Complete works of a Bengali Marxist philosopher and author.

Life and works of Ācārya Madhva, chief proponent of the Dvaita school of Vedanta.

Sanskrit text with Hindi translation on Jaina monasticism and ethics.

Two works, with commentaries, on Jaina ethics.

Study on Tattvopaplavasiṃha of Jayarāśibhaṭṭa, active 8th century, work on Cārvāka school of philosophy, with refutation of other schools in Hinduism, Buddhism, and Jainism.

Tamil translation with original Sanskrit text on Śaktiviśiṣṭādvaitavedānta.

On fundamentals of Vedanta and science; a study.

Study on Life divine, work on metaphysics and spiritual life by Aurobindo Ghose, 1872-1950.

Two Sanskrit texts focus new light on Prabhakara and Kumarila thoughts on Purva Mimamsa philosophy.

Contributed research papers presented at National Seminar jointly organized by Somanth Sanskrit University, Veraval and Sanskrit Sahitya Akadami at Gandhinagar on February 21-22, 2022.

Study on feminism and psychoanalysis and women's writings in Tamil.

Complete works of Śaṅkarācārya, Hindu philosopher; with commentary and Bengali translation.

Work on Nyaya philosophy; includes Siddhāntamuktāvalī autocommentary and Dinakarī of Dinakarabhaṭṭa, 18th cent.

Collection of articles and poems on the Ramanuja Sampradaya representing the qualified non-dualistic (Viśiṣṭadvaita) approach in Hindu Vedanta philosophy.

La amenaza es una forma de violencia. Existe formalmente en la consciencia porque su contenido es mental, aunque siempre está acompañada de expresiones tangibles. La amenaza es una relación, generalmente forzada, donde la víctima asume un daño soportable, antes que afrontar un daño mayor, explícito y potencialmente fatal. La amenaza altera las capacidades operativas del sujeto porque es violentado internamente y, con ello, pierde su paz. La amenaza es una experiencia singular, personal e intransferible que afecta intrínsecamente la condición de (...) persona, en su vida y en sus relaciones. La ética, frente a esta realidad, tiene una doble responsabilidad: primero, recuperar para la víctima el valor de su persona; segundo, provocar en el lector una disposición ética ante la experiencia de amenaza. Cabe citar, por último, que la presente reflexión es una aproximación fenomenológica al misterio humano y un intento por acompañar empáticamente a las víctimas de la amenaza, desde ese ámbito racional que siempre resguarda posibilidades reales de trascendencia y que de múltiples maneras y contextos culturales se desvelan a cada persona en su más profunda intimidad. (shrink)

On the concept of Avidyā in Indic philosophy.

Not being satisfied with the interpretation offered by Sankara and his followers, or some other teachers the author has attempted in the following pages to present to the readers his own interpretation of the work as he has understood it. But in no way does he claim that his interpretation is the interpretation, i.e., the interpretation intended by Gaudapada himself. In the present volume the author has given a new edition of the text of the Agamasastra based on a number (...) of MSS and different editions, followed by an English translation. After this comes his annotation. At the end there are Appendixes including the text and English translation of the Mandukya Upanisad, VAriants of the MSS used for the edition of the text of the Agamasastra, and different indexes. (shrink)

Supercommentary on Dīdhiti of Raghunātha Śiromaṇi, commentary on Vyādhikaraṇa section of Tattvacintāmaṇī by Gaṅgeśa, 13th cent. basic work on Navya-Nyaya philosophy.

Supercommentary on the inference (anumāna) part of Raghunātha Śiromaṇi's Tattvacintāmaṇidīdhiti, 16th century commentary on Gaṅgésa's Tattvacintāmaṇi, 13th century basic work of the neo-Nyaya school in Hindu philosophy.

Classical Nyaya treatise on the concept of self (ātman) refuting the Buddhist exposition of the subject.