Results for 'C. J. Veenman'

936 found
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  1.  14
    Establishing motion correspondence using extended temporal scope.C. J. Veenman, M. J. T. Reinders & E. Backer - 2003 - Artificial Intelligence 145 (1-2):227-243.
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  2.  71
    Amor quo caelum regitur.C. J. De Vogel - 1963 - Vivarium 1 (1):2-34.
  3.  19
    The critical voltage effect in high voltage electron microscopy.J. S. Lally, C. J. Humphreys, A. J. F. Metherell & R. M. Fisher - 1972 - Philosophical Magazine 25 (2):321-343.
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  4. Is the Religion of the Spirit a Working Religion for Mankind?C. C. J. Webb - 1905 - Hibbert Journal 4:896.
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  5. Aristotele e l'ideale della vita contemplativa.C. J. De Vogel - 1961 - Giornale di Metafisica 16:450.
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  6. Our Knowledge of One Another.C. C. J. Webb - 1931 - Philosophy 6 (22):242-243.
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  7. The Nature of Religious Experience.Clement C. J. Webb - 1933 - Hibbert Journal 32:17.
     
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  8. A Comment on "Surgery and Sin".Clement C. J. Webb - 1946 - Hibbert Journal 45:144.
     
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  9.  34
    Archaeological Finds from Pontecagnano and Naples.C. J. Smith - 1993 - The Classical Review 43 (02):394-.
  10.  58
    Greek Tyranny.C. J. Smith - 1994 - The Classical Review 44 (02):327-.
  11.  14
    Nuwe weë in die kategese.C. J. Smit - 1969 - HTS Theological Studies 25 (3/4).
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  12.  23
    Absorption parameters in electron diffraction theory.C. J. Humphreys & P. B. Hirsch - 1968 - Philosophical Magazine 18 (151):115-122.
  13. Binocularly perceived direction and outline shape.R. van Ee & C. J. Erkelens - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 70-71.
     
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  14.  1
    The Truth of Our Destiny: Fragility, Ideals, and Redemption.C. J. M. Luis Granados D. - 2024 - Nova et Vetera 22 (4):1357-1379.
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  15. Praeambula fidei, ISBN 978-0-8132-1458-0.R. McInerny & C. J. Amor - 2008 - Theologie Und Philosophie 83 (1):112.
     
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  16.  33
    Maximizing the penetration in high voltage electron microscopy.C. J. Humphreys, L. E. Thomas, J. S. Lally & R. M. Fisher - 1971 - Philosophical Magazine 23 (181):87-114.
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  17.  28
    Some electron diffraction contrast effects at planar defects in crystals.C. J. Humphreys, A. Howie & G. R. Booker - 1967 - Philosophical Magazine 15 (135):507-522.
  18.  23
    Ur Excavations, Texts. I: Royal Inscriptions.E. A. Speiser, C. J. Gadd & Leon Legrain - 1929 - Journal of the American Oriental Society 49:322.
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  19.  22
    Electrical conduction in amorphous carbon.C. J. Adkins, S. M. Freake & E. M. Hamilton - 1970 - Philosophical Magazine 22 (175):183-188.
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  20.  34
    (5 other versions)Theistic Monism: An Answer to the Question “Is there God,” reached by determining the Relation of Mind to Body. By Joseph Evans M.A., (London: Macmillan & Co., Ltd. 1928. Pp. viii + 332. Price 12s. 6d.). [REVIEW]Clement C. J. Webb - 1928 - Philosophy 3 (12):548-.
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  21.  35
    Inelastic scattering of fast electrons by crystals.C. J. Humphreys & M. J. Whelan - 1969 - Philosophical Magazine 20 (163):165-172.
  22.  52
    Neurofilaments and neurological disease.Ammar Al-Chalabi & Christopher C. J. Miller - 2003 - Bioessays 25 (4):346-355.
    Neurofilaments are one of the major components of the neuronal cytoskeleton and are responsible for maintaining the calibre of axons. They are modified by post‐translational changes that are regulated in complex fashions including by the interaction with neighbouring glial cells. Neurofilament accumulations are seen in several neurological diseases and neurofilament mutations have now been associated with Charcot‐Marie‐Tooth disease, Parkinson's disease and amyotrophic lateral sclerosis. In this review, we discuss the structure, normal function and molecular pathology of neurofilaments. BioEssays 25:346–355, 2003. (...)
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  23.  57
    Rationality and the wish to die--a response to Clarke.D. C. J. Ryan - 2000 - Journal of Medical Ethics 26 (3):217-217.
    sirIn a scholarly and thought-provoking paper, Clarke sets out to debunk the concept of “rational suicide” as nonsensical.1 His motivation in this is to undermine any support that the notion of rational suicide might give to a “categorical right to suicide”. If his enterprise were successful, however, it would go far beyond the “rights issue” and would have a profound impact on all arguments raised in support of euthanasia or physician-assisted suicide.Clarke's major thrust might be termed the argument from posthumous (...)
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  24.  23
    A three-dimensional dislocation field crystal plasticity approach applied to miniaturized structures.C. J. Bayley¶, W. A. M. Brekelmans & M. G. D. Geers - 2007 - Philosophical Magazine 87 (8-9):1361-1378.
  25.  26
    Anomalous slip in high-purity niobium single crystals deformed at 77°K in tension.C. J. Bolton & G. Taylor - 1972 - Philosophical Magazine 26 (6):1359-1376.
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  26.  15
    Ivor Grattan-Guinness : History in Mathematics Education. Paris: Editeur Berlin 1988.C. J. Scriba - 1988 - Berichte Zur Wissenschaftsgeschichte 11 (2):82.
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  27. An Historical Enquiry Into the Probable Causes of the Rationalist Character Lately Predominant in the Theology of Germany. To Which is Prefixed, a Letter From Professor Sack, Upon the Rev. J. Rose's Discourses on German Protestantism; Translated From the German.E. B. Pusey, Karl Heinrich Sack, G. And F. Rivington C. &. J. Rivington, J. C. & J. & J. J. Deighton - 1828 - Printed for C. & J. Rivington, ..
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  28.  23
    B. V. Subbarayappa/K. V. Sarma: Indian Astronomy. A Source‐Book (Based primarily on Sanskrit Texts). Bombay: Nehru Center 1985. 4, XLIII und 338 Seiten, 4 Tafeln. [REVIEW]C. J. Scriba - 1987 - Berichte Zur Wissenschaftsgeschichte 10 (4):244-245.
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  29. Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  30. Wittgenstein's rule-following considerations and the central project of theoretical linguistics.C. J. G. Wright - 1989 - In Noam Chomsky & Alexander George, Reflections on Chomsky. Blackwell.
  31. The problem of self-knowledge (I & II).C. J. G. Wright - 2001 - In Crispin Wright, Rails to Infinity: Essays on Themes from Wittgenstein's Philosophical Investigations. Cambridge, Mass.: Harvard University Press.
  32.  42
    An Essay on Metaphysics.C. J. Ducasse - 1941 - Philosophical Review 50 (6):639.
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  33.  64
    (2 other versions)Dialogues Concerning Natural Religion.J. E. C., David Hume & Bruce M'Ewen - 1907 - Philosophical Review 16 (3):338.
  34. Aristotle's theory of descriptions.C. J. F. Williams - 1985 - Philosophical Review 94 (1):63-80.
  35.  67
    The Works of George Berkeley.J. E. C., George Berkeley & Alexander Campbell Fraser - 1902 - Philosophical Review 11:97.
  36.  69
    The prevalence of aphantasia (imagery weakness) in the general population.C. J. Dance, A. Ipser & J. Simner - 2022 - Consciousness and Cognition 97 (C):103243.
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  37.  34
    The Seas of Language.C. J. F. Williams - 1995 - International Philosophical Quarterly 35 (2):230-231.
  38.  37
    Viola: A new visual programming language designed for the rapid development of interacting agent systems.C. J. Topping, M. J. Rehder & B. H. Mayoh - 1999 - Acta Biotheoretica 47 (2):129-140.
    The construction of complex simulation models and the application of new computer hardware to ecological problems has resulted in the need for many ecologists to rely on computer programmers to develop their modelling software. However, this can lead to a lack of flexibility and understanding in model implementation and in resource problems for researchers. This paper presents a new programming language, Viola, based on a simple organisational concept which can be used by most researchers to develop complex simulations much more (...)
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  39.  26
    Den Heyer, C J 1998 - Paulus. Man ven twee werelden.C. J. Den Heyer - 2000 - HTS Theological Studies 56 (1).
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  40.  27
    Rediscovering joy in costly and radical discipleship in mission.C. J. P. Niemandt - 2016 - HTS Theological Studies 72 (4).
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  41. Literal meaning, conventional meaning and first meaning.C. J. L. Talmage - 1994 - Erkenntnis 40 (2):213 - 225.
    Literal meaning is often identified with conventional meaning. In A Nice Derangement of Epitaphs Donald Davidson argues (1) that literal meaning is distinct from conventional meaning, and (2) that literal meaning is identical to what he calls first meaning. In this paper it is argued that Davidson has established (1) but not (2), that he has succeeded in showing that there is a distinction between literal meaning and conventional meaning but has failed to see that literal meaning and first meaning (...)
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  42. Opheim, C., The Aristaeus Episode of Vergil's Fourth Georgic.C. J. Hahn - 1936 - Classical Weekly 30:258.
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  43.  43
    Appearance and Reality.J. E. C. - 1893 - Philosophical Review 2 (6):750.
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  44. Wittgenstein and self-knowledge.C. J. G. Wright - 1998 - In Anthony O'Hear, Contemporary Issues in the Philosophy of Mind. Cambridge University Press.
  45.  82
    Referential opacity and false belief in the theaetetus.C. J. F. Williams - 1972 - Philosophical Quarterly 22 (89):289-302.
  46. Three Philosophers: Aristotle, Aquinas, Frege.C. J. F. Williams, G. E. M. Anscombe & P. T. Geach - 1963 - Philosophical Quarterly 13 (52):270.
  47.  33
    Philosophy of Logics.C. J. F. Williams - 1979 - Philosophical Quarterly 29 (116):277-278.
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  48. A Programme for Christology.C. J. F. Williams - 1968 - Religious Studies 3 (2):513 - 524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  49. A Critical Examination of the Belief in a Life after Death.C. J. Ducasse - 1961 - British Journal for the Philosophy of Science 13 (51):244-248.
     
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  50.  45
    False pleasures.C. J. F. Williams - 1974 - Philosophical Studies 26 (3-4):295 - 297.
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