the crucial year 1921: ‘Critique of Violence’, ‘The Task of the Translator’, and ‘Goethe's Elective Affinities’. In these essays, ‘purity’ appears in the notions of ‘pure means’, ‘pure violence’, ‘pure language’, and, indirectly, the ‘expressionless’. The essay argues, on the one hand, that the ‘purity’ of these concepts is one and the same notion, and, on the other, that (...)
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  13.  50
    Apocalyptic Futures: Marked Bodies and the Violence of the Text in Kafka, Conrad, and Coetzee. [REVIEW]Carlo Salzani - 2013 - The European Legacy 18 (7):963-964.
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  14.  35
    Agamben's Philosophical Lineage.Adam Kotsko & Carlo Salzani (eds.) - 2017 - Edinburgh: Edinburgh University Press.
    One of the greatest challenges Agamben presents to his readers is the vast and often bewildering range of sources he draws upon in his work. Looking at figures including Michel Foucault, St Paul, Nietzsche, the Marquis de Sade, Simone Weil and Hannah Arendt, this one-stop reference to Agamben's influences covers 30 thinkers: his primary interlocutors, his secondary references, and the figures who lurk in the background of his arguments without being directly mentioned.
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  15.  33
    Philosophy and Kafka.Brendan Moran & Carlo Salzani (eds.) - 2013 - Lanham: Lexington Books.
    Philosophy and Kafka is a collection of original essays interrogating the relationship of literature and philosophy. The essays either discuss specific philosophical commentaries on Kafka’s work, consider the possible relevance of certain philosophical outlooks for examining Kafka’s writings, or examine Kafka’s writings in terms of a specific philosophical theme, such as communication and subjectivity, language and meaning, knowledge and truth, the human/animal divide, justice, and freedom.
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  16.  23
    [Review] Felice Cimatti and Carlo Salzani, editors. Animality in Contemporary Italian Philosophy. Palgrave Macmillan Animal Ethics Series. Cham: Palgrave Macmillan, 2020. 341 pp.Matthew Calarco - 2021 - Animal Studies Journal 10.
    Animal Studies Journal 2021 10: [Review] Felice Cimatti and Carlo Salzani, editors. Animality in Contemporary Italian Philosophy. Palgrave Macmillan Animal Ethics Series. Cham: Palgrave Macmillan, 2020. 341 pp.
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  17.  32
    Agamben’s Philosophical Lineage: edited by Adam Kotsko and Carlo Salzani, Edinburgh, Edinburgh University Press, 2017, x + 333 pp., $150.00/£95.00 (cloth), $39.95/£24.99.Douglas J. Cremer - 2020 - The European Legacy 26 (2):210-212.
    Cutting and parsing the corpus of a great author’s work is properly a delicate and exacting task, particularly when executed by numerous authors within the limits of a three-hundred-page academic b...
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  18. Política Apaixonada de Unger.Carlos Sávio Teixeira & Tiago Medeiros - 2024 - Astrolabio 1 (29):1-13.
    Este artigo apresenta e discute a influência do cristianismo na obra do filósofo brasileiro Roberto Mangabeira Unger, que se apresenta como um herdeiro e continuador do que entende ser a ortodoxia ocidental. Inicia examinando a dupla consciência cristã representada nas interpretações de Nietzsche (tendo a questão do ressentimento como foco) e a de Unamuno (debruçada sobre o problema da agonia), ambas tomadas em seu sentido formador dos valores mais característicos da civilização ocidental. Em seguida, analisamos a maneira pela qual Unger (...)
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  19. A metaphilosophical dialogue.Carlos Thiebaut - 2006 - Topoi 25 (1-2):109-115.
    Three philosophical attitudes in dialogue are suggested in answering the question posed by the Journal. An inviting, First Inner Voice undeerstands philosophy as a shareable theoretical task that can be explained and understood even across distant philosophical paradigms. A Second Inner Voice, sometimes termed in the dialogue as sceptic, distrusts any metaphilosophical definition of what philosophy is and what it should do, but would, nevertheless, aspire to retain a certain universalistic understanding of its own work, though it cannot be strongly (...)
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  20.  16
    Fenomenologia E ciências humanas: A crítica de Husserl ao positivismo.Carlos Diógenes Côrtes Tourinho - 2010 - Revista de Filosofia Aurora 22 (31):379.
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  21. O Problema da consciência no cenário contemporâneo da filosofia da mente: o debate entre John Searle e Daniel Dennett.Carlos Diógenes Côrtes Tourinho - 2002 - Episteme 14.
     
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  22. Una embajada de Theimuraz, rey georgiano, al rey Felipe IV de España y al Papa Urbano VIII (1625-1629).Carlos Alonso Vañes - 2005 - Ciudad de Dios 218 (2):443-494.
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  23. El camino sin retorno de la comunicación corporativa: ante las redes sociales.Carlos Oviedo Valenzuela - 2013 - Telos: Cuadernos de Comunicación E Innovación 96:6-8.
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  24.  34
    (1 other version)nd International Cognitive Linguistics Conference.Carlos Inchaurralde - 1992 - Theoria 7 (1/2/3):1290-1291.
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  25.  41
    Critical Thinking.Carlos Pereda - 1984 - Teaching Philosophy 7 (3):261-263.
  26.  19
    Inzicht en zingeving.Carlos Steel - 1987 - Tijdschrift Voor Filosofie 49 (2):297 - 307.
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  27.  26
    Thomas en de vernieuwing Van de filosofie: Beschouwingen bij thomisme Van Mercier.Carlos Steel - 1991 - Tijdschrift Voor Filosofie 53 (1):44 - 89.
    The centenary of the Louvain Institute of Philosophy (which was founded to contribute to a renewal of philosophy within the Christian community „by adhering as closely as possible to the doctrine of Thomas Aquinas”) is the occasion for a critical examination of the particular form of Thomism developed by Désiré Mercier, the first president of the Institute. In Mercier's view, the appeal to Thomas can not be a submission to tradition or authority. Since philosophy is always a personal, free, rational (...)
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  28.  27
    La ética de la Escuela de Frankfurt revisitada.Carlos Thiebaut - 2001 - Daimon: Revista Internacional de Filosofía 22:41-56.
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  29.  11
    La tensión y las querencias del camino.Carlos Thiebaut - 2021 - Isegoría 64:27-27.
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  30.  19
    O Desafio Metodológico de Husserl, o Exercício Generalizado da Epoché e o Estatuto Transcendental da Objectividade Fenomenológica.Carlos Tourinho - 2015 - Revista Portuguesa de Filosofia 71 (1):11-25.
  31.  39
    Popper's Thesis of the Unity of Scientific Method: Method Versus Techniques.Carlos Verdugo - 2009 - In Zuzana Parusniková & Robert S. Cohen, Rethinking Popper. London: Springer. pp. 155--160.
  32. La imagen matemáticas del lenguaje: más allá de la jerarquía de Chomsky: los ecosistemas de gramáticas.Carlos Martín Vide - 1999 - Enrahonar: Quaderns de Filosofía:551-556.
  33.  14
    El don: la máscara.Carlos Vásquez - 1990 - Estudios de Filosofía (Universidad de Antioquia) 2:35-58.
    El artículo es una propuesta de lectura del poema de Parménides. Contra la exégesis que de él han hecho las interpretaciones tradicionales estrechándolo en el inmovilismo, el autor enfatiza una idea de habla que permite acoger la diferencia irreductible entre cosa y palabra, cuyas consecuencias son fundamentales para el pensamiento: en lugar del modo dialéctico, la relación presencia-ausencia se lleva a cabo en una escritura que concibe el ser como donación (de sentido) y el pensamiento como máscara.
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  34.  13
    Los filósofos.Carlos Vásquez - 2015 - Estudios de Filosofía (Universidad de Antioquia) 51.
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  35. Sobre la Teología espiritual.Carlos Larráinzar - 2007 - Salmanticensis 54 (3):585-615.
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  36. Asimetría y alteridad.Carlos Longhini - 2006 - In Carlos Balzi & César Marchesino, Hostilidad/hospitalidad. [Córdoba, Argentina]: Universidad Nacional de Córdoba, Area de Filosofía del Centro de Investigaciones de la Facultad de Filosofía y Humanidades.
     
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  37. Editor de Seção e-mail: caedlopes@ gmail. com.Carlos Eduardo Lopes - unknown - Behavior and Philosophy 28:1 - 40.
     
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  38. El ser del mexicano y la nostalgia : Villaurrutia desde Uranga.Carlos Alberto Girón Lozano - 2011 - In Ramírez Barreto & Ana Cristina, Filosofía desde América: Temas, balances y perspectivas: (simposio del ICA 53). Quito-Ecuador: Abya Yala, Universidad Politécnica Salesiana.
  39.  22
    Supersposition of states in quantum logic from a set theoretical point of view.Carlos Lungarzo - 1978 - Bulletin of the Section of Logic 7 (2):93-93.
  40. Świadkowie i biografia, podmioty i pamięć: język i reprezentacja.Carlos Dimeo Álvarez - 2011 - Sztuka I Filozofia (Art and Philosophy) 38.
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  41.  46
    O conceito de racionalidade em Habermas: a 'guinada lingüística' da teoria crítica.Carlos Eduardo Jordão Machado - 1988 - Trans/Form/Ação 11:31-44.
    This essay was a speech pronounced in UNICAMP. It was written for Habermas' brasilian visiting expected at the second semester of the past year. Its unmediate goal was to give some informations about the last Habermas' reflections. Therefore, it tried to insert Habermas' proposal of a "communicative reason" in our days with the generalized irruption of fragmentaries, relativistic and irrationalistic discursive forms . Without claiming to exhaust a so complex subjet, it also tried to put some questions about the critical-cognitive (...)
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  42.  11
    El individualismo y la meritocracia como instrumentos de "disciplinamiento" y "normalización" de las personas dentro de las actuales sociedades de mercado.Carlos Andrés Zambrano Sanjuán - 2024 - Cuadernos de Filosofía Latinoamericana 45 (131):484-500.
    Frente a la actual crisis de la democracia que afecta a múltiples sociedades occidentales, producto en gran medida del descontento social originado en la desigualdad que caracteriza a estas denominadas sociedades neoliberales de mercado y de consumo, el presente ensayo explora la hipótesis de que dicho resentimiento social y la crisis institucional aludida obedecen a dos instrumentos implantados por las élites con el fin no sólo de asegurar y perpetuar sus privilegios sino, más importante, para ejercer el control y la (...)
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  43.  44
    Algunos aspectos de la dialéctica del Parménides desde la óptica hegeliana.Carlos Schoof - 2017 - Estudios de Filosofía (Universidad de Antioquia) 15:92-106.
    The purpose of this paper is to offer a general view of the philosophical affinities between Plato and Hegel through the analysis of the Hegelian interpretation of the Parmenides. We will show how the Hegelian approach to Plato, and his understanding of idealism and dialectics, is determined by Hegel’s debate with the philosophy of Kant. A brief exposé of the differences between Kantian transcendental idealism and Hegelian absolute idealism will be needed. Then, we will show some traits of the Hegelian (...)
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  44.  20
    Analysis and Evolution of Environmental Law in Ecuador with the Constitution of 2008 and its Relation to Political Marketing in the Good Way of Living.Carlos Alcívar Trejo, José J. Albert Márquez, Ambar Murillo Mena & Francisco Marcelo Alvarado Porras - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 21 (1):105-112.
    This article is a review and reflection of the new elements of rights and laws, applied to the principle of justice and sovereignty, but above all in the demonstration that law as a science once again allows us to conceive that as a science it evolves and must be modified according to the new conducts that the State and society require, such is the case of the constitutional recognition that this type of rights have. In the last decades, human beings (...)
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  45.  26
    Apresentação.Carlos Augusto Sartori & Roberto Hofmeister Pich - 2015 - Veritas – Revista de Filosofia da Pucrs 60 (3):413-420.
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  46. Athanasius Kircher e la repubblica delle lettere: Erudizione, magia e spettacolo.Carlos Santos - 2005 - Giornale Critico Della Filosofia Italiana 25 (1).
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  47.  11
    Biopolítica, Estudios Ambientales y Arte.Carlos Asensio Sanagustín - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (6):1-14.
    Desde el surgimiento de la biopolítica esta ha ido evolucionando hacia unos planteamientos neoliberales y hacia la construcción de una ingeniería social a través de una agenda política donde el problema del cambio climático se encuentra muy presente. Este es un problema que ha movilizado a la comunidad científica. Gracias al progreso tecnológico se están planteando soluciones para frenar la degradación del planeta. Sin embargo, cada vez hay más artistas contemporáneos que a través de sus obras quieren difundir el asunto (...)
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  48.  11
    El problema de la virtud como elemento esencial en las corrientes contraliberales de la democracia.Carlos Andrés Zambrano Sanjuán - 2022 - Cuadernos de Filosofía Latinoamericana 44 (128).
    Las actuales sociedades de mercado han dado lugar a situaciones de extrema desigualdad y descontento social, lo que constituye una de las principales causas de la actual crisis de la democracia en casi todos los países de Occidente, en especial en Latinoamérica. Debido a lo anterior, han vuelto a cobrar vigencia las tesis que desde un principio hicieron frente a la concepción liberal de la libertad y la democracia. En este ensayo se examinan brevemente estas corrientes “contraliberales” de la democracia (...)
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  49.  45
    Leopoldo Zea, Stanley Cavell, and the seduction of "American" philosophy.Carlos Alberto Sanchez - 2011 - In Gregory Fernando Pappas, Pragmatism in the Americas. Fordham University Press.
    This chapter draws parallels between Leopoldo Zea and Stanley Cavell's thought. It forms the basis of this argument in their thought on circumstantialism. Cavell and Zea both reflect on the American circumstance, a circumstance conditioned by the discovery, colonizations, and nationalization of Americas, together with the American people's heroic desire to connect, continuously and urgently, with themselves and their destiny as Americans.
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  50.  33
    No ethics without meta-ethics – For more Benner and less Beauchamp.Carlos A. Dos Santos - 2015 - Nursing Ethics 22 (2):261-263.
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